1 Pita 1
1 Ko au Pita, ko e ʻaposetolo ʻa Sisu Kalaisi, ki he kakai ʻāunofo kuo fakamovetevete ʻi Ponito, mo Kalētia, mo Kapatosia, mo ʻEsia, mo Pitinia,
Eysa Mesihning rosuli bolghan menki Pétrustin Pontus, Galatiya, Kapadokiya, Asiya we Bitiniye ölkiliride tarqaq yashawatqan musapir bendilerge salam.
2 Kuo fili ʻo fakatatau ki he muʻaki ʻilo ʻoe ʻOtua ko e Tamai, ʻi he fakamāʻoniʻoniʻi ʻoe Laumālie, ki he talangofua, pea ʻi he luluku ʻoe taʻataʻa ʻo Sisu Kalaisi: Ke tupulekina pe kiate kimoutolu ʻae ʻaloʻofa mo e monūʻia.
Siler Xuda’Atining aldin bilgini boyiche tallinip, Roh teripidin pak-muqeddes qilindinglar. Buningdin meqset, silerning Eysa Mesihning itaitide bolushunglar we qénining üstünglargha sépilishi üchündur. Méhir-shepqet we xatirjemlik silerge hessilep ata qilin’ghay!
3 Fakafetaʻi ki he ʻOtua ko e Tamai ʻa hotau ʻEiki ko Sisu Kalaisi, ʻaia kuo ne fakatupu foʻou ʻakitautolu, ʻo fakatatau ki heʻene ʻaloʻofa lahi, ki he ʻamanaki moʻui ʻi he toetuʻu ʻa Sisu Kalaisi mei he pekia,
Özining zor rehimdilliki bilen, Eysa Mesihning ölümdin tirilishi arqiliq bizni yéngidin tughdurup, ölmes ümidke nésiwe qilghan Rebbimiz Eysa Mesihning Xuda’Atisigha mubarek-medhiyiler oqulghay!
4 Ki ha tofiʻa taʻefaʻaʻauha, pea taʻeʻuli, ʻo taʻefaʻamae, ʻoku tauhiʻi ʻi he langi maʻatautolu,
Démek, siler üchün chirimes, daghsiz we solmas miras ershlerde saqlanmaqta.
5 ʻAkitautolu ʻoku leʻohi ʻe he mālohi ʻoe ʻOtua ʻi he tui ki he fakamoʻui kuo teu ke fakahā ʻi he kuonga ki mui.
Axir zamanda ashkarilinishqa teyyarlan’ghan nijat üchün, siler étiqadinglar bilen Xudaning qudriti arqiliq qoghdalmaqtisiler.
6 ʻAia ʻoku mou fiefia lahi ai, ka ko eni ʻi he ʻaho siʻi pe, ʻi heʻene ʻaonga ke pehē, ʻoku mou māfasia ʻi he ngaahi ʻahiʻahi lahi:
Siler bu [nijattin] zor shadlinisiler — gerche hazir zörür tépilghanda silerning herxil sinaqlar tüpeylidin qisqa waqit azab-oqubet chékishinglargha toghra kelsimu.
7 Koeʻuhi ʻi he ʻahiʻahi ʻa hoʻomou tui, ʻaia ʻoku mahuʻinga lahi ʻi he koula ʻoku ʻauha, ka kuo ʻahiʻahi ia ʻaki ʻae afi, ke ʻilo ia [ʻoku iku ]ki he fakamālōʻia mo e ongoongolelei mo e nāunau ʻi he fakahā mai ʻo Sisu Kalaisi:
Altun haman yoqilip kétidighan nerse bolsimu, sapliqi ot bilen sinilidu. Shuninggha oxshash altundin tolimu qimmetlik bolghan étiqadinglar sinilip ispatlinidu. Buning bilen u Eysa Mesih [qayta] ashkarilan’ghan waqtida medhiye, shan-sherep we izzet-hörmet keltüridu.
8 ʻAia ʻoku teʻeki te mou mamata, ka ʻoku mou ʻofa ki ai; pea ʻoku ʻikai pe te mou mamata ki ai, ka ʻi hoʻomou tui, ʻoku mou fiefia ʻaki ʻae fiefia taʻefaʻaʻauha pea fungani lelei:
Eysa Mesihni ilgiri körüp baqmighan bolsanglarmu, Uni söyüp keldinglar; we hazirmu Uni körmeysiler, lékin Uninggha yenila étiqat qilip qelbinglar ipadiligüsiz shan-sherepke tolghan xushalliq bilen yayraydu.
9 ʻO maʻu ʻae ngataʻanga ʻo hoʻomou tui, ko e fakamoʻui ʻo homou laumālie.
Shuning bilen siler étiqadinglarning nishani, yeni jéninglarning nijatigha muyesser boluwatisiler.
10 ʻAe fakamoʻui ko ia naʻe ʻekea mo hakule lahi ki ai ʻae kau palōfita, ʻakinautolu naʻe kikite ki he ʻaloʻofa kiate kimoutolu:
Silerge ata qilin’ghan bu méhir-shepqetni aldin éytqan [ilgiriki] peyghemberler bu nijat-qutquzulush toghrisida tepsiliy izden’gen, uni chüshinishke tirishqanidi.
11 ʻO nau kumi pe hoko fakakū, pe ko e hā ʻae anga ʻoe kuonga ko ia naʻe lea ki ai ʻae Laumālie ʻo Kalaisi, ʻaia naʻe nofoʻia ʻakinautolu, ʻi heʻene tomuʻa fakahā ʻae ngaahi mamahi ʻo Kalaisi, pea mo e lelei ʻe hoko ai.
Ularda bolghan Mesihning Rohi ulargha Mesih kelgüside tartidighan azab-oqubetler we bulardin kéyinki kélidighan shan-sherepler toghrisida aldin’ala melumat bérip bésharet keltürginide, ular bu ishlarning qandaq yol bilen we qaysi zamanda yüz béridighanliqi üstide izden’gen.
12 ʻAkinautolu naʻe fakahā ki ai, naʻe ʻikai maʻanautolu, kae maʻatautolu naʻa nau tauhiʻi ʻae ngaahi meʻa, ʻaia kuo fakamatala eni kiate kimoutolu ʻekinautolu kuo malangaʻaki ʻae ongoongolelei kiate kimoutolu, ʻaki ʻae Laumālie Māʻoniʻoni naʻe fekau hifo mei he langi; ko e ngaahi meʻa ko ia ʻoku holi ke fakasio ki ai ʻae kau ʻāngelo.
Shuning bilen ulargha bu ishlarni aldin éytishi ular özliri üchün emes, belki silerning xizmitinglarda bolghan, dep ayan qilin’ghan. Emdi bügünki künde bu ishlar ershtin ewetilgen Muqeddes Rohning küchi bilen silerge xush xewerni yetküzgüchiler arqiliq silerge jakarlandi. Hetta perishtilermu bu ishlarning tégi-tektini sepsélip chüshiniwélishqa telpünmekte.
13 Ko ia ke nonoʻo ʻae noʻotanga vala ʻa homou loto, pea leʻo, ʻo ʻamanaki lelei ʻo aʻu ki he ngataʻanga, ki he lelei ʻe ʻomi kiate kimoutolu ʻi he fakahā ʻo Sisu Kalaisi;
Shunga, zéhinliringlarning bélini baghlap, özünglarni segek-salmaq tutunglar, ümidinglarni Eysa Mesih qayta körün’gen künide silerge élip kélidighan bext-shapaetke pütünley baghlanglar.
14 Ke mou ngali mo e fānau talangofua, ke ʻoua naʻa fakatatau ʻakimoutolu ki he ngaahi holi ʻi muʻa hoʻomou taʻeʻilo:
[Xudaning] itaetmen perzentliri süpitide, ilgiriki ghapilliq chaghliringlardikidek hawayi-heweslerge bérilmenglar.
15 Kae hangē ʻoku māʻoniʻoni ʻaia kuo ne uiuiʻi ʻakimoutolu, ke māʻoniʻoni foki ʻakimoutolu ʻi hoʻomou moʻui kotoa pē;
Eksiche, silerni chaqirghuchi pak-muqeddes bolghan’gha oxshash barliq yürüsh-turushinglarda özünglarni pak-muqeddes tutunglar.
16 He kuo tohi, [ʻo pehē], “Mou māʻoniʻoni he ʻoku ou māʻoniʻoni.”
Chünki [muqeddes yazmilarda]: «Pak-muqeddes bolunglar, chünki Men pak-muqeddesturmen» dep xatirilen’gen.
17 Pea kapau ʻoku mou hū ki he Tamai, ʻaia ʻoku ne fakamaau ʻo taʻefilifilimānako ki he kakai, kae fakatatau ki he ngāue ʻae tangata taki taha, mou fai ke fakaʻosi ʻae ngaahi ʻaho ʻo hoʻomou ʻāunofo ʻi he manavahē:
Siler dua qilghininglarda kishilerning herbirining ish-herikitige qarap yüz-xatire qilmay Soraq Qilghuchini «Ata» dep chaqiridikensiler, undaqta bu dunyada musapir bolup yashawatqan waqtinglarni [Uning] qorqunchida ötküzünglar.
18 Koeʻuhi ʻoku mou ʻilo naʻe ʻikai ke huhuʻi ʻakimoutolu mei hoʻomou moʻui taʻeʻaonga, ʻi he talatupuʻa mei hoʻomou ngaahi tamai, ʻaki ʻae ngaahi meʻa ʻe ʻauha, ko e siliva mo e koula;
Chünki silerge melumki, siler ata-bowiliringlar teripidin silerge qaldurulghan ehmiyetsiz turmushning [qulluqidin] azad boldunglar. Bu, qimmitini haman yoqitidighan altun yaki kümüshtek nersilerning tölimi bilen bolghan emes,
19 Ka ʻi he taʻataʻa maʻongoʻonga ʻo Kalaisi, ʻo hangē ha lami taʻehanoʻila, pea taʻehanomele:
belki qimmetlik qéni bilen, yeni kem-kütisiz we daghsiz qoza kebi Mesihning qimmetlik qénining bedilige keldi.
20 ʻAia naʻe muʻaki tuʻutuʻuni moʻoni ʻi he teʻeki fakatupu ʻa māmani, ka naʻe fakahā ia ʻi he kuonga ki mui ni koeʻuhi ko kimoutolu,
U derweqe dunya apiride qilinishtin ilgirila [Xuda teripidin] shu süpitide tonulghan, hazir U zamanlarning mushu axirqi waqitlirida siler üchün [bu dunyagha ewetilip] ashkara qilindi.
21 ʻAkimoutolu ʻoku tui ʻiate ia ki he ʻOtua, ʻaia naʻa ne fokotuʻu ia mei he pekia, mo ne hakeakiʻi ia; koeʻuhi ke ʻi he ʻOtua ʻa hoʻomou tui mo e ʻamanaki lelei.
Siler Uning arqiliq Uni ölümdin tirildürüp, Uninggha shan-sherep bergen Xudagha étiqad qiliwatisiler. Xudaning [shuni qilghini] étiqadinglar we ümidinglar Özige baghlansun üchündur.
22 Ko e meʻa ʻi hoʻomou fakamaʻa homou laumālie, ʻi he Laumālie, ʻi hoʻomou talangofua ki he moʻoni, ki he ʻofa taʻeloi ʻoe kāinga, ke mou feʻofaʻaki ʻaki ʻae loto maʻa mo fakamātoato:
Siler heqiqetke itaet qilghanliqinglardin qelbinglarni paklap, qérindashlarni söyidighan saxtisiz méhir-muhebbetke kirishtinglar; shunga, bir-biringlarni chin qelbinglardin qizghin söyünglar.
23 He kuo mou fanauʻi foʻou, kae ʻikai ʻaki ʻae tenga ʻe ʻauha, ka ko ia ʻe taʻefaʻaʻauha, ko e folofola ʻae ʻOtua, ʻaia ʻoku moʻui pea tolonga ʻo taʻengata. (aiōn g165)
Chünki siler yéngiwashtin tughuldunglar — bu chirip kétidighan uruq arqiliq emes, belki chirimas uruq, yeni Xudaning hayatiy küchke ige we menggü turidighan söz-kalami arqiliq boldi. (aiōn g165)
24 “He ʻoku hangē ko e mohuku ʻae kakano kotoa pē, pea ko e nāunau kotoa pē ʻoe tangata ʻoku tatau mo e fisiʻi mohuku. ʻOku mae ʻae mohuku, pea ko hono fisi ʻoʻona ʻoku ngangana:
Chünki [xuddi muqeddes yazmilarda yézilghinidek]: «Barliq et igiliri ot-chöptur, xalas, Ularning barliq shan-sheripi daladiki gülge oxshash; Ot-chöp solishidu, gül xazan bolidu,
