2 Samuela 19
1 Pea naʻe fakahā kia Soape, “Vakai, ʻoku tangi mo mamahi ʻae tuʻi koeʻuhi ko ʻApisalomi.”
Birsi Yoabⱪa: Padixaⱨ Abxalom üqün yiƣlap matǝm tutmaⱪta, dǝp hǝwǝr bǝrdi.
2 Pea ko e fakamoʻui ʻoe ʻaho ko ia naʻe liliu ia ko e fakamamahi ki he kakai kotoa pē: he naʻe fanongo ʻe he kakai ʻi he ʻaho ko ia ki he mamahi ʻoe tuʻi koeʻuhi ko hono ʻalo.
Xuning bilǝn xu kündiki nusrǝt hǝlⱪ üqün musibǝtkǝ aylandi; qünki hǝlⱪ xu künidǝ: Padixaⱨ ɵz oƣli üqün ⱪayƣu-ⱨǝsrǝt tartiwatidu, dǝp anglidi.
3 Pea ʻi he ʻaho ko ia naʻe ʻalu fakatoitoi pe ʻae kakai ki he kolo, ʻo hangē ko e ʻalu fakatoitoi ha kakai ʻi [heʻenau ]mā ʻoka nau ka feholataki ʻi he tau.
U küni hǝlⱪ soⱪuxtin ⱪeqip hijalǝttǝ ⱪalƣan adǝmlǝrdǝk, oƣriliⱪqǝ xǝⱨǝrgǝ kirdi.
4 Ka naʻe ʻufiʻufi ʻe he tuʻi ʻa hono fofonga, pea naʻe tangi ʻaki ʻe he tuʻi ʻae leʻo lahi, ʻOiauē, ʻa hoku foha ko ʻApisalomi, “ʻOiauē ʻApisalomi, ko hoku ʻalo, ko hoku ʻalo!”
Padixaⱨ yüzini yepip: I, oƣlum Abxalom, i Abxalom, mening oƣlum, mening oƣlum! — dǝp ⱪattiⱪ awaz bilǝn pǝryad kɵtürdi.
5 Pea naʻe hau ʻa Soape ki loto fale ki he tuʻi, ʻo ne pehē, “Kuo ke fakamaaʻi he ʻaho ni ʻae mata kotoa pē ʻo hoʻo kau tamaioʻeiki, ʻaia kuo fakahaofi ʻa hoʻo moʻui he ʻaho ni, mo e moʻui ʻa hoʻo ngaahi foha mo hoʻo ngaahi ʻofefine, mo e moʻui ʻa hoʻo ngaahi uaifi, mo e moʻui ʻa hoʻo kau sinifu;
Lekin Yoab padixaⱨning ɵyigǝ kirip, uning ⱪexiƣa kelip: Ɵz jeningni, oƣulliring bilǝn ⱪizliringning jenini, ayalliringning jeni bilǝn kenizǝkliringning jenini ⱪutⱪuzƣan ⱨǝmmǝ hizmǝtkarlarning yüzini sǝn bügün hijalǝttǝ ⱪaldurdung!
6 Ko e meʻa ʻi hoʻo ʻofa ki ho ngaahi fili, ka kuo ke fehiʻa ki ho kāinga. He kuo ke fakahā he ʻaho ni ʻoku ʻikai mahuʻinga kiate koe ʻae houʻeiki pe ko e kau tamaioʻeiki: he ʻoku ou mamata he ʻaho ni, ka ne moʻui pe ʻa ʻApisalomi, ke mau mate kotoa pē ʻakimautolu he ʻaho ni, pehē kuo ke lelei ai.
Sǝn ɵzünggǝ nǝprǝtlinidiƣanlarni sɵyisǝn, seni sɵyidiƣanlarƣa nǝprǝtlinidiƣandǝk ⱪilisǝn! Qünki sǝn bügün sǝrdarliringni yaki hizmǝtkarliringni nǝziringdǝ ⱨeqnǝrsǝ ǝmǝs degǝndǝk ⱪilding! Qünki bügün Abxalom tirik ⱪelip, biz ⱨǝmmimiz ɵlgǝn bolsaⱪ, nǝziringdǝ yahxi bolattikǝn, dǝp bilip yǝttim.
7 Ko ia foki, tuʻu hake, pea ʻalu atu, pea lea fakafiemālie ki he loto ʻo hoʻo kau tamaioʻeiki: he ʻoku ou fuakava ʻia Sihova kiate koe, kapau ʻe ʻikai te ke ʻalu atu, ʻe ʻikai toe kiate koe ha tokotaha ʻi he poōni: pea ʻe kovi lahi hake ia ʻi he kovi kotoa pē kuo hoko mai kiate koe talu mei hoʻo kei siʻi ʻo aʻu ki he ʻaho ni.”
Əmdi qiⱪip hizmǝtkarliringning kɵngligǝ tǝsǝlliy bǝrgin; qünki mǝn Pǝrwǝrdigar bilǝn ⱪǝsǝm ⱪilimǝnki, ǝgǝr qiⱪmisang, bügün keqǝ ⱨeq adǝm sening bilǝn ⱪalmaydu. Bu bala yaxliⱪingdin tartip bügünki küngiqǝ üstünggǝ qüxkǝn ⱨǝrⱪandaⱪ baladin eƣir bolidu, — dedi.
8 Pea naʻe toki tuʻu hake ai ʻae tuʻi, ʻo ne ʻafio ʻi he matapā. Pea naʻa nau fakahā ki he kakai kotoa pē, ʻo pehē, “Vakai, kuo ʻafio ʻae tuʻi ʻi he matapā.” Pea naʻe haʻu ʻae kakai kotoa pē ki he ʻao ʻoe tuʻi: he kuo hola ʻae kau tangata kotoa pē ʻo ʻIsileli taki taha ki hono fale fehikitaki.
Xuning bilǝn padixaⱨ qiⱪip dǝrwazida olturdi, ⱨǝmmǝ hǝlⱪⱪǝ: Mana, padixaⱨ dǝrwazida olturidu, degǝn hǝwǝr yǝtküzülgǝndǝ, ularning ⱨǝmmisi padixaⱨning ⱪexiƣa kǝldi. Əmma Israillar bolsa ⱨǝmmisi ⱪeqip, ɵz ɵyigǝ ⱪaytip kǝtti.
9 Pea naʻe fekeʻikeʻi ʻae kakai kotoa pē ʻi he ngaahi faʻahinga ʻo ʻIsileli kotoa pē, ʻo fepehēʻaki, “Naʻe fakamoʻui ʻakitautolu ʻe he tuʻi mei he nima ʻo hotau ngaahi fili, pea naʻa ne fakahaofi ʻakitautolu mei he nima ʻoe kau Filisitia; pea kuo ne hola eni mei he fonua koeʻuhi ko ʻApisalomi.”
Əmdi Israil ⱪǝbilisidiki ⱨǝmmǝ hǝlⱪ ƣulƣula ⱪilixip: Padixaⱨ bizni düxmǝnlirimizning ⱪolidin azad ⱪilƣan, bizni Filistiylǝrning ⱪolidin ⱪutⱪuzƣanidi. Əmma, u ⱨazir Abxalom tüpǝylidin zemindin ɵzini ⱪaquruwatidu.
10 Pea ko ʻApisalomi ʻaia naʻa tau fakanofo kiate kitautolu, kuo mate ʻi he tau. Pea ko ia foki ko e hā ʻoku mou taʻelea ai ke toe ʻomi ʻae tuʻi?
Lekin biz üstimizgǝ padixaⱨ boluxⱪa mǝsiⱨ ⱪilƣan Abxalom bolsa jǝngdǝ ɵldi. Əmdi nemixⱪa padixaⱨni yandurup elip kelixkǝ gǝp ⱪilmaysilǝr? deyixti.
11 Pea naʻe fekau ʻe he tuʻi ko Tevita kia Satoki mo ʻApiata ko e ongo taulaʻeiki, ʻo ne pehē, “Mo lea ki he mātuʻa ʻo Siuta, ʻo pehē, Ko e hā ʻoku mou tomui ai ʻi he toe ʻomi ʻae tuʻi ki hono fale? Ka kuo hā mai ʻae lea ʻa ʻIsileli kotoa pē ki he tuʻi ki hono fale.
Dawut padixaⱨ Zadok bilǝn Abiyatar kaⱨinlarƣa adǝm ǝwǝtip: Silǝr Yǝⱨudaning aⱪsaⱪalliriƣa: [Padixaⱨ mundaⱪ dǝydu]: — Ⱨǝmmǝ Israillarning padixaⱨni ordisiƣa ⱪayturup kelǝyli, deyixkǝn tǝliplirining ⱨǝmmisi padixaⱨning ⱪuliⱪiƣa yǝtkǝn yǝrdǝ, nemixⱪa silǝr bu ixta ulardin keyin ⱪalisilǝr?
12 Ko hoku kāinga kimoutolu, ko hoku hui mo hoku kakano kimoutolu: ko ia ko e hā ʻoku mou tomui ai ʻi he toe ʻomi ʻae tuʻi?”
Silǝr mening ⱪerindaxlirim, mening ǝt-ustihanlirim turup, nemixⱪa padixaⱨni elip kelixtǝ ⱨǝmmisidin keyin ⱪalisilǝr?! — dǝnglar.
13 Pea mo pehē atu kia ʻAmasa, “ʻIkai ʻoku ke ʻo hoku hui, pea ʻo hoku kakano? Ke fai pehē ʻe he ʻOtua kiate au ʻo lahi hake foki, ʻo kapau ʻe ʻikai te ke ʻeiki koe ki he kautau ʻi hoku ʻao maʻuaipē, ko e fetongi ʻo Soape.”
Wǝ xundaⱪla yǝnǝ Amasaƣimu: Padixaⱨ mundaⱪ dǝydu: — Sǝn mening ǝt-ustihanlirim ǝmǝsmusǝn? Əgǝr seni Yoabning ornida mening ⱪeximda daim turidiƣan ⱪoxunning sǝrdari ⱪilmisam, Huda meni ursun ⱨǝm uningdin artuⱪ jazalisun — dǝnglar, — dedi.
14 Pea naʻa ne ueʻi ʻae loto ʻoe kakai kotoa pē ʻo Siuta, ʻo hangē kuo[nau ]taha pe; ko ia ne nau ʻave ai ʻae lea ni ki he tuʻi, Ke ke foki mai koe, pea mo hoʻo kau tamaioʻeiki kotoa pē.
Buning bilǝn u Yǝⱨudadiki adǝmlǝrning kɵngüllirini bir adǝmning kɵnglidǝk ɵzigǝ mayil ⱪildi. Ular padixaⱨⱪa adǝm mangdurup: Sǝn ɵzüng bilǝn ⱨǝmmǝ hizmǝtkarliring birgǝ yenip kelinglar, dǝp hǝwǝr yǝtküzdi.
15 Ko ia naʻe foki mai ʻae tuʻi, ʻo ne haʻu ki Sioatani. Pea naʻe haʻu ʻakinautolu ʻo Siuta ki Kilikali, ke fakafetaulaki atu ki he tuʻi, pea ke ʻomi ʻae tuʻi ki he kauvai ʻe taha ʻo Sioatani.
Xuning bilǝn padixaⱨ yenip Iordan dǝryasiƣiqǝ kǝldi. Yǝⱨudadiki adǝmlǝr padixaⱨni Iordan dǝryasidin ɵtküzimiz dǝp, padixaⱨning aldiƣa Gilgalƣa barƣanidi.
16 Pea ko Simi ko e foha ʻo Kela, ko e tangata Penisimani, ʻaia naʻe ʻo Pahulimi, naʻa ne ʻalu fakatoʻotoʻo hifo mo e kau tangata ʻo Siuta, ke fetaulaki mo e tuʻi ko Tevita.
Baⱨurimdin qiⱪⱪan Binyaminliⱪ Geraning oƣli Ximǝy aldirap kelip, Yǝⱨudadiki adǝmlǝr bilǝn qüxüp, padixaⱨning aldiƣa qiⱪti.
17 Pea naʻe ʻalu mo ia ʻae kau tangata Penisimani ʻe toko taha afe, pea mo Sipa ko e tamaioʻeiki mei he fale ʻo Saula, pea mo hono foha ʻoʻona ʻe toko hongofulu ma toko nima, pea mo ʻene kau tamaioʻeiki ʻe toko uofulu; pea naʻa nau muʻomuʻa atu ʻi he tuʻi ʻi heʻene aʻa ʻi Sioatani.
Ximǝygǝ Binyamin ⱪǝbilisidin ming adǝm ǝgǝxti; ular bilǝn Saulning jǝmǝtidǝ hizmǝtkar bolƣan Ziba, uning on bǝx oƣli wǝ yigirmǝ hizmǝtkarimu uningƣa ⱪoxulup kǝldi; bularning ⱨǝmmisi Iordan dǝryasidin ɵtüp padixaⱨning aldiƣa qiⱪti.
18 Pea naʻe ʻalu foki ʻae vaka fokotuʻu ke fetukutuku ai ʻae kaungāʻapi ʻoe tuʻi, pea ke fai ha meʻa naʻe pehē ʻe ia ke fai. Pea naʻe tō hifo ʻa Simi ko e foha ʻo Kela ʻi he ʻao ʻoe tuʻi ʻi heʻene laka mai mei Sioatani;
Bir kemǝ padixaⱨning ihtiyariƣa ⱪoyulup, ailǝ tawabiatlirini ɵtküzüx üqün uyan-buyan ɵtüp yürǝtti. Padixaⱨ Iordan dǝryasidin ɵtkǝndǝ, Geraning oƣli Ximǝy kelip uning aldida yiⱪilip turup
19 ʻo ne pehē ki he tuʻi, “ʻOua naʻa tuku ha hia kiate au ʻe hoku ʻeiki, pea ʻoua foki naʻa ke manatuʻi ʻae meʻa naʻe fai angatuʻu ai ʻe hoʻo tamaioʻeiki ʻi he ʻaho ko ia naʻe ʻalu atu ai ʻa hoku ʻeiki ko e tuʻi mei Selūsalema, ke mamahi ai ʻae loto ʻoe tuʻi.
padixaⱨⱪa: Ƣojam ⱪulliriƣa ⱪǝbiⱨlik sanimiƣayla; ƣojam padixaⱨ Yerusalemdin qiⱪⱪan kündǝ ⱪullirining ⱪilƣan ⱪǝbiⱨlikini ǝslirigǝ kǝltürmigǝyla; u padixaⱨning kɵngligǝ kǝlmisun.
20 He ʻoku ʻiloʻi ʻe hoʻo tamaioʻeiki kuo u fai angahala: pea ko ia foki kuo u haʻu ke u muʻomuʻa mai he ʻaho ni ʻi he fale kotoa pē ʻo Siosefa ke u hoko mai ke fakafetaulaki ki hoku ʻeiki ko e tuʻi.”
Qünki ⱪulliri ɵzining gunaⱨ ⱪilƣinimni obdan bilidu; xunga mana, mǝn Yüsüpning jǝmǝtidin ⱨǝmmidin awwal bügün ƣojam padixaⱨni ⱪarxi elixⱪa qiⱪtimmǝn, — dedi.
21 Ka naʻe pehēange ʻe ʻApisai ko e tama ʻa Seluia, “ʻIkai ʻe tāmateʻi ʻa Simi koeʻuhi ko e meʻa ni, koeʻuhi ko ʻene lea kapekape kiate ia kuo pani ʻaki ʻae lolo ʻe Sihova?”
Zǝruiyaning oƣli Abixay buni anglap: Ximǝy Pǝrwǝrdigarning mǝsiⱨ ⱪilƣinini ⱪarƣiƣan tursa, ɵlümgǝ mǝⱨkum ⱪilinix lazim bolmamdu? — dedi.
22 Pea naʻe pehē ʻe Tevita, “Ko e hā kimoutolu kiate au, ʻakimoutolu ʻae ngaahi tama ʻo Seluia, ke mou hoko ai ko e ngaahi fili kiate au he ʻaho ni? He ʻe tāmateʻi ha tokotaha ʻi ʻIsileli ʻi he ʻaho ni? He ʻoku ʻikai te u ʻilo koā kuo u tuʻi au he ʻaho ni ki ʻIsileli?”
Lekin Dawut: I Zǝruiyaning oƣulliri, silǝrning mening bilǝn nemǝ karinglar? Bügün silǝr manga ⱪarxi qiⱪmaⱪqimusilǝr? Bügünki kündǝ Israilda adǝmlǝr ɵlümgǝ mǝⱨkum ⱪilinixi kerǝkmu? Bügün Israilƣa padixaⱨ ikǝnlikimni bilmǝymǝnmu? — dedi.
23 Ko ia naʻe pehē ai ʻe he tuʻi kia Simi, “ʻE ʻikai te ke mate. Pea naʻe fuakava ʻe he tuʻi kiate ia.”
Andin padixaⱨ Ximǝygǝ: Sǝn ɵlmǝysǝn, — dedi. Padixaⱨ uningƣa ⱪǝsǝm ⱪildi.
24 Pea naʻe ʻalu hifo ʻa Mifiposeti ko e foha ʻo Saula ke fetaulaki mo e tuʻi, pea naʻe ʻikai ke kaukau hono vaʻe, pe teuteuʻi hono kava, pe fō hono ngaahi kofu, talu mei he ʻaho ko ia naʻe ʻalu atu ai ʻae tuʻi, ʻo aʻu ki he ʻaho naʻa ne toe haʻu ai ʻi he melino.
Əmdi Saulning nǝwrisi Mǝfiboxǝt padixaⱨni ⱪarxi alƣili kǝldi. Padixaⱨ kǝtkǝn kündin tartip saⱪ-salamǝt ⱪaytip kǝlgǝn küngiqǝ, u ya putlirining tirniⱪini almiƣan ya saⱪilini yasimiƣan wǝ yaki kiyimlirini yumiƣanidi.
25 Pea naʻe hoko ʻo pehē, ʻi heʻene hoko mai ki Selūsalema, ke fetaulaki mo e tuʻi, naʻe pehē ʻe he tuʻi kiate ia, “ʻE Mifiposeti, ko e hā naʻe ʻikai te ta ō ai mo au?”
U padixaⱨni ⱪarxi alƣili Yerusalemdin kǝlgǝndǝ, padixaⱨ uningdin: I Mǝfiboxǝt, nemixⱪa mening bilǝn barmiding? — dǝp soridi.
26 Pea naʻe pehēange ʻe ia, “ʻE hoku ʻeiki, ko e tuʻi, naʻe kākaaʻi au ʻe hoku tamaioʻeiki: he naʻe pehē ʻe hoʻo tamaioʻeiki, ‘Te u ʻai ha hekaʻanga ki he ʻasi, koeʻuhi ke u heka ai ʻo ʻalu ki he tuʻi; koeʻuhi ʻoku ketu ʻa hoʻo tamaioʻeiki.’
U: I, ƣojam padixaⱨ, ⱪulliri aⱪsaⱪ bolƣaqⱪa, exikimni toⱪup, minip padixaⱨ bilǝn billǝ baray, dedim. Əmma hizmǝtkarim meni aldap ⱪoyuptu;
27 Pea kuo ne lauʻikoviʻi ʻa hoʻo tamaioʻeiki ki hoku ʻeiki ko e tuʻi; ka ʻoku tatau ʻa hoku ʻeiki ko e tuʻi mo ha ʻāngelo ʻae ʻOtua: ko ia ke ke fai ʻaia ʻoku matamatalelei kiate koe.
u yǝnǝ ƣojam padixaⱨing aldida ⱪullirining ƣǝywitini ⱪildi. Lekin ƣojam padixaⱨ Hudaning bir pǝrixtisidǝktur; xuning üqün siligǝ nemǝ layiⱪ kɵrünsǝ, xuni ⱪilƣayla.
28 He ko kinautolu kotoa pē ʻoe fale ʻa ʻeku tamai, ko e kau mate kinautolu ʻi he ʻao ʻo hoku ʻeiki ko e tuʻi: ka neongo ia naʻa ke fakanofo ʻa hoʻo tamaioʻeiki[ko au ]ʻi he haʻohaʻonga ʻokinautolu naʻe kai mei ho keinangaʻanga ʻoʻou. Ko ia foki ʻe totonu fēfē ʻa ʻeku toe tangi ki he tuʻi?”
Qünki atamning jǝmǝtining ⱨǝmmisi ƣojam padixaⱨning aldida ɵlgǝn adǝmlǝrdǝk idi; lekin sili ɵz ⱪullirini ɵzliri bilǝn ⱨǝmdastihan bolƣanlar arisida ⱪoydila; mening padixaⱨning aldida pǝryad ⱪilƣili nemǝ ⱨǝⱪⱪim bar? — dedi.
29 Pea naʻe pehē ʻe he tuʻi kiate ia, “Ko e hā ʻoku ke kei lea ai ki hoʻo ngaahi meʻa ʻaʻau? Kuo ʻosi ʻeku lea, Ke mo vaheua mo Sipa ʻae fonua.”
Padixaⱨ uningƣa: Nemixⱪa ixliring toƣrisida sɵzliwerisǝn? Mening ⱨɵkümüm, sǝn bilǝn Ziba yǝrlǝrni bɵlüxiwelinglar, — dedi.
30 Pea naʻe pehēange ʻe Mifiposeti ki he tuʻi, “Tuku ke ne maʻu kotoa pē maʻana, koeʻuhi kuo toe hoko mai ʻa hoku ʻeiki ko e tuʻi ki hono fale ʻoʻona ʻi he melino.”
Mǝfiboxǝt padixaⱨⱪa: Ƣojam padixaⱨ aman-esǝn ɵz ɵyigǝ kǝlgǝndin keyin, Ziba ⱨǝmmisini alsimu razimǝn! — dedi.
31 Pea naʻe ʻalu hifo ʻa Pasilai ko e tangata Kiliati mei Lokelimi, pea naʻe ʻalu atu ia mo e tuʻi ki he kauvai ʻo Sioatani, ke ne fakaaʻa atu ia ʻi Sioatani.
Gileadliⱪ Barzillaymu Rogelimdin qüxüp padixaⱨni Iordan dǝryasidin ɵtküzüp ⱪoyuxⱪa kelip, padixaⱨ bilǝn billǝ Iordan dǝryasidin ɵtti.
32 Ka ko eni naʻe motuʻa lahi ʻaupito ʻa Pasilai, he naʻe valungofulu ʻa hono taʻu: pea naʻa ne tokonaki meʻakai maʻae tuʻi lolotonga ʻa ʻene nofo ʻi Mehanemi; he ko e tangata ʻeikilahi ia.
Əmdi Barzillay heli yaxanƣan bir adǝm bolup, sǝksǝn yaxⱪa kirgǝnidi. Padixaⱨ Maⱨanaimda turƣan waⱪitta, uni ⱪamdiƣan dǝl muxu adǝm idi; qünki u heli katta bir kixi idi.
33 Pea naʻe pehē ʻe he tuʻi kia Pasilai, Haʻu koe ke ta aʻa atu mo au, pea te u fafangaʻi koe mo au ʻi Selūsalema.
Padixaⱨ Barzillayƣa: Mening bilǝn barƣin, mǝn sǝndin Yerusalemda ɵzümningkidǝ hǝwǝr alimǝn, dedi.
34 Pea naʻe pehē ʻe Pasilai ki he tuʻi, “He ʻoku toe fiha ʻae ngaahi ʻaho ʻo ʻeku moʻui, koeʻuhi ke u ʻalu hake ai mo e tuʻi ki Selūsalema?
Lekin Barzillay padixaⱨⱪa: Mening birnǝqqǝ künlük ɵmrüm ⱪalƣandu, padixaⱨ bilǝn birgǝ Yerusalemƣa baramdim?
35 ʻOku ou valungofulu taʻu he ʻaho ni pea ʻoku ou faʻa fai koā ke fifili ki he meʻa ʻoku lelei mo ia ʻoku kovi? He ʻoku faʻa ifoifo ʻe hoʻo tamaioʻeiki ʻaia ʻoku ou kai pe ko ia ʻoku ou inu? Pea ʻoku ou kei faʻa ongoʻi koā ʻae leʻo ʻoe kau tangata fasi hiva mo e kau fefine fasi hiva?” Pea ka kuo pehē, ko e hā hono ʻaonga ʻoe hoko ʻa hoʻo tamaioʻeiki ko e fakamāfasia pe ki hoku ʻeiki ko e tuʻi?
Ⱪulliri sǝksǝn yaxⱪa kirdim. Yahxi-yamanni yǝnǝ pǝrⱪ etǝlǝymǝnmu? Yǝp-iqkinimning tǝmini tetalamdim? Yigit nǝƣmiqilǝr bilǝn ⱪiz nǝƣmiqilǝrning awazini angliyalamdim? Nemixⱪa ⱪulliri ƣojam padixaƣa yǝnǝ yük bolimǝn?
36 ʻE ʻalu mamaʻo siʻi atu pe ʻa hoʻo tamaioʻeiki mo e tuʻi ki he kauvai ʻe taha ʻo Sioatani: pea ko e hā hono ʻuhinga ʻoe totongi kiate au ʻe he tuʻi ʻi ha totongi pehē fau?
Ⱪulliri pǝⱪǝt padixaⱨni Iordan dǝryasidin ɵtküzüp andin azraⱪ uzitip ⱪoyay degǝn; padixaⱨ buning üqün nemixⱪa manga xunqǝ xapaǝt kɵrsitidila?
37 ʻOku ou kole kiate koe, tuku ʻa hoʻo tamaioʻeiki ke toe foki ki mui, koeʻuhi ke u mate ʻi hoku kolo ʻoʻoku, ʻo ofi ki he faʻitoka ʻo ʻeku tamai pea mo ʻeku faʻē. “Kae vakai, ko hoʻo tamaioʻeiki ko Kimami; tuku ke ʻalu atu ia mo hoku ʻeiki ko e tuʻi; pea ke fai kiate ia ʻaia ʻoku lelei ʻi ho ʻao.”
Ⱪullirining ɵlgǝndǝ ɵz xǝⱨirimdǝ, atam bilǝn anamning ⱪǝbrisining yenida yetixim üqün ⱪaytip ketixigǝ ijazǝt bǝrgǝyla. Əmdi mana, bu yǝrdǝ ɵz ⱪulliri Kimⱨam bar ǝmǝsmu? U ƣojam padixaⱨ bilǝn ɵtüp barsun, uningƣa ɵzlirigǝ nemǝ layiⱪ kɵrünsǝ xuni ⱪilƣayla, — dedi.
38 Pea naʻe pehēange ʻe he tuʻi, “ʻE ʻalu atu mo au ʻa Kimami, pea te u fai kiate ia ʻaia te ke loto koe ki ai: pea ko ia kotoa pē ʻoku ke loto mai ke u fai, te u fai ia maʻau.”
Padixaⱨ: Kimⱨam mening bilǝn ɵtüp barsun; sanga nemǝ layiⱪ kɵrünsǝ uningƣa xuni ⱪilay, xundaⱪla sǝn mǝndin ⱨǝr nemǝ sorisang, sanga ⱪilimǝn, — dedi.
39 Pea naʻe aʻa atu ʻae kakai kotoa pē ʻi Sioatani. Pea hili ʻae lava atu ʻae tuʻi, naʻe ʻuma ʻe he tuʻi kia Pasilai, mo ne tāpuakiʻi ia; pea naʻe toe foki atu ia ki hono potu ʻoʻona.
Andin hǝlⱪning ⱨǝmmisi Iordan dǝryasidin ɵtti, padixaⱨmu ɵtti. Andin padixaⱨ Barzillayni sɵyüp uningƣa bǝht tilidi; Barzillay ɵz yurtiƣa yenip kǝtti.
40 Hili ia naʻe mole atu ʻae tuʻi ki Kilikali, pea naʻe ʻalu atu mo ia ʻa Kimami: pea naʻe fakafeʻao ki he tuʻi ʻae kakai kotoa pē ʻo Siuta, pea mo hono vaheua ʻoe kakai ʻo ʻIsileli.
Padixaⱨ Gilgalƣa qiⱪti, Kimⱨam uning bilǝn bardi. Yǝⱨudadiki barliⱪ adǝmlǝr bilǝn Israilning hǝlⱪining yerimi padixaⱨni dǝryadin ɵtküzüp uzitip ⱪoyƣanidi.
41 Pea vakai, naʻe haʻu ki he tuʻi ʻae kau tangata kotoa pē ʻo ʻIsileli, ʻonau pehē ki he tuʻi, “Ko e hā kuo ʻave fakakaihaʻa ai koe ʻe homau kāinga ko e kau tangata ʻo Siuta, pea kuo nau ʻomi ʻekinautolu ʻae tuʻi, pea mo hono kaungā nofoʻanga, pea mo e kau tangata kotoa pē ʻo Tevita, ki he kauvai ni ʻo Sioatani?”
Andin mana, Israilning barliⱪ adǝmliri padixaⱨning ⱪexiƣa kelip: Nemixⱪa ⱪerindaxlirimiz Yǝⱨudaning adǝmliri oƣriliⱪqǝ padixaⱨni wǝ padixaⱨning ailǝ-tawabiatlirini, xundaⱪla Dawutⱪa ǝgǝxkǝn ⱨǝmmǝ adǝmlǝrni Iordan dǝryasidin ɵtküzüxkǝ muyǝssǝr bolidu? — dedi.
42 Pea naʻe tali ʻe he kau tangata kotoa pē ʻo Siuta ki he kau tangata ʻIsileli, [ʻo pehē], “Koeʻuhi ko homau kāinga ofi lahi ʻae tuʻi: ko ia ko e hā ʻoku mou ʻita ai ʻi he meʻa ni? He kuo mau kai mei he meʻakai ʻae tuʻi? Pe kuo ne ʻomi ha koloa kiate kimautolu?”
Yǝⱨudaning ⱨǝmmǝ adǝmliri Israilning adǝmlirigǝ jawap berip: Qünki padixaⱨ bilǝn bizning tuƣⱪanqiliⱪimiz bar, nemixⱪa bu ix üqün bizdin hapa bolisilǝr? Biz padixaⱨningkidin bir nemini yiduⱪmu, yaki u bizgǝ bir in’am bǝrdimu? — dedi.
43 Pea naʻe leaange ʻe he kau tangata ʻIsileli ki he kau tangata Siuta, ʻo pehē, “ʻOku mau maʻu ʻae vahe ʻe hongofulu ʻi he tuʻi, pea ʻoku totonu lahi hake ʻemau kau kia Tevita ʻiate kimoutolu: ko ia ko e hā kuo mou paetaku ai kiate kimautolu ʻi he ʻikai tomuʻa kumi ʻemau lea ʻamautolu ki he toe ʻomi ʻa homau tuʻi?” Pea naʻe mālohi hake ʻae ngaahi lea ʻae kau tangata Siuta ʻi he ngaahi lea naʻe fai ʻe he kau tangata ʻIsileli.
Israilning adǝmliri Yǝⱨudaning adǝmlirigǝ jawab berip: Ⱪǝbilǝ boyiqǝ alƣanda, padixaⱨning [on ikki] ülüxtin oni bizgǝ tǝwǝdur, silǝrgǝ nisbǝtǝn bizning Dawut bilǝn tehimu qongraⱪ buradǝrqilikimiz bar. Nemixⱪa bizni kɵzgǝ ilmaysilǝr? Padixaⱨimizni yandurup elip kelixkǝ awwal tǝxǝbbus ⱪilƣanlar biz ǝmǝsmiduⱪ? — dedi. Əmma Yǝⱨudaning adǝmlirining sɵzliri Israilning adǝmlirining sɵzliridin tehimu ⱪattiⱪ idi.
