1 Samuela 2

1 Pea naʻe lotu ʻa ʻAna, ʻo pehē, “ʻOku fiefia hoku loto ʻia Sihova, ʻoku fakahikihiki hoku mālohi ʻia Sihova; kuo mafaʻa hoku ngutu ki hoku ngaahi fili; ko e meʻa ʻi heʻeku fiefia ʻi hoʻo fakamoʻui.

Then Hannah prayed, saying, “I rejoice in [what] you, [, have done]. I am strong [MET] because I belong to you. I (laugh at/ridicule) my enemies, because you, Yahweh have rescued me [from being taunted by them].

2 ‌ʻOku ʻikai ha tokotaha ʻoku māʻoniʻoni ʻo hangē ko Sihova: he ʻoku ʻikai ha tokotaha mo koe: pea ʻoku ʻikai foki ha makatuʻu ʻo hangē ko hotau ʻOtua.

There is no one who is holy like you, Yahweh. There is no other god like you. There is no one like you, our God, who can protect us [as though you were putting us beneath] a huge rock [where we can hide from danger].

3 ‌ʻOua naʻa toe talanoa fakafiefielahi faufau pehē; ʻoua naʻa hā mai ʻae lea mālohi mei ho ngutu: he ko e ʻOtua ʻoe loto ʻa Sihova, pea ʻoku ʻekeʻi ʻe ia ʻae ngaahi faianga.

[You people who oppose God], stop boasting! Yahweh is a God who knows [everything], and he will evaluate/judge everyone’s actions. So don’t speak so arrogantly!

4 Kuo fesiʻi ʻae ngaahi kaufana ʻae kau tangata mālohi, pea ko kinautolu naʻe tūkia kuo nonoʻo ʻaki ʻae mālohi.

Yahweh, you break the bows/weapons of mighty soldiers, and you give strength to those who stumble [because of being weak].

5 Ko kinautolu naʻe mākona kuo nau fakamoʻua ʻakinautolu ke ngāue ki he meʻakai; pea kuo ngata ʻakinautolu naʻe fiekaia: pea kuo fanauʻi ʻae toko fitu ʻe he paʻa; pea ko ia kuo tokolahi ʻene fānau kuo hoko ʻo vaivai.

Many people who previously had plenty to eat, now have to work for other people [to earn money] to buy food, but many who were always hungry are not hungry any more. The woman who did not have any children before, now has given birth to many/seven children, and the woman who had many children before, now is very lonely [because they have all died].

6 ‌ʻOku tāmateʻi ʻe Sihova, pea ne fakamoʻui: ʻoku ne ʻohifo ki he faʻitoka, pea ʻoku ne toe ʻo hake. (Sheol h7585)

Yahweh, you cause some people to die, and you restore some people who are almost dead. For some people, [it seems that they will soon] go to where the dead people are, but you cause them to become healthy again. (Sheol h7585)

7 ‌ʻOku fakamasiva ʻe Sihova, pea ne fakamaʻumeʻaʻi: ʻoku ne fakamoʻulaloa, mo ne hiki ki ʻolunga.

Yahweh, you cause some people to be poor and you cause some people to be rich, you humble some people and you honor some people.

8 ‌ʻOku ne hiki hake ʻae masiva mei he efu, ʻo fakahikihiki ʻae faʻa kole mei he tuʻunga veve, ke fakanofo ʻakinautolu mo e houʻeiki, pea ke ne ngaohi ʻakinautolu kenau maʻu ʻae nofoʻa fakaʻeiʻeiki: he ko e ngaahi pou ʻo māmani ʻoku ʻo Sihova, pea kuo ne fokotuʻu ʻa māmani ki ai.

[Sometimes] you lift poor people up so that they are no longer [despondent, sitting in the dust, ] or sitting on heaps of ashes; you cause them to sit next to princes; you cause them to sit on chairs/thrones where people who are highly honored sit. Yahweh, you are the one who laid the foundations of the earth, and you have set the whole world on those foundations.

9 ‌ʻE tauhi ʻe ia ʻae vaʻe ʻo ʻene kau māʻoniʻoni, pea ʻe longo pe ʻae kau angakovi ʻi he poʻuli; koeʻuhi ʻe ʻikai lavaʻi ha meʻa ʻe ha tangata ʻi he mālohi.

You will protect your loyal/faithful people [SYN], but you will cause the wicked to die [EUP] and descend to the dark [place where dead people are]. We do not defeat [our enemies] by our own strength;

10 ‌ʻE fesifesiʻi ʻae ngaahi fili ʻo Sihova; ʻe mana ʻe ia kiate kinautolu mei langi: “ʻE fakamaau ʻe Sihova ʻae ngaahi ngataʻanga ʻo māmani; pea ʻe foaki ʻe ia ʻae mālohi ki heʻene tuʻi, pea ne fakahikihiki ʻae mālohi ʻo ia kuo ne pani.”

Yahweh, you will break into pieces those who oppose you. You will cause thunder in the sky to show that you (oppose/are angry with) them. Yahweh, you will judge [people everywhere, even those who live in] the most remote places on the earth. You will give strength to the king whom you will appoint, and give him great power [over his enemies].”

11 Pea naʻe ʻalu ʻa ʻElikena ki hono fale ki Lama. Pea naʻe tauhi ʻa Sihova ʻe he tamasiʻi ʻi he ʻao ʻo Ilai ko e taulaʻeiki.

Then Elkanah [and his family] returned to Ramah, but Samuel, the little boy, stayed to help Eli the priest serve Yahweh.

12 Ka ko eni ko e fānau ʻoe angakovi ʻae ongo foha ʻo Ilai; naʻe ʻikai te na ʻilo ʻa Sihova.

Eli’s two [, who were also priests, ] were very wicked. They did not revere (OR, respect/obey) Yahweh.

13 Pea ko e anga naʻe fai ʻe he taulaʻeiki ki he kakai, naʻe pehē, ʻi he ʻatu ʻe ha tangata ha feilaulau, naʻe haʻu ʻae tamaioʻeiki ʻae taulaʻeiki ʻi he kei haka ʻae kakano, mo e meʻa huhu matatolu ʻi hono nima;

While the people were boiling the meat from their sacrifices [in the huge pot at the temple], one of Eli’s sons, [would send his servant to come with a large three-pronged fork in his hand].

14 Pea naʻa ne velo ia ki he fakapaku, pe ko e kulo, pe ha meʻa haka luoluo, pea ʻilonga ʻaia naʻe matoʻo hake ʻe he huhu naʻe ʻave ia ʻe he taulaʻeiki maʻana. Pea naʻe pehē ʻenau fai ʻi Sailo ki he kakai ʻIsileli kotoa pē naʻe ʻalu ki ai.

[He] would stick the fork into [the meat in] the pot, and whatever meat fastened onto the fork, he would take [and give it] to the priest who sent him. Eli’s sons did this to all the Israeli people who came to Shiloh [to offer sacrifices].

15 Pea ʻi he teʻeki ai tutu foki ʻae ngako, naʻe haʻu ʻae tamaioʻeiki ʻae taulaʻeiki, ʻo ne pehē ki he tangata ʻoku fai ʻae feilaulau, “Tuku mai ʻae kakano ke tunu maʻae taulaʻeiki; koeʻuhi ʻe ʻikai te ne kai kakano haka ʻiate koe, ka ko e kanomate.”

Furthermore, before the fat [on the meat] was [cut off and] and burned [as a sacrifice to Yahweh], the servant of the priest would [sometimes] come to the man who was making the sacrifice and say to him, “Give me some meat [now to take] to the priest for him to roast! He wants raw meat; he does not want boiled meat.”

16 Pea kapau naʻe pehēange ʻe ha tangata kiate ia, “ʻOua naʻa nau taʻofi kae tutu leva ʻae ngako, pea ke toki ʻave ʻa ia, kotoa pē ʻoku ke loto ki ai; naʻe tali pehē leva ʻe ia ia, ‘ʻIkai;’ ka ke tuku mai leva ia kiate au: pea kapau ʻe ʻikai, te u ʻave fakamālohi ia.”

If the man said to the servant, “Let the priests [cut off and] burn the fat first; then you can take what you want,” the servant would reply, “No, give it to me now; if you do not give it to me, I will take it forcefully!”

17 Ko ia naʻe lahi ʻaupito ʻae angahala ʻae ongo talavou ʻi he ʻao ʻo Sihova: he naʻe fehiʻa ʻae kakai ki he feilaulau kia Sihova.

Yahweh considered that the young [sons of Eli] were committing a very great sin, because they were treating very disrespectfully the offerings that were being given to Yahweh.

18 Ka naʻe tauhi ʻe Samuela ʻi he ʻao ʻo Sihova, ko e tamasiʻi kuo nonoʻo ʻaki ʻae ʻefoti ʻoe tupenu lelei.

As for Samuel, who was still a very young boy, he continued to do work for Yahweh, wearing a little sacred linen vest [like the Supreme Priest wore].

19 Pea naʻe ngaohi foki ʻe heʻene faʻē ʻae kofutuʻa siʻi, ʻo ʻomi kiate ia ʻi he taʻu kotoa pē, ʻi heʻene ʻalu hake mo hono husepāniti ke ʻatu ʻae feilaulau ʻoe taʻu.

Each year his mother made a [new] little robe for him and took it to him when she went up [to Shiloh] with her husband to offer a sacrifice.

20 Pea naʻe tāpuaki ʻe Ilai ʻa ʻElikena mo hono uaifi, ʻo ne pehē, “Ke ʻatu ʻe Sihova kiate koe ʻae hako ʻi he fefine ni ʻi he kole ni ʻaia kuo tuku kia Sihova.” Pea naʻa na ō ki hona ʻapi.

Then Eli would [ask God to] bless Elkanah and his wife, and he would say to Elkanah, “I hope/desire that Yahweh will enable your wife to give birth to other children, to take the place of the one whom she dedicated to Yahweh.” Then Elkanah and his family would return home.

21 Pea naʻe ʻaʻahi ʻa Sihova kia ʻAna, ko ia naʻa ne feitama, pea ne fāʻeleʻi ʻae tama ʻe toko tolu mo e taʻahine ʻe toko ua. Pea naʻe tupu pē ʻae tamasiʻi ko Samuela ʻi he ʻao ʻo Sihova.

And Yahweh was very kind to Hannah, and enabled her to give birth to three [other] sons and two daughters. Their son Samuel grew up while he was doing work for Yahweh [in the Sacred Tent].

22 Pea kuo motuʻa lahi ʻa Ilai, ʻo ne fanongo ki he meʻa kotoa pē naʻe fai ʻe hono ongo foha ki ʻIsileli kotoa pē; mo ʻenau mohe mo e kau fefine naʻe fakataha ʻi he matapā ʻoe fale fehikitaki ʻoe kakai.

Eli became very old. He often heard about all the [evil] things that his sons were doing to the Israeli people. He heard that they [sometimes] (slept with/had sex with) the women who worked at the entrance to the tent where [God] spoke to [his people].

23 Pea naʻe pehē ʻe ia kiate kinaua. “Ko e hā ʻoku mo fai ai ʻae ngaahi meʻa pehē? He ʻoku ou fanongo ki hoʻomou fai angakovi ʻi he kakai ni kotoa pē.

He said to them, “(It is terrible that you do such things!/Why do you do such things?) [RHQ] Many people keep telling me about the evil things that you do.

24 ‌ʻOua, ʻe hoku ongo foha; he ʻoku ʻikai ko e ongolelei ʻoku ou ongoʻi: ʻoku mou fakalanga ʻae lāunga ʻi he kakai ʻo Sihova.

My sons, stop it! The reports [about you] that the people who belong to Yahweh tell others are terrible [EUP]!

25 Kapau ʻoku fai angahala ha tangata ʻe tokotaha ki he tokotaha, ʻe fakamaauʻi ia ʻe he fakamaau: pea kapau ʻoku fai angahala ʻe ha tangata kia Sihova, ko hai te ne fakalaloaʻi ia?” Ka naʻe ʻikai te na tokanga ki he leʻo ʻo ʻena tamai, koeʻuhi naʻe finangalo ʻa Sihova ke tāmateʻi ʻakinaua.

If one person sins against another person, God can (intercede/act as a referee) between them. But if someone sins against Yahweh, no one can [RHQ] (intercede/act as a referee) between them!” But Eli’s sons would not listen to what their father said. This was because Yahweh had decided [that someone should] them.

26 Pea naʻe tupu pē ʻae tamasiʻi ko Samuela, pea naʻe ʻofeina ia ʻia Sihova, pea mo e kakai foki.

The boy Samuel continued to grow up, and the things that he did pleased Yahweh and the people.

27 Pea naʻe haʻu ʻae tangata ʻoe ʻOtua kia Ilai, ʻo ne pehē kiate ia, “ʻOku pehē mai ʻa Sihova, ʻIkai naʻaku hā atu au ki he fale ʻo hoʻo tamai ʻi heʻenau ʻi ʻIsipite ʻi he fale ʻo Felo?

One day, a prophet came to Eli and told him, “This is what Yahweh has told me: ‘When your ancestors were slaves of the king of Egypt, I appeared to Aaron.

28 Pea ʻikai naʻaku fili ia mei he ngaahi faʻahinga ʻo ʻIsileli ke hoko ko hoku taulaʻeiki, ke fai ʻae ngāue ʻi heʻeku feilaulauʻanga, ke tutu ʻae meʻa namu kakala, pea ke kofuʻaki ʻae ʻefoti ʻi hoku ʻao? Pea ʻikai naʻaku foaki ki he fale ʻo hoʻo tamai, ʻae ngaahi feilaulau naʻe ngaohi ʻaki ʻae afi ʻe he fānau kotoa pē ʻa ʻIsileli?

From all the tribes of the Israeli people, I chose him [and his male descendants] to be priests for me. I appointed them to go up to my altar, to burn incense, to wear a sacred apron [as they worked] for me. And I declared that they could take [and eat some of the meat] that the Israeli people burned [on the altar].

29 Ko e hā ʻoku mou ʻakahi ai ki heʻeku feilaulau, mo e meʻa ʻatu, ʻaia kuo u fekauʻi ʻi hoku nofoʻanga; mo ke fakaʻapaʻapa lahi hake ki ho ongo foha ʻiate au, ke fakasino kimoutolu ʻaki ʻae lelei lahi ʻoe ngaahi feilaulau ʻa ʻIsileli ko hoku kakai?

So why do you show disrespect for the sacrifices and offerings that I commanded [the people to bring] to me [RHQ]? You are honoring your sons more than you are honoring me, by allowing them to get fat from eating the best parts of all the sacrifices that the Israeli people bring to me!’

30 “Ko ia ʻoku pehē ai ʻe Sihova ko e ʻOtua ʻo ʻIsileli, ‘Naʻaku pehē moʻoni, ko ho fale mo e fale ʻo hoʻo tamai, ʻe ʻaʻeva ʻi hoku ʻao ʻo taʻengata: ka ko eni, ʻoku pehē ʻe Sihova, Ke mamaʻo ia ʻiate au; he ko kinautolu ʻoku fakaʻapaʻapa kiate au, te u fakahikihikiʻi ʻakinautolu, pea ko kinautolu ʻoku manukiʻi au ʻe ʻikai te u tokangaʻi.

“Therefore, this is what Yahweh, the God whom we Israelis [worship], declares: ‘I definitely promised that Aaron and his descendants would continue to serve [IDM] me forever.’ But now I declare this: ‘It will not continue like that! I will honor those who honor me, but I will despise those who despise me.

31 Vakai, ʻe hoko ʻae ngaahi ʻaho, te u motuhi ai ho nima, pea mo e nima ʻoe fale ʻo hoʻo tamai, pea ʻe ʻikai ai ha tangata ʻe motuʻa ʻi ho fale.

Listen carefully! There will soon be a time when I will cause all the strong [young men] in your family to die. The result will be that no men in your family will [live long enough to] become old men.

32 Pea te ke mamata ki he fakamamahiʻi ʻo hoku nofoʻanga, neongo ʻae lelei kotoa pē kuo foaki ki ʻIsileli: pea ʻe ʻikai ha tangata ʻe motuʻa ʻi ho fale ʻo taʻengata.

You will be distressed and envious as you see the blessings that I will give to [the other people in] Israel. And [I repeat that] no men in your family will ever live long enough to become old men.

33 Pea ko e tangata ʻoʻou, ʻaia ʻe ʻikai te u motuhi mei hoku feilaulauʻanga, ʻe hoko ia ke fakakui ho mata, mo fakamamahi ki ho loto: pea ko ia kotoa pē ʻe tupu ʻi ho fale tenau mate ʻi heʻenau kei fatu tangata.

There is one of your descendants whom I will spare, and not prevent him from serving me as a priest. But he will become blind, and then he will always be sad and grieving. But all your other descendants will die violently.

34 Pea ko e fakaʻilonga eni kiate koe, ʻaia ʻe hoko ki ho ongo foha, ʻa Hofini mo Finiasi; ʻe mate ʻakinaua ʻi he ʻaho pē taha.

And your two sons, Hophni and Phinehas, will both die on the same day. And that will prove to you [that all that I have said will come true/happen].

35 Pea te u fokotuʻu moʻoku ʻae taulaʻeiki angatonu, ʻaia te ne fai ʻo fakatatau mo ia ʻoku ʻi hoku loto mo hoku ʻatamai: pea te u langa moʻona ʻae fale ke maʻu; pea ʻe ʻeveʻeva ia ʻi he ʻao ʻo ia kuo u pani ʻo taʻengata.

‘have chosen another man to be my priest. He is one who will serve me faithfully: He will do everything I want [DOU] him to do. And I will enable him to have many descendants [IDM] who will be priests and will always serve me by helping the king whom I will choose.

36 Pea ʻe hoko ʻo pehē, ʻe haʻu kiate ia ʻakinautolu kotoa pē ʻoku toe ʻi ho fale, ʻo punou kiate ia ke maʻu ai ʻae konga siliva, mo e konga mā, pea tenau pehē, ʻOku ou kole kiate koe, tuku kiate au ha potu ngāue fakataulaʻeiki, ke u kai ai ha konga mā.”

All of your descendants who remain alive will have to go to that priest and ask him to give them money and food, and they will each have to say, “Please allow me to help the other priests, in order that I may [earn some money to] buy some food.”’”