Mathayo 13
1 Katika siku hiyo Yesu aliondoka nyumbani na kukaa kando ya bahari.
In that dai Jhesus yede out of the hous, and sat bisidis the see.
2 Umati mkubwa ulikusanyika kwa kumzunguka, aliingia ndani ya mtumbwi na kukaa ndani yake. Umati wote walisimama kando ya bahari.
And myche puple was gaderid to hym, so that he wente up in to a boot, and sat; and al the puple stood on the brenke.
3 Kisha Yesu alisema maneno mengi kwa mifano, Alisema, “Tazama, mpanzi alienda kupanda.
And he spac to hem many thingis in parablis, and seide, Lo! he that sowith, yede out to sowe his seed.
4 Alipokuwa akipanda baadhi ya mbegu zilianguka kando ya njia na ndege walikuja wakazidonoa.
And while he sowith, summe seedis felden bisidis the weie, and briddis of the eir camen, and eeten hem.
5 Mbegu zingine zilianguka juu ya mwamba, ambapo hazikupata udongo wa kutosha. Ghafla zilichipuka kwa sababu udongo haukuwa na kina.
But othere seedis felden in to stony places, where thei hadden not myche erthe; and anoon thei sprongen vp, for thei hadden not depnesse of erthe.
6 Lakini jua lilipo chomoza zilichomwa kwa sababu hazikuwa na mizizi, na zilikauka.
But whanne the sonne was risun, thei swaliden, and for thei hadden not roote, thei drieden vp.
7 Mbengu zingine zilianguka kati ya miti yenye miiba. Miti yenye miiba ilirefuka juu ikaisonga.
And other seedis felden among thornes; and thornes woxen vp, and strangeleden hem.
8 Mbegu zingine zilianguka kwenye udongo mzuri na kuzaa mbegu, zingine mara mia moja zaidi, zingine sitini na zingine thelathini
But othere seedis felden in to good lond, and yauen fruyt; summe an hundrid foold, an othir sixti foold, an othir thritti foold.
9 Aliye na masikio na asikie.
He that hath eris of heryng, here he.
10 Wanafunzi walikuja na kumwambia Yesu, “Kwa nini unazungumza na makutano kwa mifano?”
And the disciplis camen nyy, and seiden to him, Whi spekist thou in parablis to hem?
11 Yesu alijibu kuwaambia, “Mmepewa upendeleo wa kufahamu siri za ufalme wa mbinguni, bali kwao hawajapewa.
And he answeride, and seide to hem, `For to you it is youun to knowe the priuytees of the kyngdom of heuenes; but it is not youun to hem.
12 Lakini yeyote aliyenacho, kwake yeye ataongezewa zaidi, na atapata faida kubwa. Ilasiye nacho hata kile alichonacho atanyang'anywa.
For it shal be youun to hym that hath, and he shal haue plente; but if a man hath not, also that thing that he hath shal be takun awei fro hym.
13 Hivyo naongea nao kwa mifano kwa sababu ingawa wanaona, wasione kweli. Na ingawa wanasikia wasisikie wala kufahamu.
Therfor Y speke to hem in parablis, for thei seynge seen not, and thei herynge heren not, nether vndurstonden;
14 Unabii wa Isaya umetimia kwao, ule usemao, “Msikiapo msikie, lakini kwa namna yoyote hamtaelewa; wakati mwonapo muweze kuona, lakini kwa namna yeyote ile msijue.
that the prophesie of Ysaie `seiynge be fulfillid `in hem, With heryng ye schulen here, and ye shulen not vndurstonde; and ye seynge schulen se, and ye shulen not se;
15 Na mioyo ya watu hawa imekuwa giza, ni vigumu kusikia, na wamefumba macho yao, ili wasiweze kuona kwa macho yao, au kusikia kwa masikio yao, au kufahamu kwa mioyo yao, hivyo wangenigeukia tena, na ningewaponya.'
for the herte of this puple is greetli fattid, and thei herden heuyli with eeris, and thei han closed her iyen, lest sumtime thei seen with iyen, and with eeris heeren, and vndirstonden in herte, and thei be conuertid, and Y heele hem.
16 Bali macho yenu yamebarikiwa, kwa kuwa yanaona, na masikio yenu kwa kuwa yanasikia.
But youre iyen that seen ben blesside, and youre eeris that heren.
17 Hakika nawaambia manabii wengi na watu wenye haki walikuwa na hamu ya kuyaona mambo yale myaonayo, na hawakuweza kuyaona. Walitamani kusikia mambo yale mnayosikia, hawakuyasikia.
Forsothe Y seie to you, that manye profetis and iust men coueitiden to se tho thingis that ye seen, and thei sayn not, and to heere tho thingis that ye heren, and thei herden not.
18 . Sasa sikilizeni mfano wa mpanzi.
Therfor here ye the parable of the sowere.
19 Wakati yeyote asikiapo neno la ufalme na asilifahamu, ndipo mwovu huja na kukinyakua kilichokwisha kupandwa ndani ya moyo wake. Hii ni mbegu ile iliyopandwa kando ya njia.
Ech that herith the word of the rewme, and vndirstondith not, the yuel spirit cometh, and rauyschith that that is sowun in his herte; this it is, that is sowun bisidis the weie.
20 Yeye aliyepandwa katika miamba ni yule asikiaye neno na kulipokea haraka kwa furaha.
But this that is sowun on the stony loond, this it is, that herith the word of God, and anoon with ioye takith it.
21 Bado hana mizizi ndani yake, ila huvumilia kwa kitambo kifupi. Wakati matatizo au mateso yanapotokea kwa sababu ya neno hujikwaa ghafla.
And he hath not roote in hym silf, but is temporal. For whanne tribulacioun and persecucioun is maad for the word, anoon he is sclaundrid.
22 Aliyepandwa kati ya miti ya miiba, huyu ni yule alisikiaye neno lakini masumbuko ya ulimwengu na udaganyifu wa utajiri hulisonga lile neno lisije likazaa matunda. (aiōn g165)
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
23 Aliyepandwa kwenye udongo mzuri, huyu ni yule asikiaye neno na kulifahamu. Huyu ni yule azaaye matunda na kuendelea kuzaa moja zaidi ya mara mia, nyingine sitini, nyingine thelathini.''
But he that is sowun in to good loond, is this that herith the word, and vnderstondeth, and bryngith forth fruyt. And summe makith an hundrid fold, treuli anothir sixti fold, and another thritti fold.
24 Yesu aliwapa mfano mwingine. Akisema, “Ufalme wa mbinguni unafananishwa na mtu aliye panda mbengu nzuri katika shamba lake
Anothir parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is maad lijk to a man, that sewe good seed in his feld.
25 Lakini watu waliposinzia, adui wake akaja pia akapanda magugu katikati ya ngano kisha akaenda zake.
And whanne men slepten, his enemy cam, and sewe aboue taris in the myddil of whete, and wente awei.
26 Baadaye ngano ilipoota na kutoa mazao yake, ndipo magugu yalitokea pia.
But whanne the erbe was growed, and made fruyt, thanne the taris apperiden.
27 Na watumishi wa mwenye shamba walikuja wakamwambia, 'Bwana, hukupanda mbengu nzuri katika shamba lako? Imekuwaje sasa lina magugu?
And the seruauntis of the hosebonde man camen, and seiden to hym, Lord, whether hast thou not sowun good seed in thi feeld? where of thanne hath it taris?
28 Akawaambia, Adui ametenda hili.' Watumishi walimwambia, “Kwa hiyo unataka twende tukayang'oe?”
And he seide to hem, An enemy hath do this thing. And the seruauntis seiden to him, `Wolt thou that we goon, and gaderen hem?
29 Mwenye shamba akisema, 'Hapana, wakati mnayang'oa magugu mtang'oa pamoja na ngano.
And he seide, Nay, lest perauenture ye in gaderynge taris drawen vp with hem the whete bi the roote.
30 Yaacheni yakue pamoja mpaka wakati wa mavuno. Wakati wa mavuno nitasema kwa wavunaji, 'Kwanza yang'oeri magugu na yafungeni matita matita na kuyachoma, lakini kusanyeni ngano katika ghala langu.''''
Suffre ye hem bothe to wexe in to repyng tyme; and in the tyme of ripe corne Y shal seie to the reperis, First gadere ye to gidere the taris, and bynde hem to gidere in knytchis to be brent, but gadere ye whete in to my berne.
31 Kisha Yesu aliwatolea mfano mwingine. Akasema, “Ufalme wa mbinguni unafanana na mbegu ya haradali ambayo mtu aliichukua na kuipanda katika shamba lake.
Another parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is lijk to a corn of seneuey, which a man took, and sewe in his feeld.
32 Mbegu hii kwa hakika ni ndogo kuliko mbegu zingine zote. Lakini imeapo huwa kubwa kuliko mimea yote ya bustani, huwa mti, kiasi kwamba ndege wa angani huja na kujenga viota katika matawi yake.”
Which is the leeste of alle seedis, but whanne it hath woxen, it is the moste of alle wortis, and is maad a tre; so that briddis of the eir comen, and dwellen in the bowis therof.
33 Akawaambia mfano mwingine tena.”Ufalme wa mbinguni ni kama chachu ile iliyo twaliwa na mwanamke na kuichanganya kwa vipimo vitatu kwa unga mpaka viumuke.
Another parable Jhesus spac to hem, The kyngdom of heuenes is lijk to sour douy, which a womman took, and hidde in thre mesuris of mele, til it were alle sowrid.
34 Hayo yote Yesu aliyasema kwenye umati kwa mifano. Na pasipo mifano hakusema chochote kwao.
Jhesus spac alle thes thingis in parablis to the puple, and he spac not to hem with out parablis, that it schulde be fulfillid,
35 Hii ilikuwa kwamba kile kilichokwisha semwa kupitia kwa nabii kiweze kutimia, pale aliposema, “Nitafumbua kinywa changu katika mifano. Nitasema mambo yale yaliyokuwa yamefichwa tangu misingi ya ulimwengu”.
that is seid bi the prophete, seiynge, Y shal opene my mouth in parablis; Y shal telle out hid thingis fro the makyng of the world.
36 Kisha Yesu aliwaacha makutano na kwenda nyumbani. Wanafunzi wake walimwendea na kusema, “Tufafanulie mfano wa magugu ya shambani.''
Thanne he lefte the puple, and cam in to an hous; and hise disciplis camen to him, and seiden, Expowne to vs the parable of taris of the feeld.
37 Yesu alijibu na kusema, “Apandae mbegu nzuri ni Mwana wa Adamu.
Which answeride, and seide, He that sowith good seed is mannus sone;
38 Shamba ni ulimwengu; na mbegu nzuri, hawa ni wana wa ufalme. Magugu ni wana wa yule mwovu, na adui aliye zipanda ni ibilisi.
the feeld is the world; but the good seed, these ben sones of the kyngdom, but taris, these ben yuele children;
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
40 Kama vile magugu yanavyo kusanywa na kuchomwa moto, hivyo ndivyo itakavyo kuwa mwisho wa ulimwengu. (aiōn g165)
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
41 Mwana wa Adamu atatuma malaika wake, na kukusanya kutoka katika ufalme wake mambo yote yaliyosababisha dhambi na wale watendao maasi.
Mannus sone shal sende hise aungels, and thei schulen gadere fro his rewme alle sclaundris, and hem that doon wickidnesse;
42 Watawatupa wote katika tanuru la moto, ambako kutakuwa na kilio na kusaga meno.
and thei schulen sende hem in to the chymney of fier, there shal be weping and betyng to gidere of teeth.
43 Ndipo watu wenye haki watakapong'aa kama jua katika Ufalme wa Baba yao. Yeye aliye na masikio na sikie.
Thanne iuste men schulen schyne as the sunne, in the rewme of her fadir. He that hath eeris of heryng, here he.
44 Ufalme wa mbinguni ni kama hazina iliyofichwa shambani. Mtu akaiona na kuificha. Katika furaha yake akaenda kuuza vyote alivyokuwa navyo, na kulinunua shamba.
The kyngdom of heuenes is lijk to tresour hid in a feld, which a man that fyndith, hidith; and for ioye of it he goith, and sillith alle thingis that he hath, and bieth thilk feeld.
45 Tena, ufalme wa mbinguni ni kama mtu anayefanya biashara atafutaye lulu yenye thamani.
Eftsoone the kyngdom of heuenes is lijk to a marchaunt, that sechith good margaritis;
46 Wakati alipoiona ile yenye thamani, alienda akauza kila kitu alichokuwa nacho na akainunua.
but whanne he hath foundun o precious margarite, he wente, and selde alle thingis that he hadde, and bouyte it.
47 Ufalme wa mbinguni ni kama nyavu iliyo ndani ya bahari, na kwamba hukusanya viumbe vya kila aina.
Eft the kyngdom of heuenes is lijk to a nette cast into the see, and that gaderith to gidere of al kynde of fisschis;
48 Ulipojaa wavuvi waliuvuta ufukweni. Kisha wakakaa chini wakakusanya vitu vyema ndani ya vyombo, lakini visivyo na thamani vilitupwa mbali.
which whanne it was ful, thei drowen vp, and seten bi the brenke, and chesen the goode in to her vessels, but the yuel thei kesten out.
49 Itakuwa namna hii katika mwisho wa dunia. Malaika watakuja na kuwatenga watu waovu kutoka miongoni mwa wenye haki. (aiōn g165)
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
50 Na kuwatupa ndani ya tanuru ya moto, ambako kutakuwa na maombolezo na kusaga meno.
And thei shulen sende hem in to the chymnei of fier; ther shal be weping and gryntyng of teeth.
51 Mmefahamu mambo yote haya? Wanafunzi walimjibu, ''Ndiyo.''
Han ye vndirstonde alle these thingis? Thei seien to hym, Yhe.
52 Kisha Yesu akawambia, ''Kila mwandishi ambaye amekuwa mwanafunzi wa ufalme anafanana na mwenye nyumba atoaye katika hazina yake vitu vipya na vya kale.''
He seith to hem, Therfor euery wise man of lawe in the kyngdom of heuenes, is lijk to an hosebonde man, that bryngith forth of his tresoure newe thingis and elde.
53 IkawaYesu alipomaliza mifano yote hiyo, akaondoka katika sehemu hiyo.
And it was doon, whanne Jhesus hadde endid these parablis, he passide fro thennus.
54 Kisha Yesu akafika katika mkoa wake na akawafundisha watu katika sinagogi. Matokeo yake ni kuwa walishangaa na kusema, “Ni wapi mtu huyu alipopata hekima hii na miujiza hii?
And he cam in to his cuntrei, and tauyte hem in her synagogis, so that thei wondriden, and seiden, Fro whennus this wisdam and vertues camen to this?
55 Mtu huyu siyo mwana wa seremala? Mariamu siyo mamaye? Na ndugu zake siyo Yakobo, Yusuph, Simoni na Yuda?
Whether `is not this the sone of a carpentere? Whether his modir be not seid Marie? and hise britheren, James, and Joseph, and Symount, and Judas? and hise sistris,
56 Na dada zake tunao hapa petu? Basi mtu huyu ameyapata wapi haya yote?”.
whether thei alle ben not among us? Fro whennus thanne `alle thes thingis camen to this?
57 Aliwachukiza. Lakini Yesu aliwambia, “Nabii hakosi kuwa na heshima isipokuwa kwao na katika nchi yao.
And so thei weren sclaundrid in hym. But Jhesus seide to hem, A profete is not with oute worschip, but in his owen cuntre, and in his owen hous.
58 Na hakuweza kufanya miujiza mingi kwa sababu hawakuwa na imani naye.
And he dide not there manye vertues, for the vnbileue of hem.
