2 Tuʻi 12

1 Naʻe kamata pule ʻa Soasa ʻi hono fitu ʻoe taʻu ʻo Sehu; pea naʻe pule ia ʻi Selūsalema ʻi he taʻu ʻe fāngofulu. Pea ko e hingoa ʻo ʻene faʻē ko Sipia mei Peasipa.

When Jehu had been ruling Israel for almost seven years, Joash became the king of Judah. He ruled in Jerusalem for 40 years. His mother was Zibiah, from Beersheba [city].

2 Pea naʻe fai totonu ʻa Soasa ʻi he ʻao ʻo Sihova ʻi he ngaahi ʻaho kotoa pē naʻe akonakiʻi ai ia ʻe Sihoiata ko e taulaʻeiki.

All his life, he did what pleased Yahweh, because Jehoiada the priest instructed/taught him.

3 Ka naʻe ʻikai ʻave ʻae ngaahi potu māʻolunga: naʻe kei fai feilaulau mo e tutu ʻae meʻa namu kakala ʻe he kakai ʻi he ngaahi potu māʻolunga.

But the places where the people worshiped [Yahweh] on the tops of hills were not destroyed, and they continued to offer sacrifices and burn incense at those places, [instead of at the place that God had chosen for them in Jerusalem].

4 Pea naʻe pehē ʻe Soasa ki he kau taulaʻeiki, “Ko e paʻanga kotoa pē ʻoe ngaahi meʻa tapu kotoa pē ʻoku ʻomi ki he fale ʻo Sihova, ʻae paʻanga ʻoe kakai kotoa pē ʻoku lau, ʻae paʻanga ʻoku fakatatau ki ai ʻae tangata taki taha, pea mo e paʻanga ʻoku loto lelei ki ai ʻae tangata ke ne ʻomi ki he fale ʻo Sihova,

Joash said to the priests, “You must take all the money which the people contribute, both the money they are required to give and the money that they themselves decide to give, as sacred offerings to buy things for the temple.

5 Tuku ke maʻu ia ʻe he kau taulaʻeiki, ko e taki taha mei hono kāinga: pea tuku ke nau toe langa ʻae ngaahi potu maumau ʻoe fale, ʻi he potu kotoa pē ʻoku ʻilo ai ha maumau.”

Each priest must take the money from people who know him (OR, from one of the treasurers), and he must use that money to repair the temple whenever he sees that there is something that needs to be repaired.”

6 Ka ko eni, ʻi hono uofulu ma tolu ʻoe taʻu ʻoe tuʻi ko Soasa naʻe teʻeki ke toe langa ʻe he kau taulaʻeiki ʻae ngaahi potu maumau ʻoe fale.

But after Joash had been ruling for almost twenty-three years, the priests still had not repaired anything in the temple.

7 Pea naʻe toki ui ʻe Soasa ko e tuʻi kia Sihoiata ko e taulaʻeiki, pea mo e kau taulaʻeiki kehe, ʻo ne pehē kiate kinautolu, “Ko e hā ʻoku ʻikai ai te mou toe langa ʻae ngaahi potu maumau ʻoe fale? Ko ia foki ke ʻoua naʻa mou kei maʻu ha paʻanga mei homou kāinga, ka mou tuku ia ke toe langa ʻae ngaahi potu maumau ʻoe fale.”

So Joash summoned Jehoiada and the other priests and said to them, “(Why are you not repairing things in the temple?/You should have been repairing things in the temple!) [RHQ] From now on, you must not keep the money that you receive from people who know you (OR, the treasurers). You must give it to the people who will be repairing things in the temple!”

8 Pea naʻe loto ki ai ʻae kau taulaʻeiki ke ʻoua naʻa nau kei maʻu ha paʻanga mei he kakai, pea naʻe ʻikai te nau loto ke toe langa ʻae ngaahi potu maumau ʻoe fale.

The priests agreed to do that, and they also agreed that they themselves would not do the repair work.

9 Ka naʻe ʻave ha ngeʻesi puha ʻe Sihoiata, ko e taulaʻeiki mo ne vili ha ava ʻi hono tāpuni, pea naʻa ne fokotuʻu ia ʻi he veʻe feilaulauʻanga, ki he potu fakatoʻomataʻu ʻi heʻene hū ange ha tokotaha ki he fale ʻo Sihova: pea naʻe ʻai ki ai ʻe he kau taulaʻeiki naʻe tauhi ʻae matapā, ʻae paʻanga kotoa pē naʻe ʻomi ki he fale ʻo Sihova.

Then Jehoiada took a chest and bored a hole in the lid. He placed it alongside the altar [for burning incense/sacrifices] that was on the right as anyone enters the temple. The priests who guarded the entrance to the temple put in the box the money that was brought to the temple.

10 Pea naʻe pehē, ʻi heʻenau mamata kuo lahi ʻae paʻanga ʻi he puha, naʻe haʻu ʻae tangata tohi ʻae tuʻi mo e taulaʻeiki lahi, pea naʻa na ʻai ia ki he ngaahi kato, mo lau hake ʻae paʻanga ʻaia naʻe ʻilo ʻi he fale ʻo Sihova.

Whenever they saw that there was a lot of money in the chest, the king’s secretary and the Supreme Priest would come and count the money. Then they would put it in bags and tie the bags shut.

11 Pea naʻa nau foaki ʻae paʻanga, ka kuo ʻosi hono lau, ki he nima ʻokinautolu naʻe fai ʻae ngāue, ʻakinautolu naʻe pule ki he fale ʻo Sihova: pea naʻa nau totongi ʻaki ia ki he kau tufunga mo e kau langa fale ʻaia naʻe ngāue ki he fale ʻo Sihova,

Then, after they weighed it, they would give the money to the men who supervised the work in the temple. Then the supervisors would use that money to pay the carpenters and builders who did the repair work in the temple,

12 Pea ki he kau helehele maka mo e kau tā maka, pea ke fakatauʻaki ʻae ʻakau mo e ngaahi maka kuo tā ke toe langaʻaki ʻae ngaahi potu maumau ʻoe fale ʻo Sihova, pea ki he meʻa kotoa pē naʻe ngāueʻaki ʻi he fakafoʻou ʻoe fale.

and the masons and the stone cutters. Also with some of that money they bought timber and stones that had been cut to be used in the repair work, and to pay all the other expenses for the repair work.

13 Ka naʻe ʻikai ngaohi maʻae fale ʻo Sihova ʻae ngaahi ipu siliva, mo e helekosi maama, mo e ngaahi ipu luoluo, mo e ngaahi meʻalea, pe ha ngaahi teunga koula, pe ha ngaahi teunga siliva, mei he paʻanga naʻe ʻomi ki he fale ʻo Sihova:

But they did not use any of that money [to pay men] to make silver cups or wick trimmers or bowls or trumpets or any other items made of silver or gold to be used in the temple.

14 Ka naʻa nau foaki ia ki he kau ngāue, mo nau toe langa ʻaki ia ʻae fale ʻo Sihova.

All that money was given to the men who were doing the work of repairing the temple.

15 Pea naʻe ʻikai foki ke nau ʻekeʻi ʻae kau tangata ʻakinautolu naʻe tuku ki honau nima ʻae paʻanga ke totongiʻaki ʻae kau ngāue, he naʻa nau fai angatonu pe.

The men who supervised the work always did things honestly, so the king’s secretary and the Supreme Priest never required that the supervisors report what they had spent the money for.

16 Naʻe ʻikai ʻomi ki he fale ʻo Sihova ʻae paʻanga ʻi he fai hala, mo e paʻanga ʻoe angahala: he naʻe ʻoe kau taulaʻeiki ia.

But the money that people gave to pay for the wrong things that they had done and the money they gave to purify themselves because of the sins that they had committed was not put in the chest. That money belonged to the priests.

17 Pea naʻe ʻalu hake ʻa Hasaeli ko e tuʻi ʻo Silia, ke fai ʻae tau ki Kati, pea naʻa ne lavaʻi ia: pea naʻe fakahanga hono mata ʻe Hasaeli ke ʻalu hake ki Selūsalema.

At that time, Hazael, the king of Syria, went [with his army] and attacked Gath [city] and conquered it. Then he decided that they would attack Jerusalem.

18 Pea naʻe toʻo mai ʻe Soasa ko e tuʻi ʻo Siuta ʻae ngaahi meʻa tapu kotoa pē ʻaia naʻe fakatapui ʻe Sihosafate, mo Siholami, pea mo ʻAhasia, ko ʻene ngaahi tamai, ko e ngaahi tuʻi ʻo Siuta, pea mo ʻene ngaahi meʻa tapu ʻaʻana, pea mo e koula kotoa pē naʻe ʻilo ʻi he ngaahi tukunga koloa ʻi he fale ʻo Sihova, pea ʻi he fale ʻoe tuʻi, mo ne ʻave ia kia Hasaeli ko e tuʻi ʻo Silia: pea naʻa ne foki atu mei Selūsalema.

So Joash, the king of Judah, took all the money that the previous kings, Jehoshaphat and Jehoram and Ahaziah, had dedicated to Yahweh. He added some of his own money, and all the gold that was in the rooms in the temple where valuable things were kept/stored, and the gold in his palace, and sent it all to King Hazael, [to (appease him/persuade him to not attack Jerusalem)]. So King Hazael [took his army] away from Jerusalem.

19 Pea ko hono toe ʻoe ngaahi ngāue ʻa Soasi, pea mo ia kotoa pē naʻa ne fai, ʻikai kuo tohi ia ʻi he tohi fakamatala ki he ngaahi tuʻi ʻo Siuta?

[If you want to read more of] what Joash did, [it] is all written [RHQ] in the scroll called ‘The History of the Kings of Judah’.

20 Pea naʻe tuʻu hake ʻa ʻene kau tamaioʻeiki, mo nau teuteu ʻae lapa, pea naʻe tāmateʻi ʻa Soasi ʻi he fale ʻo Milo, ʻaia ʻoku ʻi he hala ʻoku hifo ki Silia.

Joash’s officials plotted against him, and two of them killed Joash on the road that goes down to [the] Silla [district]. The two men who did that were Jozabad, the son of Shimeath, and Jehozabad, the son of Shomer. Joash was buried in the place where his ancestors were buried, [in the part of Jerusalem called] ‘The City of David’. Then Joash’s son Amaziah became the king of Judah.

21 He naʻe taaʻi ia ʻe Sosaka ko e foha ʻo Simiati, mo Sihosapati ko e foha ʻa Someli, ko ʻene ongo tamaioʻeiki, pea naʻa ne mate; pea naʻa nau tanu ia fakataha mo ʻene ngaahi tamai ʻi he Kolo ʻo Tevita: pea naʻe fetongi ia ʻi he pule ʻe ʻAmasia ko hono foha.