Taniela 4

1 Ko e tuʻi ko Nepukanesa, ki he kakai kotoa pē, mo e ngaahi puleʻanga, mo e ngaahi lea, ʻaia ʻoku nofo ʻi māmani fulipē; Ke tupulekina ʻae melino kiate kimoutolu.

Nabugodonosor, the kyng, writith thus to alle puplis and langagis, that dwellen in al erthe, pees be multiplied to you.

2 Ne u pehē ʻe lelei ke fakahā ʻae ngaahi fakaʻilonga, mo e ngaahi meʻa fakaofo, ʻaia kuo fai ʻe he ʻOtua māʻolunga kiate au.

Hiy God made at me myraclis and merueils;

3 “ʻOku lahi hono ngaahi fakaʻilonga! Pea ʻoku mālohi ʻene ngaahi meʻa fakaofo! Ko hono puleʻanga ko e puleʻanga taʻengata, pea ko ʻene pule ʻoku mei he toʻutangata ki he toʻutangata.

therfor it pleside me to preche hise myraclis, for tho ben greet, and hise merueils, for tho ben stronge; and his rewme is an euerlastynge rewme, and his power is in generacioun and in to generacioun.

4 “Ko au Nepukanesa, ne u mālōlō ʻi hoku fale, pea naʻe tupu pe ʻae monūʻia ʻi hoku nofoʻanga.

I, Nabugodonosor, was restful in myn hous, and flourynge in my paleis;

5 Naʻaku misi, pea naʻaku manavahē ai, pea ko ʻeku ngaahi mahalo ʻi hoku mohenga, mo e ngaahi meʻa hā mai ki hoku ʻulu, naʻe fakamamahi kiate au.

Y siy a dreem, that made me aferd; and my thouytis in my bed, and the siytis of myn heed disturbliden me.

6 Ko ia ne u fai fono ke ʻomi ʻae kau tangata poto kotoa pē ʻo Papilone ki hoku ʻao, koeʻuhi ke nau fakahā mai kiate au hono ʻuhinga ʻoe misi.

And a decre was set forth bi me, that alle the wise men of Babiloyne schulden be brouyt in bifor my siyt, and that thei schulden schewe to me the soilyng of the dreem.

7 Ko ia naʻe haʻu ai ʻae kau fai mana, ʻae kau ʻasitolōnoma, ʻae kau Kalitia, pea mo e kau kikite; pea ne u fakahā ʻae misi ʻi honau ʻao; ka naʻe ʻikai te nau fakahā mai kiate au hono ʻuhinga ʻo ia.

Than false dyuynours, astronomyens, Caldeis, and biholderis of auteris entriden; and Y telde the dreem in the siyt of hem, and thei schewiden not to me the soilyng therof, til the felowe in office,

8 Pea naʻe haʻu fakamui ki hoku ʻao ʻa Taniela, ʻaia naʻe hingoa ko Pelitisasa, ʻo fakatatau mo e hingoa ʻo hoku ʻotua, pea ko ia ia ʻoku ʻi ai ʻae laumālie ʻoe ngaahi ʻotua māʻoniʻoni: pea ne u fakahā ʻi hono ʻao ʻae misi, ʻo pehē,

Danyel, to whom the name was Balthasar, bi the name of my God, entride in my siyt, which Danyel hath the spirit of hooli goddis in hym silf; and Y spak the dreem bifor hym.

9 ‌ʻE Pelitisasa, ko e ʻeiki ʻoe kau fai meʻa mana, ʻoku ou ʻilo ʻoku ʻiate koe ʻae laumālie ʻoe ngaahi ʻotua māʻoniʻoni, pea ʻoku ʻikai ha meʻa fufū ʻoku faingataʻa kiate koe, ko ia ke ke tala mai ʻae ngaahi meʻa hā mai ʻi heʻeku misi, ʻaia kuo u mamata ai, mo hono ʻuhinga.

Balthasar, prince of dyuynouris, whom Y knowe, that thou hast in thee the spirit of hooli goddis, and ech sacrament, ether preuytee, is not vnpossible to thee, telle thou to me the visiouns of my dreemes, whiche Y siy, and the soilyng of tho.

10 “Naʻe pehē ʻae ngaahi meʻa hā mai ki hoku ʻulu ʻi hoku mohenga; ne u mamata mo vakai ko e ʻakau naʻe tuʻu ʻi he lotolotonga ʻo māmani, pea ko hono māʻolunga naʻe lahi ʻaupito.

This is the visioun of myn heed in my bed. Y siy, and lo! a tree was in the myddis of erthe, and the hiynesse therof was ful greet.

11 Naʻe tupu ʻae ʻakau pea naʻe mālohi, pea ko hono māʻolunga naʻe ʻalu hake ki he langi, pea naʻe hā atu ia ki he ngaahi ngataʻanga ʻo māmani:

And the tree was greet and strong, and the heiythe therof touchide heuene, and the biholdynge therof was `til to the endis of al erthe.

12 Naʻe matamatalelei hono lau, pea naʻe lahi hono fua, pea naʻe ʻi ai ʻae meʻakai ki he ngaahi meʻa kotoa pē: naʻe fakamalumalu ʻi lalo ʻae fanga manu ʻoe ngoue, pea naʻe nofo ʻae fanga manupuna ʻoe ʻatā ʻi hono ngaahi vaʻa, pea naʻe fafanga ʻae kakai kotoa pē mei ai.

The leeuys therof weren ful faire, and the fruyt therof was ful myche, and the mete of alle was in it; beestis and wielde beestis dwelliden vndur it, and briddis of the eir lyuyden in the braunchis therof, and ech man ete of it.

13 “Pea ne u mamata ʻi he meʻa hā mai ki hoku ʻulu ʻi hoku mohenga, pea vakai, naʻe ʻalu hifo mei he langi, ʻae taha leʻo, mo e tokotaha māʻoniʻoni:

Thus Y siy in the visioun of myn heed, on my bed. And lo! a wakere, and hooli man cam doun fro heuene,

14 Pea naʻe kalanga leʻo lahi ia, mo ne pehē, ‘Tā hifo ʻae ʻakau, pea tutuʻu hono ngaahi vaʻa, lulu ke ngangana hono lau, mo liʻaki hono fua, tuku ke hao ʻae fanga manu mei lalo, mo e fanga manupuna mei hono ngaahi vaʻa.

and he criede strongli, and seide thus, Hewe ye doun the tree, and kitte ye doun the bowis therof, and schake ye awei the leeuys therof, and scatere ye abrood the fruytis therof; beestis fle awei, that be vndur it, and briddis fro the bowis therof.

15 Kae tuku ai pe hono tangutungutu ʻi he kelekele mo hono meʻa tākai ukamea mo e palasa, ʻi he mohuku laumaʻuiʻui ʻoe ngoue; pea tuku ia ke viviku ʻi he hahau ʻoe langi, “‘Pea tuku ke ne ʻinasi fakataha mo e fanga manu, ʻi he mohuku ʻoe kelekele.

Netheles suffre ye the seed of rootis therof in erthe, and be he boondun with a boond of irun and of bras, in erbis that ben with out forth, and in the deew of heuene be he died, and his part be with wielde beestis in the erbe of erthe.

16 Ke liliu hono loto fakatangata, pea tuku kiate ia ʻae loto ʻoe manu, pea tuku ke ʻosi ha kuonga ʻe fitu mo ʻene pehē.

His herte be chaungid fro mannus herte, and the herte of a wielde beeste be youun to hym, and seuene tymes be chaungid on hym.

17 ‌ʻOku fai ʻae meʻa ni ʻi he fono ʻae kau leʻo, pea mo e ʻeke ʻi he fekau ʻae kau māʻoniʻoni: koeʻuhi ke ʻilo ʻe he kakai moʻui ʻoku pule ʻaia ʻoku Māʻolunga taha pe ʻi he puleʻanga ʻoe tangata, pea ʻoku faʻiteliha ia ki ha taha ʻe tuku ki ai, pea ʻoku ne hakeakiʻi ki ai ʻae kakai ʻoku māʻulalo taha pe.’

In the sentence of wakeris it is demed, and it is the word and axyng of seyntis, til lyuynge men knowe, that hiy God is Lord in the rewme of men; and he schal yyue it to whom euere he wole, and he schal ordeyne on it the mekeste man.

18 “Ko au Nepukanesa naʻaku mamata ki he misi ni. Pea ko koe ʻe Pelitisasa ke ke fakahā mai kiate au hono ʻuhinga, he koeʻuhi ʻoku ʻikai mafai ʻe he kau tangata poto kotoa pē ʻi hoku puleʻanga ke fakahā kiate au hono ʻuhinga: ka ko koe ʻoku ke mafai; he ʻoku ʻiate koe ʻae laumālie ʻoe ngaahi ʻotua māʻoniʻoni.”

Y, Nabugodonosor, the kyng, siy this dreem. Therfor thou, Balthasar, telle hastili the interpretyng, for alle the wise men of my rewme moun not seie to me the soilyng; but thou maist, for the spirit of hooli goddis is in thee.

19 Pea naʻe toki ofo ʻa Taniela, ʻaia naʻe hingoa ko Pelitisasa ʻi he feituʻulaʻā ʻe taha, pea puputuʻu ʻene fakakaukau. Pea lea ʻae tuʻi, ʻo ne pehē kia Pelitisasa, “ʻOua naʻa ke mamahi ʻi he misi, pe ʻi hono ʻuhinga.” Pea naʻe tali ʻe Pelitisasa ʻo pehē, “ʻE hoku ʻeiki, ke ʻiate kinautolu ʻoku fehiʻa kiate koe ʻae misi, pea ko hono ʻuhinga ke ʻi ho ngaahi fili ia.

Thanne Danyel, to whom the name was Balthasar, began to thenke priueli with ynne hym silf, as in oon our, and hise thouytis disturbliden hym. Forsothe the kyng answeride, and seide, Balthasar, the dreem and the interpretyng therof disturble not thee. Balthasar answeride, and seide, My lord, the dreem be to hem that haten thee, and the interpretyng therof be to thin enemyes.

20 Ko e ʻakau naʻa ke mamata ai, ʻaia naʻe tupu, pea naʻe mālohi, ʻaia naʻe aʻu hake ki he langi, ʻa hono māʻolunga, pea naʻe hā ki māmani fulipē;

The tree which thou siyest hiy and strong, whos heiythe stretchith `til to heuene, and the biholdyng therof in to ech lond,

21 Pea naʻe matamatalelei hono lau, pea naʻe lahi hono fua, pea naʻe ʻi ai ʻae meʻakai ki he ngaahi meʻa kotoa pē, ʻaia naʻe nofo ʻae fanga manu ʻoe ngoue, ʻi hono lolo ʻakau, pea maʻu ʻe he fanga manupuna ʻoe ʻatā honau nofoʻanga ʻi hono ngaahi vaʻa:

and the faireste braunchis therof, and the fruyt therof ful myche, and the mete of alle in it, and beestis of the feeld dwellynge vndur it, and the briddis of the eir dwellynge in the boowis therof,

22 “Ko koe ia ʻe tuʻi kuo ke tupu, pea kuo ke hoko ʻo mālohi: he kuo ke tupu ʻo māʻolunga, ʻo aʻu hake ki he langi, pea mo hoʻo pule ki he ngataʻanga ʻo māmani.

thou art, kyng, that art magnefied, and wexidist strong, and thi greetnesse encreesside, and cam `til to heuene, and thi power in to the endis of al erthe.

23 Pea ko e meʻa ʻi he mamata ʻae tuʻi ki he leʻo mo e tokotaha māʻoniʻoni naʻe ʻalu hifo mei he langi, ʻo ne pehē, ‘Tā hifo ʻae ʻakau, pea maumauʻi ia: kae tuku hono tefito mo hono ngaahi aka ʻi he kelekele, mo hono meʻa tākai ukamea mo e palasa, ʻi he mohuku lau maʻuiʻui ʻoe ngoue, pea tuku ke viviku ia ʻi he hahau ʻoe langi, pea ke ne ʻinasi fakataha mo e fanga manu ʻoe ngoue, kaeʻoua ke ʻosi ha kuonga ʻe fitu mo ʻene pehē;’

Sotheli that the kyng siy a wakere and hooli come doun fro heuene, and seie, Hewe ye doun the tree, and distrie ye it, netheles leeue ye the seed of rootis therof in erthe, and be he boundun with irun and bras, in erbis with out forth, and be he bispreynt with the deew of heuene, and his mete be with wielde beestis, til seuene tymes be chaungid on hym;

24 “Ko eni hono ʻuhinga, ʻe tuʻi, pea ko eni ʻae tuʻutuʻuni ʻae Fungani Māʻolunga, kuo fai ki hoku ʻeiki ko e tuʻi:

this is the interpretyng of the sentence of the hiyeste, which sentence is comun on my lord, the kyng.

25 Te nau kapusi koe mei he kakai, pea te ke nofo mo e fanga manu ʻoe ngoue, pea te nau puleʻi koe ke kai mohuku ʻo hangē ko e fanga pulu, pea te nau fakaviviku koe ʻaki ʻae hahau ʻoe langi, pea te ke pehē ʻi he kuonga ʻe fitu, kaeʻoua ke ke ʻilo ʻoku pule ʻae Fungani Māʻolunga ʻi he puleʻanga ʻoe tangata, pea ʻoku ne foaki ia kiate ia ʻoku ne faʻiteliha ki ai.

Thei schulen caste thee out fro men, and thi dwellyng schal be with beestys and wielde beestis, and thou schalt ete hey, as an oxe doith, but also thou schalt be bisched with the dew of heuene, also seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord `on the rewme of men, and yyueth it to whom euer he wole.

26 Pea ko e meʻa ʻi he fekau ke tuku ʻae tefitoʻi ʻakau, mo hono aka, ʻe maʻu pe ho puleʻanga kiate koe, ʻoka ke ka ʻilo ʻoku fai ʻae pule mei he langi.

Forsothe that he comaundide, that the seed of rootis therof, that is, of the tree, schulde be left, thi rewme schal dwelle to thee, aftir that thou knowist that the power is of heuene.

27 Ko ia, ʻe tuʻi, tuku tokoni kiate koe, pea motuhi hoʻo ngaahi angahala, ka ke māʻoniʻoni, pea mo hoʻo ngaahi hia, ka ke fai ʻofa ki he masiva, heiʻilo ʻe tolotolonga ai ʻa hoʻo melino.”

Wherfor, kyng, my counsel plese thee, and ayenbie thi synnes with almesdedis, and ayenbie thi wickidnessis with mercies of pore men; in hap God schal foryyue thi trespassis.

28 Naʻe hoko ʻae ngaahi meʻa ni kotoa pē ki he tuʻi, ko Nepukanesa.

Alle these thingis camen on Nabugodonosor, the kyng.

29 Hili ʻae māhina ʻe hongofulu ma ua, naʻe ʻeveʻeva ia ʻi he fale tupuʻa ʻoe tuʻi ʻo Papilone.

After the ende of twelue monethis he walkide in the halle of Babiloyne;

30 Pea lea ʻae tuʻi ʻo pehē, “ʻIkai ko Papilone eni, ko e fale ʻoe puleʻanga ʻaia kuo u langa ʻi hoku mālohi, pea koeʻuhi ke ongoongo hoku nāunau?”

and the kyng answeride, and seide, Whether this is not Babiloyne, the greet citee, which Y bildide in to the hous of rewme, in the miyt of my strengthe, and in the glorie of my fairnesse?

31 Lolotonga naʻe kei ʻi he fofonga ʻoe tuʻi ʻae lea, naʻe ongo mai mei he langi ʻae leʻo naʻe pehē, “ʻE tuʻi ko Nepukanesa, kuo fai ʻae lea kiate koe; kuo homo meiate koe ʻae puleʻanga.

Whanne the word was yit in the mouth of the kyng, a vois felle doun fro heuene, Nabugodonosor, kyng, it is seid to thee, Thi rewme is passid fro thee,

32 Pea te nau kapusi koe mei he kakai; pea te ke nofo mo e fanga manu ʻoe ngoue, pea te nau puleʻi koe ke kai mohuku ʻo hangē ko e fanga pulu, pea ʻe ʻosi ʻae kuonga ʻe fitu mo hoʻo pehē, kaeʻoua ke ke ʻilo ʻoku pule ʻae Fungani Māʻolunga ʻi he puleʻanga ʻoe tangata, pea ʻoku ne foaki ia kiate ia ʻoku ne faʻiteliha ki ai.”

and thei schulen caste thee out fro men, and thi dwellyng schal be with beestis and wielde beestis; thou schalt ete hey, as an oxe doith, and seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord in the rewme of men, and yyueth it to whom euere he wole.

33 ‌ʻI he feituʻulaʻā pe ko ia naʻe fakamoʻoni ʻae meʻa ni kia Nepukanesa: pea naʻe kapusi ia mei he kakai, pea naʻa ne kai ʻae mohuku ʻo hangē ko e fanga pulu, pea naʻe viviku hono sino ʻi he hahau ʻoe langi, pea naʻe tupu hono fulufulu ʻo hangē ko e fulufuluʻi ʻikale, pea mo hono ngeʻesi nima ʻo hangē ko e pesipesi ʻoe fanga manupuna.

In the same our the word was fillid on Nabugodonosor, and he was cast out fro men, and he eet hey, as an oxe doith, and his bodi was colouryd with the deew of heuene, til hise heeris wexiden at the licnesse of eglis, and hise nailis as the nailis of briddis.

34 Pea hili ʻae ngaahi ʻaho ko ia, ko au Nepukanesa, ne u hiki hake hoku mata ki he langi, pea naʻe toe hoko mai kiate au hoku loto, pea ne u fakafetaʻi ki he Fungani Māʻolunga, pea naʻaku fakamālō mo fakaʻapaʻapa kiate ia ʻoku moʻui taʻengata, ʻAia ʻoku pule ko e pule taʻengata, pea ko hono puleʻanga ʻoku mei he toʻutangata ki he toʻutangata.

Therfor after the ende of daies, Y, Nabugodonosor, reiside myn iyen to heuene, and my wit was yoldun to me; and Y blesside the hiyeste, and Y heriede, and glorifiede hym that lyueth with outen ende; for whi his power is euerlastynge power, and his rewme is in generacioun and in to generacioun.

35 Pea ʻoku ne lau ʻae kakai fulipē ʻo māmani ko e meʻa noa pe: pea ʻoku ne fai ʻo fakatatau mo hono finangalo ʻi he kau tau ʻoe langi, pea ki he kakai ʻo māmani: pea ʻoku ʻikai ha tokotaha ʻe taʻofi hono nima, pe pehē kiate ia, ‘Ko e hā ʻoku ke fai?’

And alle the dwelleris of erthe ben arettid in to noyt at hym; for bi his wille he doith, bothe in the vertues of heuene, and in the dwelleris of erthe, and noon is, that ayenstondith his hond, and seith to hym, Whi didist thou so?

36 Pea feʻunga mo ia naʻe toe hoko mai ʻae poto kiate au; pea koeʻuhi ke ongoongolelei ai ʻa hoku puleʻanga, naʻe toe hoko mai ʻa hoku nāunau mo e lelei kiate au; pea naʻe kumi mai kiate au ʻeku ngaahi houʻeiki mo ʻeku kau fakamaau, pea naʻe toe fokotuʻu au ʻi hoku puleʻanga, pea naʻe tupulekina hoku ongoongolelei.

In that tyme my wit turnede ayen to me, and Y cam fulli to the onour and fairnesse of my rewme, and my figure turnede ayen to me; and my beste men and my magistratis souyten me, and Y was set in my rewme, and my greet doyng was encreessid grettir to me.

37 “Pea ko au Nepukanesa, ʻoku ou fakafetaʻi mo fakamālō mo fakaʻapaʻapa, ki he tuʻi ʻoe langi, ʻaia ʻoku moʻoni ʻene ngaahi ngāue kotoa pē, pea ko ʻene ʻulungāanga ko e fakamaau: pea ʻoku ne mafai ke fakavaivaiʻi ʻakinautolu ʻoku ʻalu fielahi.”

Now therfor Y Nabugodonosor herie, and magnefie, and glorifie the kyng of heuene; for alle hise werkis ben trewe, and alle his weies ben domes; and he may make meke hem that goon in pride.