gentleness,
Strongs:
Lexicon:
πραΰτης
Greek:
πραΰτης,
Transliteration:
prautēs
Context:
Next word
Gloss:
gentleness
Morphhology:
Noun Nominative Singular Feminine
Grammar:
a female PERSON OR THING that is doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
πραΰτης
Transliteration:
prautēs
Gloss:
gentleness
Morphhology:
Greek Noun Female
Definition:
πραΰτης (Rec. -ότης, exc. Ja, 1Pe, ll. with, where πρᾳύτης), -ητος, ἡ, late form of πραότης, [in LXX: Psa.45:4 90:10 132:1 (עַנְוָה, עֱנוּת, Est.5:1, Sir.6:1-37 *;] gentleness, meekness: 1Co.4:21, 2Co.10:1, Gal.5:23 6:1, Eph.4:2, Col.3:12 (see Lft, in l), 2Ti_2:25, Tit.3:2, Jas.1:21 3:13, 1Pe.3:15. SIN: ἐπιεικία, q.v (AS)
Liddell-Scott-Jones
Word:
πραΰτης
Transliteration:
prautēs
Gloss:
gentleness
Morphhology:
Greek Noun Female
Definition:
πρᾱότης, ητος, ἡ, mildness, gentleness, [Refs 5th c.BC+]; opposed to ἀγριότης, [Refs]; opposed to ὀργιλότης, [Refs 4th c.BC+]; opposed to ὀργή, [Refs 5th c.BC+]: later πραΰτης, [LXX+NT]
Strongs
Word:
πραΰτης
Transliteration:
praÿtēs
Pronounciation:
prah-oo'-tace
Language:
Greek
Morphhology:
Noun Feminine
Definition:
mildness, i.e. (by implication) humility; meekness; from g4239 (πραΰς)
self-control;
Strongs:
Lexicon:
ἐγκράτεια
Greek:
ἐγκράτεια·
Transliteration:
egkrateia
Context:
Next word
Gloss:
self-control
Morphhology:
Noun Nominative Singular Feminine
Grammar:
a female PERSON OR THING that is doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἐγκράτεια
Transliteration:
egkrateia
Gloss:
self-control
Morphhology:
Greek Noun Female
Definition:
ἐγκράτεια, -ας, ἡ (-ἐγκρατής), [in LXX: Sir.18:15, 30 4Ma.5:34 *;] 1) prop, mastery, control. 2) (sc. ἑαθτοῦ) self-control: Act.24:25, Gal.5:23, 2Pe.1:6 (see DB, iv, 558b 695a; Page on Ac, l.with). (AS)
Liddell-Scott-Jones
Word:
ἐγκράτεια
Transliteration:
egkrateia
Gloss:
self-control
Morphhology:
Greek Noun Female
Definition:
ἐγκράτ-εια [ρᾰ], ἡ, mastery over, ἐ. ἑαυτοῦ self-control, [Refs 5th c.BC+]; ἐ. ἡδονῶν καὶ ἐπιθυμιῶν control over them,[Refs 5th c.BC+] II) absolutely, self-control, [NT+5th c.BC+]
Strongs
Word:
ἐγκράτεια
Transliteration:
enkráteia
Pronounciation:
eng-krat'-i-ah
Language:
Greek
Morphhology:
Noun Feminine
Definition:
self-control (especially continence); temperance; from g1468 (ἐγκρατής)
against
Strongs:
Lexicon:
κατά
Greek:
κατὰ
Transliteration:
kata
Context:
Next word
Gloss:
according to
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
κατά
Transliteration:
kata
Gloss:
according to
Morphhology:
Greek Preposition
Definition:
κατά (bef. a vowel κατ᾽, καθ᾽; on the frequently neglect of elision, see Tdf, Pr., 95; WH, App., 146a), prep. with genitive, accusative, down, downwards. I. C. genitive (WM, §47, k; Bl, §42, 2). 1) C. genitive of thing(s), in local sense; (a) down, down from: Mat.8:32, Mrk.5:13, Luk.8:33, 1Co.11:4; (b) throughout (late usage; Bl, l.with): κ. ὅλης κ.τ.λ, Luk.4:14 23:5, Act.9:31 10:37; (with) in a peculiar adjectival phrase: ἡ κ. βάθους, deep or extreme poverty, 2Co.8:2. 2) C. genitive of person(s), usually in hostile sense; (a) against (in cl. only after verbs of speaking, witnessing, etc.): opposite to ὑπέρ, Mrk.9:40; μετά, Mat.12:30; after ἐπιθυμεῖν, Gal.5:17; λαλεῖν, Act.6:13; διδάσκειν, Act.21:28; ψεύδεσθαι, Jas.3:14; after verbs of accusing, etc, Mat.5:23, Luk.23:14, Rom.8:33, al; verbs of fighting, prevailing, etc, Mat.10:35, Act.14:2, 1Co.4:6, al; (b) of swearing, by: όμνυμι κ. (BL, §34, 1), He 6:13,16, cf. Mat.26:63. II. C. accusative (WM, §49d; BL, §42, 2). 1) Of motion or direction; (a) through, throughout: Luk.8:39 9:6 10:4, Act.8:1, 36 al; (b) to, towards, over against: Luk.10:32 (Field, Notes, 62), Act.2:1 o 16:7, Gal.2:11, Php.3:14, al; (with) in adverbial phrases, at, in, by, of: κατ᾽ οἶκον, at home, Act.2:46; κατ᾽ ἰδίαν (see: ἴδιος); καθ᾽ ἑαυτόν, Act.28:16, Rom.14:22, Jas.2:17; with pron. of person(s), Act.17:28 18:15, Rom.1:15, Eph.1:15, al. 2) Of time, at, during, about: Act.8:26 12:1 19:23, Rom.9:9 Heb.1:10, al. 3) Distributive; (a) of place: κ. τόποὐς, Mat.24:7, al; κ. πόλιν, Luk.8:1, 4 al; κ. ἐκκλησίαν, Act.14:23. (b) of time: κ. ἔτος, Luk.2:41; ἑορτήν, Mat.27:15, al; (with) of numbers, etc: καθ᾽ ἕνα πάντες, 1Co.14:31 (on καθ᾽ εἷς, see: εἷς); κ. ἑκατόν, Mrk.6:40; κ. μέρος, Heb.9:5; κ. ὄνομα, Jhn.10:3. 4) Of fitness, reference, conformity, etc; (a) in relation to, concerning: Rom.1:3, 4 7:22 9:3, 5, 1Co.12:6 10:18, Php.1:12; κ. πάντα, Act.17:22, Col.3:20, 22 Heb.2:17 4:15; (b) according to, after, like: Mrk.7:5, Luk.2:27, 29 Jhn.7:24 Rom.8:4 14:15, Eph.2:2, Col.2:8, Jas.2:8, al. III. In composition, κ. denotes, 1) down, down from (καταβαίνω), etc.), hence, metaphorically; (a) victory or rule over (καταδουλόω, -κυριεύω, etc.); (b) "perfective" action (M, Pr., 111ff.). 2) under (κατακαλύπτω), etc.). 3) in succession (καθεξῆς). 4) after, behind (καταλείπω). 5) Hostility, against (καταλαλέω). (AS)
Liddell-Scott-Jones
Word:
κατά
Transliteration:
kata
Gloss:
according to
Morphhology:
Greek Preposition
Definition:
κατά [κᾰτᾰ], poetry καταί accusative to [Refs 2nd c.AD+]: preposition with genitive or accusative:— downwards. A) WITH GEN, A.I) denoting motion from above, down from, βῆ δὲ κατ᾽ Οὐλύμποιο καρήνων, κατ᾽ Ἰδαίων ὀρέων, βαλέειν κ. πέτρης, [Refs 8th c.BC+]; καθ᾽ ἵππων ἀΐξαντε[Refs 5th c.BC+] — for κατ᾽ ἄκρης see.{ἄκρα}: Μοῖσα κ. στόματος Χέε νέκταρ [Refs 3rd c.BC+] A.II) denoting downward motion, A.II.1) down upon or over, κ. Χθονὸς ὄμματα πήξας [Refs 8th c.BC+]; of the dying, κατὰ. ὀφθαλμῶν κέχυτ᾽ ἀχλύς a cloud settled upon the eyes, [Refs]; φᾶρος κὰκ κεφαλῆς εἴρυσσε down over. , [Refs 8th c.BC+]; [κόπρος] κ. σπείους κέχυτο. πολλή [Refs]; ὕδωρ κ. Χειρός, see at {Χεί; μύρον κ. τῆς κεφαλῆς καταχέαντες} [Refs 5th c.BC+]; ξαίνειν κ. τοῦ νώτου πολλὰς [πληγάς] [Refs 4th c.BC+]; κ. κόρρης παίειν, ={ἐπὶ κόρρης}, [Refs 2nd c.AD+] A.II.1.b) Geometry texts, along, upon, πίπτειν κατ᾽ [εὐθείας] [Refs 3rd c.BC+] αἱ γωνίαι κ. κύκλων περιφερειῶν ἐνεχθήσονται will move on. , [Refs 3rd c.BC+] A.II.2) down into, νέκταρ στάξε κ. ῥινῶν [Refs 8th c.BC+]; of a dart, κ. γαίης ᾤχετο [Refs]; κ. γᾶς underground, [Refs 5th c.BC+]; κατ᾽ ὕδατος under water, [Refs 5th c.BC+]; [ποταμὸς] δὺς κ. τῆς γῆς [Refs 5th c.BC+]; κ. Χθονὸς κρύψαι to bury. [Refs 5th c.BC+]; ὁ κ. γῆς one dead and buried, [Refs 5th c.BC+], etc; so κ. θαλάσσης ἀφανίζεσθαι, καταδεδυκέναι, [Refs 5th c.BC+]; also βᾶτε κατ᾽ ἀντιθύρων go down by or through. , [Refs 5th c.BC+] A.II.3) later, towards a point, τοξεύειν κ. σκοποῦ to shoot at, [Refs 2nd c.AD+] A.II.4) of vows or oaths, by, καθ᾽ ἡμῶν ὀμνύναι [Refs 5th c.BC+]; especially of the victims, etc, over which the oath is taken, ὀμνυόντων τὸν ἐπιχώριον ὅρκον καθ᾽ ἱερῶν τελείων Foed. cited in [Refs 5th c.BC+]; also κατ᾽ ἐξωλείας ὀμνύναι to imprecate destruction on oneself, [Refs] A.II.4.b) to make a vow towards, i.e. make a vow of offering, κ. Χιλίων εὐχὴν ποιήσασθαι Χιμάρων [Refs 5th c.BC+] A.II.5) in hostile sense, against, [Refs 5th c.BC+]; especially of judges giving sentence against a person, [Refs 5th c.BC+]; of speeches, [λόγος] κ. Μειδίου, etc. (opposed to πρὸς Λεπτίνην, in reply to L.); δῶρα εἰληφέναι κατά τινος [Refs 4th c.BC+] A.II.6) of Time,for, μισθοῦν κ. εἴκοσι ἐτῶν [Refs]; κ. βίου for life, [Refs 4th c.BC+]; κ. παντὸς τοῦ αἰῶνος ἀείμνηστον [Refs 4th c.BC+] A.II.7) in respect of, concerning, μὴ κατ᾽ ἀνθρώπων σκόπει μόνον τοῦτο [Refs 5th c.BC+]; οἱ κ. Δημοσθένους ἔπαινοι praises bestowed on [Refs 4th c.BC+]; ἐρεῖν or λέγειν κατά τινος to say of one, [Refs 5th c.BC+]; frequently in the Logic of [Refs 4th c.BC+] to be predicated of, [Refs]; καταφῆσαί (or ἀποφῆσαί) τι κατά τινος to affirm (or deny) of, Metaphorical[Refs]; so κ. τινὸς ὑπάρχειν [Refs] adverb καθόλου (which see). B) WITH Acc, B.I) of motion downwards, κ. ῥόον down stream, [Refs 8th c.BC+]; opposed to ἀνὰ τὸν ποταμόν, [Refs 5th c.BC+]; κ. τὸν ποταμόν, κ. τὸ ὑδάτιον, [Refs 5th c.BC+]; κατ᾽ οὖρον ἰέναι, ῥεῖν, down (i.e. with) the wind, [Refs 5th c.BC+]; κ. πνεῦμα, κατ᾽ ἄνεμον ἵστασθαι to leeward, [Refs 4th c.BC+] B.I.2) with or without signification of motion, on, over, throughout a space, frequently in [Refs 8th c.BC+]; κατ᾽ Ἀχαΐδα, κ. Τροίην, [Refs 8th c.BC+]; κ. πόντον, κῦμα, ὕλην, [Refs 8th c.BC+]; κ. ἄστυ, οἶκον, [Refs 8th c.BC+]; κ. κλισίας τε νέας τε[Refs 5th c.BC+] (in later Gr.of motion to a place, κ. τὴν Ἰταλίαν [Refs 5th c.BC+]: Geometry texts, at a point, [Refs 3rd c.BC+]; τέμνειν [σφαῖραν] κ. κύκλον in a circle, [Refs 3rd c.BC+]; also, in the region of, οἱ κ. τὸν ἥλιον γινόμενοι ἀστέρες [Refs 8th c.BC+]; βέλος κ. καίριον ἦλθεν struck upon a vital part, variant in [Refs] in heart and soul, [Refs] B.I.3) opposite, over against, κ. Σινώπην πόλιν [LXX+5th c.BC+] B.II) distributively, of a whole divided into parts, κρῖν᾽ ἄνδρας κ. φῦλα, κ. φρήτρας by tribes, by clans, [Refs 8th c.BC+]; κ. σφέας μαχέονται by themselves, separately,[Refs 5th c.BC+]; κ. κώμας κατοικημένοι in separate villages, [Refs 5th c.BC+]; κατ᾽ ἑωυτοὺς ἕκαστοι ἐτράποντο each to his own home, [Refs]; κ. πόλεις ἀποπλεῦσαι, διαλυθῆναι, [Refs 5th c.BC+], etc; κατ᾽ ἔπος word by word, [Refs 5th c.BC+]; κατ᾽ ὄνομα individually, [NT]; παῖδα κ. κρήνην at each fount a boy, [Refs 3rd c.AD+] B.II.2) of Time, καθ᾽ ἡμέραν, κατ᾽ ἦμαρ, day by day, daily, see at {ἡμέρα} 111; καθ᾽ ἑνιαυτόν, κατ᾽ ἔτος, [NT+1st c.AD+] B.II.3) of Numbers, by so many at a time, καθ᾽ ἕνα one at a time, individually, [Refs 5th c.BC+]detailed list, [Refs 2nd c.BC+]; κ. μίαν τε καὶ δύο by ones and twos, [Refs 5th c.BC+] drachmae on every [Refs 4th c.BC+]in separate sums of 200[Refs]; of ships, κ. μίαν (i.e. ναῦν) in column, [Refs 5th c.BC+], measure, be measured a certain number of times, [Refs 3rd c.BC+]; μετρεῖν κ. τὰς ἐν τῷ Β μονάδας as many times as there are units in B, [Refs] B.III) of direction towards an object or purpose, πλεῖν κ. πρῆξιν on a business, for or after a matter, [Refs 8th c.BC+]; πλάζεσθαι κ. ληΐδα to rove in search of booty, [Refs]; κ. ληΐην ἐκπλῶσαι [Refs 8th c.BC+]; κ. Χρέος τινὸς ἐλθεῖν come to seek his help, consult him, [Refs 8th c.BC+]; κ. θέαν ἥκειν to have come for the purpose of seeing, [Refs 5th c.BC+]; κ. τ; for what purpose? why? [Refs 5th c.BC+] B.III.2) of pursuit, κ. πόδας τινὸς ἐλαύνειν [Refs 5th c.BC+]; simply κ. τινά after him, [Refs]; κατ᾽ ἴχνος on the track, [Refs 5th c.BC+] B.III.3) Geometry texts, in adverbial phrases, κ. κάθετον in the same vertical line, [Refs 3rd c.BC+]; κατ᾽ εὐθεῖάν τινι in the same straight line with, [Refs 3rd c.AD+] B.IV) of fitness or conformity, in accordance with, κ. θυμόν [Refs 8th c.BC+]; καθ᾽ ἡμέτερον νόον after our liking,[Refs 5th c.BC+]; κ. μοῖραν as is meet and right, [Refs 8th c.BC+]; κ. νόμον [Refs 8th c.BC+]; αἰτίαν καθ᾽ ἥντινα for what cause, [Refs 4th c.BC+]; κατ᾽ ἔχθραν, κ. φθόνον, for (i.e. because of) hatred, envy, [Refs]; καθ᾽ ἡδονήν τι δρᾶν, ποιεῖν, do as one pleases, [Refs 5th c.BC+]; κ. φιλίαν, κατ᾽ ἔχθος, [Refs 5th c.BC+]; κατ᾽ ἄλλο μὲν οὐδέν, ὅτι δέ. for no other reason but that, [Refs 5th c.BC+]; κ. δύναμιν to the best of one's power, [Refs 8th c.BC+]; κ. τρόπον διοικεῖν arrange suitably, [Refs 5th c.BC+]; κατ᾽ εὐνοίην with goodwill, [Refs 5th c.BC+]; in quotations, according to, κατ᾽ Αἰσχύλον [Refs 5th c.BC+] B.IV.2) in relation to, concerning, τὰ κατ᾽ ἀνθρώπους ={τὰ ἀνθρώπινα}, [Refs 5th c.BC+]; τὰ κ. πόλεμον military matters, [Refs 4th c.BC+]; αἱ κ. τὴν πόλιν οἰκονομίαι (opposed to αἱ πολεμικαὶ πράξεις) the management of public affairs, [Refs 4th c.BC+]; so τὸ κατ᾽ ὑμέας as far as concerns you, [Refs 5th c.BC+]; τὸ κατ᾽ ἐμέ as far as I am concerned, [Refs 4th c.BC+]; κ. τοῦτο in this respect, [Refs 5th c.BC+]; κ. ταὐτά in the same way, [Refs]; καθ᾽ ὅτι so far as, [Refs 5th c.BC+] B.IV.3) in Comparisons, corresponding with, after the fashion of, κρομύοιο λοπὸν κ. like the coat of an onion, uncertain in [Refs 8th c.BC+]; κ. Μιθραδάτην answering to the description of him, [Refs 5th c.BC+]; τὴν ἰδέαν κ. πνιγέα like an oven in appearance, [Refs 5th c.BC+]; κηδεῦσαι καθ᾽ ἑαυτόν to marry in one's own rank of life, [Refs 4th c.BC+]; οὐ κατὰ σέ none of your sort, [Refs 5th c.BC+] to address you in your own style, [Refs 5th c.BC+]: frequently after a comparative, μέζων ἢ κατ᾽ ἀνθρώπων φύσιν [Refs 5th c.BC+]; μείζω ἢ κ. δάκρυα too great for tears, [Refs 5th c.BC+]; ἤθεα βαθύτερα ἢ κ. Θρήϊκας morerefined than was common among the Thracians, [Refs 5th c.BC+] B.V) by the favour of a god, etc, κ. δαίμονα [Refs 5th c.BC+]; κ. τύχην τινά [Refs 4th c.BC+] B.VI) of round numbers (see. below v11.2), nearly, about, κ. Χίλια ἑξακόσια ἔτεα 1600 years more or less, [Refs 5th c.BC+]; κατ᾽ οὐδέν next to nothing, [Refs 5th c.BC+] B.VII) of Time, during or in the course of a period, κ. τὸν πόλεμον [Refs 5th c.BC+]; καθ᾽ ἡμέραν, κατ᾽ ἦμαρ, by day, [Refs 4th c.BC+]; κ. Χειμῶνα, κ. θερείαν, [Refs 3rd c.BC+] B.VII.2) about, κ. τὸν αὐτὸν τοῦτον Χρόνον [Refs 5th c.BC+]; especially with names of persons, κ. Ἄμασιν βασιλεύοντα about the time of Amasis, [Refs]; οἱ κατ᾽ ἐκεῖνον (i.e. τὸν Ἀλκιβιάδην) ὑμέτεροι πρόγονοι [Refs 5th c.BC+]; οἱ καθ᾽ ἑαυτοὺς ἄνθρωποι their contemporaries, [Refs] B.VII.3) καθ᾽ ἕτος this year, [Refs 4th c.BC+] B.VIII) periphrastically with abstract substantive, κατ᾽ ἡσυχίην, κ. τάχος, ={ἡσύχως, ταχέως}, [Refs 5th c.BC+]; κ. κράτος by force, [Refs 5th c.BC+]; κ. μέρος partially, [Refs 4th c.BC+]; individually, severally, [Refs 5th c.BC+]; κ. φύσιν naturally, [Refs 5th c.BC+]; κ. τὴν τέχνην skilfully, [Refs 2nd c.AD+]; οὔτ᾽ ἐμοὶ λέγειν καθ᾽ ἡδονήν [ἐστι] it is not pleasant for me to tell you, [Refs 4th c.BC+] C) Position: κατά may follow both its cases, and is then written with anastrophe κάτα, as [Refs 8th c.BC+]; so also in tmesi, when it follows its Verb, [Refs] D) absolutely as adverb. in all the above senses, especially like{κάτω}, downwards, from above, down, frequently in [Refs 8th c.BC+] E) κατά in COMPOSITION (joined with other words), E.I) downwards, down, as in καταβαίνω, καταβάλλω, κατάκειμαι, καταπέμπω, καταπίπτω, καταπλέω 1. E.II) in answer to, in accordance with, as in κατᾴδω (occino), καταινέω, καταθύμιος. E.III) against, in hostile sense [Refs 4th c.BC+] substantive, as καταδίκη. E.IV) back, back again, as in κάτειμι, καταπορεύομαι, καταπλέω 11. E.V) frequently only to strengthen the notion of the simple word, as in κατακόπτω, κατακτείνω, καταφαγεῖν, etc; also with Substantives and adjectives, as in κατάδηλος, κάτοξος. E.VI) sometimes to give a transitive force to an intransitive Verb, our be-, as in καταθρηνέω bewail. E.VII) implying waste or consumption, as in καταλειτουργέω, καθιπποτροφέω, καταζευγοτροφέω: and generally in a disparaging sense, as in καταγιγνώσκω 1. F) κατά as a preposition was shortened in some dialects, especially in Epic dialect, into κάγ, κάδ, κάκ, κάμ, κάν, κάπ, κάρ, κάτ, before γ, δ, κ, μ, ν, π (or φ), ῥ, τ (or θ), respectively; see these forms in their own places. Mss. and the older Edd. join the preposition with the following word, as καγγόνυ, καδδέ, κακκεφαλῆς, καππεδίον, καπφάλαρα, καρρόον, καττάδε, καττόν, etc. In compound Verbs, κατά sometimes changes into καβ, καλ, καρ, κατ, before β, λ, ρ, θ, respectively, as κάββαλε, κάλλιπε, καρρέζουσα, κάτθαν; and before στ, σχ, the second syllable sometimes disappears, as in καστορνῦσα, κάσχεθε, as also in the Doric dialect forms καβαίνων, κάπετον. καθεῖς, for καθ᾽ εἷς, one by one, one after antoher, [LXX+NT+2nd c.AD+]
Strongs
Word:
κατά
Transliteration:
katá
Pronounciation:
kat-ah'
Language:
Greek
Morphhology:
Preposition
Definition:
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined); about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with; a primary particle
<the> [things]
Strongs:
Lexicon:
ὁ
Greek:
τῶν
Transliteration:
tōn
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Genitive Plural Neuter
Grammar:
SPECIFIC neuter people or things that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
such
Strongs:
Lexicon:
τοιοῦτος
Greek:
τοιούτων
Transliteration:
toioutōn
Context:
Next word
Gloss:
such as this
Morphhology:
Demonstrative pronoun Genitive Plural Neuter
Grammar:
a reference to SPECIFIC neuter people or things that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
τοιοῦτος
Transliteration:
toioutos
Gloss:
such as this
Morphhology:
Greek Demonstrative Pronoun
Definition:
τοιοῦτος, -αύτη, -οῦτο (as usually in Att. prose. Ep. and Ion. neut. -οῦτον in Al, Act.21:25, Rec. only), correlat. of οἷος, ὁποῖος, ὥς, etc, such as this, of such a kind, such: Mat.9:8 18:5, Mrk.4:33 6:2 7:13 9:37 (T, τούτων), Jhn.9:16, Act.16:24, 1Co.5:1 11:16, 2Co.3:4 3:12 12:3, Heb.7:26 8:1 12:3 13:16, Jas.4:16; οἷος. τ, 1Co.15:48, 2Co.10:11; id. pleonast. (see Bl, § 50, 4), Mrk.13:19; before ὁποῖος, Act.26:29; ὥς, Phm 9. As subst, anarth: pl, Luk.9:9; with art, ὁ τ, such a one (Bl, § 47, 9; Ellic. on Gal.5:21): Act.22:22, 1Co.5:5, al; pl, Mat.19:14, Mrk.10:14, al; neut. pl, Act.19:25, Rom.1:32, al (AS)
Liddell-Scott-Jones
Word:
τοιοῦτος
Transliteration:
toioutos
Gloss:
such as this
Morphhology:
Greek Demonstrative Pronoun
Definition:
τοιοῦτος, αύτη, οῦτο, Attic dialect also -οῦτον[Refs 5th c.BC+], which is the Epic dialect form (see. [Refs 8th c.BC+], and seems to prevail in [Refs 5th c.BC+]: both forms occur in Papyrus, τοιοῦτον [Refs 5th c.BC+]:—Aeolic dialect τέουτος [Refs 7th c.BC+] —a stronger form of τοῖος, bearing the same relation to τοιόσδε as οὗτος to ὅδε, such as this, in [Refs 8th c.BC+] but in Attic dialect the most common of the three forms; antecedent to οἷος, [Refs 8th c.BC+]; to ὡς, [Refs 8th c.BC+]; to ὅς, ὅς, ὅσπερ, [Refs 5th c.BC+]; to οἷόσπερ, see reading in [Refs 5th c.BC+]; less frequently to a conjunction, as ὥστε, [Refs 5th c.BC+]; frequently with implications, so good, so noble, so bad, etc, [Refs 8th c.BC+]; τοιοῦτον. ἐστὶ τὸ. τέλειον ἄνδρα εἶναι so great a thing is it, [Refs 5th c.BC+]; τοιοῦτος ὤν being such a wretch, [Refs 5th c.BC+]; εἴς τι τοιοῦτον ἐμπίπτειν οὗ. into such a condition in which, [Refs 5th c.BC+]; frequently coupled with τοσοῦτος, [Refs 5th c.BC+]; with οὗτος, [Refs 5th c.BC+] just as he (she, it) is, of slaves or animals for sale, [Refs 2nd c.AD+]; εἰς σὲ τοιοῦτος ἐγένετο, τ. γίγνου περὶ τοὺς γονεῖς, so disposed towards, [Refs 5th c.BC+] such in thy words, [Refs 5th c.BC+] such another, [Refs 5th c.BC+]; ἕτερα τοιαῦτα, ἕτερον τοιοῦτον, [Refs]; referring to what precedes, [Refs 5th c.BC+]; used instead of repeating an adjective, ἀθάνατος εἶναι καὶ στρατιῆς τ. ἄρχειν [Refs 5th c.BC+]: with the Article, οἱ τοιοῦτοι [Refs 5th c.BC+] 2) the sense is made more indefinite in τοιοῦτός τις or τις τοιοῦτος such a one, [Refs 5th c.BC+]; in this case it may frequently be rendered by an adverb, ἡ διάρριψις τοιαύτη τις ἐγένετο took place in this wise, [Refs 5th c.BC+] 3) τὸτ. such a proceeding, [Refs 5th c.BC+]; διὰ τὸ τ. for such a reason, [Refs]; ἐν τῷ τ. in such a case, [Refs]such a place, [Refs 5th c.BC+]; also ἐν τ. εἶναι τοῦ κινδύνου to be in such a state of peril, [Refs] 4) in narrative, τοιαῦτα properly refers to what goes before, τοιαῦτα μὲν δὴ ταῦτα [Refs 5th c.BC+] 4.b) after a question, τοιαῦτα affirms like{ταῦτα} (see. οὗτος with VII.1), just so, even so, [Refs 5th c.BC+] 5) τοιαῦτα absolutely, τἂ πλοῖα, τὰ τοιαῦτα ships and suchlike, [Refs 4th c.BC+] 6) τοιαῦτα as adverb, in such wise, [Refs 5th c.BC+] adverb τοιούτως only late, [Refs] —Cf. τοσοῦτος. [τοῐ- frequently in Trag. and Comedy texts, e.g. [Refs 5th c.BC+]; compare τοιόσδε near the end]
Strongs
Word:
τοιοῦτος
Transliteration:
toioûtos
Pronounciation:
toy-oo'-tos
Language:
Greek
Morphhology:
Adjective
no
Strongs:
Lexicon:
οὐ
Greek:
οὐκ
Transliteration:
ouk
Context:
Next word
Morphhology:
Negative Particle Negative Negative
Grammar:
introducing a negative
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
οὐ
Transliteration:
ou
Gloss:
no
Morphhology:
Greek Particle Neuter
Definition:
οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין,אַיִן,לֹא;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf. μή); 1) absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. 2) Most frequently negativing a verb or other word, Mat.1:25 10:26, 38, Mrk.3:25 9:37, Jhn.8:29, Act.7:5, Rom.1:16, Php.3:3, al; in litotes, οὐκ ὀλίγοι (i.e. very many), Act.17:4, al; οὐκ ἄσημος, Act.21:39; πᾶς. οὐ, with verb, (like Heb. כֹּל. לֹא), no, none, Mat.24:22, Mrk.13:20, Luk.1:37, Eph.5:5, al; in disjunctive statements, οὐκ. ἀλλά, Luk.8:52 Jhn.1:33 Rom.8:2 o, al; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mat.4:7, Luk.4:12, Rom.7:7, al. 3) With another negative, (a) strengthening the negation: Mrk.5:37, Jhn.8:15 12:19, Act.8:39, al; (b) making an affirmative: Act.4:20, 1Co.12:15. 4) With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mat.21:19; with μή interrog, Rom.10:18, 1Co.9:4, 5 11:22. 5) Interrogative, expecting an affirmative answer (Lat. nonne): Mat.6:26, Mrk.4:21, Luk.11:40, Jhn.4:35, Rom.9:21, al. (AS)
Liddell-Scott-Jones
Word:
οὐ
Transliteration:
ou
Gloss:
no
Morphhology:
Greek Particle Neuter
Definition:
οὐ, the negative of fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compounds of οὐ and μή, and some examples of οὐδέ and οὐδείς are included below.—As to the Form, see infr. G. USAG[Refs 5th c.BC+] I) as the negative of single words, II) as the negative of the sentence. I) οὐ adhering to single words so as to form a quasi-compound with them:—with Verbs: οὐ δίδωμι withhold, [Refs 8th c.BC+]; οὐκ εἰῶ prevent, [Refs]; οὐκ ἐθέλω refuse, [Refs]; οὔ φημι deny, [Refs 4th c.BC+]; but sometimes οὐ is retained, εἰ δ᾽ ἂν. οὐκ ἐθέλωσιν [Refs 8th c.BC+]; ἐάντε. οὐ (variant{μή}) φῆτε ἐάντε φῆτε [Refs 8th c.BC+] —On the use of οὐ in contrasts, see below [Refs 5th c.BC+] II) as negativing the whole sentence, II.1) οὐ is frequently used alone, sometimes with the ellipsis of a definite Verb, οὔκ (i.e. ἀποκερῇ), ἄν γε ἐμοὶ πείθῃ [Refs 5th c.BC+]: sometimes as negativing the preceding sentence, [Refs 5th c.BC+] and the accusative; sometimes without μά, οὐ τὸν πάντων θεῶν θεὸν πρόμον Ἅλιον [Refs 5th c.BC+] II.2) with indicative of statement, τὴν δ᾽ ἐγὼ οὐ λύσω [Refs 8th c.BC+]; οὐ φθίνει Κροίσου φιλόφρων ἀρετά [Refs 8th c.BC+] II.3) with subjunctive in future sense, only in Epic dialect, οὐ γάρ τίς με βίῃ γε ἑκὼν ἀέκοντα δίηται [Refs] II.4) with optative in potential sense (without ἄν or κεν), also Epic dialect, ὃ οὐ δύο γ᾽ ἄνδρε φέροιεν [Refs] II.5) with optative and ἄν, κείνοισι δ᾽ ἂν οὔ τις. μαχέοιτο [Refs 5th c.BC+] II.6) in dependent clauses οὐ is used, II.6.a) with ὅτι or ὡς, after Verbs of saying, knowing, and showing, ἐκ μέν τοι ἐρέω. ὡς ἐγὼ οὔ τι ἑκὼν κατερύκομαι [Refs 8th c.BC+]: so with indicative or optative and ἄν, ἀπελογοῦντο ὡς οὐκ ἄν ποτε οὕτω μωροὶ ἦσαν [Refs 5th c.BC+] in such sentences, see at {μή} [Refs 5th c.BC+] II.6.b) in all causal sentences, and in temporal and Relat. sentences unless there is conditional or final meaning, χωσαμένη, ὅ οἱ οὔ τι θαλύσια. ῥέξε [Refs 8th c.BC+]: in causal relative sentences, οἵτινές σε οὐχὶ ἐσώσαμεν [Refs 5th c.BC+]; especially in the combinations, οὐκ ἔστιν ὅστις οὐ, as οὐκ ἔστ᾽ ἐραστὴς ὅστις οὐκ ἀεὶ φιλεῖ [Refs 5th c.BC+]; οὐδείς ἐστιν ὅστις οὐ. [Refs 5th c.BC+] II.6.c) after ὥστε with indicative or optative with ἄν, ὥστ᾽ οὐ δυνατόν σ᾽ εἵργειν ἔσται [Refs 5th c.BC+]infinitive is almost invariably due to indirect speech, ὥστ᾽ οὐκ αἰσχύνεσθαι (for οὐκ αἰσχύνονται) [Refs 5th c.BC+]—Rarely not in indirect speech, [Refs 5th c.BC+] II.7) in a conditional clause μή is necessary, except, II.7.a) in [Refs 8th c.BC+] clause precedes the apodosis and the verb is indicative, εἰ δέ μοι οὐκ ἐπέεσσ᾽ ἐπιπείσεται [Refs 8th c.BC+] II.7.b) when the εἰ clause is really causal, as after Verbs expressing surprise or emotion, μὴ θαυμάσῃς, εἰ πολλὰ τῶν εἰρημένων οὐ πρέπει σοι [Refs 5th c.BC+] II.7.c) when οὐ belongs closely to the next word (see. [Refs 4th c.BC+], or is quoted unchanged, εἰ, ὡς νῦν φήσει, οὐ παρεσκευάσατο [Refs 4th c.BC+]; εἰ δ᾽ οὐκέτ᾽ ἐστί (i.e. ὥσπερ λέγεις), τίνι τρόπῳ διεφθάρη ; [Refs 5th c.BC+] II.8) οὐ is used with infinitive in indirect speech, when it represents the indicative of orat. recta, φαμὲν δέ οἱ οὐ τελέεσθαι [Refs 8th c.BC+]; sometimes we have οὐ and μή in consecutive clauses, οἶμαι σοῦ κάκιον οὐδὲν ἂν τούτων κρατύνειν μηδ᾽ ἐπιθύνειν χερί [Refs 5th c.BC+] II.9) οὐ is used with the participle, when it can be resolved into a finite sentence with οὐ, as after Verbs of knowing and showing, τὸν κατθανόνθ᾽ ὁρῶντες οὐ τιμώμενον [Refs 5th c.BC+]; or into a causal sentence, τῶν βαρβάρων οἱ πολλοὶ ἐν τῇ θαλάσσῃ διεφθάρησαν νέειν οὐκ ἐπιστάμενοι [Refs 5th c.BC+]; or into a concessive sentence, δόξω γυναῖκα καίπερ οὐκ ἔχων ἔχειν [Refs 5th c.BC+] and participle, ὡς οὐχὶ συνδράσουσα νουθετεῖς τάδε [Refs 5th c.BC+]:—for exceptions, see at {μή} [Refs 5th c.BC+] II.9.b) when the participle is used with the Article, μή is generally used, unless there is a distinct reference to a fact, when οὐ is occasionally found, ἡμεῖς δὲ ἀπὸ τῆς οὐκ οὔσης ἔτι [πόλεως] ὁρμώμενοι [Refs 5th c.BC+] II.10) Adjectives and abstract Substantives with the article commonly take μή (see. μή [Refs 5th c.BC+] is occasionally used, τὰς οὐκ ἀναγκαίας πόσεις [Refs 5th c.BC+]; τὴν τῶν γεφυρῶν οὐ διάλυσιν the non- dissolution of the bridges, the fact of their notbeing broken up, [Refs 5th c.BC+]; so without the article, ἐν οὐ καιπῷ [Refs] II.11) for οὐ μή, see entry II.12) in questions οὐ ordinarily expects a positive answer, οὔ νυ καὶ ἄλλοι ἔασι.; [Refs 8th c.BC+]; οὐχ ὁράᾳς.; dost thou not see? [NT+8th c.BC+]: the diphthong is genuine and always written ου (ουκ, ουδε, etc.) in early Inscrr, [Refs 4th c.BC+]; οὐ abbreviated ο, Suid. see at {Φιλοξένου γραμμάτιον}. H) ACCENTUATION. οὐ is oxytone accusative to Hdn.Gr.1.494 (text doubtfulin 504): [Refs 8th c.BC+] H.I) οὐ in connexion with other Particles will be found in alphabetical order, οὐ γάρ, οὐ μή, etc.—The corresponding forms of μή should be compared.
Strongs
Word:
οὐ
Transliteration:
ou
Pronounciation:
ookh
Language:
Greek
Definition:
the absolute negative (compare g3361 (μή)) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but; a primary word
there is
Strongs:
Lexicon:
εἰμί
Greek:
ἔστιν
Transliteration:
estin
Context:
Next word
Gloss:
to be
Morphhology:
Verb Present Active Indicative 3rd Singular
Grammar:
an ACTION that happens - by a person or thing being discussed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Alternates:
Tyndale
Word:
εἰμί
Transliteration:
eimi
Gloss:
to be
Morphhology:
Greek Verb
Definition:
εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1) Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2) Of times, events, etc, to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. 3) to be present, be in a place, have come: Mat.2:13, 15, Mrk.1:45, 5:21, 15:40, Luk.1:80, 5:29, Jhn.7:30, al; before εἰς, Mrk.2:1; before ἐκ, (ἐξ), Mat.1:20, 21:25, Mrk.11:30, Jhn.3:31, al. 4) Impers, ἔστι, ἦν, etc; (a) there is (Fr. il y a), was, etc: Mat.16:28, Luk.16:19, Jhn.3:1, 5:2, Rom.3:10, al; with dative (of the possessor; Bl, §37, 3), Mat.16:22, Luk.1:7, Jhn.18.10, Rom.9:2, al; ἔστιν ὅς, ὅστις (chiefly in pl), Mat.16:28, 19:2, Mrk.9:1, al; (b) with inf, = ἔξεστιν (which see), it is possible: Heb.9:5, 1Co.11:20, RV (but see ICC, in l.). II. As copula uniting subject and predicate. 1) Expressing simply identity or equivalence: Mat.5:13, 14:15, Luk.1:18, 19, Jhn.1:1, 4:19, Rev.3:9, al. mult. 2) Explicative, as in parable, figure, type, etc: Mat.13:19, 1Co.9:2, 10:4, 11:25, Gal.4:24, Rev.17:15, al; ταῦτ᾽ ἔστιν, Mat.27:46, Mrk.7:2, Rom.7:18 al; ὅ ἐστιν, Mrk.3:17, Col.1:24, Heb.7:2, al; akin to this is the sacramental usage: Mat.26:26-28, Mrk.14:22, 24, Luk.22:19, 1Co.11:24 (see ICC on Mk, I Co, ll. with; DB, iii, 148 f.). 3) C. genitive: qual, etc, Mrk.5:42, Luk.3:23, 1Co.14:33, Heb.12:11, al; part, 1Ti.1:20, 2Ti.1:15; poss, Mat.5:3, 10, Mrk.12:7, Luk.4:7; of service or partisanship, Rom.8:9, 1Co.1:12, 2Co.10:7, 2Ti.2:19. 4) C. dative (BL, §37, 3): Act.1:8, 9:15, Rom.4:12, 1Co.1:18, 2:14, Rev.21:7, al. 5) C. ptcp, as a periphrasis for the simple verb (Bl, §62, 1, 2; M, Pr., 225 ff.); (a) with ptcp. pf. (cl.): Mat.10:30, Luk.9:32, Jhn.3:24, Act.21:35, 1Co.15:19, al; (b) with ptcp. pr. (esp. in impf, as in Heb. and Aram; Dalman, Words, 35 f.), Mat.7:29, Mrk.1:22, Luk.4:31, 14:1, Act.1:10, al. mult, id. for imper. (M, Pr., 180f, 182f.), with ellipsis of εἰμί, Rom.12:9, 10, Heb.13:5, al; (with) with ptcp. aor. (cl), Luk.23:9. 6) Seq. εἰς (cf. Heb. הָיָה לְ), a vernac. usage (M, Pr., 71): Mat.19:5, Mrk.10:8, Heb.8:10, al. 7) C. adv: Mat.19:20, Mrk.4:26, Luk.18:11, al. 8) Ellipses; (a) of the copula (Bl, §30, 3): Mat.8:29, 24:32, Jhn.21:22, 23, Heb.6:4, al; (b) of the predicate: ἐγώ εἰμί, Mat.14:27, Mrk.6:50, al; absol. (cf. Deu.32:39; אֲנִי הוּא), Mrk.13:6, Jhn.4:26, al. (cf. ἄπ, ἔν, πάρ, συμ-πάρ, σύν-ειμι). (AS)
Liddell-Scott-Jones
Word:
εἰμί
Transliteration:
eimi
Gloss:
to be
Morphhology:
Greek Verb
Definition:
εἰμί (sum), Aeolic dialect ἔμμι [Refs 7th c.BC+]; Cretan dialect ἠμί [Refs]; 2nd pers. singular εἶ, Epic dialect and Ionic dialect εἰς [Refs 8th c.BC+], Epic dialect and Doric dialect ἐσσί [Refs 8th c.BC+]; 3rd.pers. singular ἐστί, Doric dialect ἐντί [Refs 3rd c.BC+]; 3rd.pers. dual ἐστόν [Refs 5th c.BC+]; 1st pers. plural ἐσμέν, Epic dialect and Ionic dialect εἰμέν (also in [Refs 5th c.BC+], Doric dialect εἰμές [Refs 3rd c.BC+]; 3rd.pers. plural εἰσί (-ίν), Epic dialect and Ionic dialect ἔασι (-ιν) [Refs 8th c.BC+], Doric dialect ἐντί [Refs 5th c.BC+], Epic dialect and Lyric poetry also in middle form ἔσσο [Refs 8th c.BC+]; 3rd.pers. singular ἔστω (ἤτω [LXX+5th c.BC+]; 3rd.pers. plural ἔστωσαν, but ἔστων [Refs 8th c.BC+], and early Attic dialect Inscrr, [Refs 2nd c.BC+]subjunctive ὦ, ᾖς, ᾖ, Epic dialect ἔω [Refs 8th c.BC+]; 3rd.pers. singular ἔῃ [Refs 8th c.BC+], also Boeotian dialect ἔνθω [Refs 8th c.BC+]; Doric dialect 3rd.pers. plural ὦντι [Refs], Boeotian dialect ἴωνθι [Refs 6th c.BC+], -η, also ἔοις, ἔοι, [Refs 8th c.BC+]; 3rd.pers. plural εἴοισαν Ἀρχ. Ἐφ. [Refs]; 3rd.pers. dual εἴτην [Refs 5th c.BC+]; 1st pers. plural εἶμεν [Refs 5th c.BC+]; 2nd pers. plural εἶτε [Refs 8th c.BC+]; 3rd.pers. plural εἶεν [Refs 8th c.BC+]; Elean ἔα, ={εἴη}, [Refs 6th c.BC+]infinitive εἶναι, [Refs 4th c.BC+]; Epic dialect ἔμμεναι (also Aeolic dialect ἔμμεν᾽ [Refs 7th c.BC+]; Doric dialect εἶμεν Foed. cited in [Refs 5th c.BC+]participle ὤν, Epic dialect ἐών, ἐοῦσα, ἐόν, [Refs 5th c.AD+]; Boeotian dialect feminine ἰῶσα [Refs], Aeolic dialect and Doric dialect feminine ἔσσα [Refs 7th c.BC+] (also Ionic dialect, [Refs 5th c.BC+]; nominative singular εἴς in [Refs 7th c.BC+]: imperfect ἦν [Refs 8th c.BC+] (also Aeolic dialect, [Refs 7th c.BC+] (uncertain in Aeolic dialect, [Refs 7th c.BC+] is required by metre in [Refs 8th c.BC+], whence Hom.and later Ionic dialect ἔᾱ [Refs 8th c.BC+]; Epic dialect 3rd.pers. singular ἦεν, always with ν in [Refs 8th c.BC+]; ἔην as 1st pers. singular, only [Refs 8th c.BC+]; 2nd pers. singular ἦσθα, later ἦς (which is variant in [NT+5th c.BC+]; 3rd.pers. singular ἦν, Epic dialect ἔην, ἤην, ἦεν (see. above), Doric dialect and Aeolic dialect ἦς [Refs 7th c.BC+]; 3rd.pers. dual ἤστην [Refs 8th c.BC+]; Doric dialect 1st pers. plural ἦμες [Refs 1st c.AD+]; 2nd pers. plural ἦτε [Refs 5th c.BC+]; 3rd.pers. plural ἦσαν, Ionic dialect and poetical ἔσαν (in [Refs 8th c.BC+], but is rather a peculiarity of syntax, see below see, but is 3rd.pers. plural in [Refs 5th c.BC+]; Aeolic dialect ἔον [NT+5th c.BC+], 2nd pers. singular ἦσο [Refs], 3rd.pers. singular ἦστο [Refs], 1st pers. plural ἤμεθα [NT+3rd c.BC+]; subjunctive ὦμαι [Refs 2nd c.BC+]; Ionic dialect and Epic dialect also ἔσκον, used by [Refs 4th c.BC+]future ἔσομαι, ἔσται, Epic dialect and Aeolic dialect also ἔσσομαι, ἔσεται, ἔσσετα; Aeolic dialect 2nd pers. singular ἔσσῃ probably in [Refs 8th c.BC+], infinitive ἐσσεῖσθαι [Refs 5th c.BC+] —All forms of the present indicative are enclitic (except 2nd pers. singular εἶ and 3rd.pers. plural ἔασι); but 3rd.pers. singular is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ᾽, Hdn.Gr.[Refs]; later Grammars wrote ἔστι as substantive Verb, [Refs 9th c.AD+] A) as the substantive Verb, A.I) of persons, exist, οὐκ ἔσθ᾽ οὗτος ἀνήρ, οὐδ᾽ ἔσσεται [Refs 8th c.BC+]; ἔτ᾽ εἰσί they are still in being,[Refs 8th c.BC+]; οὐκέτ᾽ ἐστί he is no more, [Refs 5th c.BC+]; οὐδὲ δὴν ἦν he was not long-lived, [Refs 8th c.BC+]; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of those who are no more, [Refs 5th c.BC+]; οἱ ὄντες the living, [Refs 2nd c.BC+]; ὁ ὤν the [LXX+8th c.BC+]; ἐσσόμενοι posterity,[Refs 5th c.BC+]; ὡς ἂν εἶεν ἅνθρωποι might continue in being, [Refs 5th c.BC+]; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] [Refs 5th c.BC+]; of cities, ὄλωλεν, οὐδ᾽ ἔτ᾽ ἐστὶ Τροία [Refs 5th c.BC+]; δοκεῖ μοι Καρχηδόνα μὴ εἶναι censeo Carthaginem esse delendam, [Refs 1st c.AD+]; ἂν ᾖ τὸ στράτευμα be in existence, [Refs 4th c.BC+]; of money, to be in hand, τῶν ὄντων χρημάτων καὶ τῶν προσιόντων [Refs]; τὰ ὄντα property, [Refs 5th c.BC+]; τὸ ἐσόμενον ἐκ. future revenue from, [Refs 1st c.BC+]; of place, τὴν οὖσαν ἐκκλησίαν the local church, [NT]; of time, τοῦ ὄντος μηνός in the current month, [Refs]; in office, ἱερέων τῶν ὄντων [Refs 2nd c.BC+]; αἱ οὖσαι [ἐξουσίαι] the powers that be, Ep. Rom.[Refs] A.II) of the real world, be, opposed to become, γίγνεται πάντα ἃ δή φαμεν εἶναι [Refs 5th c.BC+]; τὸ ὄν [Refs 5th c.BC+]; opposed to τὸ μὴ ὄν, [LXX+5th c.BC+]; τὰ ὄντα the world of things, [Refs 5th c.BC+]; ὄνindeclinable, τῶν ὂν εἰδῶν species of Being, [Refs 3rd c.AD+] A.II.2) of circumstances, events, etc, to happen, τά τ᾽ ἐόντα, τά τ᾽ ἐσσόμενα, πρό τ᾽ ἐόντα [Refs 8th c.BC+]; τῆς προδοσίας οὔσης since treachery was there, [Refs]; ἕως ἂν ὁ πόλεμος ᾖ so long as it last, [Refs]; τί ἐστι; what is it? what's the matter? [Refs 5th c.BC+]; τί οὖν ἦν τοῦτ; how came it to pass? [Refs 5th c.BC+] things are as they are, i.e. are ill, [Refs 4th c.BC+] A.III) be the fact or the case, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it really is, [Refs 5th c.BC+]; αὐτὸ ὅ ἐστι καλόν beauty in its essence, [Refs 5th c.BC+]; frequently in participle, τὸν ἐόντα λόγον λέγειν or φαίνειν the true story, [Refs 5th c.BC+]; τῷ ἐόντι χρήσασθαι tell the truth,[Refs 5th c.BC+]; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, [Refs 5th c.BC+]; τῷ ὄντι in reality, in fact, [Refs 5th c.BC+]; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως real 'smiles through tears' (with allusion to [Refs 8th c.BC+]; κατὰ τὸ ἐόν according to the fact, rightly, [Refs 5th c.BC+]; πᾶν τὸ ἐόν the whole truth, [Refs 5th c.BC+] A.IV) followed by the relative, οὐκ ἔστιν ὅς or ὅστις no one, οὐκ ἔσθ᾽ ὃς. ἀπαλάλκοι [Refs 8th c.BC+]; οὐκ ἔ. ὅτῳ, ={οὐδενί}, [Refs 4th c.BC+], = Latin sunt qui, used exactly like{ἔνιοι}, [Refs 5th c.BC+]; ἐστὶν ἃ χωρία, πολίσματα, [Refs 5th c.BC+]; the singular Verb is used even with masculine and feminine plural, ἐστὶν οἵ, αἵ, [Refs 5th c.BC+]; more frequently in oblique cases, ποταμῶν ἐστὶ ὧν [Refs 5th c.BC+]; ἐστὶ παρ᾽ οἷς, ἐστὶν ἐν οἷς, [Refs 5th c.BC+], = Latin est ubi, [Refs 5th c.BC+]; ἐ. ὅπῃ, ἔσθ᾽ ὅπου, somehow, somewhere, [Refs 5th c.BC+]; in questions expecting a negative answer, ἐ. ὁπόθεν, ὅπω; [Refs 5th c.BC+]; οὐκ ἔ. ὅπως οὐ in any case, necessarily, [Refs 5th c.BC+]; ἐ. ὅτε, ἔσθ᾽ ὅτε, sometimes, [Refs 5th c.BC+] A.V) ἦν is sometimes used with plural masculine and feminine, usually at the beginning of a sentence, there was, τῆς δ᾽ ἦν τρεῖς κεφαλαί [Refs 8th c.BC+]; ἦν δ᾽ ἀμφίπλεκτοι κλίμακες [Refs 5th c.BC+]; ἦν ἄρα κἀκεῖνοι ταλακάρδιοι epigram cited in [Refs 5th c.BC+]; before dual Nouns, [Refs 5th c.BC+] A.VI) ἔστι impersonal, with infinitive, it is possible, ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι [Refs 8th c.BC+]; εἴ τί πού ἐστι (i.e. πιθέσθαι)[Refs 5th c.BC+]; so in imperative, optative, and subjunctive, ἔστω ἀποφέρεσθαι τῷ βουλομένῳ [Refs 8th c.BC+]; followed by ὥστε with infinitive, [Refs 5th c.BC+]: with accusative et infinitive, ἁδόντα δ᾽ εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν [Refs 5th c.BC+]: sometimes not impersonal in this sense, θάλασσα δ᾽ οὐκέτ᾽ ἦν ἰδεῖν [Refs] A.VI.b) ἔστω in argument, let it be granted, ἔστω τοῦτο ἀληθὲς εἶναι [Refs 4th c.BC+] B) most frequently, to be, the Copula connecting the predicate with the Subject, both being in the same case: hence, signify, import, τὸ γὰρ εἴρειν λέγειν ἐστίν [Refs 5th c.BC+]; especially in the phrase τοῦτ᾽ ἔστι, hoc est; Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν [Refs 1st c.AD+] twice five are ten, [Refs 5th c.BC+]; εἶναί τις or τι, to be somebody, something, be of some consequence, see at {τι; οὐδὲν εἶναι} [Refs 5th c.BC+] B.2) periphrastic with the Participle to represent the finite Verb: with perfect participle once in [Refs 8th c.BC+]; so in Trag. and Attic dialect, ἦν τεθνηκώς, for ἐτεθνήκει, [Refs 4th c.BC+]; ἔσται δεδορκώς[Refs 5th c.BC+]: with aorist participle, once in [Refs 8th c.BC+]; so προδείσας εἰμί, οὐ σιωπήσας ἔσε; [Refs 5th c.BC+]: with present participle, ἦν προκείμενον [Refs 5th c.BC+]; τί δ᾽ ἐστί. φέρο; [Refs 5th c.BC+] — if the _Article_ is joined with the Part, the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her were Carians, [Refs 5th c.BC+] C) εἶναι is frequently modified in sense by the addition of adverbs, or the cases of Nouns without or with Preps: C.I) εἶναι with adverbs, where the adverb often merely represents a Noun and stands as the predicate, ἅλις δέ οἱ ἦσαν ἄρουραι [Refs 8th c.BC+]; ἀκέων, ἀκήν εἶναι, to be silent,[Refs 8th c.BC+]; ἀσφαλέως ἡ κομιδὴ ἔσται will go on safely, [Refs 5th c.BC+]; ἐγγύς, πόρρω εἶναι, [Refs 5th c.BC+] it fared ill with them, [Refs 8th c.BC+] C.II) with genitive, to express descent or extraction, πατρὸς δ᾽ εἴμ᾽ ἀγαθοῖο [Refs 8th c.BC+] C.II.b) to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων consists of, [Refs 5th c.BC+]; τοιούτων ἔργων ἐστὶ ἡ τυραννίς is made up of, [Refs].ή, etc. C.II.c) to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων you are one of them, [Refs 5th c.BC+]; ἔστι τῶν αἰσχρῶν it is in the class of disgraceful things, i. e. it is disgraceful, [Refs 4th c.BC+] C.II.d) to express that a thing belongs to another, Τροίαν Ἀχαιῶν οὖσαν [Refs 5th c.BC+]: hence, to be of the party of, ἦσαν. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου [Refs 4th c.BC+]; to be de pendent upon, [Refs 5th c.BC+]; to be at the mercy of, ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ [Refs] C.II.e) to express one's duty, business, custom, nature, and the like, οὔτοι γυναικός ἐστι 'tis not a woman's part, [Refs 4th c.BC+]; τὸ δὲ ναυτικὸν τέχνης ἐστίν is matter of art, requires art, [Refs 5th c.BC+] C.II.f) in LXX, to be occupied about, ἦσαν τοῦ θύειν [LXX]; ἔσεσθαι, with genitive, to be about to, ἐσόμεθα τοῦ σῶσαί σε [LXX] C.III) with the dative, ἐστί μοι I have, frequently in [Refs 8th c.BC+] C.III.2) with two datives, σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians have nothing to do one with another, [Refs 5th c.BC+]; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστ; [Refs 5th c.BC+]; τί τῷ νόμῳ καὶ τῇ βασάν; [Refs 4th c.BC+]; τί ἐμοὶ καὶ σο; Latin quid tecum est mihi? [NT]; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (i.e. ἐστίν) [Refs 5th c.BC+]; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, [Refs] C.III.3) with ἄσμενος, βουλόμενος, etc, added, ἐμοὶ δέ κεν ἀσμένῳ εἴη 'twould be to my delight, [Refs 8th c.BC+] C.IV) with Preps, εἶναι ἀπό τινος, ={εἶναί τινος}[Refs 5th c.BC+]; but εἶναι ἀπ᾽ οἴκου to be away from, [Refs 5th c.BC+] C.IV.2) εἶναι ἔκ τινος to be sprung from, εἴμ᾽ ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, [Refs 8th c.BC+]; ἔστιν ἐξ ἀνάγκης it is of necessity, i. e. necessary, [Refs 5th c.BC+] C.IV.3) εἶναι ἐν. to be in a certain state, ἐν εὐπαθείῃσι [Refs 5th c.BC+]; ἐν ἀθυμία, etc, [Refs 5th c.BC+]; εἶναι ἐν ἀξιώματι to be in esteem, [Refs 5th c.BC+]; οἱ ἐν τέλεϊ ἐόντες those in office, [Refs 5th c.BC+]; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία to be engaged in, [Refs 5th c.BC+] C.IV.3.b) ἐν σοί ἐστι it depends on thee, [Refs 5th c.BC+] C.IV.4) εἶναι διά, much like{εἶναι ἐν}, εἶναι διὰ φόβου, ={φοβεῖσθαι}, [Refs 5th c.BC+]; εἶναι δι᾽ ὄχλου, ={ὀχληρὸν εἶναι}, [Refs 5th c.BC+]; εἶναι δι᾽ αἰτίας, ={αἰτιᾶσθαι}, [Refs 1st c.BC+]; Geometry texts, pass through, διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου [Refs 3rd c.BC+] C.IV.5) εἶναι ἐφ᾽ ἑαυτῆς to be by oneself, [Refs 4th c.BC+]; εἶναι ἐπὶ ὀνόματος to bear a name, [Refs]; εἶναι ἐπὶ τοῖς πράγμασιν to be engaged in, [Refs]; εἶναι ἐπί τινα to be against him, [Refs]; εἶναι ἐφ᾽ ἑξήκοντα στάδια to reach sixty stadia, [Refs 5th c.BC+]; εἶναι ἐπὶ τὰς ἁφάς pass through the points of contact, [Refs 2nd c.AD+]; εἶναι ἐπί τινι, see above 3 b. C.IV.6) εἶναι πρός τινος to be in one's favour, [Refs 5th c.BC+]; to suit, [Refs 5th c.BC+]; εἶναι πρός τινι engaged in, [Refs 5th c.BC+]; πρὸς τοῖς ἰδίοις mind one's own affairs, [Refs 4th c.BC+]; πρὸς τὸ πονεῖν[Refs 5th c.BC+] C.IV.7) εἶναι παρά τινι or τινα, = παρειναι, [Refs 5th c.BC+] (assuming variant). C.IV.8) εἶναι ὑπό τινα or τινι to be subject to, [Refs 5th c.BC+] C.IV.9) περὶ τούτων ἐστίν that is the question, [Refs 4th c.BC+] C.IV.10) εἶναι ἀπό, in Geometry texts, to be constructed upon, [Refs 3rd c.BC+] D) ἐστί is very frequently omitted, mostly in the present indicative before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc, and after the neuter of Verbals in -τέος, and such forms as θαυμαστὸν ὅσον: less frequently with other persons and moods, εἰμί omitted, [Refs 5th c.BC+]; εἶ, [Refs 8th c.BC+]; ἐσμέν, [Refs 5th c.BC+]; ἐστέ, [Refs 8th c.BC+]; εἰσί, [Refs 5th c.BC+]; subjunctive ᾖ, [Refs 8th c.BC+]; optative εἴη, [Refs]; imperfect ἦν, [Refs]; future ἔσονται, [Refs 8th c.BC+] E) the Inf. frequently seems redundant, E.1) in phrases implying power or will to do a thing, ἑκὼν εἶναι (see. ἑκών) κατὰ δύναμιν εἶναι [Refs 5th c.BC+]; τὸ ἐπ᾽ ἐκείνοις εἶναι, quantum in illis esset, [Refs 5th c.BC+]; τὸ τήμερον, τὸ νῦν εἶναι, [Refs 4th c.BC+] E.2) after Verbs of naming or choosing, σοφιστὴν ὀνομάζουσι τὸν ἄνδρα εἶναι [Refs 5th c.BC+]; of giving, δῶκε ξεινήϊον εἶναι [Refs 8th c.BC+] F) imperfect ἦνissts. used where other languages take the present, F.1) after ἄρα, to express a fact which is and has always been the same, δέρμα δὲ ἀνθρώπου. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then it appears is, [Refs 5th c.BC+]; ὡς ἄρ᾽ ἦσθ᾽ ἐμὸς πατὴρ ὀρθῶς[Refs 3rd c.BC+]; so also when there is reference to a past thought, τουτὶ τί ἦ; what is this? [Refs 5th c.BC+], used to express the essential nature of a thing, where τί ἦν (for ἐστί) takes the place of the dative in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, [Refs] G) ἐγώ εἰμι, in [LXX]
Strongs
Word:
εἰμί
Transliteration:
eimí
Pronounciation:
i-mee'
Language:
Greek
Morphhology:
Verb
Definition:
I exist (used only when emphatic); am, have been, X it is I, was; the first person singular present indicative; a prolonged form of a primary and defective verb
law.
Strongs:
Lexicon:
νόμος
Greek:
νόμος.
Transliteration:
nomos
Context:
Next word
Gloss:
law
Morphhology:
Noun Nominative Singular Masculine
Grammar:
a male PERSON OR THING that is doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
νόμος
Transliteration:
nomos
Gloss:
law
Morphhology:
Greek Noun Male
Definition:
νόμος, -ου, ὁ (νέμω, to deal out, distribute), [in LXX chiefly for תּוֹרָה, also for חֻקָּה, etc;] that which is assigned, hence, usage, custom, then law; in NT (only in Mt, Jo, Ja, and the Lucan and Pauline bks.); 1) of law in general: Rom.3:27 5:13b; pl, of divine laws, Heb.8:10 10:16; ὁ ν. τ. Χριστοῦ, Gal.6:2; (τ.) ἐλευθερίας, Jas.1:25 2:12; βασιλικιός (Hort, in l; Deiss, LAE, 267:3), Jas.2:8. 2) Of a force or influence impelling to action: Rom.7:21, 23 a, 25 8:2. 3) Of the Mosaic law: Mat.5:18, Luk.2:27, Jhn.1:17, Act.6:13, Rom.2:15, 1Co.9:8, 1Ti.1:8, Heb.7:19; al; Μωυσέως, Luk.2:22, Jhn.7:23, Act.15:5, al; κυρίου, Luk.2:39; κατὰ τὸν ν, Act.22:12, Heb.7:5 9:22. 4) As printed, Abbott-Smith mistakenly numbers this as 3. Anarthrous (Bl, §46, 8; ICC on Rom.2:12, 13), νόμος, (a) of law in general: Rom.2:12, 14 b 3:20, 21 4:15, al; (b) of the Mosaic law in its quality as law: Rom.2:14 a 5:20 10:4, Gal.2:19, al; οἱ ἐκ ν, Rom.4:14; ὑπὸ νόμον, 1Co.9:20, Gal.4:5; ν. πράσσειν (πληροῦν), Rom.2:25 13:8. 5) Of Christian teaching: ν. πίστεως, Rom.3:27; τ. Χριστοῦ, Gal.6:2. 6) By meton, of the books which contain the law; (a) of the Pentateuch: Mat.12:5, Jhn.1:45, al; ὁ ν. καὶ οἱ προφῆται, Mat.5:17, Luk.16:16, al; ὁ ν. καὶ προφῆται κ. ψαλμοί, Luk.24:44. (b) of the OT Scriptures in general (as Heb. תּוֹרָה): Jhn.10:34 12:34 15:25, 1Co.14:21, al. (AS)
Liddell-Scott-Jones
Word:
νόμος
Transliteration:
nomos
Gloss:
law
Morphhology:
Greek Noun Male
Definition:
νόμος, ὁ, (νέμω) that which is in habitual practice, use or possession, not in [Refs 8th c.BC+] I) usage, custom, [Μοῦσαι] μέλπονται πάντων τε νόμους καὶ ἤθεα κεδνά [Refs 8th c.BC+]; ἔνθα ν. (i.e. ἐστί) with infinitive, where it is the custom, [Refs 7th c.BC+]; ν. πάντων βασιλεύς custom is lord of all, [Refs 5th c.BC+]: hence, law, ordinance, τόνδε. ν. διέταξε Κρονίων. θηρσὶ. ἐσθέμεν ἀλλήλους [Refs 8th c.BC+]; ν. κοινός, ={ὀρθὸς λόγος}, [Refs 5th c.BC+] I.b) in VT, of the law of God, ἐν τῷ νόμῳ Κυρίου τὸ θέλημα αὐτοῦ [LXX]; νόμον ὃν ἐνετείλατο ὑμῖν Μωϋσῆς[LXX]; so in NT, ὁ ν. Μωϋσέως [NT]; ὁ ν. τοῦ Πνεύματος τῆς ζωῆς, opposed to ὁ ν. τῆς ἁμαρτίας καὶ τοῦ θανάτου, [NT] I.c) with Preps, κατὰ νόμον according to custom or law, [Refs 8th c.BC+]; οἱ κατὰ ν. ὄντες θεοί the established deities, [Refs 5th c.BC+]; παρὰ νόμον contrary to, [Refs 5th c.BC+]; ἐν Ἀδραστείῳ νόμῳ by the law of Adrastus, i.e. at the Nemean games, [Refs] by custom, conventionally, opposed to φύσει, [Refs 5th c.BC+]; ν. γλυκύ, ν. πικρόν, [Refs 3rd c.AD+]; ὅσον νόμου χάριν just for form's sake, [Refs 4th c.BC+] I.d) statute, ordinance made by authority, [Σόλων] νόμους ἔθηκεν ἄλλους, τοῖς δὲ Δράκοντος θεσμοῖς ἐπαύσαντο χρώμενοι πλὴν τῶν φονικῶν [Refs]; νόμον τιθέναι, τίθεσθαι, see at {τίθημ; βασιλικὸς ν}. [NT+2nd c.AD+]: frequently of general laws, opposed to ψηφίσματα (special decrees), [Refs 5th c.BC+]: generally, law, ἄνευ ὀρέξεως νοῦς ὁ ν. ἐστίν [Refs]; ἄγραφος ν. Legal cited in [Refs 5th c.BC+]; opposed to γεγραμμένος, [Refs 4th c.BC+]; ὁ ν. frequently as subject, οἱ ν. διδόασι τιμωρίας [Refs 4th c.BC+]; μὴ ὁ ν. κρίνει τὸν ἄνθρωπον ἐὰν μὴ ἀκούσῃ πρῶτο; [NT] I.e) with genitive of things, οὗτός τοι πεδίων πέλεται ν. [Refs 8th c.BC+]; ὁ ν. τοῦ κριοῦ, τοῦ ἀνδρός, τῶν ἐρανιστῶν, [LXX+NT+3rd c.BC+]; ἐς χειρῶν νόμον ἀπικέσθαι to come to blows, into action, [Refs 5th c.BC+]; ἐν χειρῶν νόμῳ ἀπόλλυσθαι, περιπεσεῖν, die in action, [Refs 2nd c.BC+]; τοὺς ἐν χ. ν. τὰς πολιτείας καταλύοντας by 'direct action', [Refs 4th c.BC+]under martial law, [Refs 4th c.BC+] I.2) Νόμος personified, οἱ θεοὶ σθένουσι χὡ κείνων κρατῶν N. [Refs 5th c.BC+] II) melody, strain, οἶδα δ᾽ ὀρνίχων νόμως πάντων [Refs 7th c.BC+] II.2) especially a type of early melody created by Terpander for the lyre as an accompaniment to Epic texts, ν. ὄρθιος [Refs 5th c.BC+]; also for the flute, ν. αὐλῳδικός [Refs 1st c.AD+]; without sung text, ν. αὐλητικός [Refs 2nd c.AD+]; later, composition including both words and melody, e.g. [Refs] III) ={νοῦμμος} (which see), [Refs 5th c.BC+]; ν. σηστέρτιοι, = Latin nummi sestertii, [Refs 2nd c.BC+] IV) Architecture texts, course of masonry, [Refs]
Strongs
Word:
νόμος
Transliteration:
nómos
Pronounciation:
nom'-os
Language:
Greek
Morphhology:
Noun Masculine
Definition:
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle); law; from a primary (to parcel out, especially food or grazing to animals)
