2 Samuela 13
1 Pea hili eni naʻe hoko ʻo pehē, naʻe ʻia ʻApisalomi ko e foha ʻo Tevita, ʻae tuofefine naʻe hoihoifua, pea ko Tamaa ʻa hono hingoa; pea naʻe mamana kiate ia ʻa ʻAmanoni ko e foha ʻo Tevita.
Munguva iyoyo, Amunoni mwanakomana waDhavhidhi akachiva Tamari, hanzvadzi yaAbhusaromu mwanakomana waDhavhidhi yakanga yakanaka kwazvo.
2 Pea ko e meʻa ʻi heʻene feinga mamahi ʻa ʻAmanoni, naʻa ne hoko ʻo mahakiʻia koeʻuhi ko hono tuofefine ko Tamaa; he ko e tāupoʻou ia; pea ko e meʻa fifilingataʻa kia ʻAmanoni haʻane fai ha meʻa kiate ia.
Amunoni akatambudzika kusvikira pakurwara pamusoro paTamari hanzvadzi yake, nokuti hazvaigona kuti amuite chimwe chinhu.
3 Ka naʻe ai ʻae kaumeʻa ʻa ʻAmanoni, naʻe hingoa ko Sonatapi, ko e foha ʻo Simia ko e kāinga ʻo Tevita: pea ko e tangata kākā ʻaupito ʻa Sonatapi.
Zvino Amunoni aiva neshamwari yake yainzi Jonadhabhu mwanakomana waShimea, mukoma waDhavhidhi. Jonadhabhu akanga ari munhu aiva namano.
4 Pea naʻa ne pehē kiate ia, “Ko e foha koe ʻoe tuʻi, pea ko e hā ʻoku pehē ai ho tutue ʻi he ʻaho kotoa pē? ʻIkai te ke tala mai kiate au?” Pea naʻe pehē ʻe ʻAmanoni kiate ia, “ʻOku ou ʻofa kia Tamaa, ko e tuofefine ʻo ʻApisalomi ko hoku tokoua.”
Akabvunza Amunoni akati, “Seiko, iwe mwanakomana wamambo, uchipunyaira mangwanani oga oga? Haungandiudzewo here?” Amunoni akati kwaari, “Ndinoda Tamari, hanzvadzi yomununʼuna wangu Abhusaromu.”
5 Pea naʻe pehē ʻe Sonatapi kiate ia, “Tokoto hifo koe ki ho mohenga, pea ke pehē ʻoku ke mahaki: pea ʻoka haʻu hoʻo tamai ke mamata kiate koe, te ke pehē kiate ia, ‘ʻOku ou kole kiate koe, tuku ke haʻu ʻa hoku tuofefine ko Tamaa, ke ne ʻomi ʻeku meʻakai, pea ne teuteu ʻeku meʻakai ʻi hoku ʻao, koeʻuhi ke u mamata ki ai, pea kai ia mei hono nima.’”
Jonadhabhu akati, “Enda unorara unyepedzere kurwara. Zvino kana baba vako vauya kuzokuona, uti kwavari, ‘Ndinokumbira kuti hanzvadzi yangu Tamari auye andipe zvokudya. Ndinoda kuti agadzire zvokudya ini ndichiona kuti ndimuone uye ndigodya zvichibva mumaoko ake.’”
6 Ko ia naʻe tokoto ai ʻa ʻAmanoni, ʻo ne pehē kuo ne mahaki: pea ʻi heʻene haʻu ʻae tuʻi ke mamata kiate ia, naʻe pehē ʻe ʻAmanoni ki he tuʻi, “ʻOku ou kole kiate koe, tuku ke haʻu ʻa Tamaa ko hoku tuofefine, ke ne ngaohi ha foʻi mā ʻe ua ʻi hoku ʻao, koeʻuhi ke u kai ia mei hono nima.”
Saka Amunoni akavata pasi akanyepedzera kurwara. Zvino mambo paakauya kuzomuona, Amunoni akati kwaari, “Ndinokumbira kuti Tamari hanzvadzi yangu auye andibikire chingwa chakaisvonaka ndichiona, kuti ndigodya zvichibva mumaoko ake.”
7 Pea naʻe fekau ai ʻe Tevita ki he fale ʻo Tamaa, ʻo pehē, “ʻAlu leva ni ki he fale ʻo ʻAmanoni ko ho tuongaʻane, pea teuteu haʻane meʻakai.”
Dhavhidhi akatumira shoko kuna Tamari kumba kwamambo akati, “Enda kumba kwehanzvadzi yako Amunoni umugadzirire zvokudya.”
8 Ko ia naʻe ʻalu ai ʻa Tamaa ki he fale ʻo ʻAmanoni ko hono tuongaʻane; ka kuo tokoto hifo ia. Pea naʻe toʻo ʻe ia ʻae mahoaʻa, pea ne natu ia, pea naʻa ne ngaohi ʻae ngaahi foʻi mā ʻi hono ʻao, pea naʻa ne taʻo ʻae ngaahi foʻi mā.
Zvino Tamari akaenda kumba kwaAmunoni hanzvadzi yake, uyo akanga akarara pasi. Akatora mukanyiwa, akakanya, akaumba chingwa uye akachibika iye achiona.
9 Pea naʻa ne toʻo mai ha ipu ʻo ne lilingi ia ʻi hono ʻao: ka naʻe ʻikai loto ia ke kai. Pea naʻe pehē ʻe ʻAmanoni, “Tuku kituʻa ʻae kau tangata kotoa pē meiate au.” Pea naʻa nau ʻalu kotoa pē kituʻa meiate ia.
Akatora pani ndokumupa chingwa, asi iye akaramba kudya. Amunoni akati, “Vanhu vose ngavabude muno.” Saka vanhu vose vakabuda.
10 Pea naʻe pehē ʻe ʻAmanoni kia Tamaa, “ʻOmi ʻae meʻakai ki loto fale, koeʻuhi ke u kai ia mei ho nima.” Pea naʻe hiki ʻe Tamaa ʻae ngaahi foʻi mā naʻa ne ngaohi, ʻo ne ʻomi ia ki loto fale kia ʻAmanoni ko hono tuongaʻane.
Amunoni ndokubva ati kuna Tamari, “Uya nezvokudya muno mumba mangu mokurara ndidye zvichibva muruoko rwako.” Zvino Tamari akatora chingwa chaakanga abika akaenda nacho mumba yokurara yehanzvadzi yake Amunoni.
11 Pea ʻi heʻene ʻomi ia kiate ia ke ne kai, naʻa ne puke ia, ʻo ne pehē ki ai, “Haʻu hoku tuofefine ke ta mohe mo au.”
Asi akati achimupa kuti adye, iye akamubata akati, “Uya urare neni, hanzvadzi yangu.”
12 Pea naʻa ne pehēange ʻe ia, “ʻE ʻikai, ʻa hoku tuongaʻane, ʻoua naʻa ke fakamaaʻi au; he ʻoku ʻikai totonu ke fai ha meʻa pehē ʻi ʻIsileli: ʻoua naʻa ke fai ʻae vale ni.
Iye akati kwaari, “Kwete, hanzvadzi yangu! Usandichinya. Chinhu chakadai hachifaniri kuitwa muIsraeri! Usaita chinhu chakaipa zvakadai.
13 Pea ko au, te u tuku ke ʻalu ki fē ʻa hoku fakamā? Pea ko koe, te ke hangē koe ko ha taha ʻoe kau vale ʻi ʻIsileli. Ko ia foki, ʻoku ou kole kiate koe, ke ke lea ki he tuʻi; he koeʻuhi ʻe ʻikai te ne taʻofi au meiate koe.”
Ko, ini ndichavei? Uchava somumwe wamapenzi akaipa muIsraeri. Ndapota, taura namambo; haangamborambi kuti ndiroorwe newe.”
14 Ka neongo eni naʻe ʻikai fie tokanga ia ki heʻene lea: pea ko e meʻa ʻi heʻene mālohi lahi ʻiate ia, naʻa ne tohotohoʻi ia, pea mohe mo ia.
Asi iye akaramba kumuteerera, uye nokuti akanga ane simba kumudarika, akamubata chibharo.
15 Pea hili ia naʻe fehiʻa ʻaupito kiate ia ʻa ʻAmanoni; ko ia naʻe lahi hake ai ʻae fehiʻa naʻa ne fehiʻa ʻaki kiate ia, ʻi he ʻofa ʻaia naʻa ne ʻofa ai kiate ia. Pea naʻe pehē ʻe ʻAmanoni kiate ia, “Tuʻu hake, pea ke ʻalu.”
Ipapo Amunoni akabva amuvenga nokuvenga kukuru kwazvo, akamuvenga kupfuura kumuda kwaaiva ambomuita. Amunoni akati kwaari, “Muka uende!”
16 Pea naʻa ne pehē kiate ia, “ʻOku ʻikai hano ʻuhinga: ʻoku lahi hake ʻae kovi ni ʻo hoʻo fekauʻi au ke ʻalu, ʻi he meʻa ʻe taha kuo ke fai kiate au. Ka naʻe ʻikai ʻaupito fanongo ia kiate ia.”
Iye akati kwaari, “Kwete! Kundidzinga muno kwakashata kudarika zvawatondiita nechakare.” Asi iye akaramba kumuteerera.
17 Pea naʻa ne toki ui ki heʻene tamaioʻeiki ʻaia naʻe talifekau kiate ia, ʻo ne pehē, “Kapusi atu leva ʻa e [fefine ]ni meiate au, pea songo ʻae matapā kiate ia.”
Akadana muranda wake akati kwaari, “Dzinga mukadzi uyu abve muno uye ukiye mukova kana achinge abuda.”
18 Pea naʻe fakakofuʻaki ia ʻae kofu pulepule: he ko e anga ia ʻoe kofu naʻe kofuʻaki ʻae ngaahi ʻofefine ʻoe tuʻi ʻaia naʻe tāupoʻou. Pea hili ia naʻe ʻomi ia kituʻa ʻe heʻene tamaioʻeiki, pea ne songo ʻae matapā kiate ia.
Ipapo muranda wake akamubudisa panze akakiya mukova shure kwake. Akanga akapfeka nguo yaikosha zvikuru yaipenya, nokuti ndidzo nguo dzaipfekwa navanasikana vamambo vaiva mhandara.
19 Pea naʻe pani ʻaki ʻe Tamaa ʻa hono ʻulu ʻae efuefu, pea naʻa ne haehae ʻa hono kofu pulepule ʻaia naʻa ne kofuʻaki, pea naʻa ne ʻai hono nima ki hono ʻulu, pea naʻa ne ʻalu pe mo tangi.
Tamari akazvizodza madota akabvarura nguo inokosha yaakanga akapfeka. Akabata musoro wake ndokuenda achichema zvikuru.
20 Pea naʻe pehē ʻe ʻApisalomi ko hono tuongaʻane kiate ia, “Kuo ala [koā ]ʻa ʻAmanoni ko ho tuongaʻane kiate koe? Ka ko eni ʻa hoku tuofefine ke ke longo pe; he ko ho tuongaʻane ia; ʻoua naʻa ke tokanga ki he meʻa ni.” Ko ia naʻe nofo mamahi pe ʻa Tamaa ʻi he fale ʻo hono tuongaʻane ko ʻApisalomi.
Hanzvadzi yake Abhusaromu akati kwaari, “Ko, ndiAmunoni, hanzvadzi yako, anga anewe here? Chinyarara zvako, hanzvadzi; iye ihanzvadzi yako. Usanyanyozvidya mwoyo nazvo.” Uye Tamari akagara mumba maAbhusaromu hanzvadzi yake, akava mukadzi akasurukirwa.
21 Ka ʻi heʻene fanongo ʻa Tevita ko e tuʻi ki he ngaahi meʻa ni, naʻe houhau ʻaupito ia.
Zvino mambo Dhavhidhi akati anzwa zvose izvi, akatsamwa kwazvo.
22 Pea naʻe ʻikai ke moimoʻi lea ʻa ʻApisalomi ki hono tokoua ko ʻAmanoni ʻi he lelei pe ko e kovi: he naʻe fehiʻa ʻa ʻApisalomi kia ʻAmanoni, koeʻuhi ko ʻene tohotohoʻi ʻa hono tuofefine.
Abhusaromu haana kana kumbotaura shoko kuna Amunoni, rakanaka kana rakaipa; akavenga Amunoni nokuti akanga akanyadzisa hanzvadzi yake Tamari.
23 Pea hili ʻae taʻu kātoa ʻe ua naʻe hoko ʻo pehē, naʻe maʻu ʻe ʻApisalomi ʻae kau tangata kosi sipi ʻi Peali-Hasoa, ʻaia ʻoku ofi ki ʻIfalemi; pea naʻe talaki ki ai ʻae ngaahi foha kotoa pē ʻoe tuʻi.
Mushure mamakore maviri; vaveuri vamakwai aAbhusaromu pavakanga vari paBhaari Hazori pedyo nomuganhu weEfuremu, akakoka vanakomana vose vamambo kuti vauye ikoko.
24 Pea naʻe haʻu ʻa ʻApisalomi ki he tuʻi, ʻo ne pehē, “Vakai eni, kuo ʻi hoʻo tamaioʻeiki ʻae kau tangata kosi sipi; ʻoku ou kole kiate koe, ke meʻa ʻae tuʻi pea mo ʻene kau tamaioʻeiki ke ʻalu mo ho tamaioʻeiki.”
Abhusaromu akaenda kuna mambo akandoti, “Muranda wenyu aita kuti vaveuri vauye. Ndapota, ko, mambo namakurukota ake haangauyi kuzova neni here?”
25 Pea naʻe pehē ʻe he tuʻi kia ʻApisalomi, “ʻE ʻikai, hoku foha, ʻoua naʻa tau ʻalu eni kotoa pē, telia naʻa mau fakamāfasia kiate koe.” Pea naʻa ne kole mālohi kiate ia; pea naʻe ʻikai te ne ʻalu mo ia, ka naʻa ne tāpuakiʻi ia.
Mambo akapindura akati, “Kwete, mwanakomana wangu. Hatifaniri kuenda tose; tingazova mutoro kwauri.” Kunyange zvazvo akamugombedzera, akaramba kuenda, asi akamuropafadza.
26 Pea naʻe toki pehē ai ʻe ʻApisalomi, “Ka kuo ʻikai, pea ʻoku ou kole kiate koe, tuku ke ʻalu ʻa ʻAmanoni mo kimautolu.” Pea naʻe pehē ʻe he tuʻi kiate ia, “Ko e hā ka ʻalu ai ia mo koe?”
Ipapo Abhusaromu akati, “Kana zvisingaiti, chitenderai henyu mununʼuna wangu Amunoni kuti aende nesu.” Mambo akamubvunza akati, “Ko, iye anoendereiko nemi?”
27 Ka naʻe kole fakamātoato ʻe ʻApisalomi, ke ne tuku ʻa ʻAmanoni pea mo e ngaahi foha kotoa pē ʻoe tuʻi ke ʻalu mo ia.
Asi Abhusaromu akavanyengetedza, saka akazotendera Amunoni navanakomana vose vamambo kuti vaende navo.
28 Ka ko eni, kuo ʻosi hono tala ʻe ʻApisalomi ki heʻene kau tamaioʻeiki, ʻo pehē, “Mou vakai ʻoka fiefia ʻae loto ʻo ʻAmanoni ʻi he uaine, pea kau ka pehē ʻeau kiate kimoutolu, Tāʻi ʻa ʻAmanoni; mou toki tāmateʻi ia, ʻoua naʻa manavahē; ʻikai kuo u fekau ʻeau kiate kimoutolu? Mou lototoʻa pea fai mālohi.”
Abhusaromu akarayira vanhu vake akati, “Teererai! Kana Amunoni anwa waini zvokuti haachabviri nokufara uye ini ndikati kwamuri, ‘Urayai Amunoni,’ ibvai mamuuraya. Musatya. Handizini ndakurayirai here? Simbai mutsunge mwoyo.”
29 Pea naʻe fai ʻe he kau tamaioʻeiki ʻa ʻApisalomi kia ʻAmanoni ʻo hangē ko ia naʻe fekau ʻe ʻApisalomi. Pea naʻe tuʻu hake ai ʻae ngaahi foha ʻoe tuʻi, pea naʻe taki taha heka ʻae tangata ki heʻene miuli pea hola.
Saka vanhu vaAbhusaromu vakaita kuna Amunoni sokurayirwa kwavakanga vaitwa naAbhusaromu. Ipapo vana vose vamambo vakasimuka, vakatasva manyurusi avo vakatiza.
30 Pea naʻe hoko ʻo pehē, lolotonga ʻenau ʻi he hala, naʻe ʻomi ʻae ongoongo kia Tevita, ʻo pehē, “Kuo tāmateʻi ʻe ʻApisalomi ʻae ngaahi foha kotoa pē ʻoe tuʻi, pea ʻoku ʻikai toe ha tokotaha ʻokinautolu.”
Vachiri munzira kudaro, shoko rakasvika kuna Dhavhidhi richiti, “Abhusaromu auraya vanakomana vose vamambo; hapana kana mumwe zvake asara.”
31 Pea naʻe tuʻu hake ai ʻae tuʻi pea ne haehae ʻa hono ngaahi kofu, pea ne tō hifo ki he funga kelekele; pea naʻe tutuʻu ofi ai ʻa ʻene kau tamaioʻeiki kotoa pē pea kuo haehae ʻa honau ngaahi kofu.
Mambo akasimuka, akabvarura nguo dzake akazvambarara pasi; ipapo varanda vake vose vakauya vaine nguo dzakabvaruka vakamira paari.
32 Pea ko Sonatapi ko e foha ʻo Simia ko e tokoua ʻo Tevita, naʻe tali ʻe ia ʻo ne pehē, “Ke ʻoua naʻa mahalo ʻe hoku ʻeiki kuo nau tāmateʻi ʻae kau talavou kotoa pē ko e ngaahi foha ʻoe tuʻi; he ko ʻAmanoni pe tokotaha kuo mate; he kuo fakapapau ʻae meʻa ni mei he ngutu ʻo ʻApisalomi talu mei he ʻaho naʻe tohotoho ai ʻa Tamaa ko hono tuofefine.
Asi Jonadhabhu mwanakomana waShimea, mukoma waDhavhidhi, akati, “Ishe wangu ngaarege kufunga kuti vauraya machinda ake ose; Amunoni oga ndiye afa. Izvi zvakagara zviri muurongwa hwaAbhusaromu kubvira musi wakabatwa chibharo hanzvadzi yake Tamari naAmunoni.
33 Ko ia foki ke ʻoua naʻa mamahi fau ʻae loto ʻo hoku ʻeiki ko e tuʻi, ke ne mahalo kuo mate ʻae ngaahi foha kotoa pē ʻoe tuʻi: he ko ʻAmanoni pe tokotaha kuo mate.”
Naizvozvo zvino Ishe wangu mambo ngaarege kuzvidya mwoyo neshoko rokuti vanakomana vose vamambo vafa. Amunoni oga ndiye afa.”
34 Ka naʻe hola ʻa ʻApisalomi. Pea naʻe hanga hake ʻe he tangata talavou ʻaia naʻe nofo ke leʻo, pea ne sio, pea vakai, naʻe haʻu ʻae kakai tokolahi ʻi he hala ʻi he tafaʻaki moʻunga ki mui ʻiate ia.
Panguva iyoyo, Abhusaromu akatiza. Zvino murume akanga amire akarinda akatarira kumusoro akaona vanhu vazhinji mumugwagwa nechokumavirazuva kwake, vachiburuka norutivi rwegomo. Nharirire iyi yakaenda ikandoudza mambo kuti, “Ndiri kuona varume kunzira yeHoronaimu, kurutivi rwegomo.”
35 Pea naʻe pehē ʻe Sonatapi ki he tuʻi, “Vakai, ʻoku haʻu ʻae ngaahi foha ʻoe tuʻi: ʻo hangē ko ia naʻe lea ʻaki ʻe hoʻo tamaioʻeiki.”
Jonadhabhu akati kuna Mambo, “Tarirai, vanakomana vamambo vasvika; zvaitika sokutaura kwomuranda wenyu.”
36 Pea naʻe hoko ʻo pehē, ʻi heʻene fakaʻosi leva ʻe ia ʻa ʻene lea, vakai, naʻe hoko mai ʻae ngaahi foha ʻoe tuʻi pea naʻa nau hiki hake honau leʻo ʻo tangi: pea naʻe tangi lahi ʻaupito foki ʻae tuʻi pea mo ʻene kau tamaioʻeiki kotoa pē.
Akati achipedza kutaura, vanakomana vamambo vakabva vapinda, vachiungudza zvikuru. Zvino mambo pamwe chete navaranda vake vakachema neshungu kwazvo.
37 Ka naʻe hola ʻa ʻApisalomi, ʻo ne ʻalu kia Talimei, ko e foha ʻo ʻAmihuti ko e tuʻi ʻo Kesuli. Pea naʻe loto mamahi [ʻa Tevita ]ʻi he ʻaho kotoa pē koeʻuhi ko hono foha.
Abhusaromu akatiza akaenda kuna Tarimai mwanakomana waAmihudhi, mambo weGeshuri. Asi mambo Dhavhidhi akachema pamusoro pomwanakomana wake mazuva ose.
38 Ko ia, naʻe hola ʻa ʻApisalomi, ʻo ne ʻalu ki Kesuli, pea naʻa ne ʻi ai ʻi he taʻu ʻe tolu.
Mushure mokunge Abhusaromu atiza akaenda kuGeshuri, akandogarako kwamakore matatu.
39 Pea naʻe holi tuʻu pe ʻa Tevita ke ne ʻalu atu kia ʻApisalomi: he kuo fakafiemālieʻi ia ʻia ʻAmanoni, koeʻuhi ko ʻene pekia.
Uye mweya wamambo wakashuva kwazvo kuenda kuna Abhusaromu, nokuti zvino akanga anyaradzwa pamusoro porufu rwaAmunoni.
