1 Sione 2
1 ʻA ʻeku fānau ʻofeina, ʻoku ou tohi ʻae ngaahi meʻa ni kiate kimoutolu, ke ʻoua naʻa mou angahala. Pea kapau ʻe angahala ha taha, ʻoku ai hotau fakalelei ki he Tamai, ko Sisu Kalaisi ko e māʻoniʻoni
Bana bango apendwa, nabaandikiya makowe aga kwinu ili mupange kwaa sambi. Lakini mana yumo winu apangite sambi, tubile na wakili ywabile pamope na Tate, Yesu Kristo-ambaye ni mwenye haki.
2 Pea ko e feilaulau totongi ia ʻi heʻetau ngaahi angahala: pea ʻikai ʻatautolu pe, ka koeʻuhi ko māmani kotoa pē.
Ywembe ni mpatanishi kwa sambi yitu, na kwa sambi yitu kichake kwaa, lakini pia kwa ulimwengu mzima.
3 Pea ko eni ʻoku tau ʻilo ai ʻoku tau ʻilo ia, ʻo kapau ʻoku tau fai ʻene ngaahi fekau.
Kwa lee tutangite panga tumtangite ywembe, kati twaitunza amri yake.
4 Ko ia ʻoku ne pehē, ʻOku ou ʻilo ia, ka ʻoku ʻikai fai ʻene ngaahi fekau, ko e loi ia, pea ʻoku ʻikai ʻiate ia ʻae moʻoni.
Ywembe ywabaya, “Nintangite Nnongo,” lakini azikamwa kwaa amri zake, ni mbocho, na kweli ibile kwaa nkati yake.
5 Ka ko ia ʻoku ne fai ki heʻene folofola, kuo fakahaohaoa moʻoni ʻiate ia ʻae ʻofa ʻae ʻOtua: ko eni ia ʻoku tau ʻilo ai ʻoku tau ʻiate ia.
Lakini yeyote ywakamwa neno lyake, kweli katika mundu yolo upendo wa Nnongo utikamilishwa. Katika lee tutangite panga tubile nkati yake.
6 Ko ia ia ʻoku ne pehē, ʻoku nofo ia kiate ia, ʻoku totonu ke ne ʻeveʻeva foki ʻo hangē ko ʻene ʻeveʻeva ʻaʻana.
Ywembe ywabaya atama nkati ya Nnongo apalikwa mwene kae kuyenda kati yelo Yesu Kristo atiyenda.
7 ʻE kāinga, ʻoku ʻikai te u tohi ha fekau foʻou kiate kimoutolu, ka ko e fekau motuʻa, naʻa mou maʻu mei he kamataʻanga. Ko e fekau motuʻa ko e folofola ia, ʻaia kuo mou ongoʻi mei he kamataʻanga.
Apendwa, niandika kwaa mwenga amri yambeambe, ila amri ya zamani ambayo muiyomwile kuwa nayo tangu mwanzo. Amri ya zamani ni neno ambalo mwatilipekania.
8 Ko eni foki, ʻoku ou tohi ʻae fekau foʻou kiate kimoutolu, ʻae meʻa ko ia ʻoku moʻoni kiate ia mo kimoutolu: he kuo mole atu ʻae fakapoʻuli, pea ʻoku ulo ni ʻae maama moʻoni.
Hata nyo naandikiya mwenga amri yambeambe, ambayo ni kweli katika Kristo na kwitu, kwa nana libendo lyapeta, na bweya ya kweli ibile tayari yamulikya.
9 Ko ia ʻoku ne pehē, ʻoku ʻi he maama ia, ka ʻoku fehiʻa ki hono tokoua, ʻoku kei ʻi he poʻuli ia.
Ywembe ywabaya abile mwene nuru na kunchukia nongowe abile katika libendo hata nambeambe.
10 Ko ia ʻoku ʻofa ki hono tokoua, ʻoku nofo ia ʻi he maama, pea ʻoku ʻikai ʻiate ia ha tūkiaʻanga.
Ywembe ywampenda nongowe atama katika bweya na ntopo likowe lolote laweza kunkwaza.
11 Ka ko ia ʻoku fehiʻa ki hono tokoua, ʻoku ʻi he poʻuli ia, pea ʻoku ʻeveʻeva ʻi he poʻuli, ʻo ʻikai ʻilo pe ʻoku ne ʻalu ki fē, he kuo fakakui hono mata ʻe he poʻuli.
Lakini ywembe ywamchukiya nongowe abile mulibendo na atyanga mulibendo; Ywembe atangite kwaa kolyo ayendamkwa mana libendo lyatimpofua micho gake.
12 ʻOku ou tohi kiate kimoutolu, ʻae fānau ʻofeina, koeʻuhi kuo fakamolemolea hoʻomou angahala koeʻuhi ko hono huafa.
Nabaandikia mwenga, bana apendwa, kwa sababu mwatisamiwa sambi yinu kwa ajili ya lina lyake.
13 ʻOku ou tohi kiate kimoutolu, ʻae ngaahi tamai, koeʻuhi kuo mou ʻiloʻi ia ʻoku mei he kamataʻanga. ʻOku ou tohi kiate kimoutolu, ʻae kau talavou, koeʻuhi kuo mou ikuna ʻae tokotaha angakovi. ʻOku ou tohi kiate kimoutolu, ʻae fānau siʻi, koeʻuhi kuo mou ʻiloʻi ʻae Tamai.
Nabaandikya mwenga, mwa tate, kwa mana mutangite ywembe ywabile tangu mwanzo. Nabaandikya mwenga, vijana, kwa mana mwatimshinda yolo nchela. Natibaandikiya mwenga, bana achunu, kwa mana muntangite Tate.
14 Kuo u tohi kiate kimoutolu, ʻae ngaahi tamai, koeʻuhi kuo mou ʻiloʻi ia ʻoku mei he kamataʻanga. Kuo u tohi kiate kimoutolu, ʻae kau talavou, koeʻuhi ʻoku mou mālohi, pea ʻoku nofoʻia ʻakimoutolu ʻe he folofola ʻae ʻOtua, pea kuo mou ikuʻi ʻae tokotaha angakovi.
Natibaandikya mwenga mwa tate, kwa mana mutangite ywembe ywabile tangu mwanzo. Nabaandikya mwenga vijana, kwa mana mubile imara, na neno lya Nnongo litami nkati yinu, na mwatimshinda yolo nchela.
15 ʻOua naʻa ʻofa ki māmani, pe ki he ngaahi meʻa ʻi he māmani. Kapau ʻoku ʻofa ha taha ki māmani, ʻoku ʻikai ʻiate ia ʻae ʻofa ʻae Tamai.
Kana muipende dunia wala makowe ambayo yabile katika dunia. Mana itei yolo atiipenda dunia, upendo ba kumpenda Tate ubile kwaa nkati yake.
16 He ko e meʻa kotoa pē ʻoku ʻi he māmani, ko e holi ʻoe kakano, pea mo e holi ʻoe mata, mo e laukau ʻoe moʻui, ʻoku ʻikai ʻoe Tamai, ka ʻoku ʻoe māmani ia.
Mana kila kilebe chakibile katika dunia-tamaa ya yega, tamaa ya minyo, na kiburi cha ukoto-vyabokania kwaa na Tate lakini vyabokana na dunia,
17 Pea ʻoku mole ange ʻa māmani, pea mo e holi ʻo ia: ka ko ia ʻoku ne fai ʻae finangalo ʻoe ʻOtua, ʻoku nofomaʻu ia ʻo taʻengata. (aiōn g165)
Dunia na tamaa zake zapeta. Ila ywembe ywapanga mapenzi ga Nnongo yolo atama milele. (aiōn g165)
18 ʻAe fānau siʻi, ko e kuonga fakamui eni: pea hangē ko hoʻomou fanongo ʻe haʻu ʻae Fili ʻo Kalaisi, ʻoku ai ni ʻae ngaahi fili tokolahi ʻo Kalaisi: ko ia ʻoku tau ʻilo ai ko e kuonga fakamui eni,
Bana achunu, ni muda wa mwisho. Kati ambavyo muyowine panga ywampinga Kristo aisa, hata nambeambe bampinga Kristo baisile, kwa hali yee tutangite panga ni muda wa mwisho.
19 Naʻa nau ʻalu atu meiate kitautolu, ka naʻe ʻikai ke nau ʻotautolu; he ka ne ʻotautolu ʻakinautolu, pehē, kuo nau nofomaʻu mo kitautolu: ka ko e meʻa ia, ke hā ai naʻe ʻikai ʻotautolu ʻakinautolu kotoa pē.
Batiyenda zao boka kwetu, mana babile kwaa ba kwetu. Mana babile ba kwetu balowa yendelea kuwa pamope natwe. Lakini muda batiyenda zao, chelo chakibonekeya kuwa babile kwaa ba kwetu.
20 Ka kuo mou maʻu ʻae pani mei he tokotaha māʻoniʻoni, pea ʻoku mou ʻiloʻi ʻae meʻa kotoa pē.
Lakini mpeyilwe mauta na yolo Mtakatifu, mwenga mwabote muitangite kweli.
21 Kuo ʻikai te u tohi kiate kimoutolu, koeʻuhi ʻoku ʻikai te mou ʻiloʻi ʻae moʻoni, ka koeʻuhi ʻoku mou ʻiloʻi ia, pea ʻoku ʻikai ha loi ʻe tupu ʻi he moʻoni.
Nabaandikiya kwaa mwenga kwa sababu muitangite kwaa kweli, ila kwa sababu muitangite na kwa sababu ntopo ubocho wa yelo kweli.
22 Ko hai ia ʻoku loi, ka ko ia ʻoku ne fakafisinga ʻoku ʻikai ko e Kalaisi ʻa Sisu? Ko e fili ʻo Kalaisi ia, ʻaia ʻoku ne fakafisinga ʻi he Tamai mo e ʻAlo.
Nyai ni mbocho ila ni ywembe ywapinga panga Yesu ni Kristo? Ayoo mundu ni mpinga Kristo, palo paampinga Tate na mwana.
23 Ko ia kotoa pē ʻoku ne fakafisinga ʻi he ʻAlo ʻoku ʻikai ʻiate ia ʻae Tamai.
Ntopo ywampinga Mwana atame na Tate. Yeyote ywamkiri Mwana abile na Tate kae.
24 Ko ia, tuku ke nofomaʻu ʻiate kimoutolu ʻaia kuo mou fanongo mei he kamataʻanga. Kapau ʻe nofoʻia ʻakimoutolu ʻe he meʻa kuo mou ongoʻi mei he kamataʻanga, pehē ʻe nofomaʻu foki ʻakimoutolu ʻi he ʻAlo, pea mo e Tamai.
Mana kwa ajili yinu, chelo mukipekaniya boka mwanzo leka kiyendelee kuwa nkati yinu. Mana chelo mukipekaniya boka mwanzo chatama nkati yinu, kae, mwatama nkati ya Mwana na Tate.
25 Pea ko eni ʻae talaʻofa, ʻaia kuo ne talaʻofa ai kiate kitautolu, ko e moʻui taʻengata. (aiōnios g166)
Na yee niahadi ywatupeile twenga: ukoto wa milele. (aiōnios g166)
26 Ko e ngaahi meʻa eni kuo u tohi kiate kimoutolu, koeʻuhi ko kinautolu ʻoku kākaaʻi ʻakimoutolu.
Natibaandikiya aga mwenga kuhusu balo ambao bangebaongoza mwenga katika ubocho.
27 Ka ʻoku nofoʻia ʻakimoutolu ʻe he pani ʻoku mou maʻu meiate ia, pea ʻoku ʻikai ʻaonga ke akonakiʻi ʻakimoutolu ʻe ha taha: kae hangē ʻoku akonakiʻi ʻakimoutolu ʻe he pani ko ia ʻi he meʻa kotoa pē, pea ʻoku moʻoni ia, pea ʻoku ʻikai ko e loi, ʻio, ʻo hangē ko ʻene akonekina ʻakimoutolu, ke mou nofo pehē kiate ia.
Kwa ajili yinu, yalo mauta yamugapokii boka kwake yatama nkati yinu, na mumwitajia kwaa mundu yoyote kuafundisha, ila mana mauta yake yabafundisha kuhusu makowe yote na ni kweli na ubocho kwaa, na hata mana yatibafundisha, mutame nkati yake.
28 Pea ko eni, ʻe fānau ʻofeina, mou nofo pe kiate ia; koeʻuhi, ʻoka hā mai ia, ketau maʻu ai ʻae mālohi, pea ʻikai mā ʻi hono ʻao, ʻi heʻene hāʻele mai.
Nambeambe, bana apendwa, mutame nkati yake, ili muda paatokeya, tuweze kuwa na ujasiri na kujisika kwaa oni nnongi yake katika kuisa kwake.
29 Kapau ʻoku mou ʻilo ʻoku māʻoniʻoni ia, ʻoku mou ʻilo foki, ko ia kotoa pē ʻoku ne fai māʻoniʻoni, kuo fanauʻi ia ʻiate ia.
Mana mutangite kuwa ywembe ni mwenye haki, mutangite panga kila yumo ywapanga haki ateibelekwa ni ywembe.
