2 Meʻa Hokohoko 20
1 Pea hili ʻae meʻa ni, naʻe hoko ʻo pehē foki, ko e fānau ʻa Moape, mo e fānau ʻa ʻAmoni, mo e tokolahi naʻe fakataha mo e kau ʻAmoni, naʻa nau haʻu ke tauʻi ʻa Sihosafate:
Aftir these thingis the sones of Moab, and the sones of Amon, and with hem of Idumeis, weren gaderid togidere to Josaphat, for to fiyte ayens hym.
2 Pea naʻe haʻu ʻae niʻihi naʻe lea kia Sihosafate, ʻo pehē, “ʻOku haʻu ʻae fuʻu tokolahi ke tauʻi koe mei he tuʻa tahi ʻi he potu mai ki heni ʻo Silia: pea vakai, ʻoku nau ʻi Hesasonitea, ʻaia ko Eniketi.”
And messangeris camen, and schewiden to Josaphat, seiden, A greet multitude of tho placis that ben biyondis the see, and of Sirie, is comun ayens thee; and, lo! thei stonden in Asasonthamar, which is Engaddi.
3 Pea naʻe manavahē ʻa Sihosafate, pea naʻa ne hanga ia ke kumi kia Sihova, pea ne fekau ke fai ʻae ʻaukai ʻi Siuta kotoa pē.
Forsothe Josaphat was aferd by drede, and `yaf hym silf al for to preye `the Lord, and prechide fastynge to al Juda.
4 Pea naʻe fakakātoa ʻa Siuta kotoa pē, ke kole ʻae tokoni meia Sihova: ʻio, naʻa nau haʻu mei he ngaahi kolo ʻo Siuta ke kumi kia Sihova.
And Juda was gaderid togidere for to preye the Lord, but also alle men camen fro her citees for to biseche hym.
5 Pea naʻe tuʻu ʻa Sihosafate ʻi he fakataha ʻo Siuta mo Selūsalema, ʻi he fale ʻo Sihova, ʻi he potu ki muʻa ʻoe lotoʻā foʻou,
And whanne Josaphat hadde stonde in the myddis of the cumpeny of Juda and of Jerusalem, in the hows of the Lord, bifor the newe large place,
6 ʻO ne pehē, “ʻE Sihova ko e ʻOtua ʻo ʻemau ngaahi tamai, ʻikai ko e ʻOtua koe ʻi he langi? Pea ʻikai ʻoku ke pule ʻa koe ki he ngaahi puleʻanga kotoa pē ʻoe hiteni? Pea ʻikai ʻoku ʻi ho nima ʻae mālohi mo e mafai, koeʻuhi ke ʻoua naʻa faʻa angatuʻu ha tokotaha kiate koe?
he seide, Lord God of oure fadris, thou art God in heuene, and thou art lord of alle rewmes of folkis; strengthe and power ben in thin hond, `and noon may ayenstonde thee.
7 ʻIkai ko homau ʻOtua ʻa koe? Naʻa ke kapusi kituaʻā ʻae kakai ʻoe fonua ni mei he ʻao ʻo ho kakai ko ʻIsileli, mo ke foaki ia ki he hako ʻo ʻEpalahame ko ho kāinga ke taʻengata?
Whether not thou, oure God, hast slayn alle the dwelleris of this lond bifor thi puple Israel, and hast youe it to the seed of Abraham, thi freend, withouten ende?
8 Pea naʻa nau nofo ai, pea kuo nau langa ʻi ai ʻae fale nofoʻanga moʻou ki ho huafa, ʻo pehē,
And thei dwelliden therynne, and bildiden therinne a seyntuarie to thi name, and seiden,
9 ʻOka hoko ʻae kovi kiate kimautolu, ko e heletā, pe ko e fakamalaʻia, pe ko e mahaki lahi, pe ko e honge, kapau te mau tuʻu ʻi he mata fale ni, pea ʻi ho ʻao, (he ʻoku ʻi he fale ni ʻa ho huafa, ) pea [mau ]tangi kiate koe ʻi heʻemau tuʻutāmaki, pea te ke ongoʻi mo ke tokoni.
If yuelis comen on vs, the swerd of doom, pestilence, and hungur, we schulen stonde bifor this hows withouten ende in thi siyt, in which hows thi name is clepid, and we schulen crie to thee in oure tribulaciouns; and thou schalt here vs, and schalt make vs saaf.
10 Pea ko eni, vakai, ko e fānau ʻa ʻAmoni mo Moape mo e moʻunga ko Seia, ʻakinautolu naʻe ʻikai te ke tuku ʻa ʻIsileli ke nau tauʻi, ʻi heʻenau haʻu kituaʻā mei he fonua ko ʻIsipite, ka naʻa nau tafoki meiate kinautolu, pea naʻe ʻikai fakaʻauha ʻakinautolu:
Now therfor lo! the sones of Amon and of Moab and the hil of Seir, bi whiche thou grauntidist not to the sones of Israel for to passe, whanne thei yeden out of Egipt, but thei bowiden awei fro hem, and killiden not hem,
11 Vakai, ki he anga ʻo ʻenau totongi kiate kimautolu, kuo haʻu ʻakinautolu ke kapusi ʻakimautolu mei ho tofiʻa, ʻaia kuo ke foaki kiate kimautolu ke mau maʻu.
thei doon ayenward, and enforsen to caste vs out of the possessioun, which thou, oure God, hast youe to vs;
12 ʻE homau ʻOtua, ʻe ʻikai te ke fakamaauʻi ʻakinautolu? He ʻoku ʻikai ha mālohi ʻiate kimautolu ki he fuʻu tokolahi ni ʻoku haʻu ke tauʻi ʻakimautolu: pea ʻoku ʻikai te mau ʻilo foki ʻae meʻa ke fai: ka ʻoku hanga homau mata kiate koe.”
therfor whether thou schalt not deme hem? Treuli in vs is not so greet strengthe, that we moun ayenstonde this multitude, that felde yn on vs; but sithen we witen not what we owen to do, we `han oneli this residue, that we dresse oure iyen to thee.
13 Pea naʻe tuʻu hake ʻa Siuta kotoa pē ʻi he ʻao ʻo Sihova, fakataha mo ʻenau ngaahi fānau siʻi, mo honau ngaahi uaifi, mo ʻenau ngaahi fānau.
Sotheli al Juda stood bifor the Lord, with her litle children and wyues and fre children.
14 Pea naʻe hoko ai ʻae Laumālie ʻo Sihova kia Saesieli ko e foha ʻo Sakalia, ko e foha ʻo Penaia, ko e foha ʻo Seieli, ko e foha ʻo Matania, ko e tangata Livai ʻi he ngaahi foha ʻo ʻAsafi, ʻi he lotolotonga ʻoe fakataha:
Forsothe Hiaziel, the sone of Zacarie, sone of Ananye, sone of Hieyel, sone of Machanye, was a dekene, and of the sones of Asaph, on whom the Spirit of the Lord was maad in the myddis of the cumpeny,
15 Pea pehē ʻe ia, “Mou fanongo mai, ʻa Siuta kotoa pē, mo e kakai ʻo Selūsalema, mo koe ʻae tuʻi ko Sihosafate, ʻOku pehē mai ʻe Sihova kiate kimoutolu, ʻoua naʻa mou manavahē pe ilifia koeʻuhi ko e fuʻu kakai tokolahi ni: he ʻoku ʻikai ʻamoutolu ʻae tau, ka ʻoku ʻi he ʻOtua ia.
and he seide, Al Juda, and ye that dwellen in Jerusalem, and thou, king Josaphat, perseyue ye, the Lord seith these thingis to you, Nyle ye drede, nether be ye aferd of this multitude, for it is not youre batel, but Goddis batel.
16 Mou ʻalu hifo ʻapongipongi kiate kinautolu: vakai, ʻoku nau ʻalu hake ʻi he tahifohifo ʻo Sisi: pea te mou maʻu atu ʻakinautolu ʻi he ngataʻanga ʻoe vaitafe, ʻi he mata toafa ʻo Silueli.
To morewe ye schulen stie `ayens hem; for thei schulen stie bi the side of the hil, `bi name Seys, and ye schulen fynde hem in the hiynesse of the stronde, which is ayens the wildirnesse of Jheruhel.
17 ʻE ʻikai te mou tau ʻi he tau ni: kae tuʻumaʻu pe, ʻE Siuta mo Selūsalema, pea tuʻu longo pe, pea mamata ki he fakamoʻui ʻa Sihova maʻamoutolu: ʻoua naʻa mou manavahē pe ilifia: ʻalu atu kiate kinautolu ʻapongipongi: koeʻuhi ʻe ʻiate kimoutolu ʻa Sihova.”
For it schulen not be ye, that schulen fiyte; but oneli stonde ye trustili, and ye schulen se the help of the Lord on you. A! Juda and Jerusalem, nyle ye drede, nether be ye aferd; to morewe ye schulen go out ayens hem, and the Lord schal be with you.
18 Pea naʻe punou hifo hono fofonga ʻe Sihosafate mo hono mata ki he kelekele: pea naʻe tō fakafoʻohifo ʻi he ʻao ʻo Sihova ʻa Siuta kotoa pē mo e kakai kotoa pē ʻo Selūsalema, ʻonau hū kia Sihova.
Therfor Josaphat, and Juda, and alle the dwelleris of Jerusalem, felden lowli on the erthe bifor the Lord, and worschypiden hym.
19 Pea naʻe tuʻu hake ʻae kau Livai, ʻoe fānau ʻae kau Kohate, pea ʻi he fānau ʻa Kola, ke nau fakamālō kia Sihova ko e ʻOtua ʻo ʻIsileli ʻaki ʻae leʻo lahi ʻo māʻolunga.
Forsothe the dekenes of the sones of Caath, and of the sones of Chore, herieden the Lord God of Israel with greet vois an hiy.
20 Pea naʻa nau tuʻu hengihengi hake ʻi he ʻapongipongi, ʻo ʻalu atu ki he toafa ʻo Tikoa: pea ʻi heʻenau ʻalu atu, naʻe tuʻu ʻa Sihosafate ʻo ne pehē, “ʻE Siuta, mo kimoutolu ʻae kakai ʻo Selūsalema, tokanga kiate au: Tui kia Sihova ko homou ʻOtua, ko ia ʻe fakatuʻumaʻu ai ʻakimoutolu: tui ki heʻene kau palōfita, ko ia te mou monūʻia ai.”
And whanne thei hadden rise eerli, thei yeden not bi the deseert of Thecue; and whanne thei `hadden gon forth, Josaphat stood in the myddis of hem, and seide, Juda and alle the dwelleris of Jerusalem, here ye me; bileue ye in `youre Lord God, and ye schulen be sikur; bileue ye to hise prophetis, and alle prosperitees schulen come.
21 Pea hili ʻa ʻene fakakaukau fakataha mo e kakai, naʻe tuʻutuʻuni ʻe ia ʻae kau hiva kia Sihova, ke nau fakaongo lelei ʻae matamatalelei ʻoe māʻoniʻoni, ʻi heʻenau ʻalu kituaʻā ʻi he ʻao ʻoe tau, mo nau lea ʻo pehē, “Fakafetaʻi kia Sihova: he ʻoku tolonga taʻengata ʻene angaʻofa.”
And he yaf counsel to the puple, and he ordeynede the syngeris of the Lord, that thei schulden herye hym in her cumpanyes, and that thei schulden go bifor the oost, and seie with acordynge vois, Knouleche ye to the Lord, for he is good; for his merci is `in to the world.
22 Pea ʻi heʻenau kamata ʻae hiva mo fai ʻae fakafetaʻi, naʻe fakatoka ʻe Sihova ʻae ngaahi malumu ki he fānau ʻa ʻAmoni, mo Moape, mo e moʻunga ko Seia naʻe haʻu ke tauʻi ʻa Siuta: pea naʻe teʻia ʻakinautolu.
And whanne thei bigunnen to synge heriyngis, the Lord turnede the buyschementis of hem `in to hem silf, that is, of the sones of Amon and of Moab and of the hil of Seir, that yeden out to fiyte ayens Juda; and thei weren slayn.
23 He naʻe tuʻu ʻae fānau ʻa ʻAmoni mo Moape ʻo tauʻi ʻae kakai ʻoe moʻunga ko Seia, pea taaʻi mo fakaʻauha ʻakinautolu: pea hili ʻenau fakangata ʻae kakai ʻo Seia, ʻaia nau fai ʻo fetokoniʻaki ʻi he fetāmateʻaki ʻakinautolu.
For whi the sones of Amon and of Moab risiden togidere ayens the dwelleris of the hil of Seir, to sle, and to do awey hem; and whanne thei hadden do this in werk, thei weren `turned also `in to hem silf, and felden doun togidere bi woundis ech of othere.
24 Pea ʻi he hoko ʻa Siuta ʻo ofi ki he fale leʻo ʻi he toafa, pea nau fakasio atu ki he kakai, pea ʻiloange, ko e ngaahi sino mate pe ʻakinautolu, kuo nau tō ki he kelekele, pea naʻe ʻikai ha niʻihi kuo hao.
Certis whanne Juda was comun to the denne, that biholdith the wildirnesse, he siy afer al the large cuntrei ful of deed bodies, and that noon was left, that miyte ascape deeth.
25 Pea ʻi he hoko ʻa Sihosafate mo hono kakai ke ʻave ʻae vete ʻonautolu, naʻa nau ʻilo ʻiate kinautolu ʻae koloa lahi ʻi honau ngaahi sino mate, mo e ngaahi teunga maʻongoʻonga, ʻaia naʻa nau vete maʻanautolu, naʻe lahi hake ʻi heʻenau mafai ke fetuku ʻo ʻave: pea naʻa nau ʻaho tolu ʻi he tānaki ʻae koloa vete, he naʻe lahi ia.
Therfor Josaphat cam, and al the puple with hym, to drawe awey the spuylis of deed men, and thei founden among the deed bodies dyuerse purtenaunce of houshold, and clothis, and ful preciouse vessels; and thei rauyischiden in dyuerse maneres, so that thei myyten not bere alle thingis, nether thei myyten take awei the spuylis bi thre daies, for the greetnesse of prey.
26 Pea ʻi hono ʻaho fā, naʻa nau fakakātoa ʻakinautolu ʻi he toafa ko Pelaka: he naʻa nau fakafetaʻi kia Sihova ʻi ai, ko ia naʻe fakahingoa ai ʻae potu ko ia ko “Pelaka,” ʻo aʻu ki he ʻaho ni.
Sotheli in the fourthe dai thei weren gaderid togidere in the valey of Blessyng; `forsothe for thei blessiden the Lord there, thei clepiden that place the valei of Blessyng `til in to present dai.
27 Pea naʻe tafoki ʻae tangata kotoa pē ʻo Siuta mo Selūsalema, pea muʻomuʻa ʻa Sihosafate ʻiate kinautolu, ke nau toe ʻalu ki Selūsalema ʻi he fiefia: he naʻe fakafiefiaʻi ʻakinautolu ʻe Sihova ki honau ngaahi fili.
And ech man of Juda turnede ayen, and the dwelleris of Jerusalem, and Josaphat bifor hem, in to Jerusalem with greet gladnesse; for the Lord God hadde youe to hem ioye of her enemyes.
28 Pea naʻa nau haʻu ki Selūsalema, mo e ngaahi ūtete mo e ngaahi haʻape mo e ngaahi meʻa lea ki he fale ʻo Sihova.
And thei entriden in to Jerusalem with sawtrees, and harpis, and trumpis, in to the hows of the Lord.
29 Pea naʻe [tō ]ʻae manavahē ki he ʻOtua ki he ngaahi puleʻanga kotoa pē ʻoe ngaahi fonua ko ia, ʻi heʻenau ongoʻi naʻe tau ʻe Sihova ki he ngaahi fili ʻo ʻIsileli.
Forsothe the drede of the Lord felde on alle the rewmes of londis, whanne thei hadden herd, that the Lord hadde fouyte ayens the enemies of Israel.
30 Ko ia naʻe fiemālie ʻae puleʻanga ʻo Sihosafate: he naʻe foaki kiate ia ʻe hono ʻOtua ʻae fiemālie ʻi he potu kotoa pē.
And the rewme of Josaphat restide; and the Lord yaf `pees to hym `bi cumpas.
31 Pea naʻe pule ʻa Sihosafate ki Siuta: naʻe tolungofulu taʻu mo e taʻu ʻe nima ia ʻi heʻene kamata pule, pea naʻe pule ia ʻi he taʻu ʻe uofulu ma nima ʻi Selūsalema. Pea ko e hingoa ʻo ʻene faʻē ko ʻAsupa ko e ʻofefine ʻo Sili.
Therfor Josaphat regnede on Juda; and he was of fyue and thritti yeer, whanne he bigan to regne; sotheli he regnede fyue and twenti yeer in Jerusalem; and the name of his modir was Azuba, the douytir of Selathi.
32 Pea naʻe ʻalu ia ʻi he ngaahi hala ʻo ʻAsa ko ʻene tamai, pea naʻe ʻikai tafoki mei ai, ka naʻe fai ʻe ia ʻaia naʻe lelei ʻi he ʻao ʻo Sihova.
And he yede in the weie of Asa his fadir, and bowide not fro it, and he dide what euer thingis weren plesaunt bifor the Lord.
33 Ka ko e moʻoni naʻe ʻikai liʻaki ʻae ngaahi potu māʻolunga: koeʻuhi naʻe teʻeki ai teuteu honau loto ʻe he kakai ki he ʻOtua ʻo ʻenau ngaahi tamai.
Netheles he dide not awei hiy thingis; yit the puple hadde not dressid her herte to the Lord God of her fadris.
34 Pea ko eni ko hono toe ʻoe ngāue ʻa Sihosafate, ko e ʻuluaki mo e kimui, vakai, kuo tohi ia ʻi he tohi ʻa Sehu, ko e foha ʻo Hanani, ʻaia kuo lau ia ʻi he tohi ʻoe ngaahi tuʻi ʻo ʻIsileli.
Forsothe the residue of the formere and the laste dedis of Josaphat ben writun in the book of Hieu, the sone of Anany, which he ordeynede in the book of kyngis of Israel.
35 Pea hili ʻae meʻa ni naʻe fakakau ia ʻe Sihosafate kia ʻAhasia ko e tuʻi ʻo ʻIsileli, ʻaia naʻe fai angakovi lahi:
After these thingis Josaphat, kyng of Juda, made frendschipis with Ocozie, kyng of Israel, whose werkis weren ful yuele;
36 Pea naʻa ne kau taha mo ia ke faʻu ʻae ngaahi vaka ke ʻalu ki Tasisi: pea naʻa nau faʻu ʻae ngaahi vaka ʻi Esioni-Kepa.
and he was parcener that thei maden schippis, that schulden go in to Tharsis; and thei maden o schip in to Asiongaber.
37 Pea naʻe lea ai ʻa ʻEliesa ko e foha ʻo Totava mei Malesa ʻo valoki ʻa Sihosafate, ʻo pehē, “Ko e meʻa ʻi hoʻo kau koe kia ʻAhasia, kuo maumau hoʻo ngaahi ngāue ʻe Sihova. Pea naʻe maumau ʻae ngaahi vaka, ko ia naʻe ʻikai te nau faʻa folau ki Tasisi.”
Sotheli Eliezer, sone of Dodan, of Maresa, profesiede to Josaphat, and seide, For thou haddist boond of pees with Ocozie, the Lord smoot thi werkis; and the schippis ben brokun, and myyten not go in to Tharsis.
