< 2 Meʻa Hokohoko 6 >

1 Pea naʻe toki pehē ʻe Solomone, “Kuo pehē ʻe Sihova te ne nofo ʻi he fakapoʻuli matolu.
Bu peytte Sulayman: — Perwerdigar tum qarangghuluq ichide turimen, dep éytqanidi;
2 Ka kuo u langa hake ha fale nofoʻanga moʻou, pea mo ha potu ke ke ʻafio ai ʻo taʻengata.”
Lékin, [i Perwerdigar], men Séning üchün bir heywetlik makan bolsun dep, Sen menggü turidighan bir öyni yasidim, dédi.
3 Pea naʻe tafoki ʻe he tuʻi ʻa hono fofonga, pea naʻa ne tāpuaki ʻae fakataha kātoa ʻo ʻIsileli: pea naʻe tutuʻu ki ʻolunga ʻae fakataha kātoa ʻo ʻIsileli.
Andin padishah burulup barliq Israil jamaitige bext tilidi; Israilning barliq jamaiti uning aldida turatti.
4 Pea naʻa ne pehē, “Fakafetaʻi kia Sihova ko e ʻOtua ʻo ʻIsileli, ʻaia kuo ne fakamoʻoni ʻaki ʻa hono nima ʻae folofola naʻe fai mei hono fofonga kia Tevita, ko ʻeku tamai, ʻo pehē,
U mundaq dédi: — Israilning Xudasi Perwerdigargha teshekkür-medhiye bolghay! U Öz aghzi bilen atam Dawutqa wede qilghanidi we Öz qoli bilen uni emelge ashurdi. U eslide Dawutqa: —
5 ‘Talu mei he ʻaho naʻaku ʻomi ai ʻa hoku kakai mei he fonua ko ʻIsipite naʻe ʻikai te u fili ha kolo ʻi he ngaahi faʻahinga ʻo ʻIsileli ke langa ai ha fale, koeʻuhi ke tuku ʻi ai ʻa hoku huafa: pea naʻe ʻikai te u fili ha tangata ke ne pule ki hoku kakai ʻIsileli:
«Men Öz xelqim Israilni Misir zéminidin élip chiqqan kündin buyan namim üchün bu yerde bir öy salay dep Israilning herqaysi qebililirining sheherliridin héchqaysisini tallimidim, yaki xelqim Israilgha hökümran bolushqa héchqaysi ademni tallimidim;
6 Ka kuo u fili ʻa Selūsalema, koeʻuhi ke ʻi ai ʻa hoku huafa: pea kuo u fili ʻa Tevita ke ne pule ki hoku kakai ʻIsileli.’
halbuki, Men namim shu yerde bolsun dep Yérusalémni tallidim we xelqim bolghan Israilgha hökümranliq qilsun dep Dawutni tallidim» dégenidi.
7 Pea ko eni, naʻe ʻi he loto ʻo Tevita ko ʻeku tamai ke langa ha fale ki he huafa ʻo Sihova ko e ʻOtua ʻo ʻIsileli.
Emdi atam Dawutning Israilning Xudasi Perwerdigarning namigha atap bir öy sélish arzu-niyiti bar idi.
8 Ka naʻe pehē ʻe Sihova kia Tevita ko ʻeku tamai, ‘Koeʻuhi ko ʻene ʻi ho loto ia ke ke langa ha fale ki hoku huafa, naʻa ke fai lelei ke ʻi ho loto ia:’
Biraq Perwerdigar atam Dawutqa: «Könglüngde Méning namimgha bir öy yasashqa qilghan niyiting yaxshidur;
9 Ka neongo ia ʻe ʻikai te ke langa ʻae fale: ka ko ho foha ʻe tupu mei ho fatu, ko ia ia te ne langa ʻae fale ki hoku huafa.
emma shu öyni sen yasimaysen, belki pushtungdin bolidighan oghlung, u Méning namimgha atap shu öyni salidu», dégenidi.
10 Ko ia kuo fakamoʻoni ʻe Sihova ʻa ʻene folofola ʻaia naʻa ne folofola ʻaki: he kuo u tuʻu hake au ke fetongi ʻa Tevita ko ʻeku tamai, pea kuo u nofo ki he nofoʻa fakatuʻi ʻo ʻIsileli, ʻo hangē ko e talaʻofa ʻa Sihova, pea kuo u langa ʻae fale ki he huafa ʻo Sihova ko e ʻOtua ʻo ʻIsileli.
Mana emdi Perwerdigar Öz sözige emel qildi. Men Perwerdigar wede qilghinidek, atamning ornini bésip, Israilning textige olturdum; Israilning Xudasi Perwerdigarning namigha atap bu öyni saldim.
11 Pea kuo u ʻai ki ai ʻae puha, ʻaia ʻoku ʻi ai ʻae fuakava ʻa Sihova, ʻaia naʻa ne fai mo e fānau ʻa ʻIsileli.”
Men bu öyde ehde sanduqini qoydum; ehde sanduqi ichide Perwerdigarning Israillar bilen tüzgen ehde [taxtiliri] bardur» dédi.
12 Pea naʻa ne tuʻu ʻi he ʻao ʻoe feilaulauʻanga ʻo Sihova ʻi he ʻao ʻoe fakataha kotoa pē ʻo ʻIsileli, pea naʻa ne mafao atu ʻa hono nima:
Andin Sulayman Israilning barliq jamaitige yüzlinip, Perwerdigarning qurban’gahining aldida turup qollirini kötürüp: —
13 He kuo ngaohi ʻe Solomone ha tuʻuʻanga palasa, ko e hanga ʻe hongofulu ʻa hono lōloa, mo e hanga ʻe hongofulu hono māukupu, pea ko e hanga ʻe ono ʻa hono māʻolunga, pea kuo fokotuʻu ia ʻi he lotolotonga ʻoe lotoʻā: pea naʻa ne tuʻu ki ai, pea naʻa ne tūʻulutui ki hono tui ʻi he ʻao ʻoe fakataha kātoa ʻo ʻIsileli, pea naʻa ne mafao atu ʻa hono nima ki he langi,
(chünki baya Sulayman mistin uzunluqi besh gez, kengliki besh gez, égizliki üch gez kélidighan bir peshtaq yasitip, tashqiriqi hoylining otturisigha jaylashturghanidi. U ene shu peshtaq üstige chiqip turup, pütkül Israil jamaiti aldida yükünüp olturup, asman’gha qarap ghulichini yayghanidi)
14 Mo ne pehē, “ʻE Sihova ko e ʻOtua ʻo ʻIsileli, ʻoku ʻikai ha ʻOtua ke tatau mo koe ʻi he langi, pe ʻi he māmani: ʻa koe ʻoku tauhi ʻae fuakava, mo ke ʻaloʻofa ki hoʻo kau tamaioʻeiki, ʻakinautolu ʻoku ʻeveʻeva ʻi ho ʻao ʻi he loto haohaoa:
— u mundaq dua qildi: — I Israilning Xudasi Perwerdigar! Ne asmanda ne zéminda Sendek Xuda yoqtur; Séning aldingda pütün qelbi bilen mangidighan Öz qulliring üchün ehdengde turup özgermes muhebbitingni körsitisen.
15 ‌ʻA koe kuo ke fai moʻoni mo hoʻo tamaioʻeiki ko Tevita ko ʻeku tamai ʻae meʻa naʻa ke talaʻofa ai kiate ia: pea kuo ke folofola mei ho fofonga, pea kuo ke fakamoʻoni ki ai ʻaki ho nima, ʻo hangē ko ia he ʻaho ni.
Chünki Sen Öz qulung atam Dawutqa bergen wedide turdung; Sen Öz aghzing bilen éytqan sözüngni mana bügünkidek Öz qolung bilen wujudqa chiqarding.
16 Pea ko eni, ʻE Sihova ko e ʻOtua ʻo ʻIsileli, ke ke fai mo hoʻo tamaioʻeiki ko Tevita ko ʻeku tamai ʻaia naʻa ke talaʻofa ʻaki kiate ia, ʻo pehē, ʻE ʻikai te ke masiva ha tangata ʻi hoku ʻao ke nofo ki he nofoʻa fakatuʻi ʻo ʻIsileli: ʻo kapau ʻe tokanga ʻe hoʻo fānau ki honau ʻaluʻanga ke ʻeveʻeva ʻi heʻeku fono, ʻo hangē ko hoʻo ʻeveʻeva ʻi hoku ʻao.
Emdi hazir, i Israilning Xudasi Perwerdigar, Öz qulung atam Dawutqa: — «Eger séning ewladliring öz yollirigha segek bolup sen Méning aldimda mangghandek, qanunumgha emel qilip mangsila, sanga ewladingdin Israilning textide olturidighan bir zat kem bolmaydu» dep bergen wedengde turghaysen.
17 Pea ko eni, ʻE Sihova ko e ʻOtua ʻo ʻIsileli, tuku ke fakamoʻoni ʻa hoʻo folofola, ʻaia kuo ke folofolaʻaki ki hoʻo tamaioʻeiki ko Tevita.
Emdi hazir, i Israilning Xudasi, Sen qulung Dawutqa éytqan sözliring emelge ashurulghay, dep ötünimen!
18 Ka ʻe nofo moʻoni koā ʻae ʻOtua mo e tangata ʻi he māmani? Vakai, ʻoku ʻikai te ke faʻa hao koe ʻi he langi, mo e langi ʻoe ngaahi langi: kae huanoa eni ʻae fale ʻaia kuo u langa!
Lékin Xuda Özi rastla yer yüzide insanlar bilen makan qilamdu? Mana, asmanlar bilen asmanlarning asmini Séni sighduralmaydighan yerde, men yasighan bu öy qandaqmu Séning makaning bolalisun?!
19 Ko ia ke ke ʻafio lelei ki he lotu ʻa hoʻo tamaioʻeiki, pea ki heʻene kole tāumaʻu, ʻE Sihova ko hoku ʻOtua, ke fakaongo ki he tangi mo e lotu ʻaia ʻoku lotu ʻaki ʻi ho ʻao ʻe hoʻo tamaioʻeiki:
Lékin i Perwerdigar Xudayim, qulungning dua we iltijasigha qulaq sélip, qulungning Sanga kötürgen nidasi we tilikini anglighaysen.
20 Koeʻuhi ke ʻa ho fofonga ki he fale ni ʻi he ʻaho mo e pō, ki he potu ko ia naʻa ke pehē ai te ke tuku ʻi ai ho huafa: ke fakaongo ki he lotu ʻaia ʻoku lotu ʻaki ʻe hoʻo tamaioʻeiki ʻi he potu ni.
Shuning bilen Öz közliringni kéche-kündüz bu öyge, yeni Sen: «Méning namimni u yerde ayan qilimen» dep éytqan jaygha kéche-kündüz tikkeysen; Öz qulungning u jaygha qarap qilghan duasigha qulaq salghaysen.
21 Ko ia ke ke ongoʻi ʻae ngaahi kole ʻa hoʻo tamaioʻeiki, pea mo hoʻo kakai ʻIsileli, ʻaia te nau lotu ʻaki ʻi he potu ni: fanongo ʻe koe mei ho ʻafioʻanga, mei he langi: pea ʻoka ke ka ongoʻi, fakamolemole.
Qulung we xelqing Israil bu jaygha qarap dua qilghan chaghda, ularning iltijalirigha qulaq sélip, Öz makaning qilghan asmanlardin turup anglighaysen, anglighiningda ularni kechürgeysen.
22 “Kapau ʻe fai ha kovi ʻe ha tangata ki hono kaungāʻapi, pea ʻoku ne fai ke ne fuakava, pea ʻoku ʻomi ʻae fuakava ki he ʻao ʻo hoʻo feilaulauʻanga ʻi he fale ni:
Eger birsi öz qoshnisigha gunah qilsa we shundaqla ishning rast-yalghanliqini békitish üchün qesem ichküzülse, bu qesem bu öydiki qurban’gahingning aldigha kelse,
23 Ke ke toki fanongo ʻe koe mei he langi, pea ke ngāue, mo fakamaauʻi ʻa hoʻo kau tamaioʻeiki, ʻi he totongi ki he angakovi, ke ʻomi ki hono ʻulu ʻoʻona ʻa hono nunuʻa: pea ʻi he fakatonuhiaʻi ʻae māʻoniʻoni, ʻi he ʻatu kiate ia ʻo tatau mo ʻene angatonu.
Sen qesemni asmanda turup anglap, amal qilip Öz bendiliring otturisida höküm chiqarghaysen; gunahi bar ademning gunahini özige qayturup, öz yolini öz béshigha yandurup, gunahsiz ademni aqlap öz adilliqigha qarap uninggha heqqini bergeysen.
24 “Kapau ʻe teʻia hifo ʻa hoʻo kakai ʻIsileli ʻi he ʻao ʻo honau ngaahi fili, koeʻuhi ko ʻenau fai ha kovi kiate koe, ka kuo nau toe tafoki mai kiate koe, pea nau tāpafua ʻa ho huafa, mo hū, pea fai fakakolekole kiate koe ʻi he fale ni:
Öz xelqing Israil Séning aldingda gunah qilghini üchün düshmendin yéngilse, yamanliqidin qaytip bu öyde turup, namingni étirap qilip sanga dua bilen iltija qilsa,
25 Ke ke toki fanongo ʻe koe mei he langi, pea fakamolemole ʻae angahala ʻa hoʻo kakai ʻIsileli, pea ke toe ʻomi ʻakinautolu ki he fonua ʻaia naʻa ke foaki kiate kinautolu mo ʻenau ngaahi tamai.
Sen asmanda anglap, Öz xelqing Israilning gunahini kechürüp, ularni Sen ata-bowilirigha we özlirige teqdim qilghan zémin’gha qayturup kelgeysen.
26 “ʻOka tāpuni ʻae langi, pea ʻoku ʻikai ha ʻuha ʻe tō, koeʻuhi ko ʻenau fai angahala kiate koe: pea kapau te nau lotu ʻi he potu ni, pea tāpafua ʻa ho huafa, pea nau liliu mei heʻenau angahala, ʻoka ke ka fakamamahi ʻakinautolu:
Ular Sanga gunah qilghini üchün asman étilip yamghur yaghmaydighan qiliwétilgen bolsa, lékin ular bu jaygha qarap Sanga dua qilip namingni étirap qilip, Séning ularni qiyinchiliqqa salghining tüpeylidin öz gunahidin yénip towa qilsa,
27 Ke ke toki fanongo ʻe koe mei he langi, pea fakamolemole ʻae angahala ʻa hoʻo kau tamaioʻeiki, pea mo hoʻo kakai ʻIsileli, koeʻuhi ke ke akoʻi ʻakinautolu ʻi he hala lelei ʻaia ʻoku totonu ke nau ʻalu ai, pea ke foaki ʻae ʻuha ki ho fonua ʻaia kuo ke foaki ki hoʻo kakai ko honau tofiʻa.
Sen asmanda turup qulaq sélip, qulliringning we xelqing Israilning gunahini kechürgeysen; chünki Sen ulargha méngish kérek bolghan yaxshi yolni ögitisen we Öz xelqingge miras qilip bergen zéminning üstige yamghur yaghdurisen!
28 “Kapau ʻe ai ha honge ʻi he fonua, pe ha mahaki fakaʻauha, pe ko e huhunu lahi ʻoe ngoue, pe ko e fakapopo, pe ko e heʻe maumau, pe ko e ʻunufe: kapau ʻe nofo takatakai ʻiate kinautolu ʻa honau ngaahi fili ʻi he fonua ʻo ʻenau ngaahi veʻekolo: pe ko e hā ʻae fakaʻauha pe ko e mahaki ʻe ʻi ai;
Eger zéminda acharchiliq ya waba bolsa, ya ziraetler dan almisa ya hal chüshse ya uni chéketkiler yaki chéketke lichinkiliri bésiwalsa, ya düshmenler ularning zémindiki sheherlirining qowuqlirigha hujum qilip qorshiwalsa, ya herqandaq apet ya késellik bolsa,
29 ‌ʻIlonga ʻae lotu mo e kole ʻe fai ʻe ha tangata ʻe tokotaha, pe ʻe he kakai kotoa pē ʻo ʻIsileli, ʻi heʻene ʻilo taki taha ʻe he tangata ʻae kovi ʻo hono loto ʻoʻona mo ʻene mamahi, pea ne mafao mai ʻa hono nima ki he fale ni:
undaqta barliq xelqing Israil bolsun, herqandaq kishi bolsun, özige kelgen apetni we öz derdini bilip, qollirini bu öyge sunup, meyli qandaq dua yaki iltija qilsun,
30 Ke ke toki fanongo ʻe koe mei he langi ko ho ʻafioʻanga, pea fakamolemole, pea ke foaki ki he tangata taki taha ʻo fakatatau ki heʻene anga, ʻo ia ʻoku ke ʻafioʻi ʻa hono loto: (he ko koe pe tokotaha, ʻoku ke ʻilo ʻae loto ʻoe fānau kotoa pē ʻae tangata: )
emdi Sen turuwatqan makaning asmanda turup anglap, kechürüm qilghaysen, Sen herbir ademning qelbini bilgechke, özining yollirini özige yandurghaysen (chünki Senla, peqet Senla hemme insan balilirining qelblirini bilgüchidursen);
31 Koeʻuhi ke nau manavahē kiate koe ke ʻeveʻeva ʻi ho ngaahi hala ʻi he ʻaho kotoa pē te nau moʻui ai ʻi he fonua ʻaia kuo ke foaki ki he ʻemau ngaahi tamai.
shundaq qilip, ular Sen ata-bowilirimizgha teqdim qilghan zéminda olturup ömrining hemme künliride Sendin qorqup yolliringda mangidighan bolidu.
32 “Pea koeʻuhi foki ko e muli, ʻaia ʻoku ʻikai ʻo hoʻo kakai ʻIsileli, ka kuo haʻu mei ha fonua mamaʻo koeʻuhi ko ho huafa lahi ʻoʻou, pea mo ho nima mālohi, pea mo ho nima kuo mafao atu: ʻoka haʻu ʻakinautolu ke lotu ʻi he fale ni:
Öz xelqing Israildin bolmighan, Séning ulugh naming, qudretlik qolung we sozghan biliking tüpeylidin yiraq-yiraqlardin kelgen musapir bolsa, u kélip bu öy terepke qarap dua qilsa,
33 Ke ke toki fanongo ʻe koe mei he langi ko ho ʻafioʻanga, pea ke fai ʻo fakatatau mo e meʻa kotoa pē ʻoku kole ai ʻe he muli kiate koe: koeʻuhi ke ʻilo ʻe he kakai kotoa pē ʻo māmani ki ho huafa, ʻo manavahē kiate koe, ʻo hangē ko hoʻo kakai ʻIsileli: pea koeʻuhi ke ʻilo ʻoku ui ʻaki ʻa ho huafa ʻae fale ni ʻaia kuo u langa.
Sen turuwatqan makaning bolghan asmanlarda uninggha qulaq sélip, u musapir Sanga nida qilip tiliginining hemmisige muwapiq qilghaysen; shuning bilen yer yüzidiki barliq eller namingni tonup yétip, Öz xelqing Israildek Sendin qorqidighan bolup, men yasighan bu öyning Séning naming bilen atalghinini bilidu.
34 “Kapau ʻe ʻalu ʻa hoʻo kakai kituaʻā ke tauʻi ʻa honau ngaahi fili, ʻi he hala ko ia te ke fekau atu ʻakinautolu ki ai, pea nau lotu kia Sihova ʻo hanga ki he kolo ni ʻaia kuo ke fili, pea ki he fale ʻaia kuo u langa ki ho huafa:
Eger Séning xelqing Séning tapshuruqung bilen düshmini bilen jeng qilishqa chiqqanda, Sen tallighan bu sheherge, shundaqla men naminggha atap yasighan bu öy terepke qarap Sen Perwerdigargha dua qilsa,
35 Ke ke toki fanongo ʻe koe mei he langi ki heʻenau lotu mo ʻenau kole, pea ke tokonia ʻakinautolu ʻi he meʻa totonu.
Sen asmanlarda turup ularning duasi bilen iltijasigha qulaq sélip, ularni nusretke érishtürgeysen.
36 Kapau te nau angahala kiate koe, (he ʻoku ʻikai ha tangata ʻoku taʻehaangahala, ) pea te ke houhau kiate kinautolu, mo ke tukuange ʻakinautolu ki he fili, pea nau fetuku ʻakinautolu ko e kau pōpula ki he fonua ʻoe fili, pe ko e mamaʻo pe ko e ofi
Eger ular Sanga gunah sadir qilghan bolsa (chünki gunah qilmaydighan héchkishi yoqtur) Sen ulargha ghezeplinip, ularni düshmenlirining qoligha tapshurghan bolsang, bular ularni yiraq-yéqin’gha, öz zéminigha sürgün qilip élip barghan bolsa,
37 Pea kapau te nau toe fakatokangaʻi honau loto ʻi he fonua ko ia kuo ʻave pōpula ki ai ʻakinautolu, mo [nau ]fakatomala, mo fakakolekole kiate koe mei he fonua ʻo ʻenau pōpula, ʻonau pehē, Kuo mau angahala, pea kuo mau fai talangataʻa, kuo mau fai ʻae kovi:
lékin ular sürgün qilin’ghan yurtta es-hoshini tépip towa qilip, özi sürgün bolghan yurtta Sanga: — Biz gunah qilip, qebihlikke bérilip Sendin yüz örüp kettuq, dep yélinsa,
38 Pea kapau te nau tafoki mai kiate koe ʻaki ʻa honau loto kātoa, pea mo honau laumālie kotoa, ʻi he fonua ʻo honau pōpula, ʻaia naʻe ʻave pōpula ʻakinautolu ki ai, pea nau lotu kiate koe ʻo hanga ki honau fonua, ʻaia naʻa ke foaki ki heʻenau ngaahi tamai, ʻae kolo ko ia kuo ke fili, pea mo e fale ʻaia kuo u langa ki ho huafa:
— eger ularni sürgün qilghanlarning zéminida pütün qelbi we pütün jénidin Séning teripingge yénip, Sen ularning ata-bowilirigha teqdim qilghan zémin’gha, Sen tallighan sheher terepke we men naminggha atap yasighan bu öy terepke yüzini qilip dua qilsa,
39 Ke ke toki fanongo ʻe koe mei he langi ko ho ʻafioʻanga ki heʻenau lotu mo ʻenau kole, pea ke tokonia ʻakinautolu ʻi he meʻa totonu, pea ke fakamolemole ʻa hoʻo kakai ʻaia kuo angahala kiate koe.
Sen turuwatqan makaning bolghan asmanlarda turup ularning duasi we iltijalirini anglap ular üchün höküm chiqirip, Öz xelqingning Sanga sadir qilghan gunahini kechürüm qilghaysen;
40 Ko eni, ʻE hoku ʻOtua, ʻoku ou kole kiate koe, ke ʻafio ʻa ho fofonga, pea tokanga ho telinga ki he lotu ʻi he potu ni.
emdi i Xudayim, Sendin ötünimen, bu yerde qilghan dualargha közüng ochuq, quliqing ding bolghay!
41 Ko ia foki, ʻE Sihova ko e ʻOtua, tuʻu hake ki ho mālōlōʻanga, ʻa koe, mo e puha ʻoe fuakava ʻo hoʻo mālohi: ʻE Sihova ko e ʻOtua, tuku ʻa hoʻo kau taulaʻeiki ke kofuʻaki ʻae fakamoʻui, pea tuku ke fiefia ʻa hoʻo kakai māʻoniʻoni ʻi he angalelei.
Emdi ornungdin turghin, i Perwerdigar Xuda, Sen qudritingning ipadisi bolghan ehde sanduqung bilen, Öz aramgahinggha kirgeysen! Kahinliring heqqaniyliq bilen kiydürülsun, Mömin bendiliring yaxshiliqingdin shadlansun!
42 ‌ʻE Sihova ko e ʻOtua, ʻoua naʻa fakatafoki atu ʻae mata ʻo ia kuo ke pani ʻaki ʻae lolo: manatuʻi ʻae ngaahi ʻaloʻofa ʻo Tevita ko hoʻo tamaioʻeiki.”
I Perwerdigar Xuda, Özüng mesih qilghiningning yüzini yandurmighaysen; Qulung Dawutqa körsetken özgermes muhebbitingni ésingde tutqaysen!».

< 2 Meʻa Hokohoko 6 >