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1 Pea ko ʻeni kuo motuʻa ʻa Tevita pea lahi ʻa hono taʻu; pea naʻa nau ʻufiʻufi ʻaki ia ʻae ngaahi kofu, ka naʻe ʻikai ke ne māfana ai.
Dawut padishah xéli yashinip qalghanidi; uni yotqan-ediyal bilen yapsimu, u issimaytti.
2 Ko ia naʻe pehē ai ʻe heʻene kau tamaioʻeiki kiate ia, “Tuku ke nau kumi mai ki hoku ʻeiki ko e tuʻi ha finemui ko e tāupoʻou: pea tuku ia ke ʻi he ʻao ʻoe tuʻi, mo ne tauhi kiate ia, pea tuku ke ne tokoto ki ho fatafata, koeʻuhi ke māfana ai ʻa hoku ʻeiki ko e tuʻi.”
Xizmetkarliri uninggha: — Ghojam padishah özliri üchün, aldilirida turidighan bir pak qiz tapquzayli; u padishahtin xewer élip, silining quchaqlirida yatsun; shuning bilen ghojam padishah issiyla — dédi.
3 Ko ia naʻa nau kumi ha fefine mui hoihoifua ʻi he potu fonua kotoa pē ʻo ʻIsileli, pea naʻa nau maʻu ʻa ʻApisaki ko e fefine Sunemi ʻonau ʻomi ia ki he tuʻi.
Ular pütkül Israil zéminini kézip güzel bir qizni izdep yürüp, axiri Shunamliq Abishagni tépip padishahning aldigha élip keldi.
4 Pea naʻe hoihoifua ʻaupito ʻae taʻahine, pea naʻa ne fai ʻofa ki he tuʻi, mo ne tauhi kiate ia: ka naʻe ʻikai ʻilo ia ʻe he tuʻi.
Qiz intayin güzel idi; u padishahtin xewer élip uning xizmitide bolatti, emma padishah uninggha yéqinchiliq qilmaytti.
5 Pea naʻe toki fai fakafiefielahi ʻe ʻAtunaisa ko e tama ʻa Hakiti, ʻo ne pehē, Te u hoko au ko e tuʻi: pea naʻa ne teuteuʻi maʻana ʻae ngaahi saliote mo e kau heka hoosi, mo e kau tangata ʻe toko nimangofulu ke lele muʻomuʻa ʻi hono ʻao.
Emma Haggitning oghli Adoniya mertiwisini kötürmekchi bolup: «Men padishah bolimen» dédi. U özige jeng harwiliri bilen atliqlarni we aldida yüridighan ellik eskerni teyyar qildi
6 Pea naʻe ʻikai fakamamahi ia ʻe heʻene tamai ʻi ha ʻaho, pe te ne pehē, “Ko e hā kuo ke fai pehē ni ai?” Pea ko e tangata toulekeleka lelei ia, pea naʻe fanauʻi ia ki mui ʻia ʻApisalomi.
(uning atisi héchqachan: «Némishqa bundaq qilisen?» dep, uninggha tenbih-terbiye béripmu baqmighanidi hem u nahayiti kélishken yigit bolup, anisi uni Abshalomdin kéyin tughqanidi).
7 Pea naʻa ne alea mo Soape ko e tama ʻa Seluia, pea mo ʻApaiata ko e taulaʻeiki: pea naʻa na muimui ʻia ʻAtunaisa ko hono tokoni.
U Zeruiyaning oghli Yoab we kahin Abiyatar bilen meslihet qiliship turdi. Ular bolsa Adoniyagha egiship uninggha yardem béretti.
8 Ka ko Satoki ko e taulaʻeiki, mo Penaia ko e foha ʻo Sehoiata, mo Netane ko e palōfita, mo Simi, mo Lei, pea mo e kau tangata mālohi ʻaia naʻe ʻia Tevita, naʻe ʻikai kau [ʻakinautolu ]kia ʻAtunaisa.
Lékin kahin Zadok we Yehoyadaning oghli Binaya, Natan peyghember, Shimey, Rey we Dawutning öz palwanliri Adoniyagha egeshmidi.
9 Pea naʻe tāmateʻi ʻae fanga sipi, mo e fanga pulu, mo e fanga manu sino ʻe ʻAtunaisa ʻi he maka ko Soileti, ʻaia ʻoku vāofi mo Enilokeli, pea naʻa ne ui ki hono ngaahi tokoua ko e ngaahi foha ʻoe tuʻi, pea ki he kau tangata kotoa pē ʻo Siuta ko e kau tamaioʻeiki ʻoe tuʻi:
Adoniya qoy, kala we bordighan torpaqlarni En-Rogelning yénidiki Zohelet dégen tashta soydurup, hemme aka-ukilirini, yeni padishahning oghulliri bilen padishahning xizmitide bolghan hemme Yehudalarni chaqirdi.
10 Ka ko Netane ko e palōfita mo Penaia, mo e kau tangata mālohi, pea mo Solomone ko hono tokoua, naʻe ʻikai te ne ui.
Lékin Natan peyghember, Binaya, palwanlar we öz inisi Sulaymanni u chaqirmidi.
11 Ko ia naʻe lea ai ʻa Netane kia Patisepa ko e faʻē ʻa Solomone, ʻo pehē, “ʻIkai kuo ke fanongo kuo pule ʻa ʻAtunaisa ko e tama ʻa Hakiti, pea ʻoku ʻikai ʻilo ia ʻe hota ʻeiki ko Tevita?
Natan bolsa Sulaymanning anisi Bat-Shébagha: — «Anglimidingmu? Haggitning oghli Adoniya padishah boldi, lékin ghojimiz Dawut uningdin xewersiz.
12 Ko ia ke ke haʻu, pea ʻoku ou kole kiate koe, tuku ke u enginakiʻi koe, koeʻuhi ke ke fakamoʻui ʻa hoʻo moʻui ʻaʻau, pea mo e moʻui ʻa hoʻo tama ko Solomone.
Emdi mana, öz jéning we oghlung Sulaymanning jénini qutquzushqa méning sanga bir meslihet bérishimke ijazet bergeysen.
13 ‌ʻAlu pea ke hoko atu kia Tevita ko e tuʻi, pea ke lea pehē kiate ia, ʻe hoku ʻeiki ko e tuʻi, ʻikai naʻa ke fuakava ki hoʻo kaunanga, ʻo pehē, ‘Ko e moʻoni ʻe hoko ʻa Solomone ko hoʻo tama ke pule ki mui ʻiate au, pea te ne nofo ki hoku nofoʻa fakatuʻi? Pea ka kuo pehē ko e hā kuo pule ai ʻa ʻAtunaisa?’”
Dawut padishahning aldigha bérip uninggha: — Ghojam padishah özliri qesem qilip öz keminilirige wede qilip: «Séning oghlung Sulayman mendin kéyin padishah bolup textimde olturidu» dégen emesmidile? Shundaq turuqluq némishqa Adoniya padishah bolidu? — dégin.
14 Pea vakai, lolotonga ʻa hoʻo alea ai mo e tuʻi, te u muimui atu au ʻiate koe foki mo fakamoʻoni ʻa hoʻo ngaahi lea.
Mana, padishah bilen sözliship turghiningda, menmu séning keyningdin kirip sözüngni ispatlaymen, — dédi.
15 Pea naʻe hū atu ʻa Patisepa ki he tuʻi ki hono potu fale: pea naʻe motuʻa ʻaupito ʻae tuʻi; pea naʻe tauhi ki he tuʻi ʻa ʻApisaki ko e fefine Sunemi.
Bat-Shéba ichkiri öyge padishahning qéshigha kirdi (padishah tolimu qérip ketkenidi, Shunamliq Abishag padishahning xizmitide boluwatatti).
16 Pea naʻe punou ʻa Patisepa, mo ne fai fakaʻapaʻapa ki he tuʻi. Pea naʻe pehē ʻe he tuʻi, Ko e hā ho loto?
Bat-Shéba padishahqa éngiship tezim qildi. Padishah: — Néme teliping bar? — dep soridi.
17 Pea naʻe pehē ʻe ia kiate ia, “ʻE hoku ʻeiki, naʻa ke fuakava ʻia Sihova ko ho ʻOtua ki hoʻo kaunanga, [ʻo pehē], ‘Ko e moʻoni ko Solomone ko hoʻo tama ʻe hoko mo au ki he pule, pea te ne ʻafio ʻi hoku nofoʻa fakatuʻi.’
U uninggha: — I ghojam, sili Perwerdigar Xudaliri bilen öz dédeklirige: «Séning oghlung Sulayman mendin kéyin padishah bolup textimde olturidu» dep qesem qilghanidila.
18 Pea vakai eni, kuo pule ʻa ʻAtunaisa; pea ko eni, ʻe hoku ʻeiki ko e tuʻi, ʻoku ʻikai te ke ʻilo ia:
Emdi mana, Adoniya padishah boldi! Lékin i ghojam padishah, silining uningdin xewerliri yoq.
19 Pea kuo ne tāmateʻi ʻae fanga pulu, mo e fanga manu sino, mo e fanga sipi ʻo lahi ʻaupito, pea kuo ne talaki ʻae ngaahi foha kotoa pē ʻoe tuʻi, mo ʻApaiata ko e taulaʻeiki, mo Soape ko e ʻeiki pule ʻoe kau tau: ka kuo ʻikai te ne ui ʻa Solomone ko hoʻo tamaioʻeiki.
U köp kalilarni, bordaq torpaqlar bilen qoylarni soydurup, padishahning hemme oghullirini, Abiyatar kahinni we qoshunning serdari Yoabni chaqirdi. Lékin qulliri Sulaymanni u chaqirmidi.
20 Pea ko koe, ʻe hoku ʻeiki ko e tuʻi, kuo hanga mai kiate koe ʻae mata kotoa pē ʻo ʻIsileli, koeʻuhi ke ke fakahā kiate kinautolu pe ko hai ia ʻe hoko mo koe ke nofo ki he nofoʻa fakatuʻi ʻo hoku ʻeiki ko e tuʻi.
Emdi, i ghojam padishah, pütkül Israilning közliri silige tikilmekte, ular ghojam padishahning özliridin kéyin textliride kimning olturidighanliqi toghrisida ulargha xewer bérishlirini kütishiwatidu;
21 He ka ʻikai fai eni ʻe hoko ʻo pehē, ʻoka tō ʻo mohe ʻa hoku ʻeiki ko e tuʻi fakataha mo ʻene ngaahi tamai, ʻe lau au mo ʻeku tama ko Solomone ko e ongo fai hala.”
bir qarargha kelmisile, ghojam padishah öz ata-bowiliri bilen bille uxlashqa ketkendin kéyin, men bilen oghlum Sulayman gunahkar sanilip qalarmizmikin, — dédi.
22 Pea vakai, lolotonga ʻa ʻene kei lea mo e tuʻi, naʻe hū atu foki ʻa Netane ko e palōfita.
Mana, u téxi padishah bilen sözliship turghinida Natan peyghembermu kirip keldi.
23 Pea naʻa nau fakahā ange ki he tuʻi, ʻo pehē, “Vakai ko eni ʻa Netane ko e palōfita. Pea ʻi heʻene hū mai ki he ʻao ʻoe tuʻi, naʻa ne punou hifo ia mo hono mata ki he kelekele ʻi he ʻao ʻoe tuʻi.
Ular padishahqa: — Natan peyghember keldi, dep xewer berdi. U padishahning aldigha kiripla, yüzini yerge yéqip turup padishahqa tezim qildi.
24 Pea naʻe pehē ʻe Netane, ʻE tuʻi, ko hoku ʻeiki, kuo ke pehē koā, ʻE pule ʻa ʻAtunaisa ki mui ʻiate au, pea ʻe nofo ia ki hoku nofoʻa fakatuʻi?
Natan: — I ghojam padishah, sili Adoniya mendin kéyin padishah bolup méning textimde olturidu, dep éytqanidilimu?
25 He kuo ʻalu hifo ia he ʻaho ni, pea kuo ne tāmateʻi ʻae fanga pulu mo e fanga manu sino, mo e fanga sipi ʻo lahi ʻaupito, pea kuo ne talaki ʻae ngaahi foha ʻoe tuʻi, mo e houʻeiki pule ʻoe kautau, pea mo ʻApaiata ko e taulaʻeiki; pea vakai, ʻoku nau kai mo inu ʻi hono ʻao, ʻonau pehē, ‘Ke moʻui ʻae tuʻi ko ʻAtunaisa.’
Chünki u bügün chüshüp, köp buqa, bordighan torpaqlar bilen qoylarni soydurup, padishahning hemme oghullirini, qoshunning serdarlirini, Abiyatar kahinni chaqirdi; we mana, ular uning aldida yep-ichip: «Yashisun padishah Adoniya!» — dep towlashmaqta.
26 Ka ko au, ʻio, ko au ko hoʻo tamaioʻeiki, mo Satoki ko e taulaʻeiki, mo Penaia ko e foha ʻo Sehoiata, pea mo hoʻo tamaioʻeiki ko Solomone, kuo ʻikai te ne ui [ʻakimautolu].
Lékin qulliri bolghan méni, Zadok kahinni, Yehoyadaning oghli Binayani we qulliri bolghan Sulaymanni u chaqirmidi.
27 Kuo fai ʻae meʻa ni ʻe hoku ʻeiki ko e tuʻi, pea kuo ʻikai ke ke fakahā mai ia ki hoʻo tamaioʻeiki, pe ko hai ia ʻe nofo ki mui ʻi he nofoʻa fakatuʻi ʻo hoku ʻeiki ko e tuʻi?”
Ghojam padishah kimning özliridin kéyin ghojam padishahning textide olturidighanliqini öz qullirigha uqturmay u ishni buyrudilimu? — dédi.
28 Pea naʻe toki tali ʻe he tuʻi ko Tevita ʻo ne pehē, “Ui mai ʻa Patisepa.” Pea naʻa na haʻu ki he ʻao ʻoe tuʻi, ʻo ne tuʻu ʻi he ʻao ʻoe tuʻi.
Dawut padishah: — Bat-Shébani aldimgha qichqiringlar, dédi. U padishahning aldigha kirip, uning aldida turdi.
29 Pea naʻe fuakava ʻe he tuʻi, ʻo pehē, “ʻO hangē ʻoku moʻui moʻoni ʻa Sihova, ʻaia kuo huhuʻi ʻa hoku laumālie mei he mamahi kotoa pē,
Padishah bolsa: — Jénimni hemme qiyinchiliqtin qutquzghan Perwerdigarning hayati bilen qesem qilimenki,
30 ‌ʻo hangē ko ʻeku fuakava kiate koe ʻia Sihova ko e ʻOtua ʻo ʻIsileli, ʻo pehē, ‘Ko e moʻoni ko Solomone ko hoʻo tama ʻe pule ki mui ʻiate au, pea ʻe nofo ia ki hoku nofoʻa fakatuʻi ko hoku fetongi;’ te u fai pehē moʻoni kiate koe he ʻaho ni.”
men eslide Israilning Xudasi Perwerdigar bilen sanga qesem qilip: «Séning oghlung Sulayman mendin kéyin padishah bolup ornumda méning textimde olturidu» dep éytqinimdek, bügünki künde men bu ishni choqum wujudqa chiqirimen, — dédi.
31 Pea naʻe toki punou ʻa Patisepa mo hono mata ki he kelekele, mo ne fai fakaʻapaʻapa ki he tuʻi, ʻo ne pehē, “ʻOfa ke moʻui ʻa Tevita ko hoku ʻeiki ko e tuʻi ʻo taʻengata.”
We Bat-Shéba yüzini yerge yéqip turup padishahqa tezim qilip: — Ghojam Dawut padishah ebediy yashisun! — dédi.
32 Pea naʻe pehē ʻe he tuʻi ko Tevita, Ui mai ʻa Satoki ko e taulaʻeiki, mo Netane ko e palōfita, mo Penaia ko e foha ʻo Sehoiata. Pea naʻa nau haʻu ki he ʻao ʻoe tuʻi.
Dawut padishah: — Zadok kahinni, Natan peyghemberni, Yehoyadaning oghli Binayani aldimgha chaqiringlar, dédi. Ular padishahning aldigha keldi.
33 Naʻe pehē foki ʻe he tuʻi kiate kinautolu, “Mou ʻave mo kimoutolu ʻae kau tamaioʻeiki ʻa homou ʻeiki, pea fakaheka ʻa Solomone ko hoku foha ki heʻeku miuli ʻaʻaku, pea ʻohifo ia ki Kihoni:
Padishah ulargha: — Ghojanglarning xizmetkarlirini özünglargha qoshup, Sulaymanni öz qéchirimge mindürüp, Gihon’gha élip béringlar;
34 Pea tuku ke pani ia ʻaki ʻae lolo ʻe Satoki ko e taulaʻeiki mo Netane ko e palōfita, ke ne tuʻi ʻi ʻIsileli: pea mou ifi ʻaki ʻae meʻalea, mo pehē, ‘Ke moʻui ʻae tuʻi ko Solomone.’
u yerde Zadok kahin bilen Natan peyghember uni Israilning üstige padishah bolushqa mesih qilsun. Andin kanay chélip: — Sulayman padishah yashisun! dep towlanglar.
35 Pea hili ia te mou muimui mai kiate ia, koeʻuhi ke ne haʻu ʻo heka ki hoku nofoʻa fakatuʻi: he te ne hoko ia ko e tuʻi, ko hoku fetongi: pea kuo u fakanofo ia ke ne pule ki ʻIsileli pea mo Siuta.”
Andin u textimde olturushqa bu yerge kelgende, uninggha egiship ménginglar; u méning ornumda padishah bolidu; chünki men uni Israil bilen Yehudaning üstige padishah bolushqa teyinlidim, — dédi.
36 Pea naʻe tali ʻae lea ʻae tuʻi ʻe Penaia ko e foha ʻo Sehoiata, ʻo ne pehē, “ʻEmeni: pea ke pehē foki ʻe Sihova ko e ʻOtua ʻo hoku ʻeiki ko e tuʻi.
Yehoyadaning oghli Binaya padishahqa jawab bérip: — Amin! Ghojam padishahning Xudasi Perwerdigarmu shundaq buyrusun!
37 ‌ʻO hangē ko e ʻi hoku ʻeiki ko e tuʻi ʻa Sihova, ke pehē foki ʻa ʻene kau kia Solomone, mo ne fakalahi ʻa hono nofoʻa fakatuʻi ke lahi hake ʻi he nofoʻa fakatuʻi ʻo hoku ʻeiki ko e tuʻi ko Tevita.”
Perwerdigar ghojam padishah bilen bille bolghandek, Sulayman bilen bille bolup, uning textini ghojam Dawut padishahningkidin téximu ulugh qilghay! — dédi.
38 Ko ia naʻe ʻalu hifo ai ʻa Satoki ko e taulaʻeiki, mo Netane ko e palōfita, mo Penaia ko e foha ʻo Sehoiata, pea mo e kakai Keliti mo e kakai Peleti, pea naʻa nau fakaheka ʻa Solomone ki he miuli ʻae tuʻi ko Tevita, pea naʻa nau ʻomi ia ki Kihoni.
Zadok kahin, Natan peyghember, Yehoyadaning oghli Binaya we Keretiyler bilen Peletiyler chüshüp, Sulaymanni Dawut padishahning qéchirigha mindürüp, Gihon’gha élip bardi.
39 Pea naʻe toʻo mai ʻae hina lolo mei he fale fehikitaki ʻe Satoki ko e taulaʻeiki, pea ne pani ʻaki ʻa Solomone. Pea naʻa nau ifi ʻae meʻalea: pea naʻe pehē ʻe he kakai kotoa pē, “Ke moʻui ʻae tuʻi ko Solomone.”
Zadok kahin ibadet chédiridin may bilen tolghan bir münggüzni élip, Sulaymanni mesih qildi. Andin ular kanay chaldi. Xelqning hemmisi: — Sulayman padishah yashisun! — dep towlashti.
40 Pea naʻe muimui hake kiate ia ʻae kakai kotoa pē, pea naʻe ifi ʻe he kakai ʻenau ngaahi fafangu, pea naʻa nau fiefia ʻi he fiefia lahi ʻaupito, ko ia naʻe mafahi ʻae fonua ʻi heʻenau longoaʻa.
Xelqning hemmisi uning keynidin egiship, sunay chélip zor shadliq bilen yer yérilghudek tentene qilishti.
41 Pea naʻe fanongo ki ai ʻa ʻAtunaisa pea mo e kakai kotoa pē naʻe ʻiate ia, ʻo feʻunga mo e fakaʻosi ʻenau kai. Pea ʻi he fanongo ʻa Soape ki he ifi ʻae meʻalea, naʻa ne pehē, “Ko e hā ʻoku longoaʻa ai ʻae kolo mo maveuveu?”
Emdi Adoniya we uning bilen jem bolghan méhmanlar ghizalinip chiqqanda, shuni anglidi. Yoab kanay awazini anglighanda: — Némishqa sheherde shunche qiyqas-süren sélinidu? — dep soridi.
42 Pea ʻiloange, lolotonga ʻa ʻene kei lea, naʻe haʻu ʻa Sonatane ko e foha ʻo ʻApaiata ko e taulaʻeiki: pea naʻe pehē ʻe ʻAtunaisa kiate ia, “Hū mai; he ko e tangata toʻa koe pea ʻoku ke ʻomi ha ongoongolelei.”
U téxi sözini tügetmeyla, mana Abiyatar kahinning oghli Yonatan keldi. Adoniya uninggha: — Kirgin, qeyser ademsen, choqum bizge xush xewer élip kelding, — dédi.
43 Pea naʻe lea ʻo pehēange ʻe Sonatane kia ʻAtunaisa, “Ko e moʻoni kuo fakanofo ʻe Tevita ʻa Solomone ke ne tuʻi.
Yonatan Adoniyagha jawab bérip: — Undaq emes! Ghojimiz Dawut padishah Sulaymanni padishah qildi!
44 Pea kuo fekau atu ia mo Satoki ko e taulaʻeiki, mo Netane ko e palōfita, mo Penaia ko e foha ʻo Sehoiata, mo e kakai Keliti, mo e kakai Peleti, pea kuo nau fakaheka ia ki he miuli ʻae tuʻi:
We padishah özi uninggha Zadok kahinni, Natan peyghemberni, Yehoyadaning oghli Binayani we Keretiyler bilen Peletiylerni hemrah qilip ewitip, uni padishahning qéchirigha mindürdi;
45 Pea kuo pani ʻaki ia ʻae lolo ʻi Kilioni ke hoko ko e tuʻi, ʻe Satoki ko e taulaʻeiki mo Netane ko e palōfita: pea kuo nau ʻohake mei ai mo e fiefia, ko ia naʻe toe mavava ai ʻae kolo. Ko e longoaʻa eni ʻaia kuo mou fanongo ki ai.
andin Zadok kahin bilen Natan peyghember uni padishah bolushqa Gihonda mesih qildi. Ular u yerdin chiqip shadliq qilip, pütkül sheherni qiyqas-süren bilen lerzige saldi. Siz anglawatqan sada del shudur.
46 Pea kuo nofo foki ʻa Solomone ʻi he nofoʻa fakatuʻi ʻoe puleʻanga.
Uning üstige Sulayman hazir padishahliq textide olturiwatidu.
47 Pea naʻe haʻu foki ʻae kau tamaioʻeiki ʻoe tuʻi ke tāpuakiʻi ʻa hotau ʻeiki ko e tuʻi ko Tevita, ʻo pehē, ‘Ke ngaohi ʻe he ʻOtua ʻae hingoa ʻo Solomone ke lelei hake ʻi ho hingoa ʻoʻou, pea ne ngaohi ʻa hono nofoʻa fakatuʻi ke lahi hake ʻi ho nofoʻanga ʻoʻou.’ Pea naʻe punou hifo ʻae tuʻi ʻi hono mohenga.
Yene kélip padishahning xizmetkarliri kélip ghojimiz Dawut padishahqa: «Xudaliri Sulaymanning namini siliningkidin ewzel qilip, textini siliningkidin ulugh qilghay!» dep bext tilep mubarekleshke kélishti. Padishah özi yatqan orunda sejde qildi
48 Pea naʻe lea pehē foki ʻe he tuʻi, ‘Fakafetaʻi kia Sihova ko e ʻOtua ʻo ʻIsileli, ʻaia kuo ne foaki mai ha tokotaha ke nofo ki hoku nofoʻa fakatuʻi he ʻaho ni, ka kuo sio ki ai ʻa hoku mata.’”
we padishah: — «Bügün méning textimge olturghuchi birsini teyinligen, öz közlirimge shuni körgüzgen Israilning Xudasi Perwerdigar mubareklensun!» — dédi — dédi.
49 Pea naʻe manavahē ʻae kakai kotoa pē naʻe ʻia ʻAtunaisa, pea naʻa nau tutuʻu hake, pea ʻalu taki taha ʻae tangata ʻi hono hala.
Shuni anglap Adoniyaning barliq méhmanliri hoduqup, ornidin qopup herbiri öz yoligha ketti.
50 Pea naʻe manavahē ʻa ʻAtunaisa koeʻuhi ko Solomone, pea naʻa ne tuʻu hake, mo ne ʻalu ʻo ne puke ki he nifo ʻoe feilaulauʻanga.
Adoniya bolsa Sulaymandin qorqup, ornidin qopup, [ibadet chédirigha] bérip qurban’gahning münggüzlirini tutti.
51 Pea naʻe tala kia Solomone, ʻo pehē, Vakai, ʻoku manavahē ʻa ʻAtunaisa ki he tuʻi ko Solomone: he vakai, kuo ne puke atu ki he nifo ʻoe feilaulauʻanga, ʻo ne pehē, “Tuku ke fuakava ʻe he tuʻi ko Solomone kiate au he ʻaho ni, ʻe ʻikai te ne tāmateʻi ʻa ʻene tamaioʻeiki ʻaki ʻae heletā.”
Sulayman’gha shundaq xewer bérilip: — «Adoniya Sulayman padishahtin qorqidu; chünki mana, u qurban’gahning münggüzlirini tutup turup: — «Sulayman padishah bügün manga shuni qesem qilsunki, u öz qulini qilich bilen öltürmeslikke wede qilghay» dédi», — déyildi.
52 Pea naʻe pehē ʻe Solomone, “Kapau te ne fai ʻo ngali mo ha tangata lelei, ʻe ʻikai siʻi tō ki he kelekele hano tuʻoni louʻulu ʻe taha: pea kapau ʻe ʻilo ha kovi ʻiate ia, ko e moʻoni te ne mate.”
Sulayman: — U durus adem bolsa béshidin bir tal chach yerge chüshmeydu. Lékin uningda rezillik tépilsa, ölidu, dédi.
53 Ko ia naʻe fekau atu ʻe Solomone, pea naʻa nau ʻomi ia mei he feilaulauʻanga. Pea naʻa ne haʻu ʻo ne punou hifo ia ki he tuʻi ko Solomone: pea naʻe pehē ʻe Solomone kiate ia, “ʻAlu koe ki ho fale.”
Sulayman padishah adem ewitip uni qurban’gahdin élip keldi. U kélip Sulayman padishahning aldida éngiship tezim qildi. Sulayman uninggha: — Öz öyüngge ketkin, — dédi.

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