Taniela 8

1 ‌ʻI hono tolu taʻu ʻoe pule ʻae tuʻi ko Pelesasa, naʻe ai ʻae meʻa naʻe hā mai kiate au, ʻio, kiate au Taniela, ʻi he hili ange ia ʻaia naʻe tomuʻa hā mai.

During the third year that Belshazzar was the King [of Babylonia], I had another vision.

2 Pea ne u mamata ki he meʻa hā mai; pea naʻe hoko ʻo pehē ʻi heʻeku mamata, ne u ʻi Susani ʻi he fale ʻoe tuʻi, ʻaia ʻoku ʻi he vahe fonua ʻo ʻIlami; pea ne u mamata ʻi he meʻa hā mai, pea naʻaku ʻi he veʻe vaitafe ko ʻUlai.

In that vision I was in Susa, the capital city of Elam Province. I was [standing] alongside the Ulai Canal.

3 Pea ne u hanga hake hoku mata ʻo mamata, pea vakai, naʻe tuʻu ʻi he veʻe vaitafe ʻae sipitangata pea naʻe ʻiate ia ʻae nifo ʻe ua: pea naʻe māʻolunga ʻae ongo nifo; ka naʻe māʻolunga ʻae taha ʻi he taha, pea naʻe tupu fakamuimui ʻaia naʻe māʻolunga.

I looked up and saw a ram that was standing alongside the canal. It had two [long] horns, but the newest one was longer than the other one.

4 Ne u mamata ki he sipitangata naʻe ʻoho fano ki he potu hihifo, mo e tokelau mo e tonga; ko ia naʻe ʻikai faʻa tuʻu ʻi hono ʻao ha fanga manu kehe, pea naʻe ʻikai ai ha niʻihi ʻe lavaʻi ha fakahaofi mei hono nima; ka naʻa ne fai ki he anga ʻo hono loto, pea ne hoko ʻo lahi.

The ram butted/knocked away [with its horns] everything that was west and everything that was north and everything that was south of it. There were no [other] animals that were able to oppose it, and none that could rescue/save [other animals] from its power. The ram did whatever it wanted to do and became very powerful.

5 Pea ʻi heʻeku kei fakakaukau, vakai naʻe haʻu ha kosi tangata mei he potu hihifo ʻi he funga ʻo māmani kotoa pē, pea naʻe ʻikai te ne tuʻu ki he kelekele: pea naʻe ʻi he kosi ha nifo māsila ʻi he vahaʻa ʻo hono mata.

While I was thinking [about what I had seen, in the vision] I saw a goat come from the west. It ran across the land so quickly, that [it seemed like] its feet did not touch the ground. This goat had one very large horn between its eyes.

6 Pea naʻa ne haʻu ki he sipitangata ʻaia naʻe ʻi ai ʻae nifo ʻe ua, ʻaia ne u mamata ʻoku tuʻu ʻi he veʻe vaitafe, pea naʻa ne ʻoho mālohi kiate ia ʻi heʻene lili.

It was very angry, and it ran [straight] toward the ram that I had seen [previously, the ram] that was standing alongside the canal.

7 Pea ne u mamata ki heʻene ʻunuʻunu atu ki he sipitangata, pea naʻa ne ʻoho mālohi kiate ia, pea ne taaʻi ʻae sipitangata, ʻo fesiʻi hono ongo nifo: pea naʻe ʻikai ha mālohi ʻi he sipitangata ke tuʻu ʻi hono ʻao, ka naʻa ne lī hifo ia ki he kelekele pea ne malaki ia: pea naʻe ʻikai ha taha ke fakahaofi ʻae sipitangata mei hono nima.

The goat struck the ram furiously and broke off its two horns, with the result that the ram was unable [to defend itself]. [So] the goat knocked the ram down and trampled on it. No one could rescue the ram from the goat’s power.

8 Ko ia naʻe hoko ʻo lahi ʻaupito ʻae kosi tangata: pea ʻi he lolotonga ʻa ʻene mālohi naʻe fasi ʻae nifo māsila; pea ke fetongi ia, naʻe tupu hake ʻae nifo ʻe fā ki he feituʻu matangi ʻe fā ʻoe langi.

The goat became very powerful. But when its power was very great, its horn was broken off. But four [other] large horns took its place. They each pointed in a different direction.

9 Pea naʻe tupu mei ha taha ʻiate kinautolu ha kihiʻi nifo siʻi, ʻaia naʻe tupu ʻo lahi ʻaupito, ki he potu tonga, pea mo e potu hahake, pea mo e fonua ʻoe monūʻia.

[Then] from one of those [large horns] appeared a little horn, which became very big, [and pointed] toward the south and [then] toward the east and [then] toward the beautiful land [of Israel].

10 Pea naʻe tupu ia ʻo lahi, ʻio, ʻo aʻu ki he ngaahi fetuʻu ʻoe langi, pea naʻa ne lī hifo ʻae kau māʻolunga niʻihi, pea mo e ngaahi fetuʻu ki he kelekele, ʻo ne malaki ʻakinautolu.

[The man who was represented by] that horn became very strong, with the result that he attacked some of the [soldiers of the] army of heaven, and (OR, meaning) the stars in the sky [which represented God’s people]. He threw some of them to the ground and trampled on them.

11 ‌ʻIo, naʻa mo e ʻEiki ʻoe ngaahi tokolahi naʻa ne fai fakafielahi ki ai, pea naʻe taʻofi meiate ia ʻae feilaulau ʻaho, pea naʻe fakalieliaʻi hono potu tapu.

He (defied/considered himself to be greater than) the leader of the army [of heaven], and prevented [priests from] offering sacrifices to him. He also (defiled the temple/caused the temple to become unholy).

12 Pea naʻe tuku kiate ia ʻae kautau ke taʻofi ʻaki ʻae feilaulau ʻaho koeʻuhi ko e angahala, pea naʻa ne fakahifo ki lalo ʻae moʻoni, pea naʻa ne faʻa fai mo tupu lelei.

Then God’s people allowed the [man who was represented by] that horn to control/rule them, with the result that they sinned by offering sacrifices to him. And he threw to the ground the [laws that contained the] true religion. Everything that he did was successful.

13 Pea ne u fanongo ki he tokotaha ʻoe kau māʻoniʻoni naʻe lea, pea naʻe pehē ʻe he tokotaha kehe ʻoe kau māʻoniʻoni ki he tokotaha ko ia naʻe lea, “ʻE fēfē hono fuoloa ʻoe meʻa hā mai ki he feilaulau ʻaho, pea mo e angahala fakamalaʻia ʻaia ʻoku tukuange ai ʻae potu māʻoniʻoni, pea mo e kau tau ke moloki hifo ʻi he vaʻe?”

Then I heard two angels who were talking to each other. One of them asked, “How long will the things/events that were in this vision continue? How long will the man who rebels against God and causes [the temple] to be defiled be able to prevent [priests from] offering sacrifices? How long will he trample on the temple and on the armies of heaven?”

14 Pea naʻa ne pehē mai kiate ia, “ʻO aʻu ki hono ua afe ma tolungeau ʻoe ʻaho; ʻaia ʻe toki fakamaʻa ai ʻae potu māʻoniʻoni.”

The other angel replied, “[It will continue] for 1,150 days. During all of that time, [people will not be permitted to offer sacrifices] in the morning or in the evening. After that, the temple will be purified.”

15 Pea naʻe hoko ʻo pehē, hili ʻeku mamata, ʻio, ko au Taniela, ki he meʻa hā mai, mo ʻeku kumi ki hono ʻuhinga, pea ʻiloange naʻe hangē ne tuʻu ʻi hoku ʻao ha tangata.

While I, Daniel, was trying to understand what the vision meant, suddenly [an angel] who resembled a man stood/appeared in front of me.

16 Pea ne u fanongo ki he leʻo ʻoe tangata mei he vahaʻa ʻoe ongo kauvai ʻo ʻUlai, ʻaia naʻe ui ʻo pehē, “ʻE Kepeleli ke ke fakapotoʻi ʻae tangata ni ke ne ʻilo ʻae meʻa hā mai.”

And I heard a man call out from [the other side of] the Ulai Canal, saying, “Gabriel, explain to him the meaning of the vision [that he saw]!”

17 Ko ia naʻa ne haʻu ʻo ofi ki he potu ʻaia ne u tuʻu ai: pea ʻi heʻene haʻu ne u manavahē, pea ne u tō fakafoʻohifo ki hoku mata: pea ne pehē mai kiate au, “Ke ke ʻilo ʻe foha ʻoe tangata, he ka aʻu ki he ngataʻanga ʻoe kuonga ʻe hoko ai ʻae meʻa hā mai.”

So Gabriel came and stood beside me. I was very terrified, with the result that I fell onto the ground. But he said to me, “You human, it is necessary for you to understand that [the events that you saw in] the vision will occur [near] the time that [the world] will end.”

18 Pea ʻi heʻene kei lea kiate au, naʻaku mohe maʻu mo hoku mata ki he kelekele: ka naʻa ne ala mai kiate au, pea fokotuʻu hake au.

While he was speaking, I fainted. I lay there, unconscious, with my face still on the ground. But Gabriel put his hand on me and lifted me up in order that I could stand again.

19 Pea ne pehē, “Vakai, te u fakapotoʻi koe ʻi he ngaahi meʻa e hoko ʻi he ngataʻanga ʻoe houhau: koeʻuhi ʻe hoko ʻae ngataʻanga ʻi hono kuonga kuo tuʻutuʻuni.

Then he said, “I [have come here to] tell you what will happen because of [God] being angry. These things will happen near the time when [the world] will end.

20 “Ko e sipitangata ʻaia naʻa ke mamata ai naʻe ua hono nifo, ko e ngaahi tuʻi ʻo Mitia mo Peasia ia.

As for the ram with two horns that you saw, those horns [represent] the kingdoms of Media and Persia.

21 Pea ko e kosi fulufulu ko e tuʻi Kalisi ia; pea ko e nifo māsila ʻoku ʻi he vahaʻa ʻo hono ongo mata ko e ʻuluaki tuʻi ia.

The goat [that you saw represents] the kingdom of Greece, and the horn that appeared between its eyes [represents] its first king.

22 Pea koeʻuhi foki naʻe fasi ia, pea tuʻu hake ai ʻae toko fā, ʻe tuʻu hake mei he puleʻanga ʻae puleʻanga ʻe fā, ka e ʻikai tatau mo hono mālohi ʻoʻona.

As for the four horns that grew after the first horn was broken off, they [represent] four kingdoms into which that first kingdom will be divided [after the first king dies]. Those four kingdoms will not be as strong/powerful as the first kingdom was.

23 “Pea ʻi he kuonga fakamui ʻo honau puleʻanga, ʻoka hoko ʻo kakato ʻae ngaahi angahala, ʻe tuʻu hake ha tuʻi ʻoku fofonga houhau, pea faʻa ʻiloʻi ʻae ngaahi kupuʻi lea ʻilongataʻa.

The people [in those kingdoms] will become very wicked, with the result that it will be necessary for them to be punished. But near the time when those kingdoms will end, one of those kingdoms will have a king who will be very proud/defiant [IDM]. He will [also] be very fierce and very deceitful.

24 Pea ko hono mālohi ʻe lahi ʻaupito, ka e ʻikai ʻi heʻene mālohi ʻaʻana: pea te ne fai ʻae fakaʻauha fakamanavahē, pea ʻe tupu pe ia mo faʻa fai, pea ʻe fakaʻauha ʻae kakai mālohi mo māʻoniʻoni.

He will become very powerful, but it will not be because of what he himself does. He will terribly destroy things in many places, and he will succeed in doing everything that he wants to. He will get rid of [many] powerful men, and [also] some of God’s people.

25 Pea ko e meʻa ʻi heʻene fai fakapotopoto foki, te ne ʻai ke ʻaonga ʻae kākā ʻi hono nima; pea te ne fakafuofua lahi ia ʻi hono loto, pea te ne fakaʻauha ʻae tokolahi ʻaki ʻae melino; pea te ne tuʻu hake foki ki he ʻEiki ʻoe ngaahi ʻeiki; ka e fesiʻi ia taʻeala ki ai ha nima.

Because he is very cunning/clever, he will succeed by doing things that deceive many people. He will be proud of himself. He will destroy many people when they think that they are safe. He will also rebel against [God] [EUP], who is the greatest king. But [God] will destroy him, without the help [MTY] of any human being.

26 Pea ko e meʻa hā mai ʻoe efiafi mo e pongipongi, ʻaia naʻe tala ʻoku moʻoni ia: ko ia ke ke tāpuni ke maʻu ʻae meʻa hā mai; he ko e meʻa ia ki he ngaahi ʻaho lahi.”

What you saw in the vision about [priests being prevented from making] sacrifices in the morning and in the evening, which [I] explained [to you], will surely happen. But [for the present time], do not reveal the vision [to others], because it will be many years before those things happen.”

27 Pea ko au Taniela ne u pongia, pea ne u mahaki ʻi he ngaahi ʻaho niʻihi; pea hili ia ne u tuʻu hake ʻo fai ʻae ngāue ʻae tuʻi: pea ne u ofo ʻi he meʻa hā mai, ka naʻe ʻikai ʻilo hono ʻuhinga ʻe ha taha.

Then I, Daniel, became weak, and I was sick for several days. Then I arose and [returned to] doing the work that the king [had given to me], but I was perplexed/confused about the vision, and I could not understand it.