2 Samuela 3

1 Naʻe fai fuoloa foki ʻae tau ʻae fale ʻo Saula pea mo e fale ʻo Tevita, ka naʻe fakaʻaʻau pe ke mālohi lahi ʻa Tevita, pea naʻe fakaʻaʻau ke vaivai hifo ʻae fale ʻo Saula.

Awo ne wabangawo entalo wakati w’ennyumba ya Sawulo n’ennyumba ya Dawudi okumala ebbanga ddene. Dawudi n’akulaakulana, n’aba w’amaanyi, naye ennyumba ya Sawulo ne yeeyongeranga okunafuwa.

2 Pea naʻe fānau ʻae fānau tangata kia Tevita ʻi Hepeloni: ko hono ʻuluaki ko ʻAmanoni, ʻia ʻAhinoami ko e [fefine ]Sesilili;

Dawudi n’azaalirwa abaana aboobulenzi e Kebbulooni. Omuggulanda yali Amunoni eyazaalibwa Akinoamu Omuyezuleeri,

3 Pea ko hono toko ua ko Kiliapi, ʻia ʻApikale naʻe mali mo Napale ko e tangata Kameli; pea ko hono toko tolu ko ʻApisalomi, ko e tama ʻa Meaka, ko e ʻofefine ʻo Talimai ko e tuʻi ʻo Kesuli:

owookubiri yali Kireyaabu eyazaalibwa Abbigayiri nnamwandu wa Nabali Omukalumeeri, n’owookusatu yali Abusaalomu eyazaalibwa Maaka muwala wa Talumaayi kabaka w’e Gesuli;

4 Pea ko hono toko fā, ko ʻAtonisa, ko e tama ʻo Hakiti; pea ko hono toko nima, ko Sifatia ko e tama ʻo ʻApitali;

n’owookuna yali Adoniya eyazaalibwa Kaggisi, n’owokutaano yali Sefatiya eyazaalibwa Abitali;

5 Pea ko hono toko ono, ko Itiliami, ʻia Ekila ko e uaifi ʻo Tevita. Naʻe fanauʻi ʻakinautolu ni kia Tevita ʻi Hepeloni.

n’ow’omukaaga yali Isuleyamu, eyazaalibwa Egula mukyala wa Dawudi. Abo be baazaalirwa Dawudi mu Kebbulooni.

6 Pea naʻe hoko ʻo pehē, ʻi he lolotonga ʻae fetauʻaki ʻae fale ʻo Saula pea mo e fale ʻo Tevita, naʻe kau mālohi ʻa ʻApina ki he fale ʻo Saula.

Entalo n’enkaayana nga zikyagenda mu maaso wakati w’ennyumba ya Sawulo n’ennyumba ya Dawudi, Abuneeri n’anyweza ekifo kye mu nnyumba ya Sawulo.

7 Pea naʻe ai ʻae fefine sinifu ʻo Saula, ʻaia naʻe hingoa ko Lisipa, ko e taʻahine ʻo ʻAia: pea naʻe pehē ʻe [Isiposeti ]kia ʻApina, “Ko e hā kuo ke hū atu ai ki he sinifu ʻo ʻeku tamai?”

Sawulo yalina omuzaana erinnya lye Lizupa muwala wa Aya. Isubosesi n’abuuza Abuneeri nti, “Lwaki weetaba n’omuzaana wa kitange?”

8 Pea naʻe toki ʻita ʻaupito ʻa ʻApina koeʻuhi ko e lea ʻa Isiposeti, pea ne pehē, “He ko e ʻulu au ʻo ha kulī? Kuo u fai lelei ki Siuta he ʻaho ni ki he fale ʻo Saula ko hoʻo tamai, ki hono ngaahi tokoua, pea ki hono kāinga, pea kuo ʻikai te u tukuange koe ki he nima ʻo Tevita, ka kuo ke lau kiate au he ʻaho ni ha meʻa hala ki he fefine ni?

Awo Abuneeri n’asunguwala nnyo olw’ekigambo Isubosesi kye yamugamba, n’amuddamu nti, “Nze mutwe gw’embwa ya Yuda? Mbadde wa kisa eri ennyumba ya kitaawo Sawulo, n’eri baganda be, ne mikwano gye, ne sibawaayo mu mukono gwa Dawudi. Kaakano onteekako omusango olw’omukazi oyo.

9 Ke fai ʻe he ʻOtua kia ʻApina, ʻo lahi hake foki, ʻo kapau ʻe ʻikai te u fai ʻo hangē ko e fuakava ʻa Sihova kia Tevita;

Katonda akole Abuneeri bw’atyo n’okukirawo, bwe siituukirize ekyo Mukama kye yalayirira Dawudi,

10 Ke hiki ʻae puleʻanga mei he fale ʻo Saula, pea ke fokotuʻu ʻae nofoʻa fakatuʻi ʻo Tevita ki ʻIsileli mo Siuta, ʻo fai atu mei Tani ʻo aʻu ki Peasipa.”

okuggya obwakabaka ku nnyumba ya Sawulo, n’okunyweza entebe ey’obwakabaka eya Dawudi okufuga Isirayiri ne Yuda okuva ku Ddaani okutuuka e Beeruseba.”

11 Pea naʻe ʻikai te ne toe faʻa lea mai kia ʻApina, he naʻa ne manavahē kiate ia.

Isubosesi n’ataŋŋaanga kwanukula Abuneeri kigambo kirala, olw’okumutya.

12 Pea naʻe fekau atu ʻe ʻApina ʻae kau talafekau kia Tevita maʻana, ʻo ne pehē, “ʻOku ʻo hai ʻae fonua? Mo ne pehē, Ke tā kau taha mo au, pea vakai, ʻe ʻiate koe ʻa hoku nima, ke fakatoka ʻa ʻIsileli kotoa pē kiate koe.”

Awo Abuneeri n’atumira Dawudi ababaka okumugamba nti, “Ensi y’ani? Kola endagaano nange, laba nnaafuula Isirayiri yonna okuba eyiyo.”

13 Pea naʻa ne pehē, “ʻOku lelei, te u fai ha fuakava mo koe: ka ko e meʻa ʻe taha kuo pau hoku loto ke ke fai, ʻa eni, ʻE ʻikai te ke sio ki hoku mata, ʻo kapau ʻe ʻikai te ke tomuʻa ʻomi ʻa Mikale ko e ʻofefine ʻo Saula, ʻoka ke ka hau ke sio ki hoku mata.”

Dawudi n’ayogera nti, “Kirungi. Nzija okukola endagaano naawe. Naye ekintu kimu kye nkusaba. Tojja mu maaso gange okuggyako ng’ojja ne Mikali muwala wa Sawulo, ng’ojja okundaba.”

14 Pea naʻe ʻave ʻe Tevita ʻae kau talafekau kia Isiposeti ko e foha ʻo Saula, ʻo ne pehē, “Tuku mai hoku uaifi ko Mikale, ʻaia naʻaku poloʻi kiate au ʻaki ʻae muʻa kili ʻe teau ʻoe kau Filisitia.”

Awo Dawudi n’atumira Isubosesi mutabani wa Sawulo ababaka ng’agamba nti, “Mpa mukyala wange Mikali gwe nayogereza n’ebikuta ekikumi eby’Abafirisuuti.”

15 Pea naʻe fekau ʻe Isiposeti, ʻo ne ʻomi ia mei hono husepāniti ko Faliteli ko e foha ʻo Leisi.

Amangwago Isubosesi n’alagira, bamuggye ku bba Palutiyeri mutabani wa Layisi.

16 Pea naʻe muimui tangi pe ʻa hono husepāniti ʻiate ia ʻo aʻu ki Pahulimi. Pea naʻe pehē ai ʻe ʻApina kiate ia, “ʻAlu, ʻo foki atu.” Pea naʻa ne foki ange.

Naye bba we n’abagoberera, nga bw’akaaba okutuukira ddala, e Bakulimu. Abuneeri n’amugamba nti, “Ddayo eka. N’addayo.”

17 Pea naʻe fealēleaʻaki ʻa ʻApina pea mo e kau mātuʻa ʻo ʻIsileli, ʻo ne pehē, “ʻI he kuonga kuo hili naʻa mou kumi kia Tevita ke ne tuʻi kiate kimoutolu:

Abuneeri n’ateesa n’abakadde ba Isirayiri, n’abagamba nti, “Mumaze ebbanga nga mwagala okufuula Dawudi kabaka wammwe.

18 Pea ko eni fai ia: he kuo folofola ʻa Sihova ʻia Tevita, ʻo pehē, ‘ʻI he nima ʻo hoku tamaioʻeiki ko Tevita te u fakamoʻui ʻa hoku kakai ʻIsileli mei he nima ʻoe kau Filisitia, pea mei he nima ʻo honau ngaahi fili kotoa pē.’”

Kaakano mukituukirize, kubanga Mukama yasuubiza Dawudi nti, ‘Ndirokola abantu bange Isirayiri okuva mu mukono gw’Abafirisuuti ne mu mukono gw’abalabe baabwe bonna, nga nkozesa omuddu wange Dawudi.’”

19 Pea naʻe lea foki ʻa ʻApina ke ongo atu ki Penisimani: pea naʻe ʻalu foki ʻa ʻApina ke lea ʻi he telinga ʻo Tevita ʻi Hepeloni, ʻi he meʻa kotoa pē naʻe loto lelei ki ʻIsileli, mo ia naʻe lelei ai ʻae fale kotoa pē ʻo Penisimani.

Abuneeri n’agenda n’eri Ababenyamini n’ayogera nabo, n’oluvannyuma n’agenda n’ategeeza Dawudi e Kebbulooni, ebyo byonna Isirayiri n’ennyumba ya Benyamini bye baasalawo okukola.

20 Ko ia naʻe haʻu ai ʻa ʻApina ki Hepeloni kia Tevita, pea naʻe ʻiate ia ʻae kau tangata ʻe toko uofulu. Pea naʻe fai ha kātoanga ʻe Tevita kia ʻApina pea mo e kau tangata naʻe ʻiate ia.

Awo Abuneeri n’agenda n’abasajja amakumi abiri ewa Dawudi e Kebbulooni, Dawudi n’abategekera embaga nnene.

21 Pea naʻe pehē ʻe ʻApina kia Tevita, “Te u tuʻu hake ʻo ʻalu, pea te u tānaki ʻa ʻIsileli kātoa ki hoku ʻeiki ko e tuʻi koeʻuhi ke nau fai ha fuakava mo koe, pea koeʻuhi ke ke puleʻi ʻaia kotoa pē ʻoku holi ho loto ki ai.” Pea naʻe tukuange ʻe Tevita ʻa ʻApina; pea naʻa ne ʻalu ʻi he melino pe.

Abuneeri n’agamba Dawudi nti, “Ka ŋŋenderewo mukama wange Kabaka, nkuŋŋaanye Isirayiri yenna, bakole endagaano naawe, obafuge ng’omutima gwo bwe gunaasiima.” Awo Dawudi n’asindika Abuneeri agende, n’agenda mirembe.

22 Pea vakai, naʻe liu mai ʻae kakai ʻo Tevita mo Soape mei he vāhenga tau, pea [naʻa nau ]ʻomi mo kinautolu ʻae fuʻu koloa lahi: ka naʻe ʻikai ʻia Tevita ʻa ʻApina ʻi Hepeloni; he kuo ʻosi ʻa ʻene tukuange ia, pea kuo ʻalu ia ʻi he melino.

Awo abasajja ba Dawudi ne bakomawo ne Yowaabu, nga baleese omunyago munene ddala. Naye we baakomerawo nga Abuneeri takyali ne Dawudi e Kebbulooni, kubanga yali amusiibudde agende mirembe.

23 Pea ʻi heʻene hoko mai ʻa Soape mo e kakai kotoa pē naʻe ʻiate ia, naʻa nau fakahā kia Soape, ʻo pehē, naʻe haʻu ʻa ʻApina ko e foha ʻo Nea ki he tuʻi, pea kuo ne tuku ia ke ʻalu, pea kuo ʻalu melino pe ia.

Yowaabu n’eggye lyonna bwe baatuuka, Yowaabu n’ategeezebwa nga Abuneeri mutabani wa Neeri bwe yazze eri kabaka, naye kabaka n’amusiibula, n’agenda mirembe.

24 Ko ia naʻe toki haʻu ai ʻa Soape ki he tuʻi ʻo ne pehē, “Ko e hā eni kuo ke fai? Vakai kuo haʻu ʻa ʻApina kiate koe; ko e hā kuo ke tuku ai ia ke ne ʻalu, pea kuo ne mole atu ʻaupito?

Awo Yowaabu n’agenda eri kabaka n’amugamba nti, “Wakoze ki ekyo, okuleka Abuneeri n’agenda?

25 ‌ʻOku ke ʻilo ʻa ʻApina ko e foha ʻo Nea naʻa ne haʻu ke kākaaʻi koe, pea ke ne matakiʻi ʻa hoʻo feʻaluʻaki, pea ke ʻilo ʻaia kotoa pē ʻoku ke fai.”

Okimanyi nga Abuneeri mutabani wa Neeri, yazze okukubuzaabuza, n’okuketta ennyingira yo n’enfuluma yo, ne byonna by’okola?”

26 Pea hili ʻa ʻene haʻu ʻa Soape meia Tevita, naʻa ne kouna atu ʻae kau talafekau kia ʻApina, pea naʻa nau ʻomi ia mei he vaikeli ko Sila: ka naʻe ʻikai ʻilo ia ʻe Tevita.

Yowaabu n’ava mu maaso ga Dawudi, n’atuma ababaka okugoberera Abuneeri, era ne bamukomyawo okuva ku luzzi lwa Siira, naye Dawudi n’atakimanya.

27 Pea ʻi heʻene liliu mai ʻa ʻApina ki Hepeloni, naʻe ʻave ia ʻe Soape ki he kau hala ʻi he matapā ke lea fakafufū kiate ia, pea naʻa ne hokaʻi ia ʻi ai ʻi hono kete ke ne mate, koeʻuhi ko e toto ʻo hono tokoua ko ʻAsaeli.

Awo Abuneeri bwe yakomawo e Kebbulooni, Yowaabu n’amutwala ku bbali w’omulyango, ne yeefuula ng’ayogera naye mu kyama, n’amufumita mu lubuto n’afa. Ekyo Yowaabu y’akikola okumusasula olw’omusaayi gwa Asakeri muganda we.

28 Pea ʻi heʻene toki fanongo ki ai ʻa Tevita, naʻa ne pehē, “ʻOku ou ʻataʻatā au mo hoku puleʻanga ʻi he ʻao ʻo Sihova, ʻo taʻengata, ʻi he toto ʻo ʻApina ko e foha ʻo Nea:

Oluvannyuma Dawudi bwe yakiwulira, n’ayogera nti, “Nze n’obwakabaka bwange tetulivunaanibwa ennaku zonna mu maaso ga Mukama olw’omusaayi gwa Abuneeri mutabani wa Neeri.

29 Tuku ke tō ia ki he ʻulu ʻo Soape, pea ki he fale kotoa ʻo ʻene tamai; pea ʻoua naʻa hala ʻae fale ʻo Soape ʻi ha kuonga, ʻi ha taha ʻoku mahaki kovi pe ha kilia, pe ha taha ʻoku faʻaki ki ha tokotoko, pe ha taha ʻoku tō ki he heletā, pe ha taha ʻoku masiva meʻakai.”

Omusaayi gwe gubeerenga ku mutwe gwa Yowaabu ne ku nnyumba ya kitaawe, era mu nnyumba ya Yowaabu mulemenga okubulamu omuziku newaakubadde omugenge, newaakubadde omulema newaakubadde alifa n’ekitala, newaakubadde alibulwa emmere.”

30 Ko ia naʻe tāmateʻi ʻa ʻApina ʻe Soape mo ʻApisai ko hono tokoua, koeʻuhi ko ʻene tāmateʻi ʻa hona tokoua ko ʻAsaeli ʻi he tau ʻi Kipea.

Yowaabu ne Abisaayi muganda we ne batta Abuneeri kubanga yatta muganda waabwe Asakeri mu lutalo e Gibyoni.

31 Pea naʻe pehē ʻa Tevita kia Soape, pea ki he kakai kotoa pē naʻe ʻiate ia, Haehae ʻa homou ngaahi kofu, pea nonoʻo ʻakimoutolu ʻaki ʻae tauangaʻa, pea tēngihia ʻa ʻApina. Pea naʻe muimui ʻe Tevita ko e tuʻi ki he fata [ʻoe pekia].

Awo Dawudi n’agamba Yowaabu n’abantu bonna abaali naye nti, “Mwambale ebibukutu, mukungubagire mu maaso ga Abuneeri.” Kabaka Dawudi yennyini n’atambulira emabega w’essanduuko omwali omulambo.

32 Pea naʻa nau tanu ʻa ʻApina ʻi Hepeloni: pea naʻe hiki hake ʻe he tuʻi hono leʻo ʻo ne tangi ʻi he faʻitoka ʻo ʻApina; pea naʻe tangi ʻae kakai kotoa pē.

Abuneeri n’aziikibwa e Kebbulooni, kabaka n’akaaba n’eddoboozi ddene awamu n’abantu bonna ku ntaana ya Abuneeri.

33 Pea naʻe tēngihia ʻe he tuʻi ʻa ʻApina, ʻo ne pehē, “Ko e hā kuo mate ai ʻa ʻApina, ʻo hangē ko ha tangata kovi?

Kabaka n’akungubagira Abuneeri, ng’agamba nti, “Abuneeri teyandifudde ng’omusirusiru bw’afa.

34 Naʻe ʻikai haʻi ho nima, pea naʻe ʻikai fakamaʻu ho vaʻe ʻi he meʻa haʻi: ʻo hangē ko e tō ha tangata ʻi he ʻao ʻoe kakai angakovi, naʻe pehē ʻa hoʻo hinga.” Pea naʻe toe tēngihia ia ʻe he kakai kotoa pē.

Emikono gyo tegyasibibwa, so n’ebigere byo tebyateekebwa mu masamba. Ng’omuntu bw’agwa mu maaso g’abo abatali batuukirivu, bwe wagwa bw’otyo.” Abantu bonna ne bamukungubagira.

35 Pea ʻi he haʻu ʻae kakai kotoa pē kia Tevita ke kole ia ke ne kai ha meʻa ʻi heʻene kei ʻaho, naʻe fuakava ʻe Tevita, ʻo pehē, “Ke pehē hono fai kiate au ʻe he ʻOtua, ʻo lahi hake, ʻo kapau te u kamata ha konga [mā], pe ha meʻa kehe, kaeʻoua ke tō hifo ʻae laʻā.”

Oluvannyuma bonna ne bagezaako okuwaliriza Dawudi alye ku mmere ng’obudde bukyalaba, naye n’alayira ng’agamba nti, “Katonda ankole bw’atyo n’okukirawo, bwe nnaakomba ku mmere oba ku kintu kyonna, okutuusa enjuba ng’emaze okugwa.”

36 Pea naʻe tokanga ʻae kakai kotoa pē, pea naʻa nau leleiʻia ai: ʻo hangē foki ko e fiemālie ʻae kakai kotoa pē ʻi he meʻa kotoa pē naʻe fai ʻe he tuʻi.

Awo abantu bonna ne bakitegeera era ne kibasanyusa. Byonna kabaka bye yakolanga ne bisiimibwanga abantu.

37 He naʻe ʻilo ʻi he ʻaho ko ia ʻe he kakai kotoa pē mo ʻIsileli kotoa pē, naʻe ʻikai ko e loto ʻoe tuʻi ke tāmateʻi ʻa ʻApina ko e foha ʻo Nea.

Era ku lunaku olwo abantu bonna ne Isirayiri yenna ne bategeera nga kabaka teyasiima kuttibwa kwa Abuneeri mutabani wa Neeri.

38 Pea naʻe pehē ʻe he tuʻi ki heʻene kau tamaioʻeiki, “ʻIkai ʻoku mou ʻilo ko e ʻeiki mo e tangata ongoongo kuo tō hifo he ʻaho ni ʻi ʻIsileli?

Awo kabaka n’agamba abantu be nti, “Temumanyi nga leero mu Isirayiri mufuddemu omukungu era omusajja omuzira?

39 Pea kuo u vaivai he ʻaho ni, neongo kuo pani au ko e tuʻi: pea ʻoku faingataʻa fau kiate au ʻae kau tangata na ko e ngaahi tama ʻo Seluia: ʻe totongi ʻe Sihova ki he fai kovi ʻo fakatatau mo ʻene ngāue kovi.”

Era leero, newaakubadde nga nze kabaka eyafukibwako amafuta, ndimunafu olw’abaana ba Zeruyiya abampitiriddeko obukakanyavu. Mukama asasule bw’atyo omukozi w’ebibi olw’ebikolwa bye!”