Taniela 5
1 Naʻe ngaohi ʻe Pelesasa ko e tuʻi ha kātoanga kai ki hono ngaahi houʻeiki ʻe toko taha afe, pea ne inu uaine ʻi he ʻao ʻoe toko taha afe.
[Several years later, ] Belshazzar [became the] king [of Babylon. One day] he invited 1,000 of his officers to a big feast, and he drank [a lot of] wine with them.
2 ʻI heʻene kei inu ʻae uaine naʻe fekau ʻe Pelesasa ke ʻomi ʻae ngaahi ipu koula, mo e ngaahi ipu siliva, ʻaia naʻe ʻomi ʻe heʻene tamai ko Nepukanesa mei he falelotu lahi ʻaia naʻe ʻi Selūsalema; koeʻuhi ke inu mei ai ʻe he tuʻi mo e houʻeiki, mo hono ngaahi uaifi, mo hono kau sinifu.
While he was drinking, he commanded [his servants] bring to him the gold and silver cups that the previous king, Nebuchadnezzar, had taken from the temple in Jerusalem. [He did that] because he wanted himself and his officials, his wives, and [even] his (concubines/slave wives) to drink from them, [making fun of the god that we Israelis worshiped].
3 Pea naʻa nau ʻomi ʻae ngaahi ipu koula, ʻaia naʻe ʻave mei he potu tapu ʻoe fale ʻoe ʻOtua, ʻaia naʻe ʻi Selūsalema; pea naʻe inu mei ai ʻae tuʻi mo e houʻeiki, mo hono ngaahi uaifi, pea mo hono kau sinifu.
So his servants brought in [all] those gold cups, that had been taken [many years previously] from the temple of [the true] God in Jerusalem. Then the king and his officials and his wives and his slave wives drank [wine] from those cups.
4 Naʻa nau inu uaine, mo fakamālō ki he ngaahi ʻotua koula, pea mo e siliva, mo e palasa, mo e ukamea, mo e ʻakau, pea mo e maka.
They drank to praise/honor their idols that were made of gold, silver, bronze, iron, and [even] wood and stone.
5 ʻI he feituʻu pō ko ia naʻe hā mai ʻae louhiʻi nima ʻoe tangata, ʻoku tohi ʻi he funga ʻoe holisi fale ʻoe tuʻi ʻo feʻunga mo e tuʻunga maama; pea naʻe mamata ʻae tuʻi ki he louhiʻi nima naʻe tohi.
Suddenly they saw a man’s hand writing on the plaster of the wall opposite the lampstand. The king also saw the hand as it was writing.
6 Pea naʻe fakakehe ʻae fofonga ʻoe tuʻi, pea ko ʻene ngaahi mahalo naʻe puputuʻu ai ia; ko ia naʻe homo ai ʻae ngaahi hokotanga ʻo hono kongaloto, pea naʻe fetaposi ʻa hono ongo tui,
He became very frightened, and his face became pale/white. His knees started shaking, and his legs became very weak, with the result that he could not stand up.
7 Pea naʻe kalanga ʻae tuʻi ke ʻomi ʻae kau ʻasitolōnoma, mo e kau Kalitia, pea mo e kau kikite. Pea naʻe lea ʻae tuʻi, ʻo ne pehē ki he kau tangata poto ʻo Papilone, “ʻIlonga ha taha ʻe lau ʻae tohi ni mo fakahā kiate au hono ʻuhinga, ʻe fakakofuʻaki ia ʻae kulokula, pea ʻe ʻai ʻae kahoa koula ki hono kia, pea te ne hoko ko hono toko tolu ʻi he kau pule ʻoe puleʻanga.”
[Then] he shouted to summon the men who worked magic, the men who studied the stars, and the fortune-tellers. He said, “I will [greatly honor] any one of them who can read this writing and tell me what it means. I will give him a purple [robe like I wear because I am the king], and I will put a gold chain around his neck. He will become a very important official in my kingdom; there will be only two others who will be more important than he will be.”
8 Ko ia naʻe haʻu ai ʻae kau tangata poto kotoa pē ʻae tuʻi: ka naʻe ʻikai te nau faʻa lau ʻae tohi pe fakahā ki he tuʻi hono ʻuhinga ʻo ia.
But when all those wise men came in, none of them could read the writing, or tell him what it meant.
9 Pea naʻe puputuʻu lahi ʻaupito ʻae tuʻi ko Pelesasa, pea naʻe kehe ʻa hono fofonga ʻiate ia, pea naʻe ofo lahi ʻa hono ngaahi houʻeiki.
So King Belshazzar became more afraid. His face became [even] paler/whiter. And [all] his officials [who were there at the feast] did not know what to do.
10 Pea ko e meʻa ʻi he ngaahi lea ʻae tuʻi mo hono ngaahi houʻeiki, naʻe hū ai ʻae tuʻi fefine ki he fale kai: pea naʻe lea ʻae tuʻi fefine ʻo ne pehē, “ʻE tuʻi ke ke moʻui ʻo taʻengata: ʻoua naʻa ke mamahi ʻi hoʻo ngaahi fakakaukau, pea ʻoua naʻa ke fofonga kehe:
But when the mother of the king (OR, of the previous king) heard the king and his officials talking [loudly about what had happened], she entered the room where they were having the feast. She said [to Belshazzar], “(Your majesty/O King), I hope you will live for a long time! But do not be pale and afraid about this.
11 ʻOku ai ʻae tangata ʻi ho puleʻanga, ʻaia ʻoku ʻiate ia ʻae ʻatamai ʻoe ngaahi ʻotua māʻoniʻoni, pea ʻi he ngaahi ʻaho ʻo hoʻo tamai, naʻe ʻilo ʻiate ia ʻae maama, mo e ʻilo, mo e poto, ʻo hangē ko e poto ʻoe ngaahi ʻotua; ʻaia naʻe fakanofo ʻe he tuʻi ko Nepukanesa ko hoʻo tamai, ʻoku ou pehē, ʻae tuʻi ko hoʻo tamai, ko e pule ʻoe kau fai meʻa mana mo e kau ʻasitolōnoma, mo e kau Kalitia mo e kau kikite:
There is a man in your kingdom who has the spirit of the holy gods in him. When Nebuchadnezzar was ruling, they discovered that this man understood many things and was wise, just like the gods. The man who was king previously, Nebuchadnezzar, appointed him to be in charge of all the men [in Babylon] who worked magic, the men who worked sorcery, the men who studied the stars, and the fortune-tellers.
12 Pea koeʻuhi naʻe ʻiate ia ha ʻatamai lelei, mo e ʻilo mo e poto, ʻi he fakahā ʻoe ʻuhinga ʻoe ngaahi misi, mo e ngaahi lea ʻilongataʻa, mo e fakatonutonu meʻa, naʻe ʻilo ʻi he Taniela ko ia, ʻaia naʻe fakahingoa ʻe he tuʻi ko Pelitisasa: pea ko eni, ui kia Taniela, pea ʻe fakahā ʻe ia hono ʻuhinga.”
That man’s name is Daniel; the king gave him a [new] name, Belteshazzar. He is very intelligent and is able to know and understand many things. He is [even] able to tell the meaning of dreams, and explain riddles, and explain things that are very difficult to understand. Summon him, and he will tell you what [this writing] means.”
13 Pea naʻe ʻomi ʻa Taniela ki loto ki he ʻao ʻoe tuʻi. Pea naʻe lea ʻae tuʻi kia Taniela ʻo pehē, “Ko koe, ko e Taniela ko ia ʻoku ʻoe fānau ʻoe pōpula ʻo Siuta, ʻaia naʻe ʻomi ʻe he tuʻi ko ʻeku tamai mei Siutea?
So they [went and] brought me in. The king asked me, “You [must] be Daniel [RHQ]! [They told me that you are] one of those who was brought [here] from Judah by the previous king.
14 Kuo u fanongo kiate koe, ʻo pehē ʻoku ʻiate koe ʻae ʻatamai ʻoe ngaahi ʻotua, pea ʻoku ʻilo ʻiate koe ʻae maama, mo e ʻilo, pea mo e poto lelei.
I have [also] heard that the spirit of the gods is in you, and that you are very wise and understand many things.
15 Pea ko eni, kuo ʻomi ki hoku ʻao ʻae kau tangata poto mo e kau ʻasitolōnoma, koeʻuhi ke nau lau ʻae tohi ni, pea fakahā mai kiate au ʻa hono ʻuhinga: ka naʻe ʻikai te nau mafai ke fakahā hono ʻuhinga ʻoe meʻa
My wise men and men who work magic have tried to read the writing on this wall and tell me what it means, but they are not able to do it.
16 Pea kuo u fanongo kiate koe, ʻo pehē, ʻoku ke faʻa fakatupu ʻuhinga mo fakahā ʻae ngaahi meʻa ʻilongataʻa: pea ko eni, kapau te ke lau ʻae tohi, mo e fakakofuʻaki koe ʻae kulokula, pea ʻe ʻai ʻae kahoa koula ki ho kia, pea te ke hoko ko hono toko tolu ʻi he kau pule ʻoe puleʻanga.”
[Someone] told me that you can tell what dreams mean and explain things that are very difficult to understand. If you can read these words and tell me what they mean, [I] give you a purple robe [like I wear because I am the king], and I will put a gold chain around your neck. You will become a very important official in my kingdom; there will be only two others who will be more important than you will be.”
17 Pea naʻe lea ʻa Taniela ʻi he ʻao ʻoe tuʻi ʻo ne pehēange, “Ke ʻiate koe hoʻo ngaahi meʻa foaki, pea tuku ʻa hoʻo ngaahi totongi ki ha taha kehe; ka te u lau ʻae tohi ki he tuʻi, pea te u fakahā kiate ia ʻa hono ʻuhinga.
I replied, “[I do not want] your gifts; keep them, or give them to someone else. But I will read for you the writing [on the wall], and I will tell you what it means.
18 “Ko koe, ʻe tuʻi, naʻe foaki ʻe he ʻOtua fungani māʻolunga, kia Nepukanesa ko hoʻo tamai, ha puleʻanga mo e mālohi, mo e nāunau, mo e fakaʻapaʻapa;
(Your Majesty/O king), the Supreme God caused the man who was king before you, Nebuchadnezzar, to become a great ruler, who was greatly praised and honored.
19 Pea ko e meʻa ʻi he mālohi naʻa ne tuku kiate ia, naʻe tetetete mo manavahē kiate ia, ʻae ngaahi kakai, mo e ngaahi puleʻanga, mo e ngaahi lea kotoa pē: ko ia naʻa ne loto ki ai naʻa ne tāmateʻi; pea ko ia naʻa ne loto ki ai naʻa ne fakamoʻui; pea ko ia naʻa ne loto ki ai naʻa ne hakeakiʻi; pea ko ia naʻa ne loto ki ai naʻa ne fakahifo.
Because God caused him to become [very] great, people of many [HYP] people-groups and nations and who spoke many different languages were very much afraid of him. He [commanded his soldiers to] kill those whom he wanted to be killed, and he (spared/allowed to live) those whom he wanted to spare. He honored those whom he wanted to honor, and he caused to be disgraced those whom he wanted to be disgraced.
20 Ka ʻi he angahiki ʻa hono loto, mo e fakafefeka ʻa hono loto ʻi he laukau, naʻe fakahifo ia mei hono nofoʻanga fakatuʻi, pea naʻa nau toʻo ʻa hono nāunau meiate ia;
But when he became very proud and stubborn [IDM], he was removed from being king [MTY]. People did not consider him to be glorious/great any more.
21 Pea naʻe kapusi ia mei he ngaahi foha ʻoe tangata; pea naʻe ngaohi hono loto ke hangē ko e loto ʻoe fanga manu, pea naʻa ne nofoʻanga fakataha mo e fanga ʻasi kai vao: naʻa nau fafanga ia ʻaki ʻae mohuku ʻo hangē ko e fanga pulu, pea naʻe viviku hono sino ʻi he hahau ʻoe langi; kaeʻoua ke ne ʻilo ʻe ia, naʻe pule ʻae ʻOtua fungani māʻolunga ʻi he puleʻanga ʻoe tangata, pea ʻoku ne tuʻutuʻuni ki ai ʻaia ʻoku ne faʻiteliha ki ai.
[His officials] sent him away in order that he would not be near [other] people. [God] caused him to have a mind like animals have. He lived among the wild donkeys. He ate grass like cows do, and dew from the sky caused his body to be damp/wet [each morning]. [He was like that] until he learned that the Supreme God is [really the one who] rules the kingdoms of this world, and that he appoints whomever he chooses to rule those kingdoms.
22 “Ka ko koe ko hono foha ʻe Pelesasa, naʻe ʻikai te ke fakavaivaiʻi ho loto, ka naʻa ke ʻilo ʻae ngaahi meʻa ni kotoa pe.
Now, Belshazzar, you have become the king. You [also] knew all those things, but you have not made yourself humble.
23 Ka kuo ke fakahikihiki koe ki he ʻEiki ʻoe langi, pea kuo nau omi ʻae ngaahi ipu ʻo hono fale ki ho ʻao, pea ko koe mo hoʻo ngaahi houʻeiki, mo hoʻo ngaahi uaifi, mo hoʻo kau fefine, kuo mou inu kava mei ai; pea kuo ke fakamālō ki he ngaahi ʻotua siliva, mo e koula, mo e palasa, mo e ukamea, mo e ʻakau, mo e maka, ʻaia ʻoku ʻikai ke mamata, pe fanongo, pe ʻilo: pea ko e ʻOtua ʻaia ʻoku ʻi hono nima ʻa hoʻo mānava, pea ʻoku ʻoʻona ho ngaahi hala kotoa pē, naʻe ʻikai te ke fakamālōʻi.
You have considered yourself to be greater than [God], the Lord of heaven. [So you have commanded your servants to] bring to you these sacred cups, [which were dedicated to the Supreme God, and which were taken] from his temple [in Jerusalem]. You and your officials and your wives and your (concubines/slave wives) have been drinking wine from these cups, while you have been praising [your own] gods—gods which are made of gold and silver and bronze and iron and wood and stone. [Those are gods] that cannot see, that cannot hear, and that do not know anything! You have not honored the God who gives you breath and who controls everything that happens to you.
24 Pea naʻe toki fekau ʻae louhiʻi nima meiate ia; pea ko eni ʻae tohi naʻe tohi.
So God sent that hand to write a message [for you].
25 “Pea ko eni ʻae tohi ʻaia naʻe tohi, ‘MINE, MINE, TEKELI, UFASINI:’
This is the message that it wrote: ‘Mene, mene, tekel, parsin.’
26 Pea ko hono ʻuhinga eni ʻoe lea: MINE; Kuo lau ʻe he ʻOtua ʻa ho puleʻanga, pea kuo fakaʻosi ia.
This is what those words mean: Mene [means] ‘numbered/counted’. [That means that] God has been counting the days that you will rule, and he has [now] decided that you will not rule any more.
27 TIKELI; Kuo fakamamafa koe ʻi he meʻa fua tautau, pea kuo ʻilo koe ʻoku ke maʻamaʻa.
Tekel [means ‘weighed’. It is as though God] has weighed you on a scale, and you do not weigh what you should, [which means that you have not been doing what you should; you are not fit to be a king] [MET].
28 PELESI; kuo vahevahe ʻa ho puleʻanga, pea kuo tuku ki he kau Mitia mo e kau Peasia.”
Parsin [means ‘divided’. That means that God] has divided your kingdom. Some of it will be ruled by people from Media and some will be ruled by people from Persia.”
29 Pea naʻe fekau ʻe Pelesasa, ke nau fakakofu ʻa Taniela ʻaki ʻae kulokula, pea naʻe ʻai ʻae kahoa koula ki hono kia, pea naʻe fanongonongo ia, ke ne hoko ko hono toko tolu ia ʻi he pule ʻoe puleʻanga.
Then Belshazzar [did what he had promised]. He put on me a purple robe [like the one he himself wore. He] put a gold chain around my neck. And he proclaimed that there would be only two others who would be more important than me in his kingdom.
30 ʻI he pō ko ia naʻe mate tāmateʻi ʻa Pelesasa, ko e tuʻi ʻoe kau Kalitia.
But that same night [soldiers from Media entered the city and] killed Belshazzar, the King of Babylonia.
31 Pea naʻe faʻao ʻae puleʻanga ʻe Talaiasi ko e Mitia, ʻi hono onongofulu ma ua taʻu nai ʻo ʻene motuʻa.
Darius, the King of Media, became the King [of Babylonia] when he was 62 years old.
