1 Tuʻi 3
1 Pea naʻe fakakāinga ʻa Solomone mo Felo ko e tuʻi ʻo ʻIsipite, pea naʻa ne maʻu ʻae ʻofefine ʻo Felo, ʻo ne ʻomi ia ki he Kolo ʻo Tevita, kaeʻoua ke ʻosi ʻene langa ʻa hono fale ʻoʻona, pea mo e fale ʻo Sihova, pea mo e ʻā naʻe takatakai ʻaki ʻa Selūsalema.
Therfor the rewme was confermyd in to the hondis of Salomon; and bi affynyte, `ether aliaunce, he was ioyned to Pharao, kyng of Egipt; for he took the douyter of Farao, and brouyte in to the citee of Dauid, til he `fillide bildynge his hows, and the hows of the Lord, and the wal of Jerusalem bi cumpas.
2 Ka naʻe fai ʻae feilaulau ʻe he kakai ʻi he ngaahi potu māʻolunga, koeʻuhi naʻe ʻikai langa ha fale ki he huafa ʻo Sihova, ʻo aʻu ki he ngaahi ʻaho ko ia.
Netheles the puple offride in hiye places; for the temple was not bildid to the name of the Lord til in to that dai.
3 Pea naʻe ʻofa ʻa Solomone kia Sihova, pea naʻe ʻeveʻeva ia ʻi he ngaahi fekau ʻa Tevita ko ʻene tamai: ka ko e meʻa pe taha, naʻa ne fai ʻae feilaulau mo tutu ʻae meʻa namu kakala ʻi he ngaahi potu māʻolunga.
Forsothe Salomon louyde the Lord, and yede in the comaundementis of Dauid, his fadir, out takun that Salomon offride in hiye placis, and brente encense `in hiye places.
4 Pea naʻe ʻalu ʻae tuʻi ki Kipione ke fai feilaulau ʻi ai; he ko e potu māʻolunga ia naʻe ongoongo lahi: ko e feilaulau tutu ʻe afe naʻe feilaulau ʻaki ʻe Solomone ʻi he feilaulauʻanga ko ia.
Therfor Salomon yede in to Gabaon, to offre there; for thilke was the moost hiy place. Salomon offride on that auter in Gabaon a thousynde offryngis in to brent sacrifice.
5 Pea naʻe hā mai ʻa Sihova kia Solomone ʻi Kipione ʻi ha misi ʻi he pō: pea naʻe pehē ʻe he ʻOtua, “Kole ha meʻa ke u foaki kiate koe.”
Sotheli the Lord apperide to Salomon bi sleep in the nyyt, and seide, Axe thou `that, that thou wolt, that Y yyue to thee.
6 Pea naʻe pehē ʻe Solomone, “Kuo ke fakahā ki heʻeku tamai ko Tevita ko hoʻo tamaioʻeiki ʻae ʻaloʻofa lahi, ʻo hangē ko ʻene ʻeveʻeva ʻi ho ʻao ʻi he moʻoni, mo e māʻoniʻoni, pea ʻi he angatonu ʻo hono loto kiate koe: pea kuo ke tuku ʻae ngāue ʻofa lahi ni maʻana, ʻi hoʻo tuku kiate ia ha foha ke ne nofo ki hono nofoʻa fakatuʻi, ʻo hangē ko ia [ʻoku fai ]he ʻaho ni.
And Salomon seide, Thou hast do greet merci with thi seruaunt Dauid, my fadir, as he yede in thi siyt, in treuthe, and riytfulnesse, and riytful herte with thee; thou hast kepte to hym thi greet merci, and hast youun to hym a sone, sittynge on his trone, as it is to dai.
7 Pea ko eni, ʻE Sihova ko hoku ʻOtua, kuo ke fakanofo ʻa hoʻo tamaioʻeiki ke tuʻi ko e fetongi ʻo Tevita ko ʻeku tamai: pea ko e tamasiʻi siʻi pe au ʻoku ʻikai te u ʻilo ke fēfē ʻa ʻeku ʻalu atu mo ʻeku hū mai.
And now, Lord God, thou hast maad thi seruaunt to regne for Dauid, my fadir; forsothe Y am a litil child, and not knowynge myn outgoynge and entryng.
8 Pea ko hoʻo tamaioʻeiki ʻoku ʻi he lotolotonga ʻo hoʻo kakai ʻaia kuo ke fili, ko e kakai lahi, ʻaia ʻoku ʻikai faʻa lau hako pe ʻoku toko fiha, ko e meʻa ʻi heʻenau tokolahi ʻaupito.
And thi seruaunt is in the myddis of the puple, which thou hast chose, of puple with outen noumbre, that may not be noumbrid and rikened, for multitude.
9 Ko ia ke ke tuku ki hoʻo tamaioʻeiki ha loto poto ke fakamaauʻi ʻa hoʻo kakai, koeʻuhi ke u faʻa ʻilo totonu ʻae lelei mo e kovi; he ko hai ʻoku faʻa fai ke fakamaauʻi eni ʻa hoʻo kakai tokolahi ni?”
Therfor thou schalt yyue to thi seruaunt an herte able to be tauyt, `that is, liytned of thee, that he may deme the puple, and iuge bitwixe good and yuel; for who may deme this puple, thi puple, this miche puple?
10 Pea naʻe lelei ʻae lea ni kia Sihova, ʻae kole ʻe Solomone ki he meʻa ni.
Therfor the world pleside bifore the Lord, that Salomon hadde axid sich a thing.
11 Pea naʻe folofola ʻae ʻOtua kiate ia, “Koeʻuhi kuo ke kole ki he meʻa ni, pea naʻe ʻikai te ke kole maʻau ʻae moʻui fuoloa; pe te ke kole maʻau ha koloa, pe te ke kole ʻae moʻui ʻa hoʻo ngaahi fili; ka kuo ke kole maʻau ʻae lotoloto poto, ke ʻiloʻi ai ʻae fakamaau totonu;
And the Lord seide to Salomon, For thou axidist this word, and axidist not to thee many daies, nether richessis, nether the lyues of thin enemyes, but thou axidist to thee wisdom to deme doom, lo!
12 Vakai, kuo u fai ʻo tatau mo ia kuo ke lea ki ai: vakai, kuo u foaki kiate koe ʻae loto poto mo faʻa fakakaukau; ko ia kuo ʻikai ha tokotaha ʻe tatau mo koe talu mei muʻa, pea ʻe ʻikai tupu hake ha tokotaha ke tatau mo koe ki mui.
Y haue do to thee vpe thi wordis, and Y haue youe to thee a wyse herte and vndirstondynge, in so myche that no man bifor thee was lijk thee, nether schal rise aftir thee.
13 Pea kuo u foaki foki kiate koe ʻae meʻa naʻe ʻikai te ke kole ki ai, ʻae koloa, mo e ongoongo fakatouʻosi; ko ia ʻe ʻikai tatau mo koe ha tokotaha ʻi he ngaahi tuʻi ʻi hoʻo ngaahi ʻaho kotoa pē.
But also Y haue youe to thee these thingis, whiche thou axidist not, that is, richessis, and glorie, that no man be lijk thee in kyngis in alle tymes aftirward.
14 Pea kapau te ke ʻalu ʻi hoku ngaahi hala, ke fai ki heʻeku ngaahi fono mo ʻeku ngaahi fekau, ʻo hangē ko e ʻalu ʻa Tevita ko hoʻo tamai, pehē, te u fakatolonga ʻa hoʻo ngaahi ʻaho.”
Forsothe if thou goist in my weies, and kepist my biddyngis and comaundementis, as thi fadir yede, Y schal make thi daies long.
15 Pea naʻe ʻā hake ʻa Solomone; pea vakai, ko e misi ia. Pea naʻa ne haʻu ki Selūsalema, ʻo ne tuʻu ʻi he ʻao ʻoe puha ʻoe fuakava ʻo Sihova, mo ne ʻatu ai ʻae ngaahi feilaulau tutu, mo e ngaahi feilaulau fakamelino, pea naʻa ne teuteu ʻae kātoanga ki heʻene kau tamaioʻeiki kotoa pē.
Therfor Salomon wakide, and vndirstood what the sweuen was. And whanne he hadde come to Jerusalem, he stood bifor the arke of boond of pees of the Lord, and he offride brent sacrifices, and made pesible sacrifices, and a greet feeste to alle hise meynees.
16 Pea naʻe toki haʻu ʻae ongo fefine angahala ʻe toko ua, ki he tuʻi, ʻo na tutuʻu ʻi hono ʻao.
Thanne twei wymmen hooris camen to the kyng, and stoden bifor hym;
17 Pea naʻe pehē ʻe he fefine ʻe tokotaha, “ʻE hoku ʻeiki, ko au mo e fefine ni ʻoku ma nonofo ʻi he fale pe taha; pea naʻaku fāʻeleʻi ha tamasiʻi lolotonga ʻema ʻi he fale mo ia.
of whiche oon seide, My lord, Y biseche, Y and this womman dwelliden in oon hows, and Y childide at hir in a couche.
18 Pea naʻe hoko ʻo pehē, ʻi hono ʻaho tolu hili ʻa ʻeku fāʻele ʻaʻaku, naʻe fāʻele ʻae fefine ni foki: pea naʻa ma nofo fakataha; naʻe ʻikai mo ha tokotaha kehe ʻi he fale mo kimaua, ka ko kimaua pe toko ua.
Sotheli in the thridde dai aftir that Y childide, also this womman childide; and we weren togidere in the hows, and noon other was with vs in the hows, outakun vs tweyne.
19 Pea naʻe mate ʻae tamasiʻi ʻae fefine ni ʻi he pō; ko e meʻa ʻi heʻene taʻomia ia.
Forsothe the sone of this womman was deed in the nyyt, for sche slepte, and oppresside hym;
20 Pea naʻa ne tuʻu hake ʻi he tuʻuapō mālie, ʻo ne ʻave ʻa ʻeku tama mei hoku tafaʻaki lolotonga ʻae mohe ʻa hoʻo kaunanga, mo ne fakatokoto ia ki hono fatafata, ka naʻe tuku ʻe ia ʻa ʻene tamasiʻi mate ki hoku fatafata ʻoʻoku.
and sche roos in the fourthe part of the nyyt in silence, and took my sone fro the side of me, thin handmaide slepynge, and settide in hir bosum; forsothe sche puttide in my bosum hir sone, that was deed.
21 Pea ʻi heʻeku tuʻu hake ʻi he pongipongi ke fakahuhu ʻa ʻeku tamasiʻi, vakai, kuo mate ia; ka ʻi heʻeku toki vakai ki ai ʻi he pongipongi, vakai, naʻe ʻikai ko ʻeku tama ia, ʻaia naʻaku fāʻeleʻi.”
And whanne Y hadde ryse eerli, to yyue mylk to my sone, he apperide deed; whom Y bihelde diligentlier bi cleer liyt, and Y perseyuede, that he was not myn, whom Y hadde gendrid.
22 Pea naʻe pehē ʻe he fefine ʻe tokotaha, “ʻIkai; ka ko ʻeku tama ʻaia ʻoku moʻui, pea ko ia kuo mate ko hoʻo tama ia.” Pea naʻe pehēange eni, “ʻIkai; ka ko ia kuo mate ko hoʻo tama ia, pea ko ia ʻoku moʻui ko ʻeku tama ia.” Naʻe pehē ʻa ʻena lea ʻi he ʻao ʻoe tuʻi.
The tother womman answeride, It is not so as thou seist, but thi sone is deed; forsothe `my sone lyueth. Ayenward sche seide, Thou liest; for my sone lyueth, and thi sone is deed. And bi this maner thei stryueden bifore the kyng.
23 Pea naʻe toki pehē ʻe he tuʻi, “ʻOku pehē ʻe he tokotaha, ‘Ko ʻeku tama eni ʻaia ʻoku moʻui, pea ko hoʻo tama ʻaia ʻoku mate:’ pea ʻoku pehē ʻe he tokotaha kehe, ‘ʻIkai; ka ko hoʻo tama ʻaʻau ʻaia ʻoku mate, pea ko ʻeku tama ʻaʻaku ʻaia ʻoku moʻui.’”
Thanne the kyng seide, This womman seith, My sone lyueth, and thi sone is deed; and this womman answerith, Nay, but thi sone is deed; forsothe my sone lyueth.
24 Pea naʻe pehē ʻe he tuʻi, “ʻOmi kiate au ha heletā.” Pea naʻa nau ʻomi ʻae heletā ki he ʻao ʻoe tuʻi.
Therfor the kyng seide, Brynge ye to me a swerd. And whanne thei hadden brouyt a swerd bifor the kyng,
25 Pea naʻe pehē ʻe he tuʻi, “Fahiua ʻae tamasiʻi moʻui, pea ʻatu ʻae faʻahi ʻe taha ki he tokotaha, mo e faʻahi ʻe taha ki he tokotaha kehe.”
he seide, Departe ye the quyk yong child in to twei partis, and yyue ye the half part to oon, and the half part to the tother.
26 Pea naʻe toki lea ʻae fefine ʻaia naʻe ʻaʻana ʻae tamasiʻi moʻui, he naʻe ngaue ʻa hono fatu ki heʻene tama, pea naʻa ne pehē, “ʻE hoku ʻeiki, foaki pe kiate ia ʻae tamasiʻi moʻui, kaeʻoua ʻaupito naʻa tāmateʻi ia.” Ka naʻe pehē ʻe he tokotaha, “Ke ʻoua naʻa ʻaʻaku ia pe ʻaʻau, kae fahiua pe.”
Forsothe the womman, whos sone was quik, seide to the kyng; for her entrailis weren mouyd on hir sone; Lord, Y biseche, yyue ye to hir the quik child, and nyle ye sle hym. Ayenward sche seide, Be he nethir to me, nether to thee, but be he departid.
27 Pea naʻe toki lea ʻae tuʻi ʻo pehēange, “Foaki kiate ia ʻae tamasiʻi moʻui, pea ʻoua ʻaupito naʻa tāmateʻi ia: ko ʻene faʻē ia.”
The kyng answeride, and seide, Yyue ye to this womman the yong child quyk, and be he not slayn; forsothe this is `his modir.
28 Pea naʻe ongoongoa ʻi ʻIsileli kotoa ʻae fakamaau ʻaia naʻe fai ʻe he tuʻi; pea naʻa nau manavahē ki he tuʻi; he naʻa nau mamata kuo ʻiate ia ʻae poto mei he ʻOtua ke ne fai ʻae fakamaau.
Therfor al Israel herde the doom, which the kyng hadde demyd; and thei dredden the kyng, and sien, that the wisdom of God was in hym, to make doom.
