Mambo ya Walawi 14
1 Yahwe alizungumza na Musa, akisema,
Then the LORD said to Moses,
2 “Hii itakuwa sheria kwaajili ya mtu aliyekufa kwenye siku ya utakaso. Lazima aletwe kwa kuhani.
“This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.
3 Kuhani atakwenda nje ya kambi kumchunguza mtu kuona kama madhara ya ugonjwa wa ngozi yameponywa.
The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed,
4 Ndipo kuhani ataamuru kwamba mtu mwenye kutakaswa lazima achukue ndege safi wawili, waliohai, mti wa mwerezi, kitani nyekundu na hisopo.
the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed.
5 Kuhani atamwamuru kuua moja ya hao ndege juu ya maji safi yaliyo kwenye chungu cha udongo.
Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.
6 Ndipo kuhani atamchukua ndege aliyehai na mti wa mwerezi, na kitani nyekundu na hisopo, na vyote hivi, pamoja na ndege aliyehai atavichovya kwenye damu ya ndege aliyechinjiwa kwenye maji safi.
And he is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.
7 Ndipo kuhani atanyunyiza maji haya mara saba juu ya mtu anayetakaswa katika ugonjwa, na ndipo kuhani atamtangaza kuwa msafi. Ndipo kuhani atamwachia ndege aliyehai katika eneo wazi.
Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.
8 Mtu aliyetakaswa atafua nguo zake, atanyoa nywele zake zote, ataoga kwa maji, na ndipo atakuwa safi. Baada ya hayo lazima aje kwenye kambi, lakini ataishi nje ya hema lake kwa siku saba.
The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.
9 Katika siku ya saba lazima anyoe nywele za kichwa chake, na lazima pia anyoe ndevu zake na nyusi. Lazima anyoe nywele zake zote, na lazima afue nguo zake na aoge kwenye maji; ndipo atakuwa safi.
On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.
10 Katika siku ya nane lazima achukue dume wa wana kondoo wawili wasio na lawama, mwana kondoo jike wa mwaka mmoja asiye na lawama, na tatu ya kumi ya efa ya unga safi uliochanganywa mafuta kama sadaka ya nafaka, na kipimo kimoja cha mafuta.
On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil.
11 Kuhani ambaye amemtakasa mtu atamsimamisha mtu ambaye aliyemtakasa, pamoja na vile vitu, mbele ya Yahwe mahali pa kuingilia kwenye hema ya mkutano.
The priest who performs the cleansing shall present the one to be cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.
12 Kuhani atachukua mmoja wa wanakondoo dume na kumtoa kama sadaka ya hatia, pamoja na kipimo cha mafuta; atavitikisa kwa sadaka ya kutikiswa mbele ya Yahwe.
Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.
13 Lazima aue mwana kondoo dume mahali ambapo wanapochinjia sadaka ya dhambi na sadaka ya kuteketezwa, katika eneo la hema, sababu sadaka ya dhambi ni ya kuhani, kama afanyavyo sadaka ya hatia, kwasababu ni takatifu zaidi.
Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
14 Kuhani atachukua baadhi ya damu ya sadaka ya hatia na kuiweka kwenye ncha ya sikio la kulia la mtu yule wa kutakaswa, katika dole gumba la kulia, katika dole la mguu wa kulia.
The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
15 Ndipo kuhani atachukua mafuta kutoka chombo na kuyamimina katika kiganja cha mkono wake wa kushoto, na kuzamisha kidole chake katika mafuta hayo yaliyo kwenye mkono wa kushoto,
Then the priest shall take some of the log of olive oil, pour it into his left palm,
16 na kunyunyiza baadhi ya mafuta kwa kidole mara saba mbele za Yahwe.
dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.
17 kuhani ataweka mafuta yaliyobaki kwenye mkono wake kwenye ncha ya sikio la kulia la mtu wa kutakaswa, juu ya dole gumba la mkono wa kulia, na katika dole kubwa la mguu wa kulia. Lazima aweke mafuta haya juu ya damu kutoka kwenye sadaka ya hatia.
And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.
18 Kama kwa mafuta yaliyosalia kwamba katika mkono wa kuhani, atayaweka juu ya kichwa cha mtu ambaye atakaswaye, na kuhani atafanya utakaso kwaajili yake mbele za Yahwe.
The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
19 Ndipo kuhani atatoa sadaka ya dhambi na kufanya upatanisho kwaajili yake atakaswaye kwa sababu ya kutokuwa safi kwake, na badaye ataua sadaka ya kuchomwa.
Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering
20 Ndipo kuhani atatoa sadaka ya kuteketezwa na sadaka ya nafaka juu ya madhabahu. Kuhani atafanya upatanisho kwaajili ya mtu huyo, na ndipo atakuwa safi.
and offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.
21 Kwa namna hiyo, kama mtu ni masikini na hawezi kumudu matoleo haya, ndipo anaweza kuchukua kondoo mmoja dume kama sadaka ya hatia ya kutikiswa, kufanya upatanisho kwaajili yake mwenyewe, na moja ya kumi ya efa ya unga safi uliochanganywa na mafuta kama sadaka ya nafaka, na chombo cha mafuta,
If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,
22 pamoja na njiwa wawili au kinda mbili za njiwa, ambao anaweza kupata; ndege mmoja atakuwa sadaka ya dhambi na mwingine sadaka ya kuteketezwa.
and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering.
23 Katika siku ya nane lazima awalete kwa kuhani kwaajili ya utakaso, pakuigilia katika hema ya mkutano, mbele ya Yahwe.
On the eighth day he is to bring them for his cleansing to the priest at the entrance to the Tent of Meeting before the LORD.
24 Kuhani atachukua mwana kondoo kwaajili ya sadaka, na atachukua pamoja na kiasi cha mafuta ya mzeituni, na ataviinua juu kama anaviwasilisha kwa Yahwe.
The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.
25 Atamuua mwana kondoo kwaajili ya sadaka ya hatia, na atachukua baadhi ya ya damu ya sadaka ya hatia na kuiweka juu ya ncha ya sikio la kulia la yule wakutakaswa, juu ya dole gumba la mkono wake wa kulia, na kwenye dole kubwa la mguu, wa kulia.
And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
26 Ndipo kuhani atamimina baadhi ya mafuta katika kiganja cha mkono wake wa kushoto,
Then the priest is to pour some of the oil into his left palm
27 na atanyunyiza kwa kidole chake cha kulia baadhi ya mafuta ambayo yako kwenye mkono wa kushoto mara saba mbele za Yahwe.
and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD.
28 Ndipo kuhani ataweka kiasi cha mafuta ambayo yako kwenye mkono wake kwenye ncha ya sikio la yule mtu wa kutakaswa, katika dole gumba lake la mkono wa kulia, na dole kubwa la mguu wa kulia, maeneo yale yale ambayo kaweka damu ya sadaka ya hatia.
The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.
29 Ataweka mafuta yaliyobaki yaliyo mkononi mwake juu ya yule wakutakaswa, kufanya upatanisho kwaajili yake mbele za Yahwe.
The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
30 Lazima atoe sadaka ya njiwa au makinda ya njiwa, yale ambayo mtu ameweza kupata -
Then he must sacrifice the turtledoves or young pigeons, whichever he can afford,
31 moja kama ya sadaka ya dhambi na nyingine kama sadaka ya kuteketezwa, pamoja na sadaka ya nafaka. Ndipo kuhani atafanya upatanisho kwaajili ya yule ambaye atatakaswa mbele za Yahwe.
one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.
32 Hii ni sheria kwaajili ya mtu kwake kuna athari za ugonjwa wa ngozi, ambaye hawezi kumudu kiwango cha sadaka kwaajili ya utakaso wake.”
This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”
33 Yahwe alizungumza na Musa na Haruni, akisema,
Then the LORD said to Moses and Aaron,
34 “Wakati mtakuja katika nchi ya Kanaani ambayo nimewapa kama miliki, na kama naweka ukungu unaenea ndani ya nyumba katika nchi ya miliki yenu,
“When you enter the land of Canaan, which I am giving you as your possession, and I put a contamination of mildew into a house in that land,
35 ndipo yeye ambaye anamiliki nyumba ile lazima aje na kumwambia kuhani. Lazima aseme 'Inaonekana kwangu kuna kitu fulani kama ukungu ndani ya nyumba yangu.'”
the owner of the house shall come and tell the priest, ‘Something like mildew has appeared in my house.’
36 Ndipo kuhani ataamuru kwamba watoe vitu vyote ndani kabla hajaenda ndani kuona uthibitisho wa ukungu, kiasi kwamba hakuna ndani ya nyumba kitakachofanywa najisi. Badaye kuhani lazima aende ndani kuona humo ndani.
The priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean. After this, the priest shall go in to inspect the house.
37 Yeye lazima achunguze ukungu kuona kama umo katika kuta za nyumba, na kuona ikiwa kunaonekana ukijani au wekundu katika bonde za mwonekano wa kuta.
He is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,
38 Kama nyumba inao ukungu, ndipo kuhani atatoka nje ya nyuma na kufunga mlango wa nyumba kwa siku saba.
the priest shall go outside the doorway of the house and close it up for seven days.
39 Ndipo kuhani atarudi tena katika siku ya saba na kuichunguza kuona kama ukungu umeenea katika kuta za nyumba.
On the seventh day the priest is to return and inspect the house. If the mildew has spread on the walls,
40 Kama hivyo, ndipo kuhani ataamuru kwamba wayaondoe mawe ambayo ukungu umepatikana na yatupwe katika sehemu najisi nje ya mji.
he must order that the contaminated stones be pulled out and thrown into an unclean place outside the city.
41 Yeye atataka kuta zote za ndani ya nyumba zikwanguliwe, na lazima achukue vitu vilivyochafuliwa na hivyo vilivyokwanguliwa nje ya mji na kuvitupa kwenye eneo lisilosafi.
And he shall have the inside of the house scraped completely and the plaster that is scraped off dumped into an unclean place outside the city.
42 Lazima wayachukue mawe mengine na kuyaweka katika sehemu ya mawe yaliyoondolewa, na lazima watumie udongo mpya kupigia lipu nyumba.
So different stones must be obtained to replace the contaminated ones, as well as additional mortar to replaster the house.
43 Kama ukungu unakuja tena na unaingia katika nyumba ambayo mawe yameondolewa na kuta zimekwanguliwa na kupigwa lipu upya,
If the mildew reappears in the house after the stones have been torn out and the house has been scraped and replastered,
44 ndipo kuhani lazima aje aingie ndani na kuchunguza nyumba kuona kama ukungu umeenea ndani ya nyumba. Kama hivyo, huo ni ukungu mbaya, na nyumba ni najisi.
the priest must come and inspect it. If the mildew has spread in the house, it is a destructive mildew; the house is unclean.
45 Nyumba hiyo lazima iangushwe chini. Hayo mawe, mbao, na lipu yote ndani ya nyumba lazima vibebwe kupelekwa nje ya mji kwenye sehemu najisi.
It must be torn down with its stones, its timbers, and all its plaster, and taken outside the city to an unclean place.
46 Kwa nyongeza, yeyote anaenda ndani ya nyumba wakati imefungwa atakuwa najisi mpaka jioni.
Anyone who enters the house during any of the days that it is closed up will be unclean until evening.
47 Na yeyote aliyelala ndani ya nyumba lazima afue nguo zake, na yeyote aliyekula ndani ya nyumba lazima afue nguo zake.
And anyone who sleeps in the house or eats in it must wash his clothes.
48 Kama kuhani akaingia hiyo kuichunguza kuona ikiwa ukungu umeenea katika nyumba baada ya nyumba kupigwa lipu, ndipo, kama ukungu umetoweka, ataitangaza nyumba hiyo kuwa ni safi.
If, however, the priest comes and inspects it, and the mildew has not spread after the house has been replastered, he shall pronounce the house clean, because the mildew is gone.
49 Ndipo kuhani lazima achukue ndege wawili kuitakasa nyumba, na mti wa mwelezi, na sufu nyekundu, na hisopo.
He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house;
50 Atamuua ndege mmojawapo katika maji masafi kwenye dumu la udongo.
and he shall slaughter one of the birds over fresh water in a clay pot.
51 Atachukua mti wa mwerezi, hisopo, sufu nyekundu na ndege aliyehai, na kuvichovya kwenye damu ya ndege aliyekufa, kwenye maji safi, na kunyunyizia nyumba mara saba.
Then he shall take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times.
52 Ataitakasa nyumba kwa damu ya ndege na maji safi, pamoja na ndege aliyehai, mti wa mwerezi, hisopo, na sufu nyekundu. Lakini atamwachia ndege aliyehai aende nje ya mji mashambani.
And he shall cleanse the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn.
53 Kwa njia hii lazima afanye upatanisho kwaajili ya nyumba, na itakuwa safi.
Finally, he is to release the live bird into the open fields outside the city. In this way he will make atonement for the house, and it will be clean.
54 Hii ni sheria kwa aina zote za athari ya ugonjwa wa ngozi na vitu vyote vinavyosababisha ugonjwa kama huo, na kwaajili ya kuwashwa,
This is the law for any infectious skin disease, for a scaly outbreak,
55 na kwa ukungu kwenye mavazi na nyumba,
for mildew in clothing or in a house,
56 kwaajili ya uvimbe, kwaajili ya vipele, madoa,
and for a swelling, rash, or spot,
57 kutambua wakati wowote tatizo hili ni najisi au lini limetakaswa. Hii ni sheria kwaajili ya athari za ugonjwa wa ukungu.
to determine when something is clean or unclean. This is the law regarding skin diseases and mildew.”
