1 Tuʻi 12
1 Pea naʻe ʻalu ʻa Lehopoami ki Sikemi he kuo ʻomi ki Sikemi ʻa ʻIsileli kātoa ke fakanofo ia ko e tuʻi.
Rehoboam Sheqemge bardi; chünki pütkül Israil uni padishah tikligili Sheqemge kelgenidi.
2 Pea naʻe hoko ʻo pehē, ʻi heʻene fanongo ki ai ʻa Selopoami ko e foha ʻo Nipati, ʻaia naʻe kei nofo ʻi ʻIsipite, (he ne hola ia mei he ʻao ʻo Solomone ko e tuʻi, pea naʻe nofo ʻa Selopoami ʻi ʻIsipite; )
Nibatning oghli Yeroboam shu ishni anglighanda, shundaq boldiki, u téxi Misirda idi (chünki Yeroboam Sulayman padishahtin qéchip Misirda turuwatatti).
3 Naʻa nau fekau atu mo ui kiate ia. Pea naʻe haʻu ʻa Selopoami pea mo e fakataha kotoa pē ʻo ʻIsileli, ʻonau lea kia Lehopoami, ʻo pehē,
Emdi ular adem ewetip uni chaqirtip keldi. Shuning bilen Yeroboam we pütkül Israil jamaiti kélip Rehoboamgha söz qilip:
4 “Naʻe ngaohi ʻe hoʻo tamai ʻemau kavenga ke fakamāfasia: ka ko eni ke ke fakamaʻamaʻa ʻe koe ʻemau ngāue fakamāfasia ki hoʻo tamai, pea mo ʻene kavenga mamafa ʻaia naʻa ne ʻai kiate kimautolu, pea te mau tauhi kiate koe.”
— Silining atiliri boynimizgha salghan boyunturuqini éghir qildi. Sili emdi atilirining bizge qoyghan qattiq telepliri bilen éghir boyunturuqini yéniklitip bersile, silining xizmetliride bolimiz, déyishti.
5 Pea naʻa ne pehēange kiate kinautolu, “Mou ʻalu ʻi he ʻaho ʻe tolu, pea hili ia mou toe omi kiate au.” Pea naʻe ʻalu ʻae kakai.
U ulargha: — Hazirche qaytip üch kündin kéyin andin qéshimgha yene kélinglar, dédi. Shuning bilen xelq tarilip ketti.
6 Pea naʻe alea ʻae tuʻi ko Lehopoami mo e kau mātuʻa, ʻakinautolu naʻe tutuʻu ʻi he ʻao ʻo Solomone lolotonga ʻa ʻene kei moʻui ʻaʻana, ʻo ne pehē, “Ko e hā homou loto pe ʻe fēfē ʻa ʻeku tali ki he kakai ni?”
Rehoboam padishah öz atisi Sulayman hayat waqtida uning xizmitide turghan moysipitlardin meslihet sorap: — Bu xelqqe béridighan jawabim toghrisida néme meslihet körsitisiler? — dédi.
7 Pea naʻa nau lea kiate ia, ʻo pehē, “Kapau te ke tauhi ki he kakai ni he ʻaho ni, pea ke ngāue ki ai, mo ke talia kinautolu, mo ke lea ʻaki ʻae ngaahi lea lelei kiate kinautolu, pehē, te nau hoko ko hoʻo kau tamaioʻeiki ʻo taʻengata.”
Ular uninggha: — Eger sili raziliq bilen bügün bu xelqning xizmitide bolimen désile, (we derweqe ularning xizmitide bolsila) ulargha yaxshi sözler bilen jawab qilsila, ular silining barliq künliride xizmetliride bolidu, dédi.
8 Ka naʻa ne liʻaki ʻae enginaki ʻae kau mātuʻa, ʻaia naʻa nau fai kiate ia, pea naʻa ne alea mo e kau talavou ʻaia naʻe tupu hake mo ia, pea naʻa nau tutuʻu ʻi hono ʻao:
Lékin u moysipitlarning körsetken meslihetini qayrip qoyup, özi bilen chong bolghan, aldida xizmitide boluwatqan yashlardin meslihet sorap
9 Pea naʻa ne pehē kiate kinautolu, “Ko e hā homou loto ʻomoutolu koeʻuhi ke tau tali ʻaki ʻae kakai ni, ʻaia kuo lea mai kiate au, ʻo pehē, ‘Fakamaʻamaʻa ʻae kavenga ʻaia naʻe ʻai kiate kimautolu ʻe hoʻo tamai?’”
ulargha: — Manga «Silining atiliri bizge salghan boyunturuqni yénikletkeyla» dep tiligen bu xelqqe jawab bérishimiz toghruluq qandaq meslihet bérisiler? — dédi.
10 Pea naʻe leaange kiate ia ʻae kau talavou naʻe tupu hake mo ia, ʻo pehē, “ʻE pehē ni hoʻo lea ki he kakai ni naʻe lea mai kiate koe, ʻo pehē, ‘Naʻe fakamamafa ʻemau kavenga ʻe hoʻo tamai, ka ke fakamaʻamaʻa ia ʻe koe kiate kimautolu:’ ʻe pehē ni ʻa hoʻo lea kiate kinautolu, ‘ʻE fuofua lahi hake ʻa hoku louhiʻi nima siʻi ʻi he kongaloto ʻo ʻeku tamai.’
Uning bilen chong bolghan bu yashlar uninggha: — «Silining atiliri boyunturuqimizni éghir qildi, emdi sili uni bizge yénik qilghayla» dep éytqan bu xelqqe söz qilip: — «Méning chimchilaq barmiqim atamning bélidin tomraqtur.
11 Pea ko eni naʻe fakakavenga ʻaki kimoutolu ʻe heʻeku tamai ʻae kavenga mamafa, ka te u fakalahi ki hoʻomou kavenga: naʻe kinisi ʻaki ʻakimoutolu ʻe heʻeku tamai ʻae ngaahi meʻa tā, ka te u tautea kimoutolu ʻaki ʻae fanga sikopio.”
Atam silerge éghir boyunturuqni salghan, lékin men boyunturuqunglarni téximu éghir qilimen. Atam silerge qamchilar bilen tenbih-terbiye bergen bolsa, men silerge «chayanliq qamchilar» bilen tenbih bérimen», dégeyla, — dédi.
12 Ko ia naʻe haʻu ʻa Selopoami pea mo e kakai kotoa pē kia Lehopoami ʻi hono tolu ʻoe ʻaho, ʻo hangē ko ia naʻe tala ʻe he tuʻi, ʻo pehē, “Toe haʻu kiate au ʻi hono tolu ʻoe ʻaho.”
Rehoboam padishah ulargha: «Üch kündin kéyin andin qéshimgha yene kélinglar» déginidek, Yeroboam we barliq xelq üchinchi küni uning qéshigha keldi.
13 Pea naʻe tali fakamālohi ʻae kakai ʻe he tuʻi, ʻo ne liʻaki ʻae fakakaukau ʻae kau mātuʻa ʻaia naʻa nau fai kiate ia;
Padishah moysipitlarning uninggha bergen meslihetini tashlap, xelqqe qattiqliq bilen jawab berdi.
14 Pea naʻa ne lea kiate kinautolu ʻo hangē ko ia naʻe tala ʻe he kau talavou, ʻo pehē, “Naʻe fakamamafa ʻa hoʻomou kavenga ʻe heʻeku tamai, ka te u fakalahi ki hoʻomou kavenga: naʻe kinisi kimoutolu ʻe heʻeku tamai ʻaki ʻae ngaahi meʻa tā, ka te u tautea ʻakimoutolu ʻeau ʻaki ʻae fanga sikopio.”
U yashlarning mesliheti boyiche ulargha: — Atam silerge éghir boyunturuqni salghan, lékin men boyunturuqunglarni téximu éghir qilimen. Atam silerge qamchilar bilen tenbih-terbiye bergen bolsa men silerge «chayanliq qamchilar» bilen tenbih-terbiye bérimen, dédi.
15 Ko ia naʻe ʻikai tui ʻae tuʻi ki he kakai; pea naʻe tupunga ia meia Sihova, koeʻuhi ke ne fakamoʻoni ki heʻene folofola, ʻaia naʻe folofolaʻaki ʻe Sihova ʻia ʻAhisa ko e tangata Sailo kia Selopoami ko e foha ʻo Nipati.
Shuning bilen padishah xelqning sözini anglimidi. Bu ish Perwerdigar teripidin bolghan; chünki buning bilen Perwerdigarning Shilohluq Axiyahning wasitiside Nibatning oghli Yeroboamgha éytqan sözi emelge ashurulidighan boldi.
16 Pea ko ia, ʻi he mamata ʻa ʻIsileli kātoa naʻe ʻikai tui ʻae tuʻi kiate kinautolu, naʻe pehēange ʻe he kakai ki he tuʻi, “Ko e fē haʻamau tufakanga ʻia Tevita? Pea ʻoku ʻikai ha maʻu tofiʻa ʻi he foha ʻo Sese: ʻE ʻIsileli mou ʻalu ki homou ngaahi fale ka ko koe Tevita, vakai ki ho fale ʻoʻou.” Ko ia naʻe ʻalu ai ʻa ʻIsileli ki honau ngaahi fale.
Pütkül Israil padishahning ularning sözige qulaq salmighinini körgende xelq padishahqa jawab bérip: — Dawuttin bizge néme nésiwe bar? Yessening oghlida bizning héch mirasimiz yoqtur! Öz öy-chédirliringlargha qaytinglar, i Israil! I Dawut, sen öz jemetinggila ige bol, — dédi. Shuning bilen Israillar öz öy-chédirlirigha qaytip kétishti.
17 Ka koeʻuhi ko e fānau ʻa ʻIsileli ʻaia naʻe nofo ʻi he ngaahi kolo ʻo Siuta, naʻe pule ʻa Lehopoami kiate kinautolu.
Emma Yehuda sheherliride olturghan Israillargha bolsa, Yeroboam ularning üstige höküm sürdi.
18 Pea naʻe toki fekau atu ʻe he tuʻi ko Lehopoami ʻa ʻAtolami ʻaia naʻe pule ki he tukuhau; pea naʻe lisingi ia ʻaki ʻae maka ʻe ʻIsileli kātoa, pea naʻa ne mate ai. Ko ia naʻe fai fakatoʻotoʻo ʻe he tuʻi ko Lehopoami ke ne heka hake ki hono saliote, kae hola ki Selūsalema.
Rehoboam padishah baj-alwan bégi Adoramni Israillargha ewetti, lékin pütkül Israil uni chalma-kések qilip öltürdi. U chaghda Rehoboam padishah aldirap, özining jeng harwisigha chiqip, Yérusalémgha tikiwetti.
19 Pea pehē, [talu mei ai ]kuo fakaangatuʻu ʻa ʻIsileli ki he fale ʻo Tevita ʻo aʻu mai ki he ʻaho ni.
Shu teriqide Israil Dawutning jemetidin yüz örüp, bügün’ge qeder uninggha qarshi chiqip keldi.
20 Pea naʻe hoko ʻo pehē, ʻi he fanongo ʻe ʻIsileli kātoa kuo toe haʻu ʻa Selopoami, naʻa nau fekau atu mo ui mai ia ki he fakataha, pea naʻe fakanofo ia ke ne tuʻi ki ʻIsileli kātoa: naʻe ʻikai ha taha ke kau ki he fale ʻo Tevita, ka ko e faʻahinga pe taha ʻo Siuta.
Israilning hemmisi Yeroboamning yénip kelgenlikini anglighanda, adem ewetip uni xelqning jamaitige chaqirdi. Ular uni pütkül Israilning üstige resmiy padishah qildi. Yehuda qebilisidin bashqa héchkim Dawutning jemetige egeshmidi.
21 Pea ʻi heʻene hoko mai ʻa Lehopoami ki Selūsalema, naʻa ne fakataha mai ʻae fale kotoa pē ʻo Siuta, mo e faʻahinga ʻo Penisimani, ko e kautau ʻe tokotaha kilu mo e toko valu mano, ko e kau tangata naʻe fili, ke tauʻi ʻae fale ʻo ʻIsileli, koeʻuhi ke toe ʻomi ai ʻae puleʻanga kia Lehopoami ko e foha ʻo Solomone.
Rehoboam Yérusalémgha qaytip kélip, Israilning jemeti bilen jeng qilip, padishahliqni Sulaymanning oghli bolghan özige qayturup ekilish üchün Yehudaning pütkül jemetidin we Binyamin qebilisidin bir yüz seksen ming xillan’ghan jenggiwar eskerni toplidi.
22 Ka naʻe hoko mai ʻae folofola ʻae ʻOtua kia Simaia ko e tangata ʻae ʻOtua, ʻo pehē,
Lékin Xudaning sözi Xudaning adimi Shémayagha kélip: —
23 Lea kia Lehopoami ko e foha ʻo Solomone, ko e tuʻi ʻo Siuta, pea ki he fale kātoa ʻo Siuta mo Penisimani, pea ki he toenga ʻoe kakai, ʻo pehē,
«Yehudaning padishahi, Sulaymanning oghli Rehoboamgha, pütün Yehuda bilen Binyaminning jemetige we xelqning qalghanlirigha söz qilip: —
24 “ʻOku pehē ʻe Sihova, ʻE ʻikai te mou ʻalu hake, pe tauʻi ʻa homou kāinga ko e fānau ʻa ʻIsileli: toe foki atu ʻae tangata taki taha ki hono fale; he ʻoku meiate au ʻae meʻa ni.” Ko ia naʻa nau fanongo ki he folofola ʻa Sihova, pea [naʻa nau ]liliu ke ʻalu, ʻo tatau mo e folofola ʻa Sihova.
«Perwerdigar mundaq deydu: — Hujumgha chiqmanglar, qérindashliringlar Israillar bilen jeng qilmanglar; herbiringlar öz öyünglargha qaytip kétinglar; chünki bu ish Mendindur», dégin» — déyildi. Ular Perwerdigarning sözige qulaq saldi. Perwerdigarning sözi boyiche ular öylirige qaytip ketti.
25 Hili ia naʻe langa hake ʻe Selopoami ʻa Sikemi ʻi he moʻunga ko ʻIfalemi, pea ne nofo ʻi ai; pea naʻa ne ʻalu atu mei ai ʻo ne langa hake ʻa Penieli.
Yeroboam bolsa Efraim taghliqidiki Sheqem shehirini yasap shu yerde turdi; kéyin u yerdin chiqip Penuelni yasidi.
26 Pea naʻe pehē ʻe Selopoami ʻi hono loto, “ʻE liliu atu eni ʻae puleʻanga ki he fale ʻa Tevita:
Rehoboam könglide öz-özige: — Emdi padishahliq Dawutning jemetige yénishi mumkin.
27 Kapau ʻe ʻalu hake ʻae kakai ni ke fai ʻae feilaulau ʻi he fale ʻo Sihova ʻi Selūsalema, ʻe toki liliu atu ai ʻae loto ʻoe kakai ni ki honau ʻeiki, ʻio, kia Lehopoami ko e tuʻi ʻo Siuta, pea te nau tāmateʻi au, mo toe ʻalu kia Lehopoami ko e tuʻi ʻo Siuta.”
Eger bu xelq Perwerdigarning öyide qurbanliq qilishqa Yérusalémgha chiqsa, bu xelqning qelbi öz ghojisi, yeni Yehuda padishahi Rehoboamgha yene mayil bolidu, andin ular méni öltürüp yene Yehuda padishahi Rehoboamning teripige yanarmikin, dédi.
28 Ko ia naʻe fakakaukau ai ʻae tuʻi, pea naʻa ne ngaohi ʻae ongo ʻuhiki pulu ʻaki ʻae koula, ʻo ne pehē kiate kinautolu, “ʻOku faingataʻa fau ke mou ʻalu hake ki Selūsalema: vakai ko homou ngaahi ʻotua eni, ʻE ʻIsileli, ʻaia naʻe ʻohake kimoutolu mei he fonua ko ʻIsipite.”
Padishah meslihet sorap, altundin ikki mozay heykilini yasitip xelqqe: — Yérusalémgha chiqish silerge éghir kélidu. I Israil, mana silerni Misir zéminidin chiqarghan ilahlar! — dédi.
29 Pea naʻa ne tuku ʻae taha ʻi Peteli, pea ko e taha naʻa ne tuku ʻi Tani.
Birini u Beyt-Elde, yene birini Danda turghuzup qoydi.
30 Pea naʻe hoko ʻae meʻa ni ko e angahala; he naʻe ʻalu ʻae kakai ke fai lotu ki he taha ʻi Tani.
Bu ish gunahqa seweb boldi, chünki xelq mozaylirining birining aldida bash urghili hetta Dan’ghiche baratti.
31 Pea naʻa ne ngaohi ʻae fale ʻi he ngaahi potu māʻolunga, mo ne fili ʻae kau taulaʻeiki mei he faʻahinga kakai, ʻakinautolu naʻe ʻikai ʻoe ngaahi foha ʻo Livai.
U hem «égiz jaylar»da [ibadet] öylirini yasidi we hem Lawiydin bolmighan ademlerni kahin qilip teyinlep qoydi.
32 Pea naʻe kotofa ʻe Selopoami ʻae kātoanga ki hono valu ʻoe māhina, ʻi hono ʻaho hongofulu ma nima ʻoe māhina, ʻo tatau mo e kātoanga naʻe fai ʻi Siuta, pea naʻa ne fai feilaulau ki he ʻuhiki pulu naʻa ne ngaohi: pea naʻa ne fakanofo ʻi Peteli ʻae kau taulaʻeiki ʻaia naʻa ne fili.
Yeroboam yene sekkizinchi ayning on beshinchi künini xuddi Yehudaning zéminidiki héytke oxshash bir héyt qilip békitti. U özi qurban’gah üstige qurbanliq qilghili chiqti. Shundaq qilip u Beyt-Elde özi etküzgen mozay mebudlirige qurbanliq ötküzdi. U yene Beyt-Elde saldurghan shu «égiz jaylar» üchün kahinlarni teyinlidi.
33 Ko ia, naʻa ne fai feilaulau ki he feilaulauʻanga ʻaia naʻa ne ngaohi ʻi Peteli ʻi hono ʻaho hongofulu ma nima ʻo hono valu ʻoe māhina, ʻae māhina ko ia naʻa ne fakakaukau ki ai ʻi hono loto ʻoʻona; pea naʻe tuʻutuʻuni ʻae kātoanga ki he fānau ʻa ʻIsileli: pea naʻa ne fai ʻae feilaulau ʻi he feilaulauʻanga, pea tutu ai ʻae meʻa namu kakala.
U Beyt-Elde yasighan qurban’gah üstige sekkizinchi ayning on beshinchi küni (bu ay-künni u öz meyliche tallighanidi) qurbanliqlarni sunushqa chiqti; shu teriqide u Israillargha bir héyt yaratti; u özi qurban’gah üstige qurbanliqlarni sundi we xushbuy yaqti.
