Hesabu 5
1 BWANA alinena na Musa. Akasema,
And the Lord spak to Moises, and seide, Comaunde thou to the sones of Israel,
2 “Waamuru wana wa Israel wawatoe watu wote wenye magonjwa ya ngozi yanayoambukiza, na kila mwenye mwenye vidonda vinavyotoa harufu, na ambaye amenajisika kwa kugusa maiti.
that thei caste out of the castels ech leprouse man, and that fletith out seed, and is defoulid on a deed bodi; caste ye out of the castels,
3 Awe mme au mke, umtoa kambini. Ili wasije wakaitia unajisi kambi, kwa sababu Mimi huishi ndani yake,”
as wel a male as a female, lest thei defoulen tho, whanne thei dwellen with you.
4 Watu wa Israeli walifanya hivyo. Waliwatoa kambini, Kama BWANA alivyomwagiza Musa. Watu wa Israeli walimtii BWANA.
And the sones of Israel diden so; and thei castiden hem out of the castels, as the Lord spak to Moises.
5 Tena BWANA akanena na Musa. Akasema,
And the Lord spak to Moises,
6 “Nena na wana wa Israeli. mtu mume na mtu mke akifanya dhambi yeyote ambayo watu hufanyiana wao kwa wao, na mtu huyo akamwasi BWANA, mtu huyo atakuwa na hatia.
and seide, Speke thou to the sones of Israel, Whanne a man ethir a womman han do of alle synnes that ben wont to falle to men, and han broke bi necgligence the `comaundement of the Lord,
7 Ndipo huyo mtu ataungama hiyo dhambi aliyoifanya. Mtu huyo atarudisha malipo ya hatia yake na kuongeza kwenye malipo hayo sehemu ya tano zaidi. Atamlipa huyo aliyemtendea makosa
and han trespassid, thei schulen knowleche her synne, and thei schulen yelde thilke heed, and the fyuethe part aboue, to hym ayens whom thei synneden.
8 Lakini kama huyo mtu huyu aliyetendewa kosa hana ndugu wa kupokea hayo malipo, basi atalipa hayo malipo ya hatia kwangu kupitia kuhani pamoja na kondoo dume kwa ajili ya sadaka yake mwenyewe.
But if noon is that schal resseyue thei schulen yyue to the Lord, and it schal be the preestis part, outakun the ram which is offrid for clensyng, that it be a quemeful sacrifice.
9 Kila sadaka ya wana wa Israeli, vitu ambavyo vimetengwa na vikaletwa kwa kuhani na watu wa Israeli, vitakuwa vyake.
Also alle the firste fruytis, whiche the sones of Israel offren, perteynen to the preest;
10 Sadaka ya kila mtu itakuwa ya kuhani; kama mtu yeyote atatoa kitu chochote kwa kuhani, kitakuwa chake.”
and what euer thing is offrid of ech man in the seyntuarie, and is youun to the `hondis of the preest, it schal be the preestis part.
11 Tena BWANA akanena na Musa. Akasema,
And the Lord spak to Moises,
12 “Nena na wana wa Israel. Uwaambie, 'kama mke wa mtu ataasi na kufanya dhambi dhidi ya mume wake.
and seide, Speke thou to the sones of Israel, and thou schalt seie to hem, If `the wijf of a man hath errid, and hath dispisid the hosebonde,
13 Halafu mtu mwingine akalala naye. Kwa sababu, hiyo atakuwa amenajisika. Na hata kama mume wake hakuona na hajui, hata kama hakuna mtu aliyemkamta akiwa katika tendo na hakuna mtu wa kushuhudia dhidi yake; hata hivyo ile roho ya wivu itaendele kumjulisha yule mume kuwa mke wake amenajisika.
and hath slept with another man, and the hosebonde may not take ether preue this, but the auowtrye is hid, and may not be preuyd bi witnessis, for sche is not foundun in leccherie;
14 Ingawa, roho ya wivu inaweza kumdanganya yule mwanamume wakati mke wake hajanajisika.
if the spirit of gelousie stirith the housebonde ayens his wijf, which is ether defoulid, ethir is apechid bi fals suspecioun,
15 Kwa mazingira hayo, yule mwanamume anapaswa kumpeleka mke wake kwa kuhani. Yule mwanamume anapaswa kutoa sadaka ya divai kwa ajili yake. Atapaswa kuleta sehemu ya kumi ya efa ya unga wa shayiri. Asitie mafuta juu yake wala asitie ubani juu yake maana ni sadaka ya unga ya wivu, ni sadaka ya unga ya ukumbusho wa uovu.
the man schal brynge hir to the preest, and he schal offre an offryng for hir `the tenthe part of a mesure clepid satum of barli meele; he schal not schede oyle ther onne, nethir he schal putte encense, for it is the sacrifice of gelousie, and an offryng enquerynge auowtrye.
16 Ndipo kuhani atasogeza karibu na kumweka mbele ya BWANA.
Therfor the preest schal offre hir, and schal sette bifore the Lord;
17 Kuhani atachukua kikombe cha maji matakatifu na atachukua mavumbi ya kwenye masikani. Ataweka yale mavumbi kwenye maji.
and he schal take holi watir in `a vessel of erthe, and he schal putte in to it a litil of the erthe of the pawment of the tabernacle.
18 Kisha kuhani atamweka huyo mwanamke mbele za BWANA na atazifungua nywele kichwani kwa huyo mwanamke. Atamwekea mikononi mwake hiyo sadaka ya unga kwa ajili ya ukumbusho, ambayo ni sadaka ya unga kwa ajili ya wivu.
And whanne the womman stondith in the siyt of the Lord, he schal diskyuere hir heed, and he schal putte `on the hondis of hir the sacrifice of remembryng, and the offryng of gelousie. Sotheli he schal holde moost bittir watris, in whiche he gaderide togidere cursis with cursyng.
19 Kuhani atashikilia mikononi mwake maji machungu yanayoweza kuleta laana. Kuhani atamweka huyo mwanamke chini ya kiapo na kumwambia. 'Kama haujafanya uzinzi na mwanaume mwingine, na kama hajakengeuka na kufanya uovu, basi utakuwa huru na maji haya yanayoweza kuleta laana.
And he schal conioure hir, and schal seie, If an alien man slepte not with thee, and if thou art not defoulid in the forsakyng the bed of the hosebonde, these bittereste watris schulen not anoye thee, in to whiche Y haue gaderid togidere cursis;
20 Lakini kama wewe, mwanamke uliye chini ya mume wako, umekengeuka, na kama umenajisika, na kama mwanamume mwingina amelala nawe,
ellis if thou bowidst awei fro thin hosebonde, and art defoulid, and hast leyn with another man,
21 ndipo, (kuhani atamtaka huyo mwanamke aape kiapo kinachoweza kuleta laana kwake, na kwamba ataendelea kumwambia yule mwanamke) 'BWANA atakufanya wewe kuwa laana itakayooneshwa kuwa hivyo kwa watu wako. Hii itatokea pale BWANA atakapoyafanya mapaja yako kuoza na tumbo lako kuvimba.
thou schalt be suget to these cursyngys; the Lord yyue thee in to cursyng, and in to ensaumple of alle men in his puple; `the Lord make thin hipe to wexe rotun, and thi wombe swelle, and be brokun;
22 Haya maji ambayo huleta laana yataingia tumboni mwako na kulifanya tumbo lako kuvimba na mapaja yako kuoza,' mwanamke alitakiwa kujibu, 'Ndiyo, hayo yanipate kama mimi ni mwenye hatia.'
cursid watris entre in to thi wombe, and while the wombe swellith, thin hipe wexe rotun. And the womman schal answere, Amen! amen!
23 Naye kuhani ataziandika laana hizi kwenye kitabu, na kisha kuzifuta laana zilizoandikwa kwa maji ya uchungu.
And the preest schal write thes cursis in a litil book, and he schal do awey tho cursis with bittereste watris, in to whiche he gaderide cursis,
24 Naye kuhani atamwelekeza yule mwanamke kunywa yale maji machungu yaletayo laana. Yale maji yaletayo laana yataingia na kuwa machungu.
and he schal yyue to hir to drynke. And whanne sche hath drunke tho watris,
25 Kuhani ataitwaa ile sadaka ya unga ya wivu mikononi mwa yule mwanamke. Atailekeza ile sadaka ya unga mbele ya BWANA na kuileta madhabahuni.
the preest schal take of hir hond the sacrifice of gelousie, and he schal reise it bifor the Lord, and he schal putte on the auter;
26 Kuhani atachukua konzi ya sadaka ya unga mkononi mwake kama sadaka ya kuwakilisha, na kuiteketeza madhabahuni. Ndipo atakapompatia mwanamke yale maji machungu ili ayanywe.
so oneli that he take bifore an handful of sacrifice `of that that is offrid, and brenne on the auter, and so yyue drynke to the womman the moost bittere watris.
27 Wakati wa kumpa yale maji ili anywe, kama amenajisika kwa sababu alifanya uovu dhidi ya mume wake, ndipo yale maji yaletayo laana yatamwingia na kuwa machungu. Tumbo lake litavimba na paja lake litaoza. Yule mwanamke atalaaniwa kati ya watu wake.
And whanne sche hath drunke tho watris, if sche is defoulid, and is gilti of auowtrie, for the hosebonde is dispisid, the watris of cursyng schulen passe thorouy hir, and while the wombe is bolnyd, the hipe schal wexe rotun, and the womman schal be in to cursyng and in to ensaumple to al the puple.
28 Lakini kama yule mwanake hajanajisika na kama ni msafi, basi atakuwa huru. Tena ataweza kubeba uja uzito.
That if sche is not pollutid, sche schal be harmeles, and schal brynge forth fre children.
29 Hii ndiyo sheria ya wivu. Ni sheria ya mwanamke anayekengeuka kwa mumewe na kunajisika.
This is the lawe of gelousie, if a womman bowith awei fro hir hosebonde, and is defoulid,
30 Ni sheria ya mwanamume mwenye roho ya wivu kwa mkewe. Atamleta mwanamke mbele ya BWANA, na kuhani atamfanyia huyo mwanamke kila kitu ambacho sheria ya wivu inamtaka kufanya.
and the hosebonde is stirid with the spirit of gelousye, and bryngith hir in to the `siyt of the Lord, and the preest doith to hir bi alle thingis that ben writun, the hosebonde schal be with out synne,
31 Yule mwanamume atakuwa hana hatia kwa kumleta mke wake kwa kuhani. Na yule mwanmke atauchukua uovu wake.”
and sche schal resseyue hir wickidnesse.
