2 Tuʻi 23
1 Pea naʻe fekau ʻe he tuʻi pea naʻa nau tānaki fakataha kiate ia ʻae kau mātuʻa kotoa pē ʻo Siuta mo Selūsalema.
Then the king summoned all the elders of Jerusalem and [of the other places in] Judah.
2 Pea naʻe ʻalu hake ʻae tuʻi ki he fale ʻo Sihova fakataha mo e kau tangata kotoa pē ʻo Siuta mo e kakai kotoa pē ʻo Selūsalema, mo e kau taulaʻeiki, mo e kau palōfita, mo e kakai kotoa pē, ʻae siʻi mo e lahi: pea naʻe lau ʻe ia ʻi honau telinga ʻae ngaahi lea kotoa pē ʻae tohi ʻoe fuakava ʻaia kuo ʻilo ʻi he fale ʻo Sihova.
They went together to the temple, along with the priests and the prophets, and many other [HYP] people, from the most important people to the least important people. And while they listened, the king read to them all of the laws that Moses had written. He read from the scroll that had been found in the temple.
3 Pea naʻe tuʻu ʻae tuʻi ʻo ofi ki he pou ʻe taha, pea fai ʻe ia ʻae fuakava ʻi he ʻao ʻo Sihova, ke muimui ʻia Sihova, pea ke tauhi ʻene ngaahi fekau mo ʻene ngaahi fakamoʻoni, mo ʻene ngaahi tuʻutuʻuni ʻaki hono loto kotoa, mo hono laumālie kotoa, ke fai ʻae ngaahi lea ʻae fuakava ni ʻaia kuo tohi ʻi he tohi ni. Pea naʻe fakamoʻoni ʻae kakai kotoa pē ki he fuakava.
Then the king stood next to the pillar [where the kings stood when they made important announcements], and while Yahweh was listening, he repeated his promise to sincerely obey [DOU] all of Yahweh’s commands and regulations [DOU]. He also promised to (fulfill the conditions of/do what was written in) the agreement he made with Yahweh. And all the people also promised to obey the agreement.
4 Pea naʻe fekau ʻe he tuʻi kia Hilikia ko e taulaʻeiki lahi, mo e kau taulaʻeiki ʻo hono ua ʻoe lakanga, mo e kau leʻo matapā, ke ʻomi kituʻa mei he fale tapu ʻo Sihova ʻae ngaahi ipu kotoa pē naʻe ngaohi maʻa Peali, pea maʻae vaoʻakau, pea maʻae ngaahi nāunau ʻoe langi: pea naʻa ne tutu ia ʻi tuaʻā ʻi Selūsalema ʻi he ngaahi ngoue ʻo Kitiloni, pea naʻa ne fetuku ʻa hono efuefu ʻo ia ki Peteli.
Then the king commanded Hilkiah the Supreme Priest and all the other priests who assisted him and the men who guarded the entrance to the temple to bring out from the temple all the items that people had been using to worship Baal, the goddess Asherah, and the stars. [After they carried them out, ] they burned all those things outside the city near the Kidron Valley. Then they took all the ashes to Bethel, [because that city was already considered to be desecrated/unholy].
5 Pea naʻa ne fakangata ʻae kau taulatēvolo, ʻaia naʻe fakanofo ʻe he ngaahi tuʻi ʻo Siuta, ke tutu ʻae meʻa namu kakala ʻi he ngaahi potu māʻolunga ʻi he ngaahi kolo ʻo Siuta, pea ʻi he ngaahi potu naʻe takatakai ki Selūsalema; ʻakinautolu foki naʻe tutu ʻae meʻa namu kakala kia Peali, mo e laʻā, pea ki he māhina, pea ki he ngaahi fetuʻu, pea ki he nāunau kotoa pē ʻoe langi.
There were many pagan priests that the previous kings of Judah had appointed to burn incense on the altars on the tops of hills in Judah. They had been offering sacrifices to Baal, to the sun, the moon, the planets, and the stars. The king stopped them from doing those things.
6 Pea naʻa ne ʻomi ʻae tamapua ʻoe vao tapu mei he fale ʻo Sihova, kituaʻā ʻi Selūsalema, ki he vaitafe ko Kitiloni, pea naʻe tutu ia ʻi he vaitafe ko Kitiloni, pea momosi ia ke efu, ʻo ne lī ʻae efu ʻo ia ki he ngaahi tanuʻanga ʻoe fānau ʻae kakai.
He [commanded that] the statue of the goddess Asherah [be] taken out of the temple. Then they took it outside Jerusalem, down to the Kidron Brook, and burned it. Then they pounded the ashes to powder and scattered that over the graves in the public cemetery.
7 Pea naʻa ne holoki hifo ʻae ngaahi fale ʻoe kakai angafakasotoma, ʻaia naʻe ofi ki he fale ʻo Sihova, ʻaia naʻe fai ai ʻe he kau fefine ʻenau lalanga ʻae ngaahi puipui ki he vaotapu.
He also destroyed the rooms in the temple where the temple male prostitutes lived. That was where women wove robes that were used to worship the goddess Asherah.
8 Pea naʻa ne fetuku ʻae kau taulaʻeiki kotoa pē mei he ngaahi kolo ʻo Siuta, pea ne ʻuliʻi ʻae ngaahi potu māʻolunga ʻaia naʻe tutu ai ʻe he kau taulaʻeiki ʻae meʻa namu kakala, meia Kepa ʻo aʻu ki Peasipa, pea naʻe holoki hifo ʻae ngaahi potu māʻolunga ʻoe ngaahi matapā ʻaia naʻe ʻi he hūʻanga ʻoe matapā ʻo Siosiua ko e pule ʻoe kolo, ʻaia naʻe ʻi he nima toʻohema ʻo ha taha ʻi he matapā ʻoe kolo.
Josiah also brought [to Jerusalem] all the priests who were offering sacrifices in the other cities in Judah. He also desecrated the places on the tops of hills where the priests had burned incense [to honor idols], from Geba [in the north] to Beersheba [in the south]. Those priests were not allowed to offer sacrifices in the temple, but they [were allowed to] eat the unleavened bread that the priests [who worked in the temple] ate. He also [commanded that] the altars that were dedicated to the goat demons near the gate built by Joshua, the mayor of Jerusalem, [be] destroyed. Those altars were at the left of the main gate into the city.
9 Ka naʻe ʻikai ʻalu hake ʻae kau taulaʻeiki ʻae ngaahi potu māʻolunga ki he feilaulauʻanga ʻo Sihova ʻi Selūsalema, ka naʻa nau kai mā taʻefakalēvani fakataha mo honau ngaahi kāinga.
10 Pea naʻa ne fakaʻuliʻi ʻa Tofeti, ʻaia ʻoku ʻi he teleʻa ʻae fānau ʻo Henomi, ke ʻoua naʻa fakalaka atu ʻe ha tangata ʻa hono foha pe ko hono ʻofefine, ʻi he lotolotonga ʻoe afi kia Moleki.
Josiah also desecrated the place named Topheth, in the Hinnom Valley, in order that no one could offer his son or daughter there to be completely burned for a sacrifice to [the god] Molech.
11 Pea naʻa ne ʻave fanga hoosi ʻaia naʻe foaki ʻe he ngaahi tuʻi ʻo Siuta ki he laʻā ʻi he hūʻanga ki he fale ʻo Sihova, ʻo ofi ki he potu fale ʻo Natani-meleki koe tauhi fale, ʻaia naʻe ʻi he veʻe kolo, pea naʻa ne tutu ʻae ngaahi saliote ʻoe laʻā ʻaki ʻae afi.
He also removed the horses that the [previous] kings of Judah had dedicated to worshiping the sun, and he burned the chariots that were used in that worship. Those horses and chariots were kept in the courtyard outside the temple, near the entrance to the temple, and near the room where [one of Josiah’s] officials, whose name was Nathan-Melech, lived.
12 Pea ko e ngaahi feilaulauʻanga, naʻe ʻi he tuʻa fale ʻo ʻAhasi ʻi ʻolunga, ʻaia naʻe ngaohi ʻe he ngaahi tuʻi ʻo Siuta, mo e ngaahi feilaulauʻanga naʻe ngaohi ʻe Manase ʻi he lotoʻā ʻe ua ʻoe fale ʻo Sihova, naʻe holoki hifo ia ʻe he tuʻi, pea fesiʻi hifo ia mei ai, pea naʻe lilingi ʻae efuefu ʻo ia ki he vaitafe ko Kitiloni.
Josiah also commanded his servants to tear down the altars that the previous kings of Judah had built on the roof of the palace, above the room where King Ahaz had stayed. They also tore down the altars that had been built by King Manasseh in the two courtyards outside the temple. He commanded that they be smashed to pieces and thrown down into the Kidron Valley.
13 Mo e ngaahi potu māʻolunga naʻe ʻi he ʻao ʻo Selusalema, ʻaia naʻe ʻi he nima toʻomataʻu ʻoe moʻunga ʻoe popo, ʻaia naʻe langa ʻe Solomone ko e tuʻi ʻo ʻIsileli kia ʻAsitelote ko e meʻa fakalielia ʻae kakai Saitoni, pea kia Kimosi koe meʻa fakalielia ʻae kakai Moape, pea kia Milikomi koe meʻa fakalielia ʻae fanau ʻa ʻAmoni, naʻe maumauʻi ʻakinautolu ʻe he tuʻi.
He also commanded that the altars that King Solomon had built east of Jerusalem, south of Olive Tree Hill, be desecrated. Solomon had built them for the worship of the disgusting idols—the [statue of the goddess] Astarte [worshiped by the people in] Sidon [city], Chemosh the god of the Moab people-group, and Molech the god of the Ammon people-group.
14 Pea naʻe fesifesiʻi ʻe ia ʻae ngaahi tamapua, pea ne tā hifo ʻae ngaahi vao tapu, pea naʻe fakapito honau ngaahi potu ʻi he hui ʻoe kau tangata.
They also broke into pieces the stone pillars that the Israeli people worshiped, and cut down the [pillars that honored the goddess] Asherah, and they scattered the ground there with human bones [to desecrate it].
15 Pea ko e feilaulauʻanga foki naʻe ʻi Peteli mo e potu māʻolunga naʻe ngaohi ʻe Selopoami ko e foha ʻo Nipati, ʻaia naʻa ne fakaangahalaʻi ʻa ʻIsileli, ko e feilaulauʻanga mo e potu māʻolunga fakatouʻosi, naʻa ne holoki hifo, pea ne tutu ʻae potu māʻolunga, pea naʻe malakaki ia ke fakaikiiki mo efu pe, pea naʻe tutu mo e vao tapu.
Furthermore, he commanded them to tear down the place of worship at Bethel which had been built by King Jeroboam, the king who persuaded the people of Israel to sin. They tore down the altar. Then they broke its stones into pieces and pounded them to become powder. They also burned the statue [of the goddess] Asherah.
16 Pea ʻi he tafoki ia ʻe Siosaia, naʻa ne sio ki he ngaahi tanuʻanga ʻaia naʻe ʻi he moʻunga, pea naʻa ne fekau atu ʻo hikitanga ʻae ngaahi hui mei he ngaahi tanuʻanga, pea ne tutu ia ki he feilaulauʻanga, pea naʻe maumau ia, ʻo fakatatau ki he folofola ʻa Sihova ʻaia naʻe kalangaekina ʻe he tangata ʻae ʻOtua, ʻaia naʻa ne kalangaʻaki ʻae ngaahi lea ni.
Then Josiah looked around and saw some tombs there on the hill. He commanded his men to take the bones out of those tombs and burn them on the altar. By doing that, he desecrated the altar. That was what a prophet had predicted many years before when Jeroboam was standing close to that altar at a festival. Then Josiah looked up and saw the tomb of the prophet who had predicted that.
17 Pea naʻe toki pehē ʻe ia, “Ko e hā ʻae tohi fakaʻilonga ko ʻena ʻoku ou sio ki ai?” Pea naʻe tala kiate ia ʻe he kau tangata ʻoe kolo, “Ko e tanuʻanga ia ʻoe tangata ʻae ʻOtua, ʻaia naʻe haʻu mei Siuta, ʻo ne kalangaekina ʻae ngaahi meʻa ni ʻaia kuo ke fai ki he feilaulauʻanga ʻi Peteli.”
Josiah asked, “Whose tomb is that?” The people of Bethel replied, “It is the tomb of the prophet who came from Judah and predicted that these things that you have just now done to this altar would happen.”
18 Pea naʻe pehē ʻe ia, “Tuku ai pe ia ke ʻoua naʻa hiki hono hui ʻe ha tokotaha.” Ko ia naʻa nau tuku ai pe hono ngaahi hui, fakataha mo e hui ʻoe palōfita naʻe haʻu mei Samēlia.
Josiah replied, “Allow his tomb to remain as it is. Do not remove the prophet’s bones from the tomb.” So the people did not remove those bones, or the bones of the other prophet, the one who had come from Samaria.
19 Pea ko e ngaahi fale foki ʻoe ngaahi potu māʻolunga ʻi he ngaahi kolo ʻo Samēlia, ʻaia naʻe ngaohi ʻe he ngaahi tuʻi ʻo ʻIsileli ke fakatupu ʻae houhau ʻa Sihova, naʻe hiki ʻo ʻave ia ʻe Siosaia, pea naʻe fai ʻe ia ki ai ʻo hangē ko ia kotoa pē naʻa ne fai ʻi Peteli.
In every city in Israel, at Josiah’s command, they tore down the shrines that had been built by the previous kings of Israel, which had caused Yahweh to become very angry. He did to all those shrines/altars the same thing that he had done to the altars at Bethel.
20 Pea naʻa ne tāmateʻi ʻae kau taula kotoa pē naʻe nofo ʻi he ngaahi potu māʻolunga, ʻi he funga ʻoe ngaahi feilaulauʻanga, pea naʻa ne tutu ʻae hui ʻoe kakai ʻi ai, pea toe ʻalu ia ki Selūsalema.
He ordered that all the priests who offered sacrifices on the altars on the tops of hills must be killed on those altars. Then he burned human bones on every one of those altars [to desecrate them]. Then he returned to Jerusalem.
21 Pea naʻe fekau ʻe he tuʻi ki he kakai kotoa pē, ʻo pehē, “Mou fai ʻae kātoanga ʻoe Lakaatu kia Sihova ko homou ʻOtua, ʻo hangē ko ia kuo tohi ʻi he tohi ʻoe fuakava ni.
Then the king commanded all the people to celebrate the Passover Festival to honor Yahweh their God, which was written in the law of Moses that they should do [every year].
22 Ko e moʻoni naʻe ʻikai fai ha kātoanga ʻoe Lakaatu ke hangē ko ia talu mei he ngaahi ʻaho ʻoe kau fakamaau naʻe fakamaauʻi ʻa ʻIsileli, pe ʻi he ngaahi ʻaho ʻoe ngaahi tuʻi ʻo ʻIsileli, pe ko e ngaahi tuʻi ʻo Siuta;
During all the years that leaders ruled Israel and during all the years that kings had ruled Israel and Judah, they had not celebrated that festival.
23 Ka ʻi hono hongofulu ma valu taʻu ʻoe tuʻi ko Siosaia, ʻaia naʻe fai ai ʻae kātoanga ni ʻoe Lakaatu kia Sihova ʻi Selūsalema.”
But now, after Josiah had been ruling for almost 18 years, to [honor] Yahweh they celebrated the Passover Festival in Jerusalem.
24 Pea naʻe ʻave foki ʻe Siosaia ʻakinautolu naʻe kau mo e kau laumālie kovi, mo e kau kikite loi, mo e ngaahi tamapua, mo e ngaahi ʻotua loi, mo e ngaahi meʻa kovi kotoa pē naʻe ʻiloʻi ʻi he fonua ʻo Siuta pea ʻi Selūsalema, koeʻuhi ke ne fai ki he ngaahi lea ʻae fono ʻaia naʻe tohi ʻi he tohi naʻe ʻilo ʻe Hilikia ko e taulaʻeiki ʻi he fale ʻo Sihova.
Furthermore, Josiah got rid of all the people in Jerusalem and other places in Judah who practiced sorcery and those who requested the spirits of dead people [to tell them what they should do]. He also removed from Jerusalem and from the other places in Judah all the household idols and all the other idols and abominable things. He did those things in order to obey what had been written in the scroll that Hilkiah had found in the temple.
25 Pea naʻe ʻikai ha tuʻi ʻi muʻa ke hangē ko ia, ʻaia naʻe tafoki kia Sihova ʻaki hono loto kotoa, pea mo hono laumālie kātoa, pea mo ʻene mālohi kātoa, ʻo hangē ko e fono kotoa pē ʻa Mōsese; pea naʻe ʻikai tupu ha tokotaha ki mui ʻo hangē ko ia.
Josiah was totally devoted to Yahweh. There had never been [in Judah or Israel] a king like him. He obeyed all the laws of Moses. And there has never since then been a king like Josiah.
26 Ka neongo ia naʻe ʻikai tafoki ʻa Sihova mei he kakaha ʻo hono houhau ʻaia naʻe tupu ai hono houhau ki Siuta, ko e meʻa ʻi he ngaahi ʻahiʻahi kovi ʻa Manase ʻaia naʻa ne fakahouhau ʻaki ia.
But Yahweh had become extremely angry with the people of Judah because of all the things that [King] Manasseh had done to infuriate him, and he continued to be very angry.
27 Pea naʻe pehē ʻe Sihova, “Te u hiki ʻa Siuta foki ke mamaʻo mei hoku ʻao, ʻo hangē ko ʻeku hiki ʻa ʻIsileli, pea te u liʻaki ʻae kolo ni ko Selūsalema ʻaia kuo u fili, pea mo e fale ʻaia naʻaku pehē ki ai, ʻE ʻi ai ʻa hoku huafa.”
He said, “I will do to Judah what I have done to Israel. I will banish the people of Judah, with the result that they will never enter my presence again. And I will reject Jerusalem, the city that I chose [to belong to me], and I will abandon the temple, the place where I said that I [MTY] should be worshiped.”
28 Pea ko hono toe ʻoe ngaahi ngāue ʻa Siosaia, mo ia kotoa pē naʻe fai ʻe ia, ʻikai kuo tohi ia ʻi he tohi fakamatala ki he ngaahi tuʻi ʻo Siuta?
[If you want to know more about] [RHQ] all the other things that Josiah did, they are written in the scroll called ‘The History of the Kings of Judah’.
29 ʻI hono ngaahi ʻaho ʻoʻona, naʻe ʻalu hake ai ʻa Felo Niko ko e tuʻi ʻo ʻIsipite ki he vaitafe ko ʻIufaletesi ke tauʻi ʻae tuʻi ʻo ʻAsilia: pea naʻe ʻalu atu ʻa Siosaia ke tauʻi ia: pea naʻe tāmateʻi ia ʻi Mekito, ʻi heʻene mamata kiate ia.
While Josiah was the king of Judah, King Neco of Egypt led his army north to the Euphrates River to help the king of Assyria. King Josiah tried to stop the army of Egypt at Megiddo [city], but Josiah was killed in a battle there.
30 Pea naʻe ʻave ia, ka kuo pekia, ʻe heʻene kau tamaioʻeiki ʻi he saliote mei Mekito ki Selūsalema, pea naʻe tanu ia ʻi he tanuʻanga ʻoʻona. Pea naʻe ʻave ʻe he kakai ʻoe fonua ʻa Sihoaasi ko e foha ʻo Siosaia, ʻonau pani ia ʻaki ʻae lolo mo fakanofo ia ke tuʻi ko e fetongi ʻo ʻene tamai.
His officials placed his corpse in a chariot and took it back to Jerusalem, where it was buried in his own tomb, a tomb where the other previous kings had not been buried. Then the people of Judah poured [olive] oil on [the head of] Josiah’s son Joahaz, to appoint him to be the new king.
31 Naʻe uofulu ma tolu ʻae taʻu ʻo Sihoaasi ʻi heʻene kamata pule; pea naʻe pule ia ʻi he māhina ʻe tolu ʻi Selūsalema. Pea ko e hingoa ʻo ʻene faʻē ko Hamutali, ko e ʻofefine ʻo Selemaia ʻo Lipina.
Joahaz was 23 years old when he became the king [of Judah], but he ruled from Jerusalem for [only] three months. His mother was Hamutal, the daughter of Jeremiah from Libnah [city].
32 Pea naʻe fai kovi ʻe ia ʻi he ʻao ʻo Sihova, ʻo fakatatau ki he meʻa kotoa pē naʻe fai ʻe heʻene ngaahi tamai.
Joahaz did many things that Yahweh said were evil, just like many of his ancestors had done.
33 Pea naʻe haʻi pōpula ia ʻe Felo Niko ʻi Lipila ʻi he fonua ko Hemati koeʻuhi ke ʻoua naʻa ne tuʻi ʻi Selūsalema; ʻo ne fakamoʻua ʻae fonua ki he tukuhau, ko e taleniti siliva ʻe teau, mo e taleniti koula ʻe taha.
King Neco’s [army came from Egypt and captured him and] tied him up with chains and took him as a prisoner to Riblah [town] in Hamath [district], to prevent him from continuing to rule in Jerusalem. Neco forced the people of Judah to pay to him (7,500 pounds/3,400 kg.) of silver and (75 pounds/34 kg.) of gold.
34 Pea naʻe ngaohi ʻe Felo Niko ʻa Eliakimi ko e foha ʻo Siosaia ke tuʻi ia ko e fetongi ʻo ʻene tamai ko Siosaia, pea naʻa ne liliu hono hingoa ke [ui ia ]ko Sihoiakimi, ʻo ne ʻave ʻa Sihoaasi: pea naʻe hoko ia ki ʻIsipite pea pekia ia ʻi ai.
King Neco appointed another son of Josiah, Eliakim, to be the new king, and he changed Eliakim’s name to Jehoiakim. Then he took Joahaz to Egypt, and later Joahaz died there in Egypt.
35 Pea naʻe foaki ʻe Sihoiakimi ʻae siliva mo e koula kia Felo; ka naʻa ne fai fono ki he fonua ke tuku mai ʻae ngaahi paʻanga ʻo fakatatau ki he fekau ʻa Felo: naʻa ne pule ke ʻomi ʻae siliva mo e koula mei he kakai ʻoe fonua ko e ʻomi taki taha ʻo tatau mo ia naʻe lau kiate ia, ke ʻatu ia kia Felo Niko.
King Jehoiakim collected a tax from the people [of Judah]. He collected more from the rich people and less from the poor people. He collected silver and gold from them, in order to pay to the king of Egypt what he commanded them to give.
36 Naʻe uofulu ma nima taʻu ʻae motuʻa ʻo Sihoiakimi ʻi heʻene kamata ʻene pule: pea naʻe pule ia ʻi he taʻu ʻe hongofulu ma taha ʻi Selūsalema. Pea ko e hingoa ʻo ʻene faʻē ko Sipiuta, ko e ʻofefine ʻo Pitaia mei Luma.
Jehoiakim was twenty-five years old when he became the king [of Judah], and he ruled from Jerusalem for eleven years. His mother was Zebidah, the daughter of Pedaiah from Rumah [town].
37 Pea naʻe fai ʻe ia ʻae kovi ʻi he ʻao ʻo Sihova, ʻo hangē ko ia naʻe fai ʻe heʻene ngaahi tamai kotoa pē.
He did many things that Yahweh says are evil, like his ancestors had done.
