2 Meʻa Hokohoko 2
1 Pea naʻe pau pe ʻae loto ʻo Solomone ke langa ha fale ki he huafa ʻo Sihova, pea mo ha fale maʻa hono puleʻanga.
Sulemaani n’awa ebiragiro okuzimbira erinnya lya Mukama eyeekaalu, ate naye okwezimbira olubiri olwa kabaka.
2 Pea naʻe vahe atu ʻo lau ʻe Solomone ʻae kau tangata ʻe toko fitu mano ke fua ʻae ngaahi kavenga, mo e toko valu mano ke fai taʻanga ʻi he moʻunga, pea mo e toko tolu afe mo e onongeau ke enginakiʻi ʻakinautolu.
N’alonda abasajja emitwalo musanvu okuba abeetissi, n’abalala emitwalo munaana okutema amayinja mu nsozi, n’abalala enkumi ssatu mu lukaaga okubakuliranga.
3 Pea naʻe fekau atu ʻe Solomone kia Helami ko e tuʻi ʻo Tala, ʻo pehē, “ʻO hangē ko hoʻo fai kia Tevita ko ʻeku tamai, mo ke ʻomi kiate ia ʻae ngaahi sita ke langa ʻaki moʻona ha fale ke nofo ai.
Awo Sulemaani n’aweereza Kulamu kabaka w’e Ttuulo obubaka nti, “Nga bwe wakolagananga ne Dawudi kitange, n’omuweereza emivule egy’okwezimbira olubiri lwe okubeeramu, nange kolagana nange mu ngeri y’emu.
4 Vakai, ko au foki ʻoku ou langa ha fale ki he huafa ʻo Sihova ko hoku ʻOtua, ke fakatapui ia kiate ia, pea ke tutu ʻi hono ʻao ʻae meʻa namu kakala lelei, pea ke ʻi ai maʻuaipē ʻae mā ʻoe ʻao, pea ke [fai ]ai ʻae feilaulau tutu ʻi he pongipongi mo e efiafi, pea ʻi he ʻaho tapu pea ʻi he ngaahi māhina foʻou, pea ʻi he ngaahi kātoanga molumalu ʻo Sihova ko homau ʻOtua. Ke pehē ni ʻo taʻengata ʻi ʻIsileli.
Laba kaakano nnaatera okuzimbira erinnya lya Mukama Katonda wange eyeekaalu, era ngiwonge olw’okwoterezaayo obubaane obw’ebyakaloosa obulungi mu maaso ge, n’okuweerayo emigaati egya buli lunaku, n’olw’okuweerayo ebiweebwayo ebyokebwa enkya n’akawungeezi buli ssabbiiti ne ku myezi nga kye gijje giboneke ne ku mbaga ezaatekebwawo eza Mukama Katonda waffe, ng’ekiragiro eky’enkalakkalira eri Isirayiri.
5 Pea ʻoku lahi ʻae fale ʻoku ou langa: he ʻoku lahi hake ʻa homau ʻOtua ʻi he ngaahi ʻotua kotoa pē.
“Eyeekaalu gye ŋŋenda okuzimba ejja kuba yaakitiibwa, kubanga Katonda waffe waakitiibwa okusinga bakatonda abalala bonna.
6 Ka ko hai ʻoku faʻa langa ha fale kiate ia, kae vakai ʻoku ʻikai faʻa hao ia ʻi he langi pe ʻi he loto langi lahi ʻaupito? Pea ko ia, ko hai au, ke u langa ha fale moʻona, ka koeʻuhi pe ke tutu ʻae feilaulau ʻi hono ʻao?
Naye ani ayinza okumuzimbira eyeekaalu, nga n’eggulu erya waggulu ddala taligyamu? Noolwekyo nze ani okumuzimbira eyeekaalu, okuggyako okumuzimbira ekifo eky’okwoterezangamu obubaane mu maaso ge?
7 Ko ia foki ke ke tuku mai ni ha tangata tufunga poto ʻi he ngaohi ʻoe koula, mo e siliva, mo e palasa, mo e ukamea, pea ʻi he kulokula mo e kulaʻahoʻaho, mo e lanumoana, pea ne poto ke fai ʻae tongitongi fakataha mo e kau tangata nima meaʻa ʻoku nofo mo au ʻi Siuta mo Selūsalema, ʻakinautolu naʻe fili ʻe Tevita ko ʻeku tamai.
“Noolwekyo mpeereza omusajja omumanyirivu nga mugezi asobola okuweesa zaabu, ne ffeeza, n’ebikomo, n’ebyuma, ate era asobola okuluka engoye eza kakobe, n’entwakaavu, n’eza bbululu, ate era nga mumanyirivu mu kukola enjola ez’engeri zonna, ngakolaganira wamu n’abasajja bange abamanyirivu mu by’omu Yuda ne mu Yerusaalemi, Dawudi kitange be yateekateeka.
8 Tuku mai foki ʻae ngaahi ʻakau sita, mo e ngaahi paini, mo e ʻakau ko e ʻalimuku mei Lepanoni: he ʻoku ou ʻilo ʻoku poto ʻa hoʻo kau tamaioʻeiki ʻi he fai taʻanga ʻi Lepanoni: pea vakai, ʻe kau fakataha ʻa ʻeku kau tamaioʻeiki mo hoʻo kau tamaioʻeiki,
“Era mpeereza n’emivule, n’emiberosi, n’emitoogo okuva e Lebanooni, kubanga mmanyi nti abasajja bo bamanyirivu mu kutema emiti mu Lebanooni. Abaddu bange banaakolagananga n’ababo
9 ʻIo, ke teuteu ʻae taʻanga ʻakau ke lahi ʻaupito: he ko e fale ʻoku ou teu ni ke langa ʻe fakamanavahē ʻa hono lahi.
okunteekerateekera embaawo mu bungi, kubanga eyeekaalu gye ŋŋenda okuzimba egenda kuba nnene era nga yaakitiibwa.
10 Pea vakai, te u foaki ki hoʻo kau tamaioʻeiki, ʻae kau tangata ʻoku fai ʻae taʻanga, ko e fuaʻanga uite kuo tuki ʻe ua mano, mo e fuaʻanga paʻale ʻe ua mano, mo e uaine ko e kaloni ʻe taha kilu, mo e nima mano, mo e kaloni ʻe taha kilu mo e nima mano ʻoe lolo.”
Laba, ndiwa abaweereza bo, abasajja ababazzi, lita ez’eŋŋaano ense emitwalo amakumi ana mu ena, ne lita eza sayiri, emitwalo amakumi ana mu ena, n’ebita eby’omwenge emitwalo ebiri, n’ebita eby’amafuta ag’omuzeeyituuni emitwalo ebiri.”
11 Pea naʻe toki fai ʻe Helami ko e tuʻi ʻo Taia ʻae tohi ko hono tali, ʻaia naʻa ne ʻave kia Solomone, “Ko e meʻa ʻi he ʻofa ʻa Sihova ki hono kakai kuo ne fakanofo koe ko e tuʻi ke pule kiate kinautolu.
Awo Kulamu n’addamu ebbaluwa Sulemaani gye yamuweereza ng’agamba nti, “Kubanga Mukama ayagala abantu be, kyavudde akufuula kabaka waabwe.”
12 Pea naʻe pehē foki ʻe Helami, Fakafetaʻi kia Sihova ko e ʻOtua ʻo ʻIsileli, ʻaia naʻe ngaohi ʻae langi pea mo māmani, pea kuo ne tuku kia Tevita ko e tuʻi ha foha ʻoku poto, pea ʻoku fai fakapotopoto mo fakakaukau lelei, ke ne langa ha fale kia Sihova, pea mo e fale ki hono puleʻanga.
N’ayongerako na kino nti, “Mukama Katonda wa Isirayiri eyakola eggulu n’ensi, yeebazibwe, kubanga awadde kabaka Dawudi omwana omutegeevu, alina okutegeera n’okwawula ebirungi n’ebibi, agenda okuzimbira Mukama eyeekaalu, n’okwezimbira olubiri.
13 Pea kuo u fekau atu eni kiate koe ha tangata poto, ʻoku faʻa fakakaukau, ʻaia naʻe ʻia Helami ko ʻeku tamai,
“Nkuweereza Kulamu omusajja omumanyirivu, era alina okutegeera n’obumanyirivu bungi,
14 Ko e tama ʻoe fefine mei he ngaahi ʻofefine ʻo Tani, pea ko e tangata Taia ʻa ʻene tamai, ʻoku poto ke ngāue ʻi he koula, mo e siliva, mo e palasa, mo e ukamea mo e maka, pea ʻi he ʻakau, mo e kulokula, mo e lanumoana, pea ʻi he tupenu lelei, pea ʻi he kulaʻahoʻaho: pea ke tongi foki ʻae meʻa tongitongi ʻi he anga kehekehe, pea, ʻoku ne faʻa ʻilo ʻae anga ʻoe meʻa kotoa pē ʻe tuku kiate ia ke fai, fakataha mo hoʻo kau tangata poto ʻoʻou, pea mo e kau tangata poto ʻa ʻeku ʻeiki ko Tevita ko hoʻo tamai.
ne nnyina y’omu ku bazzukulu ba Ddaani, nga ne kitaawe musajja w’e Ttuulo. Yatendekebwa mu kuweesa zaabu n’effeeza, n’ebikomo n’ebyuma n’okutema amayinja era nga mubazzi, ate n’okuluka engoye eza kakobe, n’eza bbululu, n’entwakaavu, n’eza bafuta. Era alina obumanyirivu mu kwola enjola ez’engeri zonna, era ayinza okuyiiya engeri yonna ey’okukolamu ekintu kyonna ekimuweereddwa. Y’anaakolanga n’abaweesi bo n’aba mukama wange Dawudi.
15 Pea ko eni, ko e uite, mo e paʻale, mo e lolo, pea mo e uaine, ʻaia kuo lea ki ai ʻa ʻeku ʻeiki, tuku ke ne ʻomi ia ki heʻene kau tamaioʻeiki:
“Kaakano mukama wange aweereze abaddu be eŋŋaano ne sayiri, n’amafuta ag’omuzeeyituuni ne wayini gwe yasuubiza,
16 Pea te mau fai ʻae taʻanga ʻakau ʻi Lepanoni, ʻo hangē ko ia te ke loto ki ai: pea te mau ʻoange ia kiate koe ʻo taulani ia ʻi tahi ki Sopa: pea ʻe ʻaʻau ʻa hono ʻohake ki Selūsalema.”
tulyoke tuteme emiti gyonna gye weetaaga okuva e Lebanooni. Tunaagiseeyeeyeteza ku nnyanja okutuuka e Yopa, naawe oligyambusa e Yerusaalemi.”
17 Pea naʻe lau hake ʻe Solomone ʻae kakai muli kotoa pē naʻe ʻi he fonua ʻo ʻIsileli, ʻo hangē ko hono lau hake ʻakinautolu ʻe Tevita ko ʻene tamai: pea naʻe lau ʻakinautolu ko e tokotaha kilu mā nima mano, mo e tolu afe ma onongeau.
Awo Sulemaani n’abala bannaggwanga bonna abaali mu nsi eya Isirayiri, ng’okubala Dawudi kitaawe kwe yakola bwe kwali; baali abasajja emitwalo kkumi n’ettaano mu enkumi ssatu mu lukaaga.
18 Pea naʻa ne vaheʻi ʻae toko fitu mano ʻiate kinautolu ke fua kavenga, mo e toko valu mano ke fai taʻanga ʻi he moʻunga, mo e kau enginaki ʻe toko tolu afe mo e onongeau ke tuku ha ngāue ki he kakai.
N’alonda mu bo emitwalo musanvu okuba abeetissi, n’abalala emitwalo munaana okutemanga amayinja mu nsozi, n’abalala enkumi ssatu mu lukaaga okulabiriranga abantu abaakolanga.
