Hebru 9
1 Milv chonam angv kumnamjonam lvgabv pvbv ngv doosuto okv kumnamjonam lvgabv nyi gv mvnam kumkujoku hvka dootoku.
THEN also the first tabernacle had indeed regulations for the divine service, and a sanctuary furnished.
2 Tombu nga mvtoku, agum ya gv angv Darwknv karchung vla minto, hoka mvdurvpum tongianvnv ngv okv tvbul vla Pwknvyarnv gvlo kumlwk kunam vtwng ngv dooto.
For the tabernacle was prepared; the first part, in which was both the candlestick, and the table, and the shew-bread, which is called the holy.
3 Anyinvbv vji torpin nvnvgv koching gv Tombu hum Darwkyachoknv karchung vla mintoku.
But behind the second vail was the tabernacle, called the holy of holies:
4 Ho hoka nampunv mwkwmwa mwwku ain yugwng ngv dooto, okv hoka ain taktwng lo Manna ngv dootola, Aaron gv bangngi ngv anv vkv harlin tvla, okv vlwng lvngtak taknyi gulo gamki nama lvktokula, ho mvnwngngv ain lokv mvrum kunam Milvkunam Jampa gv arwnglo dootoku.
having the golden censer, and the coffer of the covenant, overlaid with gold within and without, in which were the golden urn containing the manna, and Aaron’s rod which had budded, and the stone tables of the covenant;
5 Jampa gv aolo cherubim vdwv dooto hvbv mvnam hv Pwknvyarnv svbv dooming gvdunv vnammv, bunugv laap lokv rimur vdwa mvngnga jiku hum lapyum toku. Vbvritola vjak ogumvnwngnga mingkimio la mindw ngema.
and above, over it the cherubim of glory, overshadowing the propitiatory.
6 Svkvbv ho gv yikungyira vdwa mvkimvak pvvtoku. Nyibu vdwv agum yangv gv Tombu lo bunugv ridungripa nga ridubv alu gv dwkia hoka aakito,
Now when these things were thus disposed, the priests entered continually into the first tabernacle indeed, performing the divine services:
7 vbvritola Butvyachok mvngchik Tombu gv arwng yalo aaladunv, okv nw vbv anying nga lvkin go aadunv. Nw hoka nw gvla nyi vdwgv chimabv rimur kunamgv rimur vdwgv lvkwngbv Pwknvyarnvnyi jidubv oyi ha bvngla yila aadunv.
but into the second once in every year entered the high-priest alone, not without blood, which he offered for his own inadvertencies, and for those of the people:
8 So gv mvkimvakpvnam mvnwng lokv Darwknv Dow ngv rvbwngbv minbwk jido agum gv Tombu ngv doobwng dvdv redw arwng gv Darwk yachokku lamtv nga mvkok jimato.
the Holy Ghost thus signifying, that the way into the holies was not yet made manifest, whilst the first tabernacle held its station;
9 Si vjakgv dw gv lvgabv kaaring sise go. So gv minam si Pwknvyarnvnyi daan jinam okv svnwngsvmin erinpeelwk jinam vdw si kumnvjonv nyi vdwgv haapok ka jvjv rvbwng dukubv mvnyu mare vnammv,
which figurative representation continues unto the present time, according to which both gifts and sacrifices are offered, which cannot, with respect to conscience, make him perfect who performs the services,
10 ogulvgavbolo bunu dvnam, tvngnam, okv aku-aku sinv aba lokv darkak sudubv rito. So mvnwng si agum lo kaatamnam pvbv ngv, Pwknvyarnv gv anw bv pvbv mvlinrilin ma dvdvlobv si pvbv doobwngre.
as they consist only of meats, and drinks, and different ablutions, and corporal services, until the appointed time of perfect reformation.
11 Vbvritola so alvnv oguogu doonv vdwgv Butvyachok gubv Kristo rila aapv kunv. Nw gv kudungkuariku tombu ngv kai yado okv rvbwngchingka yado; so gv tombu si nyi laak lokv mvma namv, hv mannv, si pwknamyarnam nyia mooku so gv aba gunvma.
But Christ becoming the high-priest of future good things, through a better and more perfect tabernacle, not made with hands, that is, not of this creation;
12 Vdwlo Kristo Tombu lo vngtokudw okv lvkin lo dvbvsingtam lvgabv Darwkyachok kolo aarinyi nw yabin okv svv gv oyi bvngla yila erinpeelwk dubv aamato; vmabvya, nw ngonugv lvgabv turbwngnv ringlinbaalin ha naaji tvibv atubogv oyi ha bvngla aayato. (aiōnios g166)
nor by the blood of goats and of calves, but by his own blood, he entered once for all into the holies, having obtained eternal redemption. (aiōnios g166)
13 Yabin vdwgv okv svv vdwgv oyi hv okv svvkuu ramyok namgv mvchu ha arwanyunv nyi vdwa paksak rinyi, okv hv bunua arwanyula darwkmanv nga naa jilaku darwk dukubv mvdukunv.
For if the blood of bulls, and of goats, and the ashes of an heifer sprinkling the defiled sanctifieth to corporal purification,
14 Si jvjv ngv, vkvlvgabv Kristo gv oyi lokv sum kaiyago darwkdubv mvla dunv! turbwngnv Dow lokv nw atubongv Pwknvyarnv gvlo rvbwngchingnv erinpeelwk gubv rinlwk sitoku. Ngonu turnv Pwknvyarnvnyi riji ladukubv nw gv oyi hv ngonugv mongrumara lo arwanyu anyung kaama nvnga darwk dukubv mvreku. (aiōnios g166)
how much more shall the blood of Christ, who, by the eternal Spirit, offered up himself in sacrifice without blemish to God, cleanse our conscience from dead works, that we may perform divine service to the living God? (aiōnios g166)
15 So lvkwngbv Kristo anw bv milv kunam a mvkimvak kunv angv, vkvlvgavbolo Pwknvyarnv gv goknam vdwv Pwknvyarnv gv milv kunam doobwngnv bokta nga naarwk silare. Milv lvcho nama rigvrilo nyi mvnwngngv rigakpatoku okv bunua naalin dukubv nyi ako sitoku vkvlvgabv hum rila toku. (aiōnios g166)
And for this cause he is the mediator of the new testament, that, death being suffered for the redemption of transgressions committed against the first testament, they who are called might receive the promise of an eternal inheritance. (aiōnios g166)
16 Seennyilen gaam lvkwngnga minbolo, milvkunv angv siro pvku vla kaatam rungdukubv rirung dukunv,
For where a testament is, of necessity the death of the testator is implied.
17 seen gaam minv nyi angv turdubolo, seen gaam hv ogu anyung kaama, siro kubolo ho kochingbv anyung dooreku.
For a testament is valid when men are dead; for else it is of no efficacy whilst the testator is alive.
18 Vkvlvkwngbv milv chonam angv oyi lokv mwng rinv nvla ripv kunv.
Wherefore also that first testament was not consecrated without blood.
19 Moses Pvbv lo gamkinam gaam mvnwngnga nyi vdwa japtam jichoto. Vbvrikunamv nw svv okv yabin oyi ha naala isi mvyo tvla tajar svngkio okv svlar amw tanu yalwng dubv mvnam ha rinvnvla Pvbv kitap hala okv nyi mvnwngnga paksak toku.
For when every command according to the law had been spoken by Moses to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people,
20 Nw minto, “So oyi si Pwknvyarnv gv nonua gamki nama tvvla rilakv vla milv nama mvu pvvnam hv.”
saying, This is the blood of the testament which God hath enjoined unto you.
21 Vbvdvdvbv Moses ka Darwknv Tombu hala okv kumnvjonvnv yikungyira vdwa oyi paksak toku.
And the tabernacle also, and all the vessels employed in the divine service, he in like manner sprinkled with blood.
22 Rinam gvbv, Pvbv gv milam lokv kaarinyi ogumvnwng nga oyi lokv mvdar ridar toku, okv oyi lokv rimur ha mvngnga mwngtoku.
And almost all things are purified by blood according to the law, and without effusion of blood there is no remission of sin.
23 So oguogu vdw si nyidomooku tolokv doolin sinv jvjvnv oguogu nga mvringmvma namv vbv mvkakrikak dubv ritoku. Vbvritola nyidomookugv oguogu ngv um alvyabv erinpeelwk jidubv ritoku.
There was a necessity therefore that the representations of the things in heaven should be purified by these; but the celestial things themselves with better sacrifices than these.
24 Ogulvgavbolo Kristo nwgv laak lokv mvnam Darwknv karchung lo aamato, hv nyidomooku tologv jvjv nvnga mvringmvma la mvnam hv. Nw nyidomooku tolo dadi chatoku, vjak nw ngonugv lvgabv Pwknvyarnv gv kaagialo dakdunv.
For Christ is not entered into the holies made with hands, the antitypes of the true; but into heaven itself, now to appear before the presence of God for us:
25 Jius nyi vdwgv Butvyachok angv anying dwkia svnwngsvmin oyi ha bvngla yila Darwkyachoknv karchunglo aakito. Vbvritola Kristo atubongv erinpeelwk tvbv hoka aakimato,
and not that he should often offer up himself in sacrifice, as the high-priest enters every year into the holies with blood not his own,
26 Ogulvgavbolo nyiamooku ha pwklinyarlin rilokv nw hindv-hindv la awgo hirukaya nga hindubv rire. Vmabvya, vjak vdwlo dw mvnwngngv nyeedu kubv nvchi tokudw nw lvkin lo dvbvsingtam lvgabv aatoku, nyia nyi gv rimur a naa jidukubv nw atubongv erinpeelwk jitoku. (aiōn g165)
(for in that case he must have suffered often since the foundation of the world: ) but now once for all at the consummation of the ages hath he been manifested for the abolishing sin by the sacrifice of himself. (aiōn g165)
27 Nyi mvnwngngv lvko sirungre okv ho kochingbv Pwknvyarnvnyi jwngkadaka koreku.
And forasmuch as it is appointed to men once to die, but after this the judgment,
28 Vbvdvdvbv Kristo mvnwng gv rimur lvgabv lvkin gubv erinpeelwk jila ria jipvkunv. Nw lvkodv aareku rimur ha naa dubvma, vbvritola yvvbunudw ninyia kaayala doodunv bunua ringdubaadu kubv.
so Christ having been once offered in sacrifice to bear the sins of men, will appear the second time without sin, to those who expect him, for their salvation.
