2 Samuela 15
1 Pea hili eni naʻe hoko ʻo pehē, naʻe teuteu ʻe ʻApisalomi ʻae ngaahi saliote maʻana mo e fanga hoosi, pea mo e kau tangata ʻe toko nimangofulu ke lele muʻomuʻa ʻiate ia.
Bu ishlardin kéyin Abshalom özige jeng harwisi bilen atlarni teyyarlatti hem öz aldida yügüridighan ellik eskerni békitti.
2 Pea naʻe faʻa tuʻu hake hengihengi ʻa ʻApisalomi, ʻo ne tuʻu ʻi he hūʻanga ʻoe matapā ʻoe kolo: pea ka ai ha tokotaha kuo ai haʻane meʻa ke fakamaauʻi, pea haʻu ia ki he tuʻi ke fai hono fakamaauʻi, pehē, ne ui mai ia ʻe ʻApisalomi kiate ia, mo ne pehē, “Ko e kolo fē ia ʻoku ke haʻu mei ai?” Pea naʻa ne pehē, “Ko hoʻo tamaioʻeiki ko e tokotaha mei he ngaahi faʻahinga ʻo ʻIsileli.”
Abshalom tang seherde qopup, derwazigha baridighan yolning yénida turatti. Qachan birsi dewayimni kessun dep, padishahqa erz tutqili kelse, Abshalom uni chaqirip: Sen qaysi sheherdin kelding, — dep soraytti. U kishi: Qulung Israilning palanchi qebilisidin keldi, dése,
3 Pea naʻe pehē ʻe ʻApisalomi kiate ia, “Vakai, kuo lelei mo totonu ʻa hoʻo ngaahi meʻa; ka ʻoku ʻikai ha taha mei he tuʻi ke fanongo kiate koe.”
Abshalom uninggha: Mana, dewayinglar durus we heq iken, lékin padishah teripidin özige wakaliten erzingni anglashqa qoyulghan adem yoq, deytti.
4 Naʻe pehē foki ʻe ʻApisalomi, “Taumaiā kuo fakanofo au ke fakamaau ʻi he fonua, koeʻuhi ke haʻu kiate au ʻae tangata kotoa pē ʻoku ai haʻane meʻa ke ʻekeʻi pe fakamaauʻi, pea te u fai angatonu ʻeau kiate ia!”
Andin Abshalom yene: Kashki, men zéminda soraqchi qilinsam’idi, her kimning erzi yaki dewayi bolup, méning qéshimgha kelse, uninggha adalet körsitettim! — deytti.
5 Pea naʻe pehē, ʻi heʻene haʻu ʻo ofi ha tokotaha kiate ia ke fai ʻene fakaʻapaʻapa kiate ia, naʻa ne faʻa mafao atu hono nima, ke faʻofua ki ai mo ʻuma kiate ia.
Birkim uninggha tezim qilghili aldigha barsa, Abshalom qolini uzutup, uni tutup söyetti.
6 Pea naʻe fai pehē ʻe ʻApisalomi ki he kakai ʻIsileli kotoa pē ʻaia naʻe haʻu ki he tuʻi ke fakamaauʻi: pea naʻe pehē pe ʻae kaihaʻasi ʻe ʻApisalomi ʻae loto ʻoe kau tangata ʻo ʻIsileli.
Abshalom shundaq qilip padishahning höküm chiqirishigha kelgen Israilning herbir ademlirining köngüllirini utuwalatti.
7 Pea naʻe hoko ʻo pehē ʻi heʻene hili mai ʻae taʻu ʻe fāngofulu, naʻe lea ʻa ʻApisalomi ki he tuʻi, [ʻo pehē], “ʻOku ou kole ke ke tuku au ke u ʻalu ʻo fai ʻa ʻeku fuakava, ʻaia kuo u fuakava kia Sihova, ʻi Hepeloni.
Töt yil ötkende, Abshalom padishahqa: Méning Hébronda Perwerdigargha ichken qesimimni ada qilishim üchün, shu yerge bérishqa ijazet berseng;
8 He naʻe fai ʻe hoʻo tamaioʻeiki ha fuakava lolotonga ʻa ʻeku nofo ʻi Kesuli ʻi Silia, ʻo pehē, ‘Kapau ʻe toe ʻomi moʻoni au ki Selūsalema, te u toki tauhi ai kia Sihova.’”
chünki qulung Suriyediki Geshurda turghinimda qesem ichip: Eger Perwerdigar méni Yérusalémgha qaytursa, men Perwerdigargha ibadet qilimen, dep éytqanidi, — dédi.
9 Pea naʻe pehē ʻe he tuʻi kiate ia, “Ke ke ʻalu ʻi he fiemālie.” Pea naʻa ne tuʻu hake ai, mo ne ʻalu ki Hepeloni.
Padishah uninggha: Tinch-aman bérip kelgin, déwidi, u qozghilip Hébron’gha ketti.
10 Ka naʻe fekau atu ʻe ʻApisalomi ʻae kau mataki ki he faʻahinga kotoa pē ʻo ʻIsileli, ʻo ne pehē, “Ka mou ka fanongo leva ki he leʻo ʻoe meʻalea, te mou toki pehē, ‘Kuo pule ʻa ʻApisalomi ʻi Hepeloni.’”
Lékin Abshalom Israilning hemme qebililirige mexpiy elchilerni mangdurup: Burgha awazini anglighininglarda: «Abshalom Hébronda padishah boldi!» dep élan qilinglar, dédi.
11 Pea naʻe ʻalu fakataha mo ʻApisalomi mei Selūsalema ʻae kau tangata ʻe toko uangeau naʻe fili; pea naʻa nau ʻalu fakafaai noa ʻakinautolu, pea naʻe ʻikai tenau ʻilo ha meʻa.
Emdi ikki yüz adem teklip bilen Abshalom bilen birge Yérusalémdin barghanidi. Ular heqiqiy ehwaldin bixewer bolghachqa, saddiliq bilen barghanidi.
12 Pea naʻe fekau ʻe ʻApisalomi kia ʻAhitofeli ko e tangata Kilo, ko e taha ʻi he kau mātuʻa ʻo Tevita, ke haʻu mei hono kolo ko Kilo, lolotonga ʻa ʻene fai ʻae ngaahi feilaulau. Pea naʻe tuʻu kaukaua ʻae fakaaoao; he naʻe tupu ke tokolahi maʻuaipē ʻae kakai naʻe kau mo ʻApisalomi.
Abshalom qurbanliq ötküzgende, u adem ewetip Dawutning meslihetchisi bolghan Gilohluq Ahitofelni öz shehiri Gilohdin élip keldi. Shuning bilen qest barghanséri kücheydi, Abshalomgha egeshkenler barghanséri köpüyüwatatti.
13 Pea naʻe haʻu ʻae talafekau kia Tevita, ʻo ne pehē, “Kuo muimui ʻae loto ʻoe kau tangata ʻo ʻIsileli kia ʻApisalomi.”
Dawutqa bir xewerchi kélip: Israilning ademlirining köngülliri Abshalomgha mayil boldi, — dédi.
14 Pea naʻe pehē ʻe Tevita ki heʻene kau tamaioʻeiki kotoa pē naʻe ʻiate ia ʻi Selūsalema, “Tuʻu hake, pea ke tau hola; he ka ʻikai pea ʻe ʻikai te tau hao meia ʻApisalomi: fakatoʻotoʻo ke tau ʻalu, telia naʻa ne hoko fakafokifā mai, pea ne ʻomi ʻae kovi kiate kitautolu, pea ne teʻia ʻae kolo ʻaki ʻae mata ʻoe heletā.”
Shuning bilen Dawut Yérusalémda uning bilen bolghan hemme qul-xizmetkarlirigha: Qopup qachayli! Bolmisa, Abshalomdin qutulalmaymiz. Ittik kéteyli; bolmisa, u tuyuqsiz üstimizge bésip kélip, bizge bala keltürüp sheher xelqini qilich bisi bilen uridu, dédi.
15 Pea naʻe pehē ki he tuʻi ʻe he kau tamaioʻeiki ʻoe tuʻi, “Vakai, ko hoʻo tamaioʻeiki kimautolu ʻi he meʻa kotoa pē ʻaia te ke fekau mai.”
Padishahning qul-xizmetkarliri padishahqa: Ghojam padishah néme békitse, shuni qilimiz, dédi.
16 Pea naʻe ʻalu atu ʻae tuʻi, pea naʻe muimui kiate ia ʻa ʻene kaunga nofoʻanga kotoa pē. Pea naʻe tuku ʻe he tuʻi ʻae kau fefine ʻe toko hongofulu, ko e sinifu, ke nau tauhi ʻae fale.
Shuning bilen padishah pütün ailisidikilerni élip, chiqip ketti; emma padishah kénizekliridin onni ordigha qarashqa qoydi.
17 Pea naʻe ʻalu atu ʻae tuʻi, pea muimui ʻiate ia ʻae kakai kotoa pē, ki ha potu ʻaia naʻe mamaʻo atu, ʻo nofo ʻi ai.
Padishah chiqip ketkende hemme xelq uninggha egeshti; ular Beyt-Merhakta turup qaldi.
18 Pea naʻe ʻalu atu mo ia ʻa ʻene kau tamaioʻeiki; pea naʻe ʻalu ʻo muʻomuʻa ʻi he tuʻi ʻae kakai Keliti, mo e kakai Peleti, pea mo e kakai Kati, ko e kau tangata ʻe toko onongeau ʻaia naʻe muimui kiate ia mei Kati.
Hemme xizmetkarliri uning bilen bille [Kidron éqinidin] ötüwatatti; barliq Keretiyler, barliq Peletiyler, barliq Gatliqlar, yeni Gat shehiridin chiqip uninggha egeshken alte yüz adem padishahning aldida mangatti.
19 Pea naʻe pehē ai ʻe he tuʻi kia Itei ko e tangata Kati, “Ko e hā ʻoku ke haʻu ai koe mo kimautolu? Toe foki ki hoʻo potu, pea nofo mo e tuʻi: he ko e muli koe, pea ko e ʻāunofo pe foki.
Padishah Gatliq Ittaygha: Sen némishqa biz bilen barisen? Yénip bérip padishahning qéshida turghin; chünki sen öz yurtungdin musapir bolup palan’ghansen.
20 Hangē pe naʻa ke haʻu ʻaneafi, pea ʻe lelei koā ʻa ʻeku ʻave koe he ʻaho ni ke hē fano pe mo kimautolu? Koeʻuhi te u ʻalu au ko ʻeku fai faʻiteliha pe, ka ke tafoki koe, pea toe ʻave ho kāinga, pea ke ʻiate koe ʻae ʻaloʻofa mo e moʻoni.”
Sen peqet tünügünla kelding, men bügün qandaqsige séni özüm bilen bille sersan qilay? Men bolsam, nege baralisam, shu yerge barimen. Qérindashliringni élip yénip ketkin; Xudaning rehim-shepqiti we heqiqiti sanga yar bolghay! — dédi.
21 Pea naʻe pehēange ʻe Itei ki he tuʻi, “ʻOku moʻui ʻa Sihova, pea hangē ʻoku moʻui ʻa hoku ʻeiki ko e tuʻi, ʻi he potu moʻoni ko ia ʻe ʻi ai ʻa hoku ʻeiki ko e tuʻi, ʻi he mate pe ʻi he moʻui, ʻi he potu pe ko ia ʻe ʻi ai ʻa hoʻo tamaioʻeiki.”
Lékin Ittay padishahqa jawab bérip: Perwerdigarning hayati bilen we ghojam padishahning hayati bilen qesem qilimenki, meyli hayat yaki mamat bolsun, ghojam padishah qeyerde bolsa, qulung shu yerdimu bolidu! — dédi.
22 Pea naʻe pehē ʻe Tevita kia Itei, “ʻAlu pea ke mole atu.” Pea naʻe aʻa atu ʻa Itei ko e tangata Kati, pea mo ʻene kakai kotoa pē, pea mo ʻene fānau iiki kotoa pē naʻe ʻalu mo ia.
Dawut Ittaygha: Emdi senmu bérip [éqindin] ötkin, dédi. Shuning bilen Gatliq Ittay hemme ademliri we uning bilen mangghan barliq bala-chaqiliri ötüp ketti.
23 Pea naʻe tangi ʻae fonua kotoa pē ʻaki ʻae leʻo lahi, pea naʻe aʻa atu ʻae kakai kotoa pē: naʻe aʻa atu foki ʻae tuʻi ʻi he vaitafe ko Kitiloni, pea naʻe ʻalu atu ʻae kakai kotoa pē, ʻo hanga ki he hala ki he toafa.
Hemme xelq ötüwatqanda, pütkül shu yurttikiler qattiq awaz bilen yighlidi. Padishah özimu Kidron éqinidin ötkende, barliq xelq chöllük teripige qarap yol aldi.
24 Pea vakai, ko Satoki foki, pea mo e kau Livai kotoa pē naʻe ʻiate ia, naʻa nau fua ʻae puha ʻoe fuakava ʻae ʻOtua: pea naʻa nau tuku hifo ʻae puha tapu ʻae ʻOtua; pea naʻe ʻalu hake ʻa ʻApiata kaeʻoua ke ʻosi ʻae ʻalu atu ʻae kakai kotoa pē mei he kolo.
We mana, Zadok bilen Lawiylarmu Xudaning ehde sanduqini kötürüp bille keldi; ular Xudaning ehde sanduqini yerde qoydi. Barliq xelq sheherdin chiqip ötküche Abiyatar bolsa, qurbanliqlarni sunup turatti.
25 Pea naʻe pehē ʻe he tuʻi kia Satoki, “Toe ʻave ʻae puha tapu ʻae ʻOtua ki he kolo: kapau ʻe ʻofeina au ʻi he ʻao ʻo Sihova, te ne toe ʻomi au, ʻo ne fakahā ia kiate au pea mo hono fale nofoʻanga:
Padishah Zadokqa: Xudaning ehde sanduqini sheherge yandurup élip kirgin. Men eger Perwerdigarning közliride iltipat tapsam, U choqum méni yandurup kélidu we U manga ehde sanduqini we Öz makanini yene körgüzidu;
26 Pea kapau te ne pehē mai, ‘ʻOku ʻikai te u ʻilo ha fiemālie ʻiate koe; vakai, ko au eni, tuku ke ne fai kiate au ʻo hangē ko ia ʻoku lelei kiate ia.’”
lékin U méning toghramda: Sendin xursenlikim yoq, dése, mana men; U méni qandaq qilishni layiq körse, shundaq qilsun, — dédi.
27 Naʻe pehē foki ʻe he tuʻi kia Satoki ko e taulaʻeiki, “ʻIkai ko e tangata kikite koe? Foki atu ki he kolo ʻi he fiemālie, ʻa koe mo ho ongo foha ʻe toko ua, ʻa ʻAhimasi ko ho foha ʻoʻou, pea mo Sonatane ko e foha ʻo ʻApiata.
Padishah kahin Zadokqa: Sen aldin körgüchi emesmu? Sen we öz oghlung Aximaaz we Abiyatarning oghli Yonatan, yeni ikkinglarning ikki oghlunglar sanga hemrah bolup tinch-aman sheherge qaytqin.
28 Vakai, te u nofo tatali pe au ʻi he potu tafangafanga ʻoe toafa, kaeʻoua ke ʻomi ha lea meiate kimoutolu ke fakamatala kiate au.”
Mana, men silerdin xewer kelgüche chöldiki ötkellerde kütüp turay, — dédi.
29 Ko ia naʻe toe ʻave ai ʻae puha tapu ʻae ʻOtua ki Selūsalema ʻe Satoki pea mo ʻApiata, pea naʻa na tatali ʻo nofo ʻi ai.
Shuning bilen Zadok bilen Abiyatar Xudaning ehde sanduqini Yérusalémgha qayturup bérip, u yerde qaldi.
30 Pea naʻe fofonga hake ʻe Tevita ʻi he hakeʻanga ʻo ʻOlive, pea naʻa ne tangi pe mo ʻalu hake, pea naʻe pūlou ʻa hono ʻulu pea naʻa ne ʻalu kuo telefua pe ʻa hono vaʻe: pea ko e kakai fulipē naʻe ʻiate ia, naʻe pūlou taki taha ʻe he tangata ʻa hono ʻulu, pea naʻa nau ʻalu hake, pea naʻa nau ʻalu hake pe mo e fai ʻae tangi.
Lékin Dawut Zeytun téghigha chiqqanda, béshini yépip yalang ayagh bolup yighlawatatti; uning bilen bolghan hemme xelqning herbiri béshini yépip yighlap chiqiwatatti.
31 Pea naʻe tala ʻe he tokotaha kia Tevita, ʻo pehē, Kuo kau ʻa ʻAhitofeli ki he kau fakaaoao ʻoku ʻia ʻApisalomi. Pea naʻe pehē ʻe Tevita, “ʻE Sihova, ʻoku ou kole kiate koe, ke ke liliu ke vale ʻae fakakaukau ʻa ʻAhitofeli.”
Birsi kélip Dawutqa: Ahitofelmu Abshalomning qestige qatnashqanlar ichide iken, dédi. Shuning bilen Dawut dua qilip: I Perwerdigar, Ahitofelning meslihetini exmeqanilikke aylandurghaysen, dédi.
32 Pea naʻe hoko ʻo pehē, ʻi heʻene hoko hake ʻa Tevita ki he tumutumu [ʻoe moʻunga], ʻaia naʻa ne lotu ai ki he ʻOtua, vakai, naʻe fakafetaulaki mai kiate ia ʻa Husai ko e tangata ʻAliki, kuo mahaehae hono kofutuʻa, pea [pani ʻaki ]ʻae kelekele ʻa hono ʻulu:
Dawut taghning choqqisigha, yeni adette u mexsus Xudagha ibadet qilidighan jaygha yetkende, Arkiliq Hushay toni yirtiq, béshigha topa-chang chéchilghan halda uning aldigha keldi.
33 ʻAia naʻe pehē ki ai ʻe Tevita, “Kapau te ta ō mo au, te ke hoko ko e fakamāfasia kiate au:
Dawut uninggha: Méning bilen barsang, manga yük bolup qalisen;
34 Ka ka ke ka toe ʻalu ki he kolo, pea ke pehē kia ʻApisalomi, ʻE Tuʻi, te u hoko au ko hoʻo tamaioʻeiki; naʻaku tauhi ki hoʻo tamai ʻo aʻu mai ki he kuonga ni, pea ko eni te u tauhi kiate koe: pea ko e meʻa ia te ke faʻa veuveuki ai ʻae fakakaukau ʻa ʻAhitofeli.
lékin sheherge qaytip bérip Abshalomgha: I padishah, men bügün’ge qeder atangning qul-xizmetkari bolghandek, emdi séning qul-xizmetkaring bolay, diseng, sen men üchün Ahitofelning meslihetini bikar qiliwételeysen.
35 Pea ʻikai ʻe ʻi ai mo koe ʻa Satoki pea mo ʻApiata ko e [ongo ]taulaʻeiki? Pea ko ia ʻe pehē pe, ko ia kotoa pē te ke fanongo ki ai mei he fale ʻoe tuʻi, te ke fakahā ia kia Satoki pea mo ʻApiata ko e [ongo ]taulaʻeiki.
Mana Zadok we Abiyatar dégen kahinlarmu shu yerde sen bilen bille bolidu emesmu? Padishahning ordisidin néme anglisang, Zadok bilen Abiyatar kahinlargha éytqin.
36 Pea vakai, ʻoku ʻiate kinaua hona ongo foha ʻe toko ua, ʻa ʻAhimasi ko e foha ʻo Satoki, pea mo Sonatane ko e foha ʻo ʻApiata; pea te ke ʻomi ʻiate kinaua ʻae tala ʻoe meʻa kotoa pē ʻaia te ke faʻa fanongo ki ai.”
mana, ularning ikki oghli, yeni Zadokning oghli Aximaaz bilen Abiyatarning oghli Yonatanmu shu yerde ularning yénida turidu. Hernéme anglisang, ular arqiliq manga xewer yetküzgin — dédi.
37 Ko ia naʻe ʻalu ai ki he kolo ʻa Husai ko e kāinga ʻo Tevita, pea naʻe hoko mai ʻa ʻApisalomi ki Selūsalema.
Shuning bilen Dawutning dosti Hushay sheherge bardi; Abshalommu del shu chaghda Yérusalémgha kirdi.
