Mambo ya Walawi 7
1 Hii ndiyo sheria ya sadaka ya hatia. Kwa sababu hiyo ni sadaka takatifu sana.
'And this [is] a law of the guilt-offering: it [is] most holy;
2 Ni lazima waichinje sadaka ya hatia mahali panapostali kuchinjwa, na ni lazima watainyunyiza damu yake pande zote za madhabahu.
in the place where they slaughter the burnt-offering they do slaughter the guilt-offering, and its blood [one] doth sprinkle on the altar round about,
3 Mafuta yote yaliyomo ndani yake yataondolewa: mafuta ya mkiani, mafuta yaliyo sehamu za ndani,
and all its fat he bringeth near out of it, the fat tail, and the fat which is covering the inwards,
4 zile figo mbili pamoja na mafuta yaliyo juu yake, yaliyo karibu na kiuno, na yanayofunika ini—nyama hii yote lazima iondolewe pamoja na hizo figo.
and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance above the liver (beside the kidneys he doth turn it aside);
5 Kuhani ataviteketeza vipande hivi juu ya madhabahu viwe dhabihu iliyofanywa kwa Yahweh kwa moto. Hii ni sadaka ya hatia
and the priest hath made them a perfume on the altar, a fire-offering to Jehovah; it [is] a guilt-offering.
6 Kila mwanaume miongoni mwa familia ya kuhani anaweza kula sehemu ya sadaka hii. Lakini ni lazima iliwe ndani ya mahali patakatifu kwa sababu ni takatifu sana.
'Every male among the priests doth eat it; in the holy place it is eaten — it [is] most holy;
7 Nayo sadaka ya dhambi ni kama ilivyo sadaka ya hatia. Ni sheria ileile hutumika kwa zote mbili. Zote ni mali ya kuhani azitumiaye kufanya upatanisho.
as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who maketh atonement by it — it is his.
8 Kuhani atoaye sadaka ya kuteketezwa kwa ajili ya mtu yeyote anaweza kuchuku ngozi ya sadaka hiyo kwa ajili yake mwenyewe.
'And the priest who is bringing near any man's burnt-offering, the skin of the burnt-offering which he hath brought near, it is the priest's, his own;
9 Kila sadaka ya nafaka inayookwa mekoni, na kila sadaka kama hiyo ipikwayo kaangoni au kwenye sufuria itakuwa ya kuhani aitoaye.
and every present which is baked in an oven, and every one done in a frying-pan, and on a girdel, [is] the priest's who is bringing it near; it is his;
10 Kila sadaka ya nafaka, ama iwe unga mkavu au uliochanganywa na mafuta ya zeitu itakuwa ya ukoo wa Aroni kwa usawa.
and every present, mixed with oil or dry, is for all the sons of Aaron — one as another.
11 Hii ndiyo sheria ya dhabihu ya sadaka za amani, ambazo watu watazitoa kwa Yahweh.
'And this [is] a law of the sacrifice of the peace-offerings which [one] bringeth near to Jehovah:
12 Iwapo mtu yeyote anaitoa ili kuonyesha shukrani kwa Yahweh, basi ataitoa pamoja na dhabih uya mikate iliyotengenezwa bila hamira, bali kwa mafuta ya zeituni yaliyochanganywa na unga lakini bila hamira, na maandazi yaliyotengenezwa bila hamira, bali yaliyopakwa mafuta juu yake, na mikate miembamba iliyofanywa kwa unga laini uliochanganywa na mafuta.
if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil;
13 Kwa kusudi la kutoa shukrani, pia anapaswa kutoa pamoja na sadaka yake ya amani, vipande vya mikate iliyotiwa hamira.
besides the cakes, fermented bread he doth bring near [with] his offering, besides the sacrifice of thank-offering of his peace-offerings;
14 Ni lazima atatoa moja kila aina ya sadaka hizi kama sadaka iliyoletwa kwa Yahweh. Nayo itakuwa ya makuhani wanaonyunyizia damu ya sadaka ya amani kwenye madhabahu.
and he hath brought near out of it one of the whole offering — a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings — it is his;
15 Mtu anayeleta sadaka ya amani kwa kusudi la kutoa shukrani ni lazima ataila nyama ya sadaka yake siku ya kutoa dhabihu. Hatakiwi kusaza chochote kilicho cha sadaka hiyo hata asubuhi ya pili.
as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.
16 Lakini iwapo dhabihu ya matoleo yake kusudi lake ni nadhiri, au kwa kusudi la sadaka ya hiari, nyama yake italiwa siku iyo hiyo aitoapo dhabihu yake, lakini chochote kinachosalia cha sadaka hiyo kinaweza kuliwa siku inayofuata.
'And if the sacrifice of his offering [is] a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;
17 Hata hivyo, nyama yoyote ya dhabihu inayobaki siku ya tatu ni lazima ichomwe moto.
and the remnant of the flesh of the sacrifice on the third day with fire is burnt;
18 Iwapo kipande chochote cha nyama hiyo ya dhabihu kinachobaki kinaliwa katika siku ya tatu, hakitakubalika, wala hakitatolewa kwa aliyeitoa. Kitakuwa ni kitu cha kuchukiza, na mtu akilaye atabeba hatia ya dhambi mwenyewe yake.
and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.
19 Nyama yoyote inayogusa kitu kilicho najisi haitaliwa. Ni lazima ichomwe moto. Na kwa ajili ya nyama inayobaki, yeyote aliye safi anaweza kuila.
'And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh;
20 Hata hivyo, mtu najisi anayekula nyama kutoka kwenye dhabihu ya matoleo ya amani ambayo ni ya Yahweh yapasa mtu huyu akatiliwe mbali kutoka kwa watu wake.
and the person who eateth of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, and his uncleanness upon him, even that person hath been cut off from his people.
21 Iwapo mtu yeyote anagusa kitu chochote kilichonajisi—iwe ni unajisi wa binadamu, au wa mnyama aliyenajisi, au wa kitu fulani kilichonajisi na chenye kuchukiza, na kisha akala baadhi ya nyama ya dhabihu ya sadaka ya amani iliyotolewa kwa Yahweh, lazima mtu huyo akatiliwe mbali kutoka kwa watu wake.
'And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, even that person hath been cut off from his people.'
22 Kisha Yahweh akazungumza na Musa, akisema,
And Jehovah speaketh unto Moses, saying,
23 “Zungumza na watu wa Israeli na uwaambie, 'hamruhusiwi kula mafuta ya fahali au kondoo au mbuzi.
'Speak unto the sons of Israel, saying, Any fat of ox and sheep and goat ye do not eat;
24 Mafuta ya mnyama yoyote afaye peke yake bila ya kuwa dhabihu, au mafuta ya mnyama yeyote aliyeraruliwa na wanyama pori, yanaweza kutumika kwa makusudi mengine, lakini hakika hamtayala.
and the fat of a carcase, and the fat of a torn thing is prepared for any work, but ye do certainly not eat it;
25 Yeyote atakayekula mafuta ya mnyama ambayo watu wanaweza kuyatoa kuwa dhabihu ya iliyofanywa kwa Yahweh kwa moto, mtu huyo lazima atakatiliwa mbali kutoka kwa watu wake.
for whoever eateth the fat of the beast, of which [one] bringeth near a fire-offering to Jehovah, even the person who eateth hath been cut off from his people.
26 Hamtakula damu yoyote katika mojawapo ya nyumba zenu, ama iwe kutoka kwa ndege au mnyama.
'And any blood ye do not eat in all your dwellings, of fowl, or of beast;
27 Yeyote alaye damu yoyote, mtu huyo lazima akatiliwe mbali kutoka kwa watu wake.'”
any person who eateth any blood, even that person hath been cut off from his people.'
28 Kwa hiyo Yahweh akazungumza na Musa na akasema,
And Jehovah speaketh unto Moses, saying,
29 “Zungumza na watu wa Israeli na uwaambie, 'Yeye atoaye dhabidhu ya sadaka ya amani kwa Yahweh lazima alete sehemu ya dhabihu yake kwa Yahweh.
'Speak unto the sons of Israel, saying, He who is bringing near the sacrifice of his peace-offerings to Jehovah doth bring in his offering to Jehovah from the sacrifice of his peace-offerings;
30 Mikono yake mwenyewe lazima iilete hiyo sadaka ifanywayo kwa Yahweh kwa moto. Naye atayaleta hayo mafuta pamoja na kidari, ili kwamba kidari kiweze kutikiswa kuwa sadaka ya kutikiswa mbele za Yahweh.
his own hands do bring in the fire-offerings of Jehovah, the fat beside the breast, it he doth bring in with the breast, to wave it — a wave-offering before Jehovah.
31 Kuhani atayachoma mafuta hayo juu ya madhabahu, lakini kile kidari kitakuwa mali ya Aroni na uzao wake.
'And the priest hath made perfume with the fat on the altar, and the breast hath been Aaron's and his sons;
32 Ni lazima utatoa paja la kulia kwa kuhani kama sadaka iliyotokana na dhabihu ya sadaka yako ya amani.
and the right leg ye do make a heave-offering to the priest of the sacrifices of your peace-offerings;
33 Yule kuhani, mmoja wa wazao wa Aroni, atoaye damu na mafuta ya sadaka ya amani—ni lazima atapata paja la kulia kama mgao wake wa sadaka.
he of the sons of Aaron who is bringing near the blood of the peace-offerings, and the fat, his is the right leg for a portion.
34 Kwa kuwa nimetwaa kidari, na paja la sadaka ya kutikiswa kutoka kwa watu wa Israeli uwe mchango wao, na amepewa Aroni kuhani na wanawe kuwa mgao wao wa kawaida.
'For the breast of the wave-offering, and the leg of the heave-offering, I have taken from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a statute age-during, from the sons of Israel.'
35 Huu ndiyo mgao wa Aroni na uzao wake utokanao na matoleo yaliyofanywa kwa Yahweh kwa moto, siku ile Musa alipowaweka wakfu ili kumtumikia Yahweh katika kazi ya kuhani.
This [is] the anointing of Aaron, and the anointing of his sons out of the fire-offerings of Jehovah, in the day he hath brought them near to act as priest to Jehovah,
36 Huu ndio mgao ambao Yahweh aliamru waweze kupewa kutoka kwa watu wa Israeli, katika siku hiyo aliyowatia mafuta ya upako wawe makuhani. Nao utakuwa mgao wao wa kila siku katika vizazi vyote.
which Jehovah hath commanded to give to them in the day of His anointing them, from the sons of Israel — a statute age-during to their generations.
37 Hii ndiyo sheria ya sadaka ya kuteketezwa, ya sadaka ya nafaka, ya sadaka ya dhambi, ya sadaka ya hatia, ya sadaka ya kuweka wakfu, na ya dhabihu, ya sadaka za amani,
This [is] the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,
38 ni sheria ambazo Yahweh alizitoa kwa Musa kwenye Mlima Sinai siku aliyowaamru watu wa Israeli kutoa dhabihu zao kwa Yahweh katika jangwa la Sinai.'”
which Jehovah hath commanded Moses in Mount Sinai, in the day of his commanding the sons of Israel to bring near their offerings to Jehovah, in the wilderness of Sinai.
