2 Meʻa Hokohoko 35
1 Pea naʻe fai foki ʻe Sosaia ʻa e [kātoanga ]ʻoe Lakaatu kia Sihova ʻi Selūsalema: pea naʻa nau tāmateʻi ʻae Lakaatu ʻi hono [ʻaho ]hongofulu ma fā ʻoe ʻuluaki māhina.
Yosiya Perwerdigarni séghinip ötüp kétish héytini Yérusalémda ötküzmekchi boldi; birinchi ayning on tötinchi küni ular ötüp kétish héytigha atalghan qozilarni soydi.
2 Pea naʻa ne fokotuʻu ʻae kau taulaʻeiki ʻi honau ngaahi lakanga, ʻo ne tokoni ʻakinautolu ʻi he ngāue ʻi he fale ʻo Sihova.
Padishah kahinlarning wezipilirini belgilidi, ularni Perwerdigarning öyidiki xizmetni qilishqa righbetlendürdi.
3 Pea naʻe pehē ʻe ia ki he kau Livai ʻaia naʻe akonakiʻi ʻa ʻIsileli kotoa pē, ʻakinautolu naʻe māʻoniʻoni kia Sihova, “Mou ʻai ʻae puha māʻoniʻoni ʻi he fale naʻe langa ʻe Solomone ko e foha ʻo Tevita ko e tuʻi ʻo ʻIsileli: ʻe ʻikai ʻai ia ko e kavenga ki homou uma: ko eni mou tauhi ʻa Sihova ko homou ʻOtua, mo hono kakai ko ʻIsileli,
U yene pütkül Israil xelqige özlirini Perwerdigargha atap pak-muqeddes bolushqa telim bergüchi Lawiylargha: — Siler muqeddes ehde sanduqini Israil padishahi Dawutning oghli Sulayman saldurghan öyge ekirip orunlashturunglar; emdi uni mürenglerde kötürüp yürüsh wezipisi qalmidi. Emdi siler Xudayinglar Perwerdigarning xizmitide, shundaqla Uning xelqi Israilning xizmitide bolunglar.
4 Pea teuteu ʻakimoutolu ʻi he ngaahi fale ʻo hoʻomou ngaahi tamai, ʻo fakatatau ki homou lakanga, ʻo taau mo e tohi ʻa Tevita ko e tuʻi ʻo ʻIsileli, pea hangē ko e tohi ʻa Solomone ko hono foha.
Shuning üchün jemitinglar we nöwet-guruppanglar boyiche, Israilning padishahi Dawutning yazghini we uning oghli Sulaymanning yazghinigha asasen, özünglarni obdan teyyarlanglar.
5 Pea mou tuʻu ʻi he potu māʻoniʻoni ʻo fakatatau mo e vahe ʻoe ngaahi fale ʻoe ngaahi tamai ʻo homou kāinga ko e kakai, pea taau mo e vahe ʻoe ngaahi fale ʻoe kau Livai.
Siler öz ata jemetliringlarning nöwet-guruppa tertipi boyiche qérindashliringlardin ibaret shu addiy xelq-puqralar jemet-jemetlirige wekil bolup, muqeddesgahta turisiler; herbir guruppida Lawiy jemetidin birnechche adem bolsun.
6 Ko ia mou tāmateʻi ʻae Lakaatu, pea fakamāʻoniʻoni ʻakimoutolu, pea teuteu homou ngaahi kāinga, koeʻuhi ke nau fai ʻo hangē ko e folofola ʻa Sihova ʻi he nima ʻo Mōsese.”
Siler ötüp kétish héytigha atalghan qozilarni soyusiler, özünglarni paklanglar, [Israildiki] qérindashliringlar üchün, yeni ularning Perwerdigar Musaning wastisi bilen tapilighan söz-kalamigha béqinishi üchün, hemme ishni teyyar qilinglar, dédi.
7 Pea naʻe foaki ʻe Sosaia ki he kakai, ʻi he fanga manu, ko e fanga lami mo e ʻuhikiʻi kosi, ko e meʻa foaki kotoa pē ki he [kātoanga ]ʻoe Lakaatu, maʻae kakai naʻe kātoa, ko e tolu mano, mo e fanga pulu ʻe tolu afe: naʻe ʻomi ʻae meʻa ni mei he koloa ʻae tuʻi.
Yosiya shu yerde hazir bolghan barliq xelq-puqralarning ötüp kétish héytigha atighan qurbanliqi bolsun dep, jemiy ottuz ming qoza we oghlaq, we yene üch ming buqa hediye qildi; bu mallarning hemmisi padishahning mélidin chiqirilghanidi.
8 Pea naʻe foaki fiemālie pe ʻe hono houʻeiki ki he kakai, pea ki he kau taulaʻeiki, mo e kau Livai: ko Hilikia mo Sakalia mo Sehieli, ko e kau pule ki he fale ʻoe ʻOtua, naʻa nau foaki ki he kau taulaʻeiki ko e feilaulau ʻi he [kātoanga ]ʻoe Lakaatu, ko e fanga manu siʻi ko e ua afe mo e onongeau, mo e fanga pulu ʻe tolungeau.
Uning emeldarlirimu öz ixtiyarliqi bilen xelqqe we kahinlar bilen Lawiylargha qurbanliq méli «kötürme hediye» qildi; Perwerdigarning öyini bashqurghuchilardin Hilqiya, Zekeriya we Yehiyelmu ikki ming alte yüz qoza-öchke bilen üch yüz buqini kahinlargha ötüp kétish héytigha atap qurbanliq qilish üchün hediye qilip tapshurdi.
9 Pea ko Kononaia foki, mo Simaia mo Netanili, ko hono kāinga, mo Hesapaia mo Sehieli mo Sosapati, ko e kau tuʻukimuʻa ʻoe kau Livai, naʻa nau foaki ki he kau Livai ko e feilaulau ki he [kātoanga ]ʻoe Lakaatu, ko e fanga manu siʻi ʻe nima afe, mo e fanga pulu ʻe nimangeau.
Lawiylarning yolbashchiliri bolghan Konaniya we uning qérindashliridin Shémaya bilen Netanel, shundaqla Hashabiya, Jeiyel we Yozabadmu besh ming qoza bilen besh yüz buqini Lawiylarning héytqa atap qurbanliq qilishigha «kötürme hediye» qildi.
10 Ko ia naʻe teuteu ʻae ngāue, pea naʻe tuʻu ʻae kau taulaʻeiki ʻi honau potu, mo e kau Livai ʻi honau lakanga, ʻo fakatatau ki he fekau ʻae tuʻi.
Shundaq qilip, ötilidighan wezipiler orunlashturup bolun’ghandin kéyin, padishahning tapilighini boyiche, kahinlar öz ornida turdi, Lawiylarmu özlirining nöwet-guruppa tertipi boyiche turushti.
11 Pea naʻa nau tāmateʻi ʻae Lakaatu, pea naʻe luluku ʻe he kau taulaʻeiki ʻae toto mei honau nima, pea naʻe fohifohiʻi ʻae ngaahi manu ʻe he kau Livai.
Lawiylar ötüp kétish héytigha atalghan qozilarni boghuzlidi; kahinlar ularning qolidin qanni élip qurban’gahqa septi we shuning bilen bir waqitta Lawiylar qurbanliq malning térisini soydi.
12 Pea naʻa nau hiki ʻae ngaahi feilaulau tutu, koeʻuhi ke nau foaki ʻo fakatatau ki he ngaahi vahe ʻoe ngaahi fale nofoʻanga ʻoe kakai, ke ʻatu kia Sihova, ʻo hangē ko ia kuo tohi ʻi he tohi ʻa Mōsese. Pea naʻa nau fai pehē pe ki he fanga pulu.
Köydürme qurbanliqqa sunulidighan mallarni bolsa, ular xelq-puqralargha wekil bolghan jemetler boyiche xelqqe bölüp bérip, ularni Musaning kitabida yézilghinigha muwapiq, Perwerdigargha sunushqa teyyarlidi. Sunulidighan buqilarnimu shundaq qildi.
13 Pea naʻa nau tunu ʻa e [feilaulau ʻoe ]Lakaatu ʻaki ʻae afi ʻo fakatatau ki he tuʻutuʻuni: ka ko hono ngaahi meʻa māʻoniʻoni niʻihi naʻa nau haka ʻi he ngaahi kulo, mo e kulo lahi, mo e ngaahi ipu, pea tufa leva ia ki he kakai kotoa pē.
Andin belgilime boyiche ular ötüp kétish héytigha atalghan qoza-öchkilerni otqa qaqlap kawap qildi; bashqa qurbanliqlardin qalghan, yeni Xudagha atalghan qisimlarni qazanda, dangqanda yaki dasta pishurup tézdin xelq-puqralargha üleshtürüp berdi;
14 Pea hili ia naʻa nau teuteu maʻanautolu, pea maʻae kau taulaʻeiki: koeʻuhi naʻe moʻua ʻae kau taulaʻeiki ko e ngaahi foha ʻo ʻElone ʻi he ʻatu ʻae ngaahi feilaulau tutu mo e ngako, ʻo feʻunga mo e poʻuli: ko ia naʻe teuteu ai maʻanautolu ʻe he kau Livai, pea maʻae kau taulaʻeiki ko e ngaahi foha ʻo ʻElone.
shuningdin kéyin özlirige we kahinlargha qurbanliqlardin teyyarlidi, chünki kahinlar, yeni Harunning ewladliri kech kirgüche köydürme qurbanliq qilish we maylarni köydürüsh bilen aldirash bolup ketkenidi; shunga Lawiylar özlirige we kahinlar bolghan Harunning ewladlirighimu qurbanliqlardin [gösh] teyyarlap qoyushti.
15 Pea naʻe ʻi honau potu ʻae kau hiva ko e ngaahi foha ʻo ʻAsafi, ʻo fakatatau ki he fekau ʻa Tevita, mo ʻAsafi, mo Hemoni, mo Situtuni ko e tangata kikite ʻae tuʻi: pea naʻe tali ʻi he matapā ʻae kau leʻo matapā: koeʻuhi ke ʻoua naʻa nau ʻalu mei heʻenau ngāue: he naʻe teuteuʻi maʻanautolu ʻe honau kāinga ko e kau Livai.
Nawa-neghmichiler, yeni Asafning ewladliri Dawut, Asaf, Héman we [Dawut] padishahning aldin körgüchisi Yedutunning tapshuruqi boyiche öz orunlirida turushti; derwaziwenler herqaysisi öz derwazisi aldida turdi; ularning ish ornidin ajrishining hajiti bolmidi, chünki ularning qérindashliri bolghan Lawiylar qurbanliqlardin teyyarlap qoyatti.
16 Pea pehē, naʻe teu ʻae ngāue kotoa pē ʻa Sihova ʻi he ʻaho [kātoanga ]ʻoe Lakaatu, pea ke ʻatu ʻae ngaahi feilaulau tutu ki he feilaulauʻanga ʻo Sihova, ʻo fakatatau ki he fekau ʻae tuʻi ko Sosaia.
Shundaq qilip, shu bir kün ichide Yosiya padishahning tapshuruqi boyiche, ötüp kétish héyti ötküzülüp, Perwerdigarning qurban’gahigha köydürme qurbanliqlar sunulushi bilen Perwerdigargha béghishlap ötküzülgen ibadet toluq orunlandi.
17 Pea naʻe fai ʻa e [kātoanga ]ʻoe Lakaatu ʻi he kuonga ko ia ʻe he fānau ʻa ʻIsileli naʻe ʻi ai, mo e kātoanga ʻoe mā taʻelēvani ʻi he ʻaho ʻe fitu.
Shu chaghda hazir bolghan Israillar ötüp kétish héytini ötküzüp bolghandin kéyin, yette kün pétir nan héytini ötküzdi.
18 Pea naʻe ʻikai ha [kātoanga ʻoe ]Lakaatu ʻe fai ʻi ʻIsileli ʻo hangē ko ia talu ʻae ngaahi ʻaho ʻo Samuela ko e palōfita: pea naʻe ʻikai fai ha [kātoanga ʻoe ]Lakaatu ʻe he ngaahi tuʻi kotoa pē ʻo ʻIsileli ʻo hangē ko ia naʻe fai ʻe Sosaia, mo e kau taulaʻeiki, mo e kau Livai, mo Siuta kotoa pē mo ʻIsileli ʻaia naʻe kātoa, mo e kakai ʻo Selūsalema.
Samuil peyghemberning zamanidin buyan Israilda ötüp kétish héyti mundaq ötküzülüp baqmighanidi; Israil padishahlirining héchqaysisimu Yosiya, kahinlar, Lawiylar we shu yerde hazir bolghan Yehudalar bilen Israillar we Yérusalémda turuwatqanlar ötküzgendek mundaq ötüp kétish héyti ötküzüp baqmighanidi.
19 Naʻe fai ʻa e [kātoanga ʻoe ]Lakaatu ni ʻi hono hongofulu ma valu ʻoe taʻu ʻae pule ʻa Sosaia.
Bu qétimqi ötüp kétish héyti Yosiyaning seltenitining on sekkizinchi yili ötküzüldi.
20 Pea hili ʻae meʻa ni kotoa pē, pea ʻosi hono teuʻi ʻae faletapu ʻe Sosaia, naʻe ui hake ʻa Niko ko e tuʻi ʻo ʻIsipite ke tauʻi ʻa Kalikimisi ʻaia ʻoku ofi ki he ʻIufaletisi: pea naʻe ʻalu kituaʻā ʻa Sosaia ke tauʻi ia.
Yosiya [muqeddes] öyning hemme ishini mushundaq tertipke sélip bolghandin kéyin, Misir padishahi Neqo Efrat deryasining boyidiki Karkémish shehiride urushqa chiqti, Yosiya uning aldini tosqili chiqti.
21 Ka naʻa ne fekau ʻae kau tangata fekau kiate ia, ʻo pehē, “Ko e hā ʻeku kau kiate koe, ʻa koe ko e tuʻi ʻo Siuta? ʻOku ʻikai te u haʻu ke tauʻi koe he ʻaho ni, ka ki he fale ʻaia ʻoku ou tauʻi: he naʻe fekau au ʻe he ʻOtua ke u fakatoʻotoʻo: ke ke taʻofi koe ke ʻoua naʻa ke fie kau ki he ʻOtua, ʻaia ʻoku ʻiate au, telia naʻa ne tāmateʻi koe.”
Neqo Yosiyaning aldigha elchilerni ewetip uninggha: «I Yehuda padishahi, özlirining méning bilen néme karliri bar? Bügün men sili bilen urushqili emes, belki méning bilen urush qiliwatqan jemet bilen urushqili chiqqanmen; yene kélip, Xuda méni téz hujum qil, dédi; Xudaning silini halak qiliwetmesliki üchün, Uning ishigha kashila qilmisila, chünki U méning bilen billidur» dédi.
22 Ka naʻe ʻikai fie kalofaki ʻe Sosaia hono mata meiate ia, ka naʻa ne fakapuli ia, koeʻuhi ke na fai mo ia, pea naʻe ʻikai te ne tokanga ki he ngaahi lea ʻa Niko mei he fofonga ʻoe ʻOtua, ka naʻe haʻu ke tauʻi ia ʻi he teleʻa ʻo Mekito.
Lékin Yosiya uning bilen qarshilishishtin yanmidi, eksiche özini niqablap uninggha jeng qilghili chiqti; u Xudaning Neqoning wastisi bilen éytqan gépige qulaq salmay, Megiddo tüzlenglikige kélip Neqo bilen tutushti.
23 Pea naʻe fana ʻe he kau fana ki he tuʻi ko Sosaia: pea naʻe pehē ʻe he tuʻi ki heʻene kau tamaioʻeiki, “ʻAve au mei heni: he kuo u lavea lahi.”
Oqyachilar Yosiya padishahqa oq étip uninggha [tegküzdi]; padishah xizmetkarlirigha: — Men éghir yarilandim, méni élip kétinglar, dédi.
24 Ko ia naʻe ʻave ai ia ʻe heʻene kau tamaioʻeiki mei he saliote ko ia, pea naʻe tuku ia ki hono ua ʻo ʻene saliote naʻa ne maʻu: pea naʻa nau ʻomi ia ki Selūsalema, pea pekia ia: pea nau tanu ia ʻi he tanuʻanga ʻe taha ʻo ʻene ngaahi tamai. Pea naʻe tangi mamahi ʻa Siuta mo Selūsalema koeʻuhi ko Sosaia.
Uning xizmetkarliri uni jeng harwisidin yölep chüshürüp, uning ikkinchi jeng harwisigha yatquzup Yérusalémgha élip méngiwidi, u shu yerde öldi. U ata-bowilirining qebristanliqigha depne qilindi; barliq Yehuda we Yérusalémdikiler Yosiyagha teziye tutushti.
25 Pea naʻe tangilāulau ʻa Selemaia koeʻuhi ko Sosaia: pea naʻe kau kia Sosaia ʻae lea ʻae kau tangata hiva kotoa pē mo e kau fefine hiva ʻi heʻenau ngaahi lea tangi ʻo aʻu ki he ʻaho ni, pea naʻa nau fokotuʻu ia ko e meʻa fai maʻu ʻi ʻIsileli: pea vakai, kuo tohi ia ʻi he ngaahi tangilāulau.
Yerimiya [peyghember] Yosiya üchün mersiye oqudi; neghme-nawachi er-ayallarning hemmisi taki bügün’giche Yosiyani teriplep mersiye oqup kelmekte; u ish Israilda belgilimige aylandi. Mana bular «mersiyeler» dégen kitabqa pütülgendur.
26 Pea ko eni, ko hono toe ʻoe ngāue ʻa Sosaia, mo ʻene angalelei, ʻo fakatatau ki ne meʻa naʻe tohi ʻi he fono ʻa Sihova,
Yosiyaning qalghan ishliri, uning Perwerdigarning Tewrat kitabida yézilghanlirigha egeshken yaxshi emelliri,
27 Pea mo ʻene ngaahi ngāue, ko e ʻuluaki mo e kimui, kuo tohi ia ʻi he tohi ki he ngaahi tuʻi ʻo ʻIsileli mo Siuta.
qilghanliri bashtin-axirighiche hemmisi «Yehuda we Israil padishahlirining Tarix-Tezkiriliri» dégen kitabta pütülgendur.
