2 Samuela 16
1 Pea ʻi heʻene tuku ki mui siʻi ʻe Tevita ʻae tumutumu [ʻoe moʻunga], vakai, naʻe fakafetaulaki mai kiate ia ʻa Sipa ko e tamaioʻeiki ʻa Mifiposeti, pea [kuo ʻomi ]mo ia ʻae fanga ʻasi ʻe ua naʻe fua kavenga, pea naʻe fakaheka ki ai ʻae mā ʻe uangeau, mo e fuhinga kālepi mōmoa ʻe teau, mo e fuaʻi ʻakau ʻe teau ʻoe faʻahitaʻu mafana, pea mo e hina ʻoe uaine.
When David [and the others] had gone a little way past the top of the hill, Mephibosheth’s servant Ziba met him. He had with him two donkeys that were carrying 200 loaves of bread, 100 bunches/clusters of raisins, 100 bunches of fresh fruit, and a leather bag full of wine.
2 Pea naʻe pehē ʻe he tuʻi kia Sipa, “Ko e hā hono ʻuhinga ʻoe ngaahi meʻa ni?” Pea naʻe pehē ʻe Sipa, “Ko e ongo ʻasi ʻoku maʻae kakai ʻoe fale ʻoe tuʻi ke heka ki ai; pea ko e mā mo e fuaʻi ʻakau ʻoe faʻahitaʻu mafana, ko e meʻa ia ke kai ʻe he kau talavou; pea ko e uaine, ko e meʻa ia ke inu ai ʻakinautolu ʻe vaivai ʻi he toafa.”
The king said to Ziba, “What are these for?” Ziba replied, “The donkeys are for your family to ride on, the bread and the fruit are for your soldiers to eat, and the wine is for them to drink when they become exhausted in the desert.”
3 Pea naʻe pehē ʻe he tuʻi, “Pea kofaʻā ʻae foha ʻo hoʻo ʻeiki?” Pea naʻe pehē ʻe Sipa ki he tuʻi, “Vakai, ʻoku nofo ai pe ia ʻi Selūsalema: he naʻa ne pehē, Ko e ʻaho eni ʻe toe ʻomi kiate au ʻe he fale ʻo ʻIsileli ʻae puleʻanga ʻo ʻeku tamai.”
The king said, “Where is Mephibosheth, the grandson of your [former] master [Saul]?” Ziba [deceived David by] saying, “He stayed in Jerusalem, because he thinks that now the Israeli people will allow him to rule the kingdom that his grandfather Saul ruled.”
4 Pea naʻe toki pehē ai ʻe he tuʻi kia Sipa, “Vakai, ʻoku ʻaʻau ʻaia kotoa pē naʻe ʻia Mifiposeti.” Pea naʻe pehē ʻe Sipa, “ʻOku ou fakaʻapaʻapa kiate koe, pea tuku, ʻe tuʻi, ke ʻofeina au ʻi ho ʻao.”
The king said to Ziba, “Okay, everything that belonged to Mephibosheth is now yours.” Ziba replied, “Your Majesty, I will humbly serve you; and I desire/hope that you will always be pleased with me.”
5 Pea ʻi heʻene hoko mai ʻae tuʻi ko Tevita ki Pahulimi, vakai, naʻe haʻu mei ai ha tangata mei he faʻahinga mo e fale ʻo Saula, ʻaia naʻe hingoa ko Simi, ko e foha ʻo Kela: pea naʻe haʻu pe ia, pea kape mai pe ʻi heʻene haʻu.
When King David [and those with him] arrived at Bahurim [town], a man named Shimei met him. Shimei, whose father was Gera, was one of Saul’s relatives. Shimei was cursing David as he approached.
6 Pea naʻa ne lisingi ʻae ngaahi maka kia Tevita, pea ki he kau tamaioʻeiki kotoa pē ʻa Tevita ko e tuʻi: ka naʻe tutuʻu ʻae kakai kotoa pē, mo e kau tangata toʻa kotoa pē, ki hono nima toʻomataʻu mo hono toʻohema.
Then he threw stones at David and his officials, even though the officials and David’s bodyguards surrounded David.
7 Pea naʻe pehē ʻae lea ʻa Simi ʻi heʻene kape, “Hū mai, hū mai, ʻa koe ko e tangata pani toto, pea ko koe ko e tangata ʻoe angakovi:
Shimei cursed David and said to him, “Get out of here, you murderer, you scoundrel!
8 Kuo toe totongi kiate koe ʻe Sihova ʻae toto kotoa pē ʻoe fale ʻo Saula, ʻaia kuo ke fetongi ʻi he pule; pea kuo tuku ʻe Sihova ʻae puleʻanga ki he nima ʻo ʻApisalomi ko ho foha: pea vakai, kuo moʻua koe ʻi hoʻo kovi, koeʻuhi ko e tangata pani toto koe.”
Yahweh is (getting revenge on/punishing) you all for murdering [MTY] many people in Saul’s family. And now he is giving Saul’s kingdom to your son Absalom. You murderer, you are being paid back for the many people that you have killed/murdered [MTY]!”
9 Pea naʻe toki pehē ai ʻe ʻApisai ko e tama ʻo Seluia ki he tuʻi, “Ko e hā ʻe tuku ke kape ai ʻae kulī mate ni ki hoku ʻeiki ko e tuʻi? ʻOku ou kole kiate koe, tuku au ke u ʻalu atu ʻo tuʻusi ʻa hono ʻulu.”
Then Abishai said to the king, “Your Majesty, this man is [as worthless as] [MET] a dead dog! (Why should he be allowed to curse you?/He should not be allowed to curse you.) [RHQ] Allow me to go over there and cut off his head!”
10 Pea naʻe pehē ʻe he tuʻi, “Ko e hā au kiate kimoutolu, ʻae ngaahi tama ʻo Seluia? Tuku pe ke ne kape mai, he kuo pehē ʻe Sihova kiate ia, Kape kia Tevita. Pea ka kuo pehē, ko hai ʻe pehē [atu], Ko e hā kuo ke fai pehē ai?”
But the king replied, “You two sons of Zeruiah, (do not tell me what to do/this does not concern you) [RHQ]. If he is cursing me because Yahweh told him to do that, certainly no one should say ‘(Why are you doing that?/You should not be doing that.) [RHQ]’”
11 Pea naʻe pehē ʻe Tevita kia ʻApisai, “Pea mo ʻene kau tamaioʻeiki kotoa pē, Vakai, ko hoku foha ʻaia naʻe haʻu mei hoku fatu, ʻoku kumi ki heʻeku moʻui: pea ka kuo pehē ʻikai ʻe ngofua hake ke fai ia ʻe he tangata Penisimani ni? Tuku noa ai pe ia, pea tuku pe ke ne kape he kuo fekau ia ʻe Sihova.
Then David said to Abishai and to all his officials, “You know that my own son is trying to kill me. So [it is not surprising that] this man from the tribe of Benjamin is also trying to kill me. So ignore him, and allow him to curse me, because [perhaps he thinks that] Yahweh told him to do that.
12 Heiʻilo ʻe ʻafio ʻe Sihova ki heʻeku mamahi, pea totongi lelei au ʻe Sihova koeʻuhi ko ʻene kape kiate au he ʻaho ni.”
Perhaps Yahweh will see that I am having all this trouble, and [some day he will repay me by] (blessing/doing good things for) me in return for this man cursing me today.”
13 Pea ʻi heʻene ʻalu atu ʻa Tevita pea mo ʻene kau tangata ʻi he hala, naʻe ʻalu atu ʻa Simi ʻi he tahifohifo ʻoe moʻunga, ʻo feʻunga atu mo ia, pea naʻa ne kape pe mo ʻalu, pea ne lisi ʻae ngaahi maka kiate ia, mo ne laku ʻae efu [kiate ia].
Then David and those who were with him walked along the road, and Shimei continued walking along the hillside near him. While he walked along, he cursed David and threw stones and dirt at him.
14 Pea ko e tuʻi, pea mo e kakai kotoa pē naʻe ʻiate ia, naʻa nau omi ki he potu ko ia, ke mālōlō ai, he kuo nau ongosia.
When David and those who were with him arrived at the Jordan [River], they were very tired. So they rested there.
15 Pea naʻe hoko mai ki Selūsalema, ʻa ʻApisalomi pea mo e kakai tangata kotoa pē ʻo ʻIsileli, pea naʻe [ʻalu ]mo ia ʻa ʻAhitofeli.
While that was happening, Absalom and all the Israeli people who were with him had arrived in Jerusalem. Ahithophel had also arrived there.
16 Pea naʻe hoko ʻo pehē, ʻi heʻene hoko mai kia ʻApisalomi ʻa Husai ko e tangata ʻAliki, ko e kāinga ʻo Tevita, naʻe pehē ʻe Husai kia ʻApisalomi, “Ke moʻui ʻae tuʻi, ke moʻui ʻae tuʻi.”
When David’s friend Hushai came to Absalom, he said to Absalom, “I desire/hope that the king will live a long time! May you live for many years!”
17 Pea naʻe pehē ʻe ʻApisalomi kia Husai, “Ko hoʻo ʻofa eni ki ho kāinga? Ko e hā naʻe ʻikai te ke ʻalu ai mo ho kāinga?”
Absalom said to Hushai, “You have been loyal [RHQ] to your friend [David for a long time]. So why did you not go with him [instead of coming to me]?”
18 Pea naʻe pehē ʻe Husai kia ʻApisalomi, “ʻIkai; ka ko ia ʻoku fili ʻe Sihova, pea mo e kakai ni, pea mo e kau tangata kotoa pē ʻo ʻIsileli, te u kau mo ia, pea ko ia pe te u nofo ki ai.
Hushai replied, “I will serve the one whom Yahweh and these people and all the other people of Israel have chosen [to be their king]. So I will stay with you.
19 Pea ko hai foki ʻoku totonu ke u tauhi ki ai? ʻIkai ʻi he ʻao ʻo hono foha? ʻO hangē ko ʻeku tauhi ʻi he ʻao ʻo hoʻo tamai, te u pehē foki au ʻi ho ʻao ʻoʻou.”
You are my master [King David’s] son; if I do not serve you, what other man should I serve [RHQ]? I will serve you as I served your father.”
20 Hili ia naʻe pehē ʻe ʻApisalomi kia ʻAhitofeli, “Mou fakakaukau ʻiate kimoutolu pe ko e hā te tau fai.”
Then Absalom said to Ahithophel, “What do you advise that we should do?”
21 Pea naʻe pehē ʻe ʻAhitofeli kia ʻApisalomi, “ʻAlu atu koe ki he sinifu ʻo hoʻo tamai, ʻaia kuo ne tuku ke leʻohi ʻae fale; pea ʻe fanongo ʻe ʻIsileli kotoa pē kuo fehiʻanekina ʻaupito koe ʻe hoʻo tamai: pea ʻe toki mālohi ai ʻae nima ʻokinautolu kotoa pē ʻoku kau mo koe.”
Ahithophel replied, “Your father left some of his slave wives in the palace to take care of it. Have sex [EUP] with them. When everyone in Israel hears that you have done that, they will realize that you are acting very contemptuously toward your father. Then all those who are with you will be very encouraged.”
22 Ko ia naʻa nau folahi atu ai ha fale tupenu ʻi he tuʻa fale ki ʻolunga: pea naʻe hū atu ki ai ʻa ʻApisalomi ki he sinifu ʻo ʻene tamai ʻi he ʻao ʻo ʻIsileli kotoa pē.
So they set up a tent for Absalom on the roof [of the palace]. And Absalom went into the tent and had sex [EUP] with his father’s slave wives, [one by one, ] and everyone [HYP] could see [him going into the tent].
23 Pea ko e fakakaukau ʻa ʻAhitofeli ʻaia naʻa ne fai ʻi he ngaahi ʻaho ko ia, naʻe hangē ko e ʻeke ʻe ha tangata ki he folofola ʻae ʻOtua: naʻe pehē pe ʻae fakakaukau ʻa ʻAhitofeli kia Tevita pea mo ʻApisalomi fakatouʻosi.
In those days, people accepted what Ahithophel recommended as though he were speaking the words of God. So just as David had always accepted what Ahithophel said, now Absalom did also.
