Taniela 7
1 ʻI he ʻuluaki taʻu ʻo Pelesasa ko e tuʻi ʻo Papilone, naʻe mamata ʻa Taniela ki he ngaahi meʻa hā mai ki hono ʻulu ʻi hono mohenga; pea naʻa ne tohi ʻae misi, pea ne fakahā ʻa hono fakamatala.
In the firste yeer of Balthasar, kyng of Babiloyne, Danyel siy a sweuene. Forsothe he wroot the visioun of his hed in his bed, and the dreem, and comprehendide in schort word; and he touchide schortli the sentence,
2 Naʻe lea ʻa Taniela ʻo ne pehē, “Ne u mamata ʻi he meʻa hā mai kiate au ʻi he pō, pea vakai, naʻe fetakai mālohi ʻae feituʻu matangi ʻe fā ʻoe langi ʻi he Tahi Lahi.
and seide, Y siy in my visioun in niyt, and lo! foure wyndis of heuene fouyten in the myddis of the greet see.
3 Pea naʻe ʻalu hake mei loto tahi ʻae fanga manu ʻe fā, naʻe taki taha hono anga pe ʻoʻona.
And foure grete beestis dyuerse bitwixe hem silf stieden fro the see.
4 Ko e ʻuluaki, naʻe hangē ha laione, pea naʻe ʻiate ia ʻae kapakau ʻoe ʻikale: pea ne u vakai, mo ʻene fusi ʻa hono ongo kapakau, pea naʻe hiki hake ia mei he kelekele, pea naʻe fokotuʻu ia ki hono vaʻe, ʻo hangē ha tangata, pea naʻe tuku ki ai ʻae loto ʻoe tangata.
The firste beeste was as a lionesse, and hadde wyngis of an egle. Y bihelde til the wyngis therof weren pullid awei, and it was takun awei fro erthe, and it stood as a man on the feet, and the herte therof was youun to it.
5 Pea vakai, ko e manu kehe ko hono ua, naʻe hangē ha pea, pea ne hiki hake ʻe ia ia ʻo fakapalataha pe, pea naʻe ʻi hono ngutu ʻae nifo lōloa ʻe tolu ʻi he vahaʻa ʻo hono ngaahi nifo: pea naʻa nau lea ki ai ʻo pehē, ‘Tuʻu hake ʻo kai ʻae kakano lahi.’
And lo! another beeste, lijk a bere in parti, stood, and thre ordris weren in the mouth therof, and thre princes in the teeth therof. And thus thei seiden to it, Rise thou, ete thou ful many fleischis.
6 Pea hili ia ne u mamata, pea vakai, ko e taha kehe, naʻe hangē ha lēpati, ʻaia naʻe ʻi hono tuʻa ʻae kapakau ʻe fā ʻoe manupuna; pea naʻe ʻi he manu foki ʻae ʻulu ʻe fā; pea naʻe foaki ki ai ʻae pule.
Aftir these thingis Y bihelde, and lo! anothir beeste as a pard, and it hadde on it silf foure wyngis of a brid, and foure heedis weren in the beeste, and power was youun to it.
7 Hili ia ne u mamata ʻi he ngaahi meʻa hā mai ʻi he pō, pea vakai ko hono fā ʻoe manu, naʻe fakamanavahē ia mo fakaʻulia, mo mālohi ʻaupito; pea naʻe ʻiate ia ʻae ngaahi nifo ukamea lahi: naʻe fakaʻauha mo maumauʻi ʻe ia, pea ne malaki ʻae toenga ʻaki hono vaʻe, pea naʻe kehe ia mei he fanga manu kotoa pē naʻe ʻi muʻa ʻiate ia; pea naʻe ʻiate ia ʻae nifo ʻe hongofulu.
Aftir these thingis Y bihelde in the visioun of niyt, and lo! the fourthe beeste, ferdful, and wondirful, and ful strong. It hadde grete irun teeth, and it ete, and made lesse, and defoulide with hise feet othere thingis; forsothe it was vnlijk othere beestis, which Y hadde seyn bifore it, and it hadde ten hornes.
8 Pea ʻi heʻeku sio fakamamaʻu ki he ngaahi nifo, pea vakai, naʻe tupu hake ʻi ai ha kihi nifo siʻi ʻe taha, ʻaia naʻe taʻaki fuʻu hake mei hono ʻao ʻae nifo ʻe tolu ʻi he ngaahi ʻuluaki nifo; pea vakai, naʻe ʻi he nifo ni ʻae mata ʻo hangē ko e mata ʻoe tangata, mo e ngutu naʻe lea fielahi.
Y bihelde the hornes, and lo! an other litil horn cam forth of the myddis of tho, and thre of the firste hornes weren drawun out fro the face therof; and lo! iyen as iyen of a man weren in this horn, and a mouth spekynge grete thingis.
9 Pea naʻaku mamata ai pe mo ʻene lī hifo ʻae ngaahi nofoʻanga fakaʻeiʻeiki, pea naʻe ʻafioʻi ʻaia naʻe ʻi muʻa ʻi muʻa ʻi he ngaahi ʻaho, naʻe hinehina hono kofu ʻo hangē ko e ʻuha hinehina, pea ko hono louʻulu naʻe hangē ko e fulufuluʻi sipi lelei: ko hono ʻafioʻanga naʻe hangē ko e afi ulo, pea ko hono ngaahi teka naʻe hangē ko e afi vela.
Y bihelde, til that trones weren set, and the elde of daies sat; his cloth was whijt as snow, and the heeris of his heed weren as cleene wolle, his trone was as flawmes of fier, hise wheelis weren fier kyndlid.
10 Naʻe tupu mai mo tafe mei hono ʻao ʻae afi: naʻe tauhi kiate ia ʻae toko afe lauʻi ʻe he ngaahi toko afe, pea naʻe tuʻu ʻi hono ʻao ʻae toko mano lauʻi toko mano: naʻe fokotuʻu ʻae fakamaau, pea naʻe folahi ʻae ngaahi tohi.
A flood of fier and rennynge faste yede out fro his face, a thousynde thousynde mynistriden to hym, and ten sithis a thousynde sithis an hundrid thousynde stoden niy hym; the dom sat, and bookis weren opened.
11 Pea naʻaku tokanga lahi koeʻuhi ko e leʻo mo e lea fielahi ʻae nifo. Pea naʻaku tokanga ʻo aʻu ki hono tāmateʻi ʻoe manu, mo e fakaʻauha ʻo hono sino, mo e tuku ia ki he afi vela.
Y bihelde for the vois of grete wordis whiche thilke horn spak; and Y siy that the beeste was slayn, and his bodi was perischid, and was youun to be brent in fier.
12 Pea koeʻuhi ko hono toe ʻoe fanga manu, naʻe toʻo ʻenau pule meiate kinautolu: ka naʻe fakatolonga ʻenau moʻui ke fuoloa ange, pea ki ha kuonga.
And Y siy that the power of othere beestis was takun awei, and the tymes of lijf weren ordeyned to hem, til to tyme and tyme.
13 Ne u mamata ʻi he ngaahi meʻa hā mai ʻi he pō, pea vakai, naʻe haʻu ha tokotaha ʻi he ngaahi ʻao ʻoe langi ʻo hangē ko e foha ʻoe tangata, pea ne haʻu kiate ia naʻe ʻi muʻa ʻi muʻa ʻi he ngaahi ʻaho, pea naʻa nau ʻomi
Therfor Y bihelde in the visyoun of niyt, and lo! as a sone of man cam with the cloudis of heuene; and he cam fulli til to the elde of daies, and in the siyt of hym thei offriden hym.
14 Pea naʻe foaki kiate ia ʻae pule, mo e nāunau, mo ha puleʻanga, koeʻuhi ke tauhi kiate ia ʻae ngaahi kakai kotoa pē, mo e ngaahi puleʻanga, mo e ngaahi lea: ko e pule taʻengata ʻa ʻene pule, ʻaia ʻe ʻikai mole, pea ko hono puleʻanga ʻe ʻikai fakaʻauha.
And he yaf to hym power, and onour, and rewme, and alle the puplis, lynagis, and langagis schulen serue hym; his power is euerlastynge power, that schal not be takun awei, and his rewme, that schal not be corrupt.
15 “Ko au Taniela, ne u mamahi ʻi hoku laumālie mo hoku loto, pea naʻe fakamamahiʻi au ʻe he ngaahi meʻa hā mai ki hoku ʻulu.
My spirit hadde orrour, ether hidousnesse; Y, Danyel, was aferd in these thingis, and the siytis of myn heed disturbliden me.
16 Pea naʻaku ʻunuʻunu atu ki he tokotaha ʻokinautolu naʻe tutuʻu ai, pea ne u fehuʻi kiate ia ki hono moʻoni ʻoe ngaahi meʻa ni. Ko ia naʻa ne talamai, pea ne fakahā mai kiate au hono ʻuhinga ʻoe ngaahi meʻa ni.
Y neiyede to oon of the stonderis niy, and Y axide of hym the treuthe of alle these thingis. And he seide to me the interpretyng of wordis, and he tauyte me.
17 Ko e fanga manu lalahi ni, ʻaia ʻoku toko fā, ko e tuʻi ia ʻe toko fā ʻaia ʻe tupu hake ʻi māmani.
These foure grete beestis ben foure rewmes, that schulen rise of erthe.
18 Ka ʻe lavaʻi ʻae puleʻanga ʻe he kakai māʻoniʻoni ʻae Fungani Māʻolunga, pea te nau maʻu ʻae puleʻanga ʻo lauikuonga, ʻio, ke taʻengata pea taʻengata.
Forsothe hooli men schulen take the rewme of hiyeste God, and thei schulen holde the rewme, til in to the world, and `til in to the world of worldis.
19 Pea ne u fieʻilo hono ʻuhinga ʻo hono fā ʻoe manu, ʻaia naʻe taha kehe mo e fanga manu kotoa pē, ʻo fakamanavahēʻia, ʻaia naʻe ukamea hono kau nifo, pea ko e palasa hono pesipesi; ʻaia naʻe fakaʻauha, mo maumauʻi, pea naʻe malaki ʻae toenga ʻaki hono vaʻe;
Aftir these thingis Y wolde lerne diligentli of the fourthe beeste, that was greetli vnlijk fro alle, and was ful ferdful, the teeth and nailis therof weren of irun; it eet, and made lesse, and defoulide with hise feet othere thingis.
20 Pea mo e ngaahi nifo ʻe hongofulu ʻaia naʻe ʻi hono ʻulu, pea ʻoe taha kehe ʻaia naʻe tupu hake, pea naʻe tō ʻi hono ʻao ʻae toko tolu; ʻio, ʻae nifo ko ia, ʻaia naʻe ʻi ai ʻae mata, pea mo e ngutu naʻe lea fielahi ʻaupito, ʻaia naʻe matamata mālohi ʻi heʻene ngaahi kaumeʻa.
And of ten hornes whiche it hadde in the heed, and of the tother horn, that cam forth, bifore which thre hornes fellen doun, and of that horn that hadde iyen, and a mouth spekynge grete thingis, and was grettere than othere;
21 Ne u vakai, pea naʻe fai ʻae tau ʻe he nifo ko ia ki he kakai māʻoniʻoni, pea ne lavaʻi ʻakinautolu.
I bihelde, and lo! thilke horn made batel ayens hooli men, and hadde maistrie of hem,
22 Kaeʻoua ke hoko mai ʻaia naʻe ʻi muʻa ʻi muʻa ʻi he ngaahi ʻaho, pea naʻe tuku ʻae fakamaau totonu ki he kakai māʻoniʻoni ʻoe Fungani Māʻolunga; pea naʻe hokosia ʻae kuonga naʻe maʻu ʻe he kakai māʻoniʻoni ʻae puleʻanga.
til the elde of daies cam, and hiy God yaf doom to hooli men; and lo! tyme cam, and hooli men goten rewme.
23 Pea naʻe pehē ʻa ʻene lea, Ko hono fā ʻoe manu ʻe hoko ia ko hono fā ʻi he ngaahi puleʻanga ʻi māmani, ʻaia ʻe kehe mo e ngaahi puleʻanga kotoa pē, pea te ne fakaʻauha ʻa māmani kotoa pē, pea malaki hifo ia, pea maumauʻi.
And he seide thus, The fourthe beeste schal be the fourthe rewme in erthe, that schal be more than alle rewmes, and it schal deuoure al erthe, and it schal defoule, and make lesse that erthe.
24 Pea ko e ngaahi nifo ʻe hongofulu mei he puleʻanga ni, ko e ngaahi tuʻi ʻe toko hongofulu ia ʻaia ʻe tupu: pea ʻe tupu mo ha taha kimui ʻiate kinautolu, pea ʻe kehe ia mo e ʻuluaki, pea te ne lavaʻi ʻae tuʻi ʻe toko tolu.
Forsothe ten hornes schulen be ten kyngis of that rewme; and another kyng schal rise after hem, and he schal be miytiere than the formere, and he schal make low thre kyngis.
25 Pea ʻe lea ʻaki ʻe ia ʻae ngaahi lea fielahi ki he Fungani Māʻolunga, pea te ne fakaongosia ʻae kakai māʻoniʻoni ʻoe Fungani Māʻolunga, pea ʻe mahalo ʻe ia ke ne fakakehe ʻae ngaahi kuonga mo e ngaahi fono: pea ʻe tuku ia ki hono nima ʻi ha kuonga mo e kuonga ʻe ua, mo e vaeua mālie ʻoe kuonga.
And he schal speke wordis ayens the hiy God, and he schal defoule the seyntis of the hiyeste; and he schal gesse, that he mai chaunge tymes and lawis; and thei schulen be youun in to his hondis, til to tyme, and times, and the half of tyme.
26 Ka ʻe fakanofo ʻae fakamaau, pea te nau toʻo ʻa ʻene pule, ke fakaʻauha mo maumauʻi ia, ʻo aʻu ki he ngataʻanga.
And doom schal sitte, that the power be takun awei, and be al to-brokun, and perische til in to the ende.
27 Ka ko e puleʻanga mo e pule, pea mo e nāunau ʻoe puleʻanga ʻi he lalo langi kotoa pē, ʻe tuku ki he kakai ko e kau māʻoniʻoni ʻae Fungani Māʻolunga, pea ko hono puleʻanga ko e puleʻanga taʻengata, pea ʻe tauhi mo talangofua kiate ia ʻae ngaahi pule kotoa pē.
Sotheli that the rewme, and power, and the greetnesse of rewme, which is vndur ech heuene, be youun to the puple of the seintis of the hiyeste, whos rewme is euerlastynge rewme, and alle kingis schulen serue, and obeie to hym.
28 Ko eni ʻae ngataʻanga ʻoe meʻa. Ka ko au Taniela ko ʻeku ngaahi fakakaukau naʻaku mātuʻaki mamahi ai, pea naʻe fakakehe hoku mata ʻiate au: ka naʻaku fakafufū ʻae meʻa ni ʻi hoku loto.”
Hidur to is the ende of the word. Y, Danyel, was disturblid myche in my thouytis, and my face was chaungid in me; forsothe Y kepte the word in myn herte.
