1 Kolinitō 15
1 Pea ko eni, ʻe kāinga, ʻoku ou fakahā kiate kimoutolu ʻae ongoongolelei, ʻaia naʻaku malangaʻaki kiate kimoutolu, ʻaia foki kuo mou maʻu, pea ʻoku mou tuʻu ai;
Moreover, brethren, I make known unto you The joyful message, which I myself announced to you, which also ye received, in which also ye stand;
2 ʻAia kuo fakamoʻui ai ʻakimoutolu, ʻo kapau ʻoku mou manatuʻi ʻaia ne u malangaʻaki kiate kimoutolu, ʻo kapau naʻe ʻikai te mou tui noa pē.
Through which also ye are being saved, —if ye hold fast, with what discourse, I announced the joyful message unto you; unless indeed, in vain, ye believed.
3 He ko e ʻuluaki ʻoe meʻa naʻaku ʻaʻau atu kiate kimoutolu, ʻaia naʻaku maʻu foki, Ko e pekia ʻa Kalaisi ʻi heʻetau ngaahi angahala, ʻo fakatatau ki he ngaahi tohi;
For I delivered unto you, among the first things, what also I received: —how that Christ died for our sins, according to the Scriptures,
4 Pea naʻe fai ia, pea naʻe toetuʻu hake ia ʻi hono tolu ʻoe ʻaho, ʻo fakatatau ki he ngaahi tohi:
And that he was buried, and that he hath been raised, on the third day, according to the Scriptures, —
5 Pea naʻe mamata kiate ia ʻa Kifasi, pea mo e toko hongofulu ma toko ua:
And that he appeared unto Cephas, then, to the twelve,
6 Hili ia, pea mamata fakataha kiate ia ʻae kāinga ʻe toko nimangeau tupu; pea ʻoku kei moʻui honau tokolahi, ka kuo tō ʻo mohe ʻae niʻihi.
After that, he appeared to above five hundred brethren at once, —of whom, the greater number, remain until even now, but, some, have fallen asleep, —
7 Hili ia, naʻe mamata ʻa Semisi kiate ia, pea hoko mo e kau ʻaposetolo kotoa pē.
After that, he appeared unto James, then, unto all the apostles,
8 Pea ne u mamata fakamui foki ʻeau kiate ia, ʻo hangē ko e fānau taʻehoko.
And, last of all, just as if unto the unseasonable birth, he appeared, even unto me;
9 He ko e siʻi taha pe au ʻi he kau ʻaposetolo, ʻoku ʻikai taau mo au ke ui au ko e ʻaposetolo, koeʻuhi naʻaku fakatanga ʻae siasi ʻoe ʻOtua.
For, I, am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the assembly of God.
10 Ka ko e meʻa ʻi he ʻofa ʻae ʻOtua ʻoku ou pehē ni ai au: pea ko ʻene ʻofa kiate au, naʻe ʻikai taʻeʻaonga ia; ka naʻaku ngāue lahi hake ʻaupito kiate kinautolu kotoa pē: ka naʻe ʻikai ko au, ka ko e tokoni mei he ʻOtua naʻe ʻiate au.
But, by favour of God, I am what I am, and, his favour, which was unto me, hath not been made void, —but, much more abundantly than they all, have I toiled, albeit not, I, but the favour of God with me.
11 Pea ko ia kapau ko au, pe ko kinautolu, ka ʻoku pehē pe ʻemau malanga, pea pehē pe hoʻomou tui.
Whether therefore, I, or, they, thus do we proclaim, and, thus did ye believe.
12 Pea ko eni, kapau ʻoku malangaʻaki ʻa Kalaisi mo ʻene toetuʻu mei he pekia, ʻoku fēfē ʻae pehē ʻe he niʻihi ʻiate kimoutolu, ʻoku ʻikai ha toetuʻu ʻoe mate?
Now, if, Christ is proclaimed, that, from among the dead, he hath been raised, how say some, among you—resurrection of the dead, there is none?
13 He kapau ʻoku ʻikai ha toetuʻu mei he mate, pea tā ʻoku ʻikai toetuʻu ʻa Kalaisi:
But, if, resurrection of the dead, there is none, not even Christ, hath been raised;
14 Pea kapau ʻoku ʻikai toetuʻu ʻa Kalaisi, pea ʻoku taʻeʻaonga ʻemau malanga, pea taʻeʻaonga mo hoʻomou tui foki.
And, if Christ, hath not been raised, void, after all, is our proclamation, void also, our faith, —
15 ʻIo, pea kuo ʻilo ʻakimautolu ko e fakamoʻoni loi ki he ʻOtua; he kuo mau fakapapau mei he ʻOtua ʻa ʻene fokotuʻu hake ʻa Kalaisi: ʻaia naʻe ʻikai te ne fokotuʻu hake, ʻo kapau ko eni ʻoku ʻikai toetuʻu ʻae mate.
And we are found, even false-witnesses of God, because we have witnessed respecting God, that he raised the Christ, —whom he did not raise, if, indeed, after all, the dead are not raised!
16 He kapau ʻoku ʻikai toetuʻu hake ʻae mate pea kuo ʻikai toetuʻu hake ʻa Kalaisi:
For, if the dead are not raised, not even Christ, hath been raised;
17 Pea kapau kuo ʻikai tuʻu hake ʻa Kalaisi, ʻoku taʻeʻaonga hoʻomou tui; ʻoku mou kei ʻi hoʻomou angahala.
And, if Christ hath not been raised, to no purpose, is your faith, yet, are ye in your sins!
18 Pea ko kinautolu foki kuo mohe ʻia Kalaisi, kuo nau ʻauha.
Hence also, they who are fallen asleep in Christ, are lost:
19 Kapau ʻoku ngata ki he moʻui ni ʻetau ʻamanaki lelei ki ai, ko e malaʻia lahi taha pe ʻakitautolu ʻi he kakai kotoa pē.
If, in this life, in Christ, we have hoped—and that is all, we are, of all men, most to be pitied.
20 Ka ko eni, kuo toetuʻu ʻa Kalaisi mei he pekia, pea kuo hoko ia ko e ʻuluaki fua ʻokinautolu naʻe mohe.
But, now, hath Christ been raised from among the dead, —a firstfruit of them who have fallen asleep;
21 He ko e meʻa ʻi he tangata naʻe hoko ai ʻae mate, pea ʻe hoko ʻi he tangata foki ʻae toetuʻu ʻoe mate.
For, since indeed, through a man, came death, through a man, also cometh the raising of the dead;
22 He ʻoku hangē ʻoku mate kotoa pē ʻia ʻAtama, ʻe pehē foki ʻe moʻui kotoa pē ʻia Kalaisi.
For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive.
23 Ka ko e tangata taki taha kotoa pē ʻi hono lakanga: ko e ʻuluaki fua ʻa Kalaisi; pea hoko mo kinautolu ʻoku ʻo Kalaisi, ʻi heʻene haʻu.
But, each, in his own rank: —A firstfruit, Christ, after that, they who are the Christ’s, in his presence,
24 Pea ʻe toki hoko ʻae ikuʻanga, ʻaia te ne ʻatu ai ʻae puleʻanga ki he ʻOtua, ʻio, ko e Tamai; hili ʻene ikuna ʻae pule kotoa pē, mo e fekau kotoa pe, mo e mālohi.
Afterwards, the end—whensoever he delivereth up the kingdom unto his God and Father, whensoever he shall bring to nought all rule and all authority and power;
25 He kuo pau pe ke pule ia, kaeʻoua ke ne tuku ʻa hono ngaahi fili kotoa pē ki hono lalo vaʻe.
For he must needs reign, until he shall put all his enemies under his feet:
26 Ko e fili fakamui ʻe fakaʻauha, ko e mate.
As a last enemy, death, is to be destroyed;
27 “He kuo tuku ʻe ia ʻae ngaahi meʻa kotoa pē ki hono lalo vaʻe.” Ka ʻi heʻene pehē, kuo fakamoʻulaloa ʻae “ngaahi meʻa kotoa pē,” ʻoku ʻilongofua pe ʻoku ʻataʻatā ia, ʻaia naʻa ne tuku ʻae ngaahi meʻa kotoa pē ki lalo ʻiate ia.
For—He put, all things, in subjection under his feet. But, whensoever it shall be said—all things are in subjection!—it is evident that it means, —Except him who did put into subjection, unto him, the all things—
28 Pea ka ʻosi hono fakavaivai ʻoe ngaahi meʻa kotoa pē kiate ia, ʻe toki anganofo ʻae Foha kiate ia naʻa ne tuku ʻae ngaahi meʻa kotoa pē ki lalo ʻiate ia, koeʻuhi ke tāfataha pe ʻae ʻOtua ʻi he meʻa kotoa pē.
But whensoever have been put into subjection, unto him, the all things, then, the Son himself, [also] shall be put in subjection unto him who put in subjection, unto him, the all things, —that, God, may be, all things in all.
29 Kae ʻikai, pea ko e hā ʻe fai ʻekinautolu kuo papitaiso ki he mate, ʻo kapau ʻe ʻikai ʻaupito toetuʻu ʻae mate? Ko e hā ʻoku papitaiso ai ʻakinautolu ki he mate?
Else, what will they do, who are being immersed in behalf of the dead? If, not at all, are the dead to be raised, why are they even being immersed in their behalf?
30 Pea ko e hā ʻoku tau tuʻutuʻutāmaki ai ʻi he feituʻulaʻā kotoa pē?
Why also are, we, running into peril every hour?
31 ʻOku ou fakahā ʻi hoʻomou fiefia ʻaia ʻoku ou maʻu ʻia Kalaisi Sisu ko hotau ʻEiki, ʻoku ou mate ʻi he ʻaho kotoa pē.
Day by day, am I dying!—Yea! by your own boasting, brethren, which I have in Christ Jesus our Lord.
32 He kapau, ʻo hangē ko e [lea ʻae ]tangata, kuo u tau mo e fanga manu ʻi ʻEfesō, ko e hā hono ʻaonga kiate au, ʻo kapau ʻoku ʻikai toetuʻu ʻae mate? “Ke tau kai mo inu; he te tau mate ʻapongipongi.”
If, after the manner of men, I have fought with wild-beasts at Ephesus, what, to me, the profit? If the dead are not raised, Let us eat and drink, for, tomorrow, we die.
33 ʻOua naʻa kākaaʻi ʻakimoutolu: “Ko e ngaahi talanoa kovi ʻoku fakahalaʻi ʻae ngaahi anga ʻoku lelei.”
Be not deceiving yourselves, —evil communications corrupt gentle manners: —
34 ʻA hake ki he māʻoniʻoni, pea ʻoua naʻa fai angahala; he ʻoku teʻeki maʻu ʻe he niʻihi ʻae ʻiloʻi ʻae ʻOtua: ʻoku ou lea ʻaki ia ko hoʻomou fakamā.
Wake up to sobriety, in righteousness, and be not committing sin; for some have, an ignorance of God: for shame, unto you, am I speaking!
35 Ka ʻe pehē nai ʻe ha tokotaha, “ʻE fēfē hono fokotuʻu ʻoe mate? Pea ʻi he sino fē te nau haʻu?”
But some one will say—How, are the dead raised? and, with what kind of body, do they come?
36 Ko e vale koe, ko ia ʻoku ke tūtuuʻi ʻoku ʻikai fakaake ia, ʻo kapau ʻoku ʻikai ke mate:
Simple one! What, thou, sowest, is not quickened, except it die;
37 Pea ko e meʻa ko ia ʻoku ke tūtuuʻi, ʻoku ʻikai te ke tūtuuʻi ʻae sino ko ia ʻe tupu, ka ko e foʻi tenga ko ha foʻi tenga kehe:
And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernel—if it so happen, of wheat, or of any of the rest, —
38 Ka ʻoku foaki ki ai ʻe he ʻOtua hono sino, ko ʻene faʻiteliha pe ia, pea ki he tenga taki taha hono sino ʻoʻona.
Howbeit, God, giveth it a body, as he pleased, and, unto each of the seeds, a body of its own.
39 ʻOku ʻikai ko e kakano tatau pe ʻae kakano kotoa pē: he ʻoku ai ʻae kakano ko e taha ʻoe tangata, ko e kakano ʻe taha ʻoe fanga manu, ko e taha kehe ʻoe ngaahi ika, mo e taha kehe ʻoe fanga manupuna.
Not all flesh, is the same flesh; but, one, indeed, is, [the flesh] of men, and, another, the flesh of beasts, and, another, the flesh of birds, and, another, of fishes;
40 Pea ʻoku ai foki ʻae ngaahi sino fakalangi, mo e ngaahi sino fakamaama: ka ʻoku taha pe ʻae nāunau ʻoe fakalangi, pea ko e fakamaama ʻoku taha kehe ia.
And there are heavenly bodies, and earthly bodies, —but, of one kind, indeed, is the glory of the heavenly, and, of another kind, is the glory of the earthly; —
41 He ʻoku ai ʻae nāunau ʻe taha ʻoe laʻā, mo e nāunau ʻe taha ʻoe māhina, mo e nāunau ʻe taha ʻoe ngaahi fetuʻu: he ʻoku fai kehekehe ʻi he nāunau ʻae fetuʻu ʻe taha ki he fetuʻu ʻe taha.
One, is the glory of a sun, and, another, the glory of a moon, and, another, the glory of stars, —nay! star from star, differeth in glory.
42 Pea ʻoku pehē pe ʻae toetuʻu ʻae mate. ʻOku tūtuuʻi ia ʻi he ʻauʻauha: ʻoku fokotuʻu hake ia ʻi he taʻefaʻaʻauʻauha:
Thus, also the resurrection of the dead: it is sown in corruption, it is raised in incorruption,
43 ʻOku tūtuuʻi ia ʻi he fakalielia; ʻoku fokotuʻu ia mo e nāunau: ʻoku tūtuuʻi ia ʻi he vaivai; ʻoku fokotuʻu ia ʻi he mālohi:
It is sown in dishonour, it is raised in glory, it is sown in weakness, it is raised in power,
44 ʻOku tūtuuʻi ia koe sino fakakakano; ʻoku fokotuʻu ia koe sino fakalaumālie. ʻOku ai ʻae sino fakakakano, pea ʻoku ai mo e sino fakalaumālie.
It is sown a body of the soul, it is raised a body of the spirit; if there is a body of the soul, there is also of the spirit: —
45 Pea kuo tohi ʻo pehē, “Ko e ʻuluaki tangata ko ʻAtama naʻe ngaohi ia ko e laumālie moʻui;” ko e ʻAtama fakamui ko e laumālie fakamoʻui.
Thus, also, it is written—The first man, Adam, became, a living soul, the last Adam, a life-giving spirit.
46 Ka naʻe ʻikai muʻomuʻa ʻaia ʻoku laumālie ka ko ia ʻoku fakakakano; kae toki hoko ʻaia ʻoku fakalaumālie.
Howbeit, not first, is the [body] of the spirit, but that, of the soul, —afterwards, that of the spirit.
47 Ko e ʻuluaki tangata, ʻoku mei he kelekele, ʻoku kelekeleʻia: ko hono ua ʻoe tangata, ko e ʻEiki mei he langi.
The first man, is of the ground, earthy, the second man, is, of heaven:
48 Hangē ko e kelekeleʻia, ʻoku pehē pe foki ʻakinautolu ʻoku kelekeleʻia: pea hangē ko ia ʻoku mei he langi, ʻoku pehē pe foki ʻakinautolu ʻoku fakalangi.
As, the man of earth, such, also, the men of earth, and, as, the man of heaven, such, also, the men of heaven;
49 Pea hangē ko e tau ʻi he tatau ʻo ia ʻoku mei he langi.
And, even as we have borne the image of the man of earth, let us also bear the image of the man of heaven.
50 Pea ʻoku ou tala eni, ʻe kāinga, ʻe ʻikai faʻa maʻu ʻe he kakano mo e toto ʻae puleʻanga ʻoe ʻOtua; pea ʻoku ʻikai faʻa maʻu ʻe he ʻauʻauha ʻae taʻefaʻaʻauʻauha.
And, this, I say, brethren, —that, flesh and blood, cannot inherit, God’s kingdom. Neither doth, corruption, inherit, incorruption.
51 Vakai, ʻoku ou fakahā ha meʻa fufū kiate kimoutolu; ʻE ʻikai te tau mohe kotoa pē, ka te tau liliu kotoa pē,
Lo! a sacred secret, unto you, do I declare: —we shall not, all, sleep, but we shall, all, be changed, —
52 ʻI he fakafokifā ʻi he kemo ʻoe mata, ʻi he pā fakamui ʻoe meʻa lea: koeʻuhi ʻe pā mai ia, pea ʻe fokotuʻu hake ai ʻae mate, ʻo taʻefaʻaʻauʻauha, pea ʻe liliu ai ʻakitautolu.
In a moment, in the twinkling of an eye, during the last trumpet; for it shall sound, and, the dead, shall be raised, incorruptible, and, we, shall be changed.
53 He kuo pau ke ʻai ʻe he ʻauʻauha ni, ʻae taʻefaʻaʻauʻauha, pea ke ai ʻe he mate ni ʻae taʻemate
For this corruptible must needs clothe itself with incorruptibility, and this mortal, clothe itself, with immortality.
54 Ko ia, pea ka ʻosi hono ai ʻe he ʻauʻauha ni ʻae taʻefaʻaʻauʻauha, mo e ʻai ʻe he mate ni ʻae taʻemate, ʻe toki fakamoʻoni ʻae lea kuo tohi, “Kuo folo hifo ʻae mate ʻe he mālohi.”
But, whensoever, this mortal, shall clothe itself with immortality, then, shall be brought to pass the saying that is written—Death hath been swallowed up, victoriously;
Where, O death, is thy victory? Where, O death, is thy sting? (Hadēs g86)
56 Ko e huhu ʻoe mate ko e angahala; pea ko e mālohi ʻoe angahala ko e fono.
Now, the sting of death, is, sin, and, the power of sin, is, the law; —
57 Kae fakafetaʻi ki he ʻOtua, ʻaia ʻoku ne foaki ke tau mālohi ʻi hotau ʻEiki ko Sisu Kalaisi.
But, unto God, be thanks, who is giving unto us the victory, through our Lord Jesus Christ.
58 Ko ia, ko hoku kāinga ʻofeina, ke tupulekina maʻuaipē ʻi he ngāue ʻae ʻEiki, he ʻoku mou ʻilo ko hoʻomou ngāue ʻi he ʻEiki, ʻoku ʻikai taʻeʻaonga ia.
So, then, my beloved brethren, —become ye, steadfast, immovable, superabounding in the work of the Lord, at all times; knowing that, your toil, is not in vain in the Lord.
