1 Tuʻi 2
1 Pea ko eni naʻe ʻunuʻunu mai ʻae ngaahi ʻaho ʻo Tevita ke ne pekia ai; pea naʻa ne tukutala kia Solomone ko hono ʻAlo, ʻo pehē,
Dawutning ölidighan waqti yéqinlashqanda, oghli Sulayman’gha tapilap mundaq dédi: —
2 “ʻOku ou ʻalu au ʻi he hala ʻo māmani kotoa pē: ko ia ke ke mālohi koe, pea ke fai ʻo ngalingali tangata:
«Emdi yer yüzidikilerning hemmisi baridighan yol bilen kétimen. Yüreklik bolup, erkektek bolghin!
3 Pea ke tauhi ki he fekau ʻa Sihova ko ho ʻOtua, ke ʻeveʻeva ʻi hono ngaahi hala, pea ke fai ʻa ʻene ngaahi tuʻutuʻuni, mo ʻene ngaahi fekau, mo ʻene ngaahi fakamaau, mo ʻene fakamoʻoni kotoa pē, ʻo hangē ko ia kuo tohi ʻi he fono ʻa Mōsese, koeʻuhi ke ke monūʻia ai ʻi he meʻa kotoa pē ʻoku ke fai, pea ʻi he potu fulipē te ke ʻalu ki ai:
Sen barliq qiliwatqan ishliringda hemde barliq niyet qilghan ishliringda rawaj tépishing üchün Musagha chüshürülgen qanunda pütülgendek, Perwerdigar Xudayingning yollirida méngip, Uning belgilimiliri, Uning emrliri, Uning hökümliri we agah-guwahliqlirida ching turup, Uning tapshuruqini ching tutqin.
4 Koeʻuhi ke fakatuʻumaʻu ʻe Sihova ʻa ʻene folofola ʻaia naʻa ne lea ʻaki koeʻuhi ko au, ʻo pehē, ‘Kapau ʻe tokanga ʻe hoʻo fānau ki honau hala, ke ʻaʻeva ʻi hoku ʻao ʻi he moʻoni ʻaki ʻa honau loto kotoa mo honau laumālie kotoa, (naʻa ne pehē ʻe ia, ) ʻe ʻikai te ke masiva tangata koe ke nofo ʻi he nofoʻa fakatuʻi ʻo ʻIsileli.’
Shundaq qilghanda Perwerdigar manga: «Eger ewladliring öz yoligha köngül bölüp, Méning aldimda pütün qelbi we pütün jéni bilen heqiqette mangsa, sanga ewladingdin Israilning textide olturushqa bir zat kem bolmaydu» dep éytqan sözige emel qilidu.
5 Pea ʻoku ke ʻilo foki, ʻaia naʻe fai kiate au ʻe Soape ko e tama ʻa Seluia, mo ia naʻa ne fai ki he ongo ʻeiki ʻe toko ua ʻoe kautau ʻo ʻIsileli, kia ʻApina ko e foha ʻo Nea, pea kia ʻAmasa ko e foha ʻo Seteli, ʻaia naʻa ne tāmateʻi, ʻo ne lilingi ʻae toto ʻoe tau lolotonga ʻae melino, ʻo ne unu ʻi he toto ʻoe tau ʻa hono nonoʻo naʻe noʻotaki ʻaki hono kongaloto, pea mo ʻene topuvaʻe ʻaia naʻe ʻi hono vaʻe.
Emma Zeruiyaning oghli Yoabning manga qilghinini, yeni uning özi qandaq qilip Israilning qoshunidiki ikki serdarni, yeni Nériyaning oghli Abner bilen Yeterning oghli Amasani urup öltürüp, tinch mezgilde jengde tökülgendek qan töküp, bélige baghlighan kemerge we putigha kiygen keshige jengde tökülgendek qan chéchip, dagh qilghanliqini bilisen.
6 Ko ia fai ʻo fakatatau mo hoʻo poto, pea ʻoua naʻa tuku ke ʻalu hifo ʻa hono ʻuluhinā, ki he faʻitoka ʻi he melino. (Sheol h7585)
Sen uni danaliqinggha muwapiq bir terep qilip, uning aq béshining görge salamet chüshüshige yol qoymighaysen. (Sheol h7585)
7 Ka ke fakahā ʻae ʻofa ki he ngaahi foha ʻo Pasilai ko e tangata Kiliati, pea tuku ke nau ʻiate kinautolu ʻe kai mei hoʻo keinangaʻanga: he naʻa nau fai pehē kiate au ʻi heʻeku hola koeʻuhi ko ʻApisalomi ko ho taʻokete.
Lékin Giléadliq Barzillayning oghullirigha méhribanliq körsitip, dastixiningdin nan yégüzgin; chünki men akang Abshalomdin qachqinimda, ular yénimgha kélip manga shundaq qilghan.
8 Pea vakai, “ʻOku ʻiate koe ʻa Simi ko e foha ʻo Kela, ko e tangata Penisimani mei Pahulimi, ʻaia naʻe kape kiate au ʻi he kape lahi ʻi he ʻaho ʻaia naʻaku ʻalu ai ki Mehanemi: ka naʻa ne ʻohifo kiate au ke ma fetaulaki ki Sioatani, pea naʻaku fuakava kiate ia ʻia Sihova, ʻo pehē, ‘ʻE ʻikai te u tāmateʻi koe ʻaki ʻae heletā.’
We mana Bahurimdin kelgen Binyamin qebilisidin Géraning oghli Shimey yéningda turidu. U men Mahanaimgha baridighanda, esheddiy lenet bilen méni qarghidi. Kéyin u Iordan deryasigha bérip méning aldimgha kelgende, men Perwerdigarning [nami] bilen uninggha: «Séni qilich bilen öltürmeymen» dep qesem qildim.
9 Ka ko eni, ʻoua naʻa ke lau ia ko e taʻehalaia: he ko e tangata poto koe, pea ʻoku ke ʻilo ʻae meʻa ʻoku totonu ke ke fai kiate ia; ka ke ʻohifo ʻe koe ʻa hono ʻuluhinā ki he faʻitoka mo e toto.” (Sheol h7585)
Emma hazir uni gunahsiz dep sanimighin. Özüng dana kishi bolghandin kéyin uninggha qandaq qilishni bilisen; herhalda uning aq béshini qanitip görge chüshürgin». (Sheol h7585)
10 Pea pehē, naʻe mohe ʻa Tevita mo ʻene ngaahi tamai, pea naʻe fai ʻene putu ki he Kolo ʻo Tevita.
Dawut öz ata-bowliri bilen bir yerde uxlidi. U «Dawutning shehiri» [dégen jayda] depne qilindi.
11 Pea ko e kuonga naʻe pule ai ʻa Tevita ki ʻIsileli ko e taʻu ʻe fāngofulu: ko e taʻu ʻe fitu naʻa ne pule ai ʻi Hepeloni, pea ko e taʻu ʻe tolungofulu ma tolu naʻa ne pule ʻi Selūsalema.
Dawutning Israilgha seltenet qilghan waqti qiriq yil idi; u Hébronda yette yil seltenet qilip, Yérusalémda ottuz üch yil seltenet qildi.
12 Pea naʻe toki nofo ʻa Solomone ki he nofoʻa fakatuʻi ʻo ʻene tamai ko Tevita pea naʻe fakatuʻumaʻu ʻaupito ʻa hono puleʻanga.
Sulayman atisi Dawutning textide olturdi; uning selteniti xéli mustehkemlendi.
13 Pea naʻe haʻu ʻa ʻAtunaisa ko e tama ʻa Hakiti kia Patisepa, ko e faʻē ʻa Solomone. Pea naʻa ne pehē mai ʻe ia kiate ia, “ʻOku ke haʻu fakamelino pe?” Pea naʻe pehē atu ʻe ia, “Ko e melino pe.”
Emma Haggitning oghli Adoniya Sulaymanning anisi Bat-Shébaning qéshigha bardi. U uningdin: — Tinchliq meqsitide keldingmu? — dep soridi. U: — Shundaq, tinchliq meqsitide, dédi.
14 Naʻa ne pehē foki ʻe ia, “ʻOku ai ha meʻa ʻoku ou fie lea ai kiate koe.” Pea naʻa ne pehē atu, “Ke ke lea pe.”
U yene: — Sanga bir sözüm bar idi, dédi. U: — Sözüngni éytqin, dédi.
15 Pea pehēange ʻe ia, “ʻOku ke ʻilo naʻe ʻoʻoku ʻae puleʻanga, pea naʻe hanga mai kiate au ʻae mata kotoa pē ʻi ʻIsileli, koeʻuhi ke u hoko ʻo pule: ka ko eni kuo liliu ʻae puleʻanga, pea kuo hoko ia ki hoku tokoua: he naʻe ʻoʻona ia meia Sihova.
U: — Bilisenki, padishahliq eslide méningki idi, we pütün Israil méni padishah bolidu dep, manga qaraytti. Lékin padishahliq mendin kétip, inimning ilkige ötti; chünki Perwerdigarning iradisi bilen u uningki boldi.
16 Pea ko eni ko e meʻa pe taha ʻoku ou kole meiate koe, pea ʻoua naʻa ke fakaʻikai mai.” Pea naʻa ne pehē kiate ia, “Ke ke lea pe.”
Emdi sanga bir iltimasim bar. Méni yandurmighin, dédi. U: — Éytqin, dédi.
17 Pea naʻe pehē ʻe ia, “ʻOku ou kole kiate koe, ke ke lea kia Solomone ko e tuʻi (he koeʻuhi ʻe ʻikai te ne ʻikai mai kiate koe, ) ke ne foaki mai ʻa ʻApisaki ko e fefine Sunemi ke ma mali.”
U: — Sendin ötünimen, Sulayman padishahqa men üchün éytqinki — chünki u sanga yaq démeydu! — U Shunamliq Abishagni manga xotunluqqa bersun, dédi.
18 Pea naʻe pehē ʻe Patisepa, “ʻOku lelei te u lea maʻau ki he tuʻi.”
Bat-Shéba: — Maqul; sen üchün padishahqa söz qilay, dédi.
19 Ko ia naʻe ʻalu ai ʻa Patisepa ki he tuʻi ko Solomone ke lea kiate ia maʻa ʻAtunaisa. “Pea naʻe tuʻu hake ʻae tuʻi ke fetaulaki kiate ia, pea naʻa ne punou kiate ia, mo ne nofo hifo ki hono nofoʻanga fakatuʻi, pea naʻa ne fekau ke te u ha nofoʻa maʻae faʻē ʻae tuʻi; pea naʻe nofo ia ki hono nima toʻomataʻu.
Bat-Shéba Adoniya üchün söz qilghili Sulayman padishahning aldigha bardi. Padishah qopup aldigha bérip, anisigha tezim qildi. Andin textige bérip olturup padishahning anisigha bir textni keltürdi. Shuning bilen u uning ong yénida olturup, uninggha: —
20 Pea naʻe toki pehē ʻe ia, “ʻOku ou kole meiate koe ʻae meʻa siʻi pe taha; ʻoua naʻa ke pehē mai ʻikai.” Pea naʻe pehēange ʻe he tuʻi kiate ia, “Ke ke fai pe hoʻo kole, ʻa ʻeku faʻē: koeʻuhi ʻe ʻikai te u pehē atu ʻikai.”
Sanga kichikkine bir iltimasim bar. Méni yandurmighin, dédi. Padishah uninggha: — I ana, sorawergin, men séni yandurmaymen, dédi.
21 Pea naʻe pehē ʻe ia, “Tuku ke ʻatu ʻa ʻApisaki ko e fefine Sunemi kia ʻAtunaisa koho tokoua ke na mali.”
U: — Akang Adoniyagha Shunamliq Abishagni xotunluqqa bergüzgin, dédi.
22 Pea naʻe talaange ʻe he tuʻi ko Solomone ki heʻene faʻē, ʻo pehē, “Pea ko e hā ʻoku ke kole ai ʻa ʻApisaki ko e fefine Sunemi maʻa ʻAtunaisa? Kole foki maʻana ʻae puleʻanga; he ko hoku taʻokete ia; ʻio, maʻana, pea mo ʻApaiata ko e taulaʻeiki, pea maʻa Soape ko e tama ʻa Seluia.”
Sulayman padishah jawab bérip anisigha: — Némishqa Adoniya üchün Shunamliq Abishagni soraysen? U akam bolghaniken, uning üchün, Abiyatar kahin üchün we Zeruiyaning oghli Yoab üchün padishahliqnimu sorimamsen! — dédi.
23 Pea naʻe toki fuakava ai ʻa Solomone ʻia Sihova, ʻo pehē, “Ke fai pehē kiate au ʻe he ʻOtua, ʻo lahi hake foki, ʻo kapau ʻe ʻikai mate ʻa ʻAtunaisa koeʻuhi ko ʻene lea ʻaki ʻae lea ni.
Sulayman padishah Perwerdigar bilen qesem qilip mundaq dédi: — Adoniya shu sözni qilghini üchün ölmise, Xuda méni ursun yaki uningdin artuq jazalisun!
24 Pea ko ia, ʻOku moʻui ʻa Sihova ʻaia kuo ne fakamālohiʻi au, ʻo ne hiki hake au ki he nofoʻa fakatuʻi ʻo ʻeku tamai ko Tevita, pea kuo ne fokotuʻu ha fale moʻoku, ʻo hangē ko ʻene talaʻofa, pea ʻe mate tāmateʻi ʻa ʻAtunaisa he ʻaho ni.”
Méning ornumni mustehkem qilghan, atamning textide olturghuzghan, Öz wedisi boyiche manga bir öyni qurghan Perwerdigarning hayati bilen qesem qilimenki, Adoniya bügün ölümge mehküm qilinidu, dédi.
25 Pea naʻe fekau atu ʻe he tuʻi ko Solomone ʻa Penaia ko e foha ʻo Sehoiata; pea naʻa ne hoko atu kiate ia pea naʻa ne mate ai.
Shuning bilen Sulayman padishah Yehoyadaning oghli Binayani bu ishqa ewetti; u uni chépip öltürdi.
26 Pea naʻe pehē ʻe he tuʻi kia ʻApaiata ko e taulaʻeiki, “ʻAlu ko e ki ʻAnatoti, ki ho potu fonua ʻoʻou; he ʻoku totonu ke ke mate koe; ka ʻe ʻikai te u tāmateʻi koe ʻi he kuonga ni, koeʻuhi naʻa ke fua ʻae puha tapu ʻa Sihova ko e ʻOtua ʻi he ʻao ʻo Tevita ko ʻeku tamai, pea koeʻuhi naʻa ke mamahi koe ʻi he meʻa kotoa pē naʻe mamahi ai ʻa ʻeku tamai.”
Padishah Abiyatar kahin’gha: — Mang, Anatottiki öz étizliqinggha barghin. Sen ölümge layiqsen, lékin sen Reb Perwerdigarning ehde sanduqini atam Dawutning aldida kötürgenliking tüpeylidin, we atamning tartqan hemme azab-oqubetliride uninggha hemderd bolghining üchün, men hazir séni ölümge mehkum qilmaymen, dédi.
27 Ko ia naʻe kapusi ai ʻa ʻApaiata ʻe Solomone mei heʻene [ngāue ]fakataulaʻeiki kia Sihova; koeʻuhi ke ne fakamoʻoni ʻae folofola ʻa Sihova ʻaia naʻa ne folofolaʻaki ki he fale ʻo Ilai ʻi Sailo.
Andin Sulayman Abiyatarni Perwerdigargha kahin bolushtin juda qilip heydidi. Shuning bilen Perwerdigarning Elining jemeti toghruluq Shilohda éytqan sözi emelge ashuruldi.
28 Pea naʻe toki ʻomi ʻa hono ongoongo kia Soape: he naʻe liliu ʻa Soape ke muimui kia ʻAtunaisa, ka naʻe ʻikai muimui ia kia ʻApisalomi. Pea naʻe hola ʻa Soape ki he fale fehikitaki ʻo Sihova, ʻo ne puke atu ki he nifo ʻoe feilaulauʻanga.
Buning xewiri Yoabqa yetkende (chünki Yoab Abshalomgha egeshmigen bolsimu, Adoniyagha egeshkenidi) Yoab Perwerdigarning chédirigha qéchip qurban’gahning münggüzlirini tutti.
29 Pea naʻe fakahā ia ki he tuʻi ko Solomone ʻo pehē, kuo hola ʻa Soape ki he fale fehikitaki ʻo Sihova; pea vakai, kuo ofi atu ia ki he feilaulauʻanga. Pea naʻe toki fekauʻi ʻe Solomone ʻa Penaia ko e foha ʻo Sehoiata, ʻo ne pehē, “ʻAlu, ʻo taaʻi ia,”
Sulayman padishahqa: «Mana, Yoab Perwerdigarning chédirigha qéchip bérip, qurban’gahning yénida turidu» dégen xewer yetküzüldi. Sulayman Yehoyadaning oghli Binayani shu yerge ewetip: — Mang, uni öltürüwetkin, dédi.
30 Pea naʻe hoko atu ʻa Penaia ki he fale fehikitaki ʻo Sihova, mo ne pehē kiate ia, “ʻOku pehē mai ʻe he tuʻi, Ke ke tuʻu mai.” Ka naʻe pehē ʻe ia, “ʻE ʻikai; ka te u mate pe ʻi heni.” Pea naʻe toe ʻomi hono tala ʻe Penaia ki he tuʻi, ʻo pehē, “Naʻe pehē ʻae lea ʻa Soape, pea naʻe pehē ni ʻa ʻene talia au.”
Binaya Perwerdigarning chédirigha bérip uninggha: — «Padishah séni buyaqqa chiqsun!» dédi, dédi. U: — Yaq, mushu yerde ölimen, dédi. Binaya padishahning yénigha qaytip uninggha xewer bérip: — Yoab mundaq-mundaq dédi, manga shundaq jawab berdi, dédi.
31 Pea naʻe pehē ʻe he tuʻi kiate ia, “Ke ke fai kiate ia ʻo hangē ko ʻene lau, pea ke taaʻi ia, mo tanu; koeʻuhi ke ke ʻave ai ʻae toto taʻehalaia ʻaia naʻe lilingi ʻe Soape, meiate au, pea mei he fale ʻo ʻeku tamai.
Padishah uninggha: — U özi dégendek qilip, uni chépip öltürgin we uni depne qilghin. Shuning bilen Yoab tökken naheq qan mendin we atamning jemetidin kötürülüp ketkey.
32 Pea ʻe tuku ʻe Sihova ʻa hono toto ki hono ʻulu ʻoʻona, ʻaia naʻe teʻia ʻae ongo tangata naʻe māʻoniʻoni mo lelei hake ʻiate ia, ʻo ne tāmateʻi ʻakinaua ʻaki ʻae heletā, ka naʻe taʻeʻilo ki ai ʻa ʻeku tamai ko Tevita; ʻio, ʻa ʻApina ko e foha ʻo Nea, ko e ʻeiki pule ki he kautau ʻo ʻIsileli, mo ʻAmasa, ko e foha ʻo Seteli, ko e ʻeiki pule ki he kautau ʻo Siuta.
Shundaq qilip atam Dawut bixewer ehwalda u özidin adil we ésil ikki ademni, yeni Israilning qoshunining serdari nerning oghli Abner bilen Yehudaning qoshunining serdari Yeterning oghli Amasani qilichlighini üchün, Perwerdigar u tökken qanni öz béshigha yanduridu.
33 Ko ia ʻe foki atu ai ʻa hona toto ki he ʻulu ʻo Soape, pea ki he ʻulu ʻo hono hako ʻo taʻengata: ka ko Tevita, pea ki hono hako ʻoʻona, pea ki hono fale, pea ki hono nofoʻa fakatuʻi, ʻe ʻi ai ʻae melino meia Sihova, ʻo taʻengata.”
Ularning qéni Yoabning béshi we neslining béshigha menggü yan’ghay; lékin Dawut, uning nesli, jemeti we textige ebedil’ebedgiche Perwerdigardin tinch-xatirjemlik bolghay, dédi.
34 Ko ia naʻe ʻalu hake ʻa Penaia ko e foha ʻo Sehoiata, pea naʻa ne hoko atu kiate ia, mo ne tāmateʻi ia: pea naʻe tanu ia ʻi hono fale ʻoʻona ʻi he toafa.
Yehoyadaning oghli Binaya chiqip uni chépip, ölümge mehkum qildi. Andin u chöldiki öz öyide depne qilindi.
35 Pea naʻe tuku ʻe he tuʻi ʻa Penaia ko e foha ʻo Sehoiata ke fetongi ia ʻi he pule ki he kautau: pea naʻe tuku ʻe he tuʻi ʻa Satoki ko e taulaʻeiki ke ne fetongi ʻa ʻApaiata.
Padishah Yehoyadaning oghli Binayani uning ornigha qoshunning serdari qildi; padishah Abiyatarning ornigha Zadokni kahin qilip teyinlidi.
36 Pea naʻe fekau ʻe he tuʻi ʻo ne ui mai ʻa Simi, ʻo ne pehē kiate ia, “Langa ʻe koe moʻou ha fale ʻi Selūsalema, pea nofo ai, pea ʻoua naʻa ke ʻalu atu mei ai ki ha potu kehe.
Andin kéyin padishah Shimeyni chaqirip uninggha: — Yérusalémda özüngge bir öy sélip u yerde olturghin. Bashqa héch yerge chiqma.
37 He ko e moʻoni, ʻi he ʻaho ko ia te ke ʻalu atu, mo ke Lakaatu ki he kauvai ʻe taha ʻo Kitiloni, ke ke ʻilo fakapapau te ke mate moʻoni ai: ʻe ʻi ho ʻulu ʻoʻou pe ho toto.”
Eger sen chiqip Kidron jilghisidin ötseng, shuni éniq bilip qoyki, shu künde sen sheksiz ölisen. Séning qéning öz béshinggha chüshidu, dédi.
38 Pea naʻe pehē ʻe Simi ki he tuʻi, “ʻOku lelei ʻae lea ko eni: ʻo hangē ko ia kuo lea ʻaki ʻe hoku ʻeiki ko e tuʻi ʻe pehē ʻae fai ʻe hoʻo tamaioʻeiki.” Pea naʻe nofo fuoloa ʻa Simi ʻi Selūsalema.
Shimey padishahqa: — Ghojamning sözi berheqtur. Ghojam padishah éytqandek qulliri shundaq qilidu, dédi. Shuning bilen Shimey uzun waqitqiche Yérusalémda turdi.
39 Pea ʻi heʻene ʻosi ʻae taʻu ʻe tolu naʻe hoko ʻo pehē, naʻe hola ʻae ongo tamaioʻeiki ʻa Simi kia ʻAkisi ko e foha ʻo Meaka ko e tuʻi ʻo Kati. Pea naʻa nau fakahā ange kia Simi, ʻo pehē, “Vakai, kuo ʻi Kati ʻa hoʻo ongo tamaioʻeiki.”
Üch yildin kéyin shundaq boldiki, Shimeyning qulliridin ikkisi qéchip Maakahning oghli, Gatning padishahi Aqishning qéshigha bardi. Shimeyge: — Mana qulliring Gat shehiride turidu, dégen xewer yetküzüldi.
40 Pea naʻe tuʻu hake ʻa Simi, ʻo ne ʻai ʻae hekaʻanga ki heʻene ʻasi, pea ʻalu ia ki Kati kia ʻAkisi ke kumi ki heʻene ongo tamaioʻeiki: pea naʻe ʻalu ʻa Simi, ʻo ne ʻomi ʻa ʻene ongo tamaioʻeiki mei Kati.
Shimey éshikini toqup qullirini izdigili Gatqa, Aqishning yénigha bardi. Andin u yénip öz qullirini Gattin élip keldi.
41 Pea naʻe fakahā kia Solomone, kuo ʻalu ʻa Simi mei Selūsalema ki Kati, pea kuo toe liu mai.
Sulayman’gha: — Shimey Yérusalémdin Gatqa bérip keldi, dep xewer yetküzüldi.
42 Pea naʻe fekau ʻe he tuʻi ʻo ne ui mai ʻa Simi, mo ne pehē kiate ia, “ʻIkai naʻaku fekauʻi koe ke ke fuakava ʻia Sihova, pea u lea mamafa kiate koe, ʻo pehē, Ke ke ʻilo fakapapau, ʻi he ʻaho ko ia te ke ʻalu atu, mo ʻeveʻeva mamaʻo ki ha potu, ke ke mate moʻoni ai? Pea naʻa ke pehē mai kiate au, ‘ʻOku lelei ʻae lea kuo u fanongo ki ai.’
Padishah Shimeyni chaqirtip uninggha: — Men séni Perwerdigar bilen qesem qildurup: — Shuni éniq bilip qoyki, sen qaysi küni chiqip birer yerge barghan bolsang, sen shu künide sheksiz ölisen, dep agahlandurup éytmighanmidim? Özüngmu, men anglighan söz berheq, dégenidingghu?
43 Ko ia ko e hā kuo ʻikai ai te ke fai ki he fuakava ʻa Sihova, mo e fekau ʻaia kuo u tukupau kiate koe?
Shundaq bolghaniken, némishqa özüng Perwerdigar aldida qilghan qesimingni buzup, men sanga buyrughan buyruqumnimu tutmiding? — dédi.
44 Naʻe pehē foki ʻe he tuʻi kia Simi, ʻOku ke ʻilo ʻae kovi kotoa pē kuo fufū ʻi ho loto, ʻaia naʻa ke fai kia Tevita ko ʻeku tamai: ko ia foki ʻe fakafoki ai ʻe Sihova ʻa hoʻo kovi ki ho ʻulu ʻoʻou;
Padishah Shimeyge yene: Sen atam Dawutqa qilghan hemme rezillikni obdan bilisen, u könglüngge ayandur. Mana Perwerdigar rezillikingni öz béshinggha yanduridu.
45 Pea ʻe fakamonūʻia ʻae tuʻi ko Solomone, pea ʻe fokotuʻumaʻu ʻi he ʻao ʻo Sihova ʻae nofoʻa fakatuʻi ʻo Tevita ʻo taʻengata.”
Lékin Sulayman padishah bolsa beriketlinip, Dawutning texti Perwerdigarning aldida ebedil’ebed mustehkem qilinidu, dédi.
46 Ko ia naʻe fekau ai ʻe he tuʻi kia Penaia ko e foha ʻo Sehoiata; pea naʻe ʻalu atu ia, pea naʻa ne taaʻi ia ke ne mate. Pea naʻe fakamālohi ʻae puleʻanga ʻi he nima ʻo Solomone.
Andin padishahning buyruqi bilen Yehoyadaning oghli Binaya chiqip uni chépip öltürdi. Padishahliq bolsa Sulaymanning qolida mustehkem qilindi.
