Hebreerbrevet 9

1 Hade ock väl det första sina rätter, och Gudstjenst, och utvärtes helighet.

But in the first there were ordinances of ministry, and a worldly sanctuary.

2 Ty det främre tabernaklet var der uppsatt; uti hvilko voro ljusastakarne, och bordet, och skådobröden; och detta kallades det Helga.

For in the first tabernacle that was made there were the candelabrum, and the table, and the presencebread; and this was called the Holy place.

3 Men bak den andra förlåten var det tabernaklet, som man kallade det Aldrahelgasta;

But the interior tabernacle, that was within the second veil, was called the Holy of Holies:

4 Hvilket hade det gyldene rökelsekaret, och Testamentsens ark, på alla sidor beslagen med guld; uti hvilko var det gyldene ämbar, der det himmelsbrödet uti var, och Aarons staf, som blomstrats hade, och Testamentsens taflor;

in it were the incense-vessel of gold, and the ark of the covenant, which was altogether covered with gold; and within it were the golden urn, in which was the manna, and the rod of Aharun that budded, and the tablets of the covenant:

5 Men der ofvanuppå voro härlighetenes Cherubim, som öfverskyggde Nådastolen; af hvilka stycker på denna tid icke besynnerliga är sägandes.

and above this the cherubim of glory overshadowing the mercy-seat. But time there is not to speak upon every one of these which were thus ordained.

6 Då nu detta så beredt var, gingo Presterna alltid in i det främre tabernaklet, och uträttade Gudstjensten.

Now, into the outer sanctuary at all times entered the priests, and fulfilled their offices;

7 Men uti det andra gick allenast den öfverste Presten, en tid om året; icke utan blod, den han offrade för sina egna, och för folkens synder;

but into the tabernacle which was within, one day in the year, alone, entered the high priest, with that blood which he offered for himself and the sins of the people.

8 Der den Helge Ande med betydde, att helighetenes väg ändå icke uppenbar var, emedan det första tabernaklet stod;

By this the Spirit of Holiness made known that the way of the holies was not yet manifested, so long as was the standing of the first tabernacle.

9 Hvilket var en liknelse i den tiden, i hvilkom gåfvor och offer offrades, och kunde icke göra honom fullkommen, efter samvetet, som den Gudstjensten gjorde;

And this was a figurative representation for the time in which oblations and victims have been offered; -those which have not been able to perfect the consciousness of him who offered them;

10 Allenast med mat och dryck, och mångahanda tvagning, och utvärtes helighet, som pålagda voro intill bättringenes tid.

but (have consisted) in meat and drink only, and in various kinds of baptism, being institutions of the flesh appointed until the time of setting right.

11 Men Christus är kommen, att han skall vara öfverste Prest till det tillkommande goda, genom ett större och fullkomligare tabernakel, det med händer icke gjordt är, det är, det icke så bygdt är;

But the Meshiha who hath come was a High Priest of good things which he wrought out, and hath entered into the great and perfect tabernacle (which was) not made with hands, nor made from these creatures.

12 Icke heller genom bockablod, eller kalfvablod; utan han är genom sitt eget blod ena reso ingången uti det helga, och hafver funnit en evig förlossning. (aiōnios g166)

Nor entered he with the blood of goats and calves, but with the blood of himself he entered once the holy place, and hath found eternal redemption. (aiōnios g166)

13 Ty hafver oxablod och bockablod, och strödd aska af kone, helgat de orena, till köttslig renhet;

For if the blood of goats and of calves, and the dust of an heifer, sprinkled upon those who were unclean, sanctifieth them for the purification of their flesh,

14 Huru mycket mer skall Christi blod, som hafver sig sjelf obesmittad, genom den Helga Anda, Gudi offrat, rena vårt samvet af de döda gerningar, till att tjena lefvandes Gud? (aiōnios g166)

how much more then shall the blood of the Meshiha, who, by the Eternal Spirit, himself hath offered without spot unto Aloha, purify our conscience from dead works, to serve the Aloha the Living? (aiōnios g166)

15 Derföre är han ock Nya Testamentsens Medlare; på det de, som kallade äro, skulle få dess eviga arfsens löfte, i thy att hans död gick deremellan, till förlossning ifrå de öfverträdelser, som under det förra Testamentet voro. (aiōnios g166)

For this was he made the Mediator of the new covenant, that by his death he might become the ransom for those who had transgressed against the first covenant, (and) that they might receive the promise, they, who are called unto the inheritance which is eternal. (aiōnios g166)

16 Ty hvar ett Testament är, måste ock hans död med vara, som Testamentet gjorde.

For where a covenant is, there is indicated the DEATH of that which made it.

17 Ty Testamentet blifver gildt genom döden; annars hafver det ännu ingen magt, så länge han lefver som Testamentet gjorde.

For upon death only is it confirmed; because while he who made it lived there is no value in it.

18 Derföre var ock icke det första stiktadt utan blod.

Wherefore neither the first without blood was confirmed.

19 Ty då Moses allo folkena föregifvit hade hvart och ett budord, efter lagen, tog han kalfvablod, och bockablod, med vatten, och purpurull, och hysop, och bestänkte bokena, och allt folket;

For when every precept had been enjoined by Musha to the whole people according to the law, Musha took the blood of the heifer, and water, with the scarlet wool, and hyssop, and sprinkled upon the books and upon all the people,

20 Och sade: Detta är Testamentsens blod, det Gud hafver eder budit.

and said to them, This is the blood of that covenant which is commanded by Aloha.

21 Och desslikes tabernaklet, och all kärile, der Gudstjenst plägade med göras, bestänkte han sammalunda med blod.

Also upon the tabernacle and upon all the vessels of the service from it with blood he sprinkled.

22 Och varda mest all ting efter lagen ren gjord i blod; och utan blodsutgjutelse sker ingen förlåtelse.

Because every thing with blood was purified under the law; and without shedding of blood there is no remission.

23 Så är nu af nöden, att de himmelska tings eftersyner skola med sådant renade varda; men de himmelska tingen måste bättre offer hafva, än dessa voro.

For it was necessary that these which are a type of the heavenlies, with (these) things should be purified; but the heavenlies themselves with sacrifices that are more excellent than they.

24 Ty Christus är icke ingången i det helga, som med händer gjordt är, hvilket är en eftersyn till det sannskyldiga; utan in uti sjelfva himmelen, på det han skall nu vara i Guds åsyn för oss;

For not into the sanctuary made with hands hath the Meshiha entered, which is an emblem of the true one, but into heaven itself hath he entered, that he might appear before the face of Aloha for us.

25 Icke, att han skall ofta offra sig, såsom öfverste Presten gick hvart år in uti det heliga, med annars blod;

Nor that he should offer himself many times, as did the chief of the priests, entering every year into the holy place with blood not his own;

26 Eljest måste han skolat ofta lida, af verldenes begynnelse; men nu, på verldenes ändalykt, är han en gång uppenbarad, genom sitt eget offer, till att borttaga syndena. (aiōn g165)

otherwise he would have been obligated many times to suffer from the beginning of the world. But now, in the end of the world, once hath he offered himself, that by his sacrifice he might abolish sin. (aiōn g165)

27 Och såsom menniskomen är förelagdt en gång dö, men sedan domen;

And as it is ordained to the sons of men, that they must once die, and after their death the judgment;

28 Så är ock Christus ena reso offrad, till att borttaga mångs mans synder; men en annan gång skall han låta se sig, utan synd, dem som honom vänta till salighet.

so also the Meshiha was once offered, and in his (own) person sacrificed (for) the sins of many; but the second time without sins he appeareth for the salvation of them who expect him.