2 Samuela 3
1 Naʻe fai fuoloa foki ʻae tau ʻae fale ʻo Saula pea mo e fale ʻo Tevita, ka naʻe fakaʻaʻau pe ke mālohi lahi ʻa Tevita, pea naʻe fakaʻaʻau ke vaivai hifo ʻae fale ʻo Saula.
There was a long war between those who wanted Saul’s son to be their king and those who wanted David to be their king. But more and more people began to want David to be the king, while the number of people who wanted Saul’s son to be the king continued to become smaller.
2 Pea naʻe fānau ʻae fānau tangata kia Tevita ʻi Hepeloni: ko hono ʻuluaki ko ʻAmanoni, ʻia ʻAhinoami ko e [fefine ]Sesilili;
David’s wives gave birth to six sons at Hebron. The oldest was Amnon, whose mother was Ahinoam, from Jezreel [city].
3 Pea ko hono toko ua ko Kiliapi, ʻia ʻApikale naʻe mali mo Napale ko e tangata Kameli; pea ko hono toko tolu ko ʻApisalomi, ko e tama ʻa Meaka, ko e ʻofefine ʻo Talimai ko e tuʻi ʻo Kesuli:
The next one was Kileab, whose mother was Abigail, the widow of Nabal, from Carmel [city]. The next one was Absalom, whose mother was Maacah, the daughter of Talmai, the king of [the] Geshur [region].
4 Pea ko hono toko fā, ko ʻAtonisa, ko e tama ʻo Hakiti; pea ko hono toko nima, ko Sifatia ko e tama ʻo ʻApitali;
The next one was Adonijah, whose mother was Haggith. The next one was Shephatiah, whose mother was Abital.
5 Pea ko hono toko ono, ko Itiliami, ʻia Ekila ko e uaifi ʻo Tevita. Naʻe fanauʻi ʻakinautolu ni kia Tevita ʻi Hepeloni.
The youngest one was Ithream, whose mother was Eglah, [another one of] David’s wives. Those sons of David were all born in Hebron.
6 Pea naʻe hoko ʻo pehē, ʻi he lolotonga ʻae fetauʻaki ʻae fale ʻo Saula pea mo e fale ʻo Tevita, naʻe kau mālohi ʻa ʻApina ki he fale ʻo Saula.
While those who wanted Saul’s son to rule over them and those who wanted David to rule over them continued to fight against each other, Abner was becoming more influential among those who wanted Saul’s son to be the king.
7 Pea naʻe ai ʻae fefine sinifu ʻo Saula, ʻaia naʻe hingoa ko Lisipa, ko e taʻahine ʻo ʻAia: pea naʻe pehē ʻe [Isiposeti ]kia ʻApina, “Ko e hā kuo ke hū atu ai ki he sinifu ʻo ʻeku tamai?”
When Saul was alive, he had as one of his wives a slave woman named Rizpah, the daughter of Aiah. [But one day Abner had sexual relations with her]. So Ishbosheth said to Abner, “Why have you had sexual relations with [EUP] my father’s slave wife?”
8 Pea naʻe toki ʻita ʻaupito ʻa ʻApina koeʻuhi ko e lea ʻa Isiposeti, pea ne pehē, “He ko e ʻulu au ʻo ha kulī? Kuo u fai lelei ki Siuta he ʻaho ni ki he fale ʻo Saula ko hoʻo tamai, ki hono ngaahi tokoua, pea ki hono kāinga, pea kuo ʻikai te u tukuange koe ki he nima ʻo Tevita, ka kuo ke lau kiate au he ʻaho ni ha meʻa hala ki he fefine ni?
Abner became very angry about what Ishbosheth said to him. He said to Ishbosheth, “(Do you think that I am a [worthless] dog [MET] from Judah?/You are treating me as though I am a [worthless] dog [MET] from Judah.) [RHQ] From the beginning, I have been loyal to Saul your father, to his brothers, and to his friends. And I have prevented you from being defeated by David’s army. So now (why are you criticizing me about [what I have done with] some woman?/you should not be criticizing me about [what I have done with] some woman.) [RHQ]
9 Ke fai ʻe he ʻOtua kia ʻApina, ʻo lahi hake foki, ʻo kapau ʻe ʻikai te u fai ʻo hangē ko e fuakava ʻa Sihova kia Tevita;
Yahweh solemnly promised that he would not allow Saul and his descendants to continue to rule. He promised that he would cause David to rule over all the tribes of Israel and Judah, from Dan [city] far in the north to Beersheba [city] far in the south. So I hope/desire that God will punish me severely [HYP] if I do not enable that to happen!”
10 Ke hiki ʻae puleʻanga mei he fale ʻo Saula, pea ke fokotuʻu ʻae nofoʻa fakatuʻi ʻo Tevita ki ʻIsileli mo Siuta, ʻo fai atu mei Tani ʻo aʻu ki Peasipa.”
11 Pea naʻe ʻikai te ne toe faʻa lea mai kia ʻApina, he naʻa ne manavahē kiate ia.
Ishbosheth was very afraid of Abner, so he did not say anything in reply to Abner.
12 Pea naʻe fekau atu ʻe ʻApina ʻae kau talafekau kia Tevita maʻana, ʻo ne pehē, “ʻOku ʻo hai ʻae fonua? Mo ne pehē, Ke tā kau taha mo au, pea vakai, ʻe ʻiate koe ʻa hoku nima, ke fakatoka ʻa ʻIsileli kotoa pē kiate koe.”
Then Abner sent messengers to David [when he was at Hebron], to say to him, “[Either you or I] should be [RHQ] the ruler of this entire nation, [but not Isbosheth. However, ] if you make an agreement with me, I will help you by encouraging all the people of Israel to (be want you to be their king/start to support) you.”
13 Pea naʻa ne pehē, “ʻOku lelei, te u fai ha fuakava mo koe: ka ko e meʻa ʻe taha kuo pau hoku loto ke ke fai, ʻa eni, ʻE ʻikai te ke sio ki hoku mata, ʻo kapau ʻe ʻikai te ke tomuʻa ʻomi ʻa Mikale ko e ʻofefine ʻo Saula, ʻoka ke ka hau ke sio ki hoku mata.”
David sent back this reply: “Good! I am willing to make an agreement with you. But before that happens, there is one thing that you must do. When you come to see me, you must bring my wife Michal, Saul’s daughter.”
14 Pea naʻe ʻave ʻe Tevita ʻae kau talafekau kia Isiposeti ko e foha ʻo Saula, ʻo ne pehē, “Tuku mai hoku uaifi ko Mikale, ʻaia naʻaku poloʻi kiate au ʻaki ʻae muʻa kili ʻe teau ʻoe kau Filisitia.”
Then David sent messengers to Ishbosheth, to say to him, “I [had to kill] 100 men from Philistia [and cut off] their foreskins to give to Saul to pay for Michal [to be my wife]. So now give her back to me!”
15 Pea naʻe fekau ʻe Isiposeti, ʻo ne ʻomi ia mei hono husepāniti ko Faliteli ko e foha ʻo Leisi.
So Ishbosheth sent some men to take Michal from her husband Palti. But [when they took her, ] her husband followed them all the way to Bahurim [town], crying as he went.
16 Pea naʻe muimui tangi pe ʻa hono husepāniti ʻiate ia ʻo aʻu ki Pahulimi. Pea naʻe pehē ai ʻe ʻApina kiate ia, “ʻAlu, ʻo foki atu.” Pea naʻa ne foki ange.
Then Abner [turned and] said to him, “Go back [home]!”, so he did.
17 Pea naʻe fealēleaʻaki ʻa ʻApina pea mo e kau mātuʻa ʻo ʻIsileli, ʻo ne pehē, “ʻI he kuonga kuo hili naʻa mou kumi kia Tevita ke ne tuʻi kiate kimoutolu:
Abner went to the Israeli leaders and talked with them. He said, “For a long time you have wanted David to be your king.
18 Pea ko eni fai ia: he kuo folofola ʻa Sihova ʻia Tevita, ʻo pehē, ‘ʻI he nima ʻo hoku tamaioʻeiki ko Tevita te u fakamoʻui ʻa hoku kakai ʻIsileli mei he nima ʻoe kau Filisitia, pea mei he nima ʻo honau ngaahi fili kotoa pē.’”
So now you have an opportunity to do that. Keep in mind that Yahweh promised this: ‘With the help of David, who serves me [well], I will rescue my people from the people of Philistia, and from the power [MTY] of all their other enemies’.”
19 Pea naʻe lea foki ʻa ʻApina ke ongo atu ki Penisimani: pea naʻe ʻalu foki ʻa ʻApina ke lea ʻi he telinga ʻo Tevita ʻi Hepeloni, ʻi he meʻa kotoa pē naʻe loto lelei ki ʻIsileli, mo ia naʻe lelei ai ʻae fale kotoa pē ʻo Penisimani.
Abner also spoke to the people of the tribe of Benjamin. Then he went to Hebron, to tell David what all the people of Israel and the people of the tribe of Benjamin had agreed to do.
20 Ko ia naʻe haʻu ai ʻa ʻApina ki Hepeloni kia Tevita, pea naʻe ʻiate ia ʻae kau tangata ʻe toko uofulu. Pea naʻe fai ha kātoanga ʻe Tevita kia ʻApina pea mo e kau tangata naʻe ʻiate ia.
When Abner came with 20 of his soldiers to see David at Hebron, David made a feast for all of them.
21 Pea naʻe pehē ʻe ʻApina kia Tevita, “Te u tuʻu hake ʻo ʻalu, pea te u tānaki ʻa ʻIsileli kātoa ki hoku ʻeiki ko e tuʻi koeʻuhi ke nau fai ha fuakava mo koe, pea koeʻuhi ke ke puleʻi ʻaia kotoa pē ʻoku holi ho loto ki ai.” Pea naʻe tukuange ʻe Tevita ʻa ʻApina; pea naʻa ne ʻalu ʻi he melino pe.
Afterwards, Abner said to David, “Sir/Your majesty, I will now go and encourage all the people of Israel to accept you to be their king, as you have desired.” Then Abner left, peacefully.
22 Pea vakai, naʻe liu mai ʻae kakai ʻo Tevita mo Soape mei he vāhenga tau, pea [naʻa nau ]ʻomi mo kinautolu ʻae fuʻu koloa lahi: ka naʻe ʻikai ʻia Tevita ʻa ʻApina ʻi Hepeloni; he kuo ʻosi ʻa ʻene tukuange ia, pea kuo ʻalu ia ʻi he melino.
Soon after that, Joab and some of David’s other soldiers returned [to Hebron] after raiding [one of their enemies’ villages], bringing with them a lot of things that they had captured. But Abner was not there at Hebron, because David had sent him safely home.
23 Pea ʻi heʻene hoko mai ʻa Soape mo e kakai kotoa pē naʻe ʻiate ia, naʻa nau fakahā kia Soape, ʻo pehē, naʻe haʻu ʻa ʻApina ko e foha ʻo Nea ki he tuʻi, pea kuo ne tuku ia ke ʻalu, pea kuo ʻalu melino pe ia.
When Joab and the soldiers who were with him arrived, someone told him that Abner had come there and talked with the king, and that the king allowed to go home safely.
24 Ko ia naʻe toki haʻu ai ʻa Soape ki he tuʻi ʻo ne pehē, “Ko e hā eni kuo ke fai? Vakai kuo haʻu ʻa ʻApina kiate koe; ko e hā kuo ke tuku ai ia ke ne ʻalu, pea kuo ne mole atu ʻaupito?
So Joab went to the king and said, “Why have you done that? Listen to me! Abner [is your enemy, but] when he came to you, you allowed him [RHQ] to leave!
25 ʻOku ke ʻilo ʻa ʻApina ko e foha ʻo Nea naʻa ne haʻu ke kākaaʻi koe, pea ke ne matakiʻi ʻa hoʻo feʻaluʻaki, pea ke ʻilo ʻaia kotoa pē ʻoku ke fai.”
Do you not know that he came to you to deceive you and to find out everything that you are doing, and all the places that you go to?”
26 Pea hili ʻa ʻene haʻu ʻa Soape meia Tevita, naʻa ne kouna atu ʻae kau talafekau kia ʻApina, pea naʻa nau ʻomi ia mei he vaikeli ko Sila: ka naʻe ʻikai ʻilo ia ʻe Tevita.
After Joab left David, he sent some messengers to get Abner. They found him at Sirah Well, and brought him back to Hebron, but David did not know that they had done that.
27 Pea ʻi heʻene liliu mai ʻa ʻApina ki Hepeloni, naʻe ʻave ia ʻe Soape ki he kau hala ʻi he matapā ke lea fakafufū kiate ia, pea naʻa ne hokaʻi ia ʻi ai ʻi hono kete ke ne mate, koeʻuhi ko e toto ʻo hono tokoua ko ʻAsaeli.
So when Abner returned to Hebron, Joab met him at the city gate, and took him aside as though he wanted to speak with him privately. Then he stabbed Abner in the stomach [with his knife/sword]. In that way he murdered Abner because Abner had killed [MTY] Joab’s brother Asahel.
28 Pea ʻi heʻene toki fanongo ki ai ʻa Tevita, naʻa ne pehē, “ʻOku ou ʻataʻatā au mo hoku puleʻanga ʻi he ʻao ʻo Sihova, ʻo taʻengata, ʻi he toto ʻo ʻApina ko e foha ʻo Nea:
Later, after David heard what had happened, he said, “Yahweh knows that I and the people of my kingdom are not at all (responsible for/guilty of) murdering [MTY] Abner.
29 Tuku ke tō ia ki he ʻulu ʻo Soape, pea ki he fale kotoa ʻo ʻene tamai; pea ʻoua naʻa hala ʻae fale ʻo Soape ʻi ha kuonga, ʻi ha taha ʻoku mahaki kovi pe ha kilia, pe ha taha ʻoku faʻaki ki ha tokotoko, pe ha taha ʻoku tō ki he heletā, pe ha taha ʻoku masiva meʻakai.”
I hope/desire that Joab and all his family will be punished [MTY] for doing that! I hope/desire that there will always be someone in his family who has sores, or someone who is a leper, or some man who is forced to do women’s work, or someone who is killed in a battle, or someone who does not have enough food to eat!”
30 Ko ia naʻe tāmateʻi ʻa ʻApina ʻe Soape mo ʻApisai ko hono tokoua, koeʻuhi ko ʻene tāmateʻi ʻa hona tokoua ko ʻAsaeli ʻi he tau ʻi Kipea.
That is how Joab and his brother Abishai murdered Abner, because he had killed their brother Asahel in the battle at Gibeon.
31 Pea naʻe pehē ʻa Tevita kia Soape, pea ki he kakai kotoa pē naʻe ʻiate ia, Haehae ʻa homou ngaahi kofu, pea nonoʻo ʻakimoutolu ʻaki ʻae tauangaʻa, pea tēngihia ʻa ʻApina. Pea naʻe muimui ʻe Tevita ko e tuʻi ki he fata [ʻoe pekia].
Then David said to Joab and to all Joab’s soldiers, “Tear your clothes and put on coarse cloth [to show that you are sad], and mourn for Abner!” And [at the funeral], King David walked behind [the men who were carrying] the coffin.
32 Pea naʻa nau tanu ʻa ʻApina ʻi Hepeloni: pea naʻe hiki hake ʻe he tuʻi hono leʻo ʻo ne tangi ʻi he faʻitoka ʻo ʻApina; pea naʻe tangi ʻae kakai kotoa pē.
They buried Abner’s body at Hebron. And at the grave, the king cried loudly, and all the other people also cried.
33 Pea naʻe tēngihia ʻe he tuʻi ʻa ʻApina, ʻo ne pehē, “Ko e hā kuo mate ai ʻa ʻApina, ʻo hangē ko ha tangata kovi?
David sang this sad song to lament for Abner: “It is not right that [RHQ] Abner died like outlaws die!
34 Naʻe ʻikai haʻi ho nima, pea naʻe ʻikai fakamaʻu ho vaʻe ʻi he meʻa haʻi: ʻo hangē ko e tō ha tangata ʻi he ʻao ʻoe kakai angakovi, naʻe pehē ʻa hoʻo hinga.” Pea naʻe toe tēngihia ia ʻe he kakai kotoa pē.
No one tied his hands or put chains on his feet, [like they do to criminals]. No, he was murdered by wicked men!”
35 Pea ʻi he haʻu ʻae kakai kotoa pē kia Tevita ke kole ia ke ne kai ha meʻa ʻi heʻene kei ʻaho, naʻe fuakava ʻe Tevita, ʻo pehē, “Ke pehē hono fai kiate au ʻe he ʻOtua, ʻo lahi hake, ʻo kapau te u kamata ha konga [mā], pe ha meʻa kehe, kaeʻoua ke tō hifo ʻae laʻā.”
Then many [HYP] people came to David to tell him to eat some food before sunset, but David refused. He said, “I hope/desire that God will punish me severely [HYP] if I eat any food before the sun goes down!”
36 Pea naʻe tokanga ʻae kakai kotoa pē, pea naʻa nau leleiʻia ai: ʻo hangē foki ko e fiemālie ʻae kakai kotoa pē ʻi he meʻa kotoa pē naʻe fai ʻe he tuʻi.
All the people saw what David did, and they were pleased. Truly, everything that the king did pleased the people.
37 He naʻe ʻilo ʻi he ʻaho ko ia ʻe he kakai kotoa pē mo ʻIsileli kotoa pē, naʻe ʻikai ko e loto ʻoe tuʻi ke tāmateʻi ʻa ʻApina ko e foha ʻo Nea.
So all the people realized that the king had not wanted Abner to be killed.
38 Pea naʻe pehē ʻe he tuʻi ki heʻene kau tamaioʻeiki, “ʻIkai ʻoku mou ʻilo ko e ʻeiki mo e tangata ongoongo kuo tō hifo he ʻaho ni ʻi ʻIsileli?
The king said to his officials, “(Do you not realize that a leader and a great man has died today in Israel?/You should realize that a leader and a great man has died today in Israel.) [RHQ]
39 Pea kuo u vaivai he ʻaho ni, neongo kuo pani au ko e tuʻi: pea ʻoku faingataʻa fau kiate au ʻae kau tangata na ko e ngaahi tama ʻo Seluia: ʻe totongi ʻe Sihova ki he fai kovi ʻo fakatatau mo ʻene ngāue kovi.”
Even though Yahweh appointed me to be the king, today I feel weak. These two sons of Zeruiah, [Joab and Abishai], are very violent; I cannot control them. So I hope/desire that Yahweh will punish them severely in return for this wicked thing that they have done!”
