Kau ʻAposetolo 8
1 Pea ʻi he ʻaho ko ia, naʻe lahi ʻae fakatanga ki he siasi ʻi Selūsalema; pea naʻe fakamovetevete ʻakinautolu kotoa pē ʻi he fonua ko Siutea mo Samēlia, kae [nofo pe ]ʻae kau ʻaposetolo.
Then some men who revered God buried Stephen’s body in a tomb, and they mourned greatly and loudly for him. On that same day [people] started severely persecuting the believers [who were living] in Jerusalem. So most [of the believers] fled [to other places] throughout Judea and Samaria [provinces]. The apostles were the only [believers who remained in Jerusalem].
2 Pea naʻe fai ʻae putu ʻo Setiveni ʻe he kau tangata lotu, pea naʻe lahi ʻenau tangi ʻiate ia.
3 Ka ko Saula naʻa ne maumauʻi ʻae siasi, ʻo hū ki he fale kotoa pē, mo ne toho ʻae kakai tangata mo e fefine, ʻo fakahū ki he fale fakapōpula.
While the people were killing Stephen, Saul was there approving of their killing Stephen. So Saul [also] began trying to destroy the group of believers. He entered houses one by one, he dragged away men and women [who believed in Jesus], and then he [arranged for] them to be put in prison.
4 Pea ko kinautolu naʻe fakamovetevete, naʻa nau ʻalu ki he potu kotoa pē, mo malangaʻaki ʻae folofola.
The believers who had left Jerusalem went to different places, where they continued preaching the message about Jesus.
5 Pea naʻe toki ʻalu hifo ʻa Filipe ki he kolo ʻo Samēlia, ʻo malangaʻaki ʻa Kalaisi kiate kinautolu.
[One of those believers whose name was] Philip went down [from Jerusalem] to a city in Samaria [province]. There he was telling [the people that Jesus is] [MTY] the Messiah.
6 Pea naʻe tokanga ʻo loto taha ʻae kakai ki he ngaahi meʻa naʻe leaʻaki ʻe Filipe, ʻi heʻenau fanongo mo mamata ki he ngaahi mana naʻa ne fai.
Many people there heard Philip [speak] and saw the miraculous things that he was doing. So they all (paid close attention to/listened carefully to) his words.
7 He naʻe haʻu kituʻa ʻae kau laumālie ʻuli mei he tokolahi naʻa nau ʻulusino ai, ʻonau tangi leʻo lahi: pea naʻe fakamoʻui ʻae tokolahi naʻe pukea ʻi he mahaki tete, pea mo e kau pipiki.
For [example, when Philip commanded] evil spirits who controlled many people [that they should come out of them], they came out, while those spirits screamed. Also, many people who were paralyzed and [many others] who were lame were healed.
8 Pea naʻe lahi ʻae fiefia ʻi he kolo ko ia.
So [many people] [MTY] in that city greatly rejoiced.
9 Ka naʻe ʻi ai ʻae tangata naʻe hingoa ko Saimone, ʻaia ne tomuʻa fai ʻae kikite ʻi he kolo ʻo ne fakamanaʻi ʻae kakai ʻo Samēlia, mo ne pole ko e lahi ia:
There was a man in that city whose name was Simon. He had been practicing sorcery for a long time, and he had been amazing the people in Samaria [province by doing that]. He continually claimed that he was a great/important person.
10 Pea naʻa nau tokanga kotoa pē kiate ia, mei he iiki ʻo aʻu ki he lalahi, ʻonau pehē, “Ko e mālohi lahi ʻoe ʻOtua ʻae tangata ni.”
All the people there, both ordinary and important people, listened to him. [Various ones of] them were saying, “This man works in extremely powerful ways [because] God has caused him to be a great [person].”
11 Pea naʻa nau tokanga kiate ia, koeʻuhi kuo fuoloa ʻene fakaofo kiate kinautolu ʻi heʻene fie mana.
They continued to listen to him carefully, because for a long time he had astonished them by practicing sorcery.
12 Ka kuo nau tui kia Filipe, ʻi heʻene malangaʻaki ʻae ngaahi meʻa ʻoe puleʻanga ʻoe ʻOtua, mo e huafa ʻo Sisu Kalaisi, pea nau papitaiso, ʻae tangata mo e fefine.
But then they believed Philip’s [message] when he preached to them about [how] God desires to rule [MET] [the lives of people who believe in him], and about Jesus being the Messiah [MTY]. Both the men and the women who believed in Jesus were baptized. {[Philip] was baptizing both the men and the women [who had come to believe in Jesus]}.
13 Pea toki tui foki mo Saimone: pea kuo papitaiso ia, pea nofo ia mo Filipe, ʻo ofo ʻi heʻene mamata ki he ngaahi mana mo e meʻa fakaofo lahi naʻa ne fai.
Simon himself believed [Philip’s message] and, after he was baptized {after [Philip] baptized him}, he began to constantly accompany Philip. Simon was continually amazed because he often saw [Philip] doing many kinds of miraculous things.
14 Pea ʻi he fanongo ʻae kau ʻaposetolo ʻi Selūsalema kuo tali ʻe Samēlia, ʻae folofola ʻae ʻOtua, naʻa nau fekau ʻa Pita mo Sione kiate kinautolu:
When the apostles in Jerusalem heard that [many people] [PRS] [throughout] Samaria [district] had believed the message from God [about Jesus], they sent Peter and John there.
15 Pea ʻi heʻena hoko hifo, naʻa na hūfia ʻakinautolu, ke nau maʻu ʻae Laumālie Māʻoniʻoni:
When Peter and John arrived in Samaria, they prayed for those [new believers] in order that the Holy Spirit’s [power] would come to them.
16 (He naʻe teʻeki ai tō ia ki ha niʻihi ʻiate kinautolu: ka kuo nau papitaiso pe ʻi he huafa ʻoe ʻEiki ko Sisu.)
[Peter and John realized that] the Holy Spirit had not yet begun to empower any of them. They had been baptized {[Philip] had baptized them} [because they had believed] in [MTY] the Lord Jesus, [but they did not know about the Holy Spirit].
17 Pea naʻa na toki hilifaki hona nima kiate kinautolu, pea nau maʻu ʻae Laumālie Māʻoniʻoni.
[Then Peter and John] placed their hands on [the heads of] each person, and they received the [power of] [MTY] the Holy Spirit.
18 Pea kuo mamata ʻa Saimone ʻoku foaki ʻae Laumālie Māʻoniʻoni ʻi he hili ʻae nima ʻoe ongo ʻaposetolo, pea fie ʻatu ʻe ia ʻae paʻanga kiate kinaua,
Simon saw [things that convinced him] that [God] had given the Spirit’s [power to people] as a result of the apostles placing their hands on them. So he offered [to give] money to the apostles,
19 ʻO ne pehē, “Foaki mai foki kiate au ʻae mālohi ni, koeʻuhi ke ʻilonga ʻaia te u hili ki ai hoku nima, ke maʻu ʻe ia ʻae Laumālie Māʻoniʻoni.”
saying, “Enable me also to do what [you are doing], so that everyone on whom I place/put my hands may receive the Holy Spirit’s [power].”
20 Ka naʻe pehē ʻe Pita kiate ia, “Ke malaʻia mo koe hoʻo paʻanga, koeʻuhi kuo ke mahalo ʻe faʻa fakatauʻaki ʻae paʻanga ʻae foaki ʻae ʻOtua.
But Peter said to him, “May you [(sg)] and your money go to hell, because you [mistakenly] think that you can buy [from us] what God [alone] gives to [people] (questioned)
21 ʻOku ʻikai siʻi hao ʻinasi pe tufakanga ʻi he meʻa ni: he ʻoku ʻikai lelei ho loto ʻi he ʻao ʻoe ʻOtua.
[God] has not authorized you to have any part of this ministry of giving [the Holy Spirit’s power], because he knows that you are not thinking rightly! (OR, because he knows that you are thinking completely wrongly.)
22 Ko ia ke ke fakatomala ʻi hoʻo angahala ni, pea hū ki he ʻOtua, heiʻilo ʻe fakamolemole kiate koe ʻae mahalo ʻo ho loto.
So stop thinking wickedly [like] that, and plead that the Lord, if he is willing, will forgive you [for what] you [wickedly] thought/planned [to do]
23 He ʻoku ou ʻilo ni ʻoku ke ʻi he kona ʻoe ʻahu, pea ʻoku haʻi ʻaki koe ʻae angahala.”
[Turn away from your evil ways], because I perceive that you [(sg)] are extremely envious of [us], and you [are] a slave of your [continual desire to do evil! God will certainly punish you severely]!”
24 Pea leaange ʻa Saimone, ʻo pehē, “Mo hūfia au ki he ʻEiki, ke ʻoua naʻa tō kiate au ha meʻa ʻe taha ʻi he ngaahi meʻa kuo mo lea ki ai.”
Then Simon answered, “Pray to the Lord [God] that [he] will not do to me what you just said!”
25 Pea kuo ʻosi ʻena fakahā mo malangaʻaki ʻae folofola ʻae ʻEiki, ne na toe liu mai ki Selūsalema, ʻo malangaʻaki ʻae ongoongolelei ʻi he ngaahi potu kakai kehekehe ʻo Samēlia.
After [Peter and John] told [people there] what they knew personally [about the] Lord [Jesus] and declared to them the message about Jesus, they both returned to Jerusalem. [Along the way] they preached the good message [about Jesus to people] in many villages in Samaria [province].
26 Pea naʻe lea ha ʻāngelo ʻae ʻEiki kia Filipe, ʻo pehē, “Tuʻu, pea ke ʻalu ki he feituʻu tonga, ki he hala ʻoku ʻalu hifo mei Selūsalema ki Kesa, ʻaia ko e toafa.”
[One day] an angel whom the Lord [God] had sent commanded Philip, “Get ready and go south along the road that extends from Jerusalem to Gaza.” [That was] a road in a desert area.
27 Pea tuʻu ia, ʻo ʻalu: pea vakai, ko e tangata ʻItiopea, ko e ʻiunoke, koē naʻe ʻaʻana ʻae tauhi ʻo ʻene koloa kotoa pē, pea naʻe ʻalu ia ki Selūsalema ke lotu:
So Philip got ready and went [along that road]. Suddenly he met a man from Ethiopia. He was an important official who took care of all the funds for the queen [of] Ethiopia. [In his language people called their queen] Candace. This man had gone to Jerusalem to worship [God],
28 Pea ʻi heʻene liu mai, kuo heka ʻi hono saliote, pea naʻe lau ʻe ia ʻae palōfita ko ʻIsaia.
and he was returning [home] and was seated [riding] in his chariot. [As he was riding], he was reading [out loud from] what the prophet Isaiah [had written] [MTY] [long ago].
29 Pea naʻe toki pehē ʻe he Laumālie kia Filipe, “ʻAlu atu ke hoko ki he saliote na.”
[God’s] Spirit told Philip, “Go near to that chariot and keep walking close to [the man who is riding in] it!”
30 Pea lele atu ʻa Filipe, ʻo ne fanongo ki heʻene lautohi ʻi he palōfita ko ʻIsaia, pea ne pehē, “ʻOku ke ʻilo [hono ʻuhinga ]ʻo ia ʻoku ke lau?”
So Philip ran [to the chariot and kept running close to it]. Then he heard the official reading what the prophet Isaiah [had written]. He asked the man, “Do you [(sg)] understand what you are reading?”
31 Pea pehē ʻe ia, “Te u ʻilo fēfē, ʻo kapau ʻe ʻikai fakahinohino au ʻe ha tangata?” Pea naʻa ne kole kia Filipe ke ʻalu hake ke na haheka mo ia.
He answered Philip, “[No!] (I cannot possibly [understand it] if [there is] no one to explain it to me!/How can I [understand it] if [there is] no one to explain it to me?) [RHQ]” Acts 8:31b-35 Then the man said to Philip, “Please come up [and] sit beside me.” [So Philip did that].
32 Ko e potu ʻeni ʻi he tohi naʻa ne lau, “Naʻe tataki ia ʻo hangē ko e sipi ke tāmateʻi; pea hangē ko e lami ʻoku noa ʻi he ʻao ʻoe tangata kosi, pehē naʻe ʻikai mafaʻa hono fofonga:
The part of the Scriptures that the official was reading was this: He will [be silent when] they lead him away to kill him [like when] a sheep [is led away to be killed]. As a young sheep is silent when its wool is being cut off {someone cuts off its wool}, [similarly] he will not protest [MTY] [when people cause him to suffer].
33 ʻI heʻene moʻulaloa naʻe fakamālohiʻi ia: pea ko hai te ne fakahā hono tupuʻanga? He naʻe ʻave ʻene moʻui ʻi māmani.”
When he will be humiliated by being accused falsely {people will humiliate him [by accusing him falsely]}, [the rulers] (will not consider him innocent/will consider him guilty). No one will possibly be able to tell about his descendants, because he will be killed {people will kill him} without him having [any descendants] on the earth.
34 Pea leaange ʻae ʻiunoke kia Filipe, ʻo pehē, “ʻOku ou kole kiate koe, ko e lea eni ʻae palōfita kia hai? Kiate ia, pe ki ha tangata kehe?”
The official asked Philip [about these words that he was reading], “Tell me, who was the prophet writing about? [Was he writing] about himself or about someone else?”
35 Pea mafaʻa ʻae ngutu ʻo Filipe ʻo ne kamata ʻi he tohi ko ia, ʻo malangaʻaki ʻa Sisu kiate ia.
So Philip began [to explain] that Scripture passage. He told him the good message about [MTY] Jesus. [So the official understood and believed in Jesus].
36 Pea ʻi heʻena fononga ʻi he hala, naʻa na hoko ki he vai: pea pehē ʻe he ʻiunoke, “Vakai, ko e vai; ko e hā ʻoku taʻofi ke ʻoua naʻaku papitaiso?”
While they were traveling along the road, they came to [a place where there was a pond of] water [near the road]. Then the official said [to Philip], “Look, [there is a pond of] water! (I would like you to baptize me, because I do not know of anything that would prevent me from being baptized {prevent [you] from baptizing me.}/Do you know of anything that would prevent me from being baptized {prevent [you] from baptizing me}?) [RHQ]”
37 Pea pehē ʻe Filipe, “ʻOku lelei ia, ʻo kapau ʻoku ke tuiʻaki ho loto kotoa.” Pea ne leaange, ʻo pehē, “ʻOku ou tui ko Sisu Kalaisi ko e ʻAlo ʻoe ʻOtua,”
38 pea fekau ʻe ia ke tuʻu ʻae saliote: pea ne na ʻohifo fakatouʻosi ki he vai, ʻa Filipe mo e ʻiunoke; pea ne papitaiso ʻi ai.
So the official told [the driver] to stop the chariot. Then both Philip and the official went down into the [pond of] water, and [Philip] baptized him.
39 Pea kuo na ʻohake mei he vai, pea ʻave ʻa Filipe ʻe he Laumālie ʻoe ʻEiki, pea naʻe ʻikai toe mamata ʻe he ʻiunoke kiate ia: pea fononga ia ʻi hono hala kuo fiefia.
When they came up out of the water, suddenly God’s Spirit took Philip away. The official never saw Philip again. But [although he never saw Philip again], the official continued going along the road, very happy [that God had saved him].
40 Ka naʻe ʻilo ʻa Filipe ʻi ʻAsota: pea fononga atu ia, mo malanga ʻi he ngaahi kolo kotoa pē, ʻo fai ki Sesalia.
Philip then realized [that the Spirit had miraculously taken him to] Azotus [town]. While he traveled around [in that region], he continued proclaiming the message [about Jesus] in all the towns [between Azotus and Caesarea. And he was still proclaiming] it when he finally arrived in Caesarea [city].
