Wahebrania 9
1 Sasa hata agano la kwanza lilikuwa na sehemu ya ibada hapa duniani na taratibu za ibada.
Had indeed therefore also the first (tabernacle *K*) regulations of worship and Holy [Place] earthly.
2 Kwani katika hema kulikuwa na chumba kimeandaliwa, chumba cha nje, paliitwa mahali patakatifu. Katika eneo hili palikuwa na kinara cha taa, meza na mikate ya wonyesho.
A tabernacle for was prepared the first [room] — in which [were] both the lampstand and the table and of the presentation the bread — which is named [the] Holy [Places].
3 Na nyuma ya pazia la pili kulikuwa na chumba kingine, paliitwa mahali patakatifu zaidi.
Behind now the second veil [was] a tabernacle which is being named (the *o*) Holies (*o*) of Holies
4 Mlikuwemo madhabahu ya dhahabu kwa kuvukizia uvumba. Pia mlikuwemo sanduku la agano, ambalo lilikuwa limejengwa kwa dhahabu tupu. Ndani yake kulikuwa na bakuli la dhahabu lenye manna, fimbo ya Haruni iliyoota majani, na zile mbao za mawe za agano.
[the] golden having altar of incense and the ark of the covenant covered around in every part with gold, in which [was the] jar golden having the manna and the staff of Aaron which having budded and the tablets of the covenant;
5 Juu ya sanduku la agano maumbo ya maserafi wa utukufu wafunika mabawa yao mbele ya kiti cha upatanisho, ambacho kwa sasa hatuwezi kuelezea kwa kina.
Above then it [were the] cherubim of glory overshadowing the mercy seat, concerning which not it is now [the time] to speak in detail.
6 Baada ya vitu hivi kuwa vimekwisha andaliwa, Makuhani kawaida huingia chumba cha nje cha hema kutoa huduma zao.
These things now thus prepared into indeed the first tabernacle (at *N(K)O*) (all [times] *N(k)O*) enter the priests the sacred services accomplishing;
7 Lakini kuhani mkuu huingia kile chumba cha pili pekee mara moja kila mwaka, na pasipo kuacha kutoa dhabihu kwa ajili yake binafsi, na kwa dhambi za watu walizozitenda pasipo kukusudia.
[Enters] into however the second once in the year only the high priest not without blood which he offers for himself and the of the people sins of ignorance;
8 Roho Mtakatifu anashuhudia kwamba, njia ya mahali patakatifu zaidi bado haijafunuliwa kwa vile ile hema la kwanza bado linasimama.
By this was signifying the Spirit Holy [that] not yet [that] not yet to have been made manifest the into the Holy [Places] a way while still the first tabernacle having a standing;
9 Hili ni kielelezo cha muda huu wa sasa. Vyote zawadi na dhabihu ambavyo vinatolewa sasa haviwezi kukamilisha dhamiri ya anayeabudu.
which [is] a symbol for the time which being present, in (which *N(k)O*) gifts both and sacrifices are offered not being able in regard to conscience to make perfect who is worshiping,
10 Ni vyakula na vinywaji pekee vimeunganishwa katika namna ya taratibu za ibada ya kujiosha. Vyote hivi vilikuwa taratibu za kimwili vilivyokuwa vimeandaliwa hadi ije amri mpya itakayowekwa mahali pake.
[consisting] only in foods and in drinks and in various washings, (and *ko*) (ordinances *N(k)O*) of [the] flesh until [the] time of reformation being imposed.
11 Kristo alikuja kama kuhani mkuu wa mambo mazuri ambayo yamekuja. kupitia ukuu na ukamilifu wa hema kuu ambayo haikufanywa na mikono ya watu, ambayo si wa ulimwengu huu ulioumbwa.
Christ however having appeared as high priest of the (having come *N(k)O*) good things through the greater and more perfect tabernacle not made by hands, That is not of this creation,
12 Ilikuwa si kwa damu ya mbuzi na ndama, bali kwa damu yake mwenyewe kwamba Kristo aliingia mahali patakatifu zaidi mara moja kwa kila mmoja na kutuhakikishia ukombozi wetu wa milele. (aiōnios g166)
nor through blood of goats and calves through however the own blood He entered once for all into the Holy [Places] eternal redemption having obtained. (aiōnios g166)
13 Kama kwa damu ya mbuzi na mafahari na kunyunyiziwa kwa majivu ya ndama katika hao wasiosafi walitengwa kwa Mungu na kufanya miili yao safi,
If for the blood of goats and of bulls and [the] ashes of a heifer sprinkling the defiled it sanctifies for the of the flesh purification,
14 Je si zaidi sana damu ya Kristo ambaye kupitia Roho wa milele alijitoa mwenyewe bila mawaa kwa Mungu, kuosha dhamiri zetu kutoka matendo mafu kumtumikia Mungu aliye hai? (aiōnios g166)
how much more the blood of Christ, who through [the] Spirit eternal Himself offered unblemished to God, will purify the conscience (of us *N(K)O*) from dead works in order to serve God [the] living? (aiōnios g166)
15 Kwa sababu hiyo, Kristo ni mjumbe wa agano jipya. Hii ndiyo sababu mauti imewaacha huru wote walio wa agano la kwanza kutoka katika hatia ya dhambi zao, ili kwamba wote walioitwa na Mungu waweze kupokea ahadi ya urithi wao wa milele. (aiōnios g166)
And because of this of a covenant new [the] mediator He is, so that death having taken place for redemption of the under the first covenant transgressions the promise may receive those called of the eternal inheritance. (aiōnios g166)
16 Kama kuna agano linadumu, ni lazima kuthibitishwa kwa kifo cha mtu yule aliyelifanya.
Where for [there is] a will, [the] death [it is] necessary to establish of the [one] having made [it];
17 Kwani agano linakuwa na nguvu mahali kunatokea mauti, kwa sababu hakuna nguvu wakati mwenye kulifanya akiwa anaishi.
A will for after death [is] affirmed, since (otherwise otherwise *NK(o)*) it is in force when is living the [one] having made [it].
18 Hivyo hata si lile agano la kwanza lilikuwa limewekwa pasipo damu.
wherefore neither the first apart from blood has been inaugurated.
19 Wakati Musa alipokuwa ametoa kila agizo la sheria kwa watu wote, alichukua damu ya ng'ombe na mbuzi, pamoja na maji, kitambaa chekundu, na hisopo, na kuwanyunyizia gombo lenyewe na watu wote.
When was being spoken for every commandment according to (the *no*) law under Moses to all the people, having taken the blood of calves and (*no*) of goats with water and wool scarlet and hyssop, itself both the book and all the people he sprinkled
20 Kisha alisema, “Hii ni damu ya agano ambayo Mungu amewapa amri kwenu”.
saying; This [is] the blood of the covenant which commanded unto you God;
21 Katika hali ileile, aliinyunyiza damu juu ya hema na vyombo vyote vilivyotumiwa kwa huduma ya ukuhani.
And the tabernacle then and all the vessels of the ministry with blood likewise he sprinkled.
22 Na kulingana na sheria, karibu kila kitu kinatakaswa kwa damu. Pasipo kumwaga damu hakuna msamaha.
And almost with blood all things are purified according to the law and apart from blood-shedding not there is forgiveness.
23 Kwa hiyo ilikuwa lazima kwamba nakala za vitu vya mbinguni sharti visafishwe kwa hii dhabihu ya wanyama. Hata hivyo, vitu vya mbinguni vyenyewe vilipaswa kusafishwa kwa dhabihu iliyo bora zaidi.
[It was] necessary then [for] the indeed representations of the [things] in the heavens with these to be purified themselves however the heavenly things with better sacrifices than these.
24 Kwani Kristo hakuingia mahali patakatifu sana palipofanywa na mikono, ambayo ni nakala ya kitu halisi. Badala yake aliingia mbingu yenyewe, mahali ambapo sasa yuko mbele za uso wa Mungu kwa ajili yetu.
Not for into made by hands has entered Holy [Places] (*k*) Christ, copies of the true [ones], but into itself heaven, now to appear in the presence of God for us;
25 Hakuingia kule kwa ajili ya kujitoa sadaka kwa ajili yake mara kwa mara, kama afanyavyo kuhani mkuu, ambaye huingia mahali patakatifu zaidi mwaka baada ya mwaka pamoja na damu ya mwingine,
nor that repeatedly He may offer Himself, just as the high priest enters into the Holy [Places] every year with [the] blood of another;
26 kama hiyo ilikuwa kweli, basi ingekuwa lazima kwake kuteswa mara nyingi zaidi tangu mwanzo wa ulimwengu. Lakini sasa ni mara moja hadi mwisho wa miaka aliyojifunua kuiondoa dhambi kwa dhabihu yake mwenyewe. (aiōn g165)
Otherwise it was necessary for Him repeatedly to have suffered from [the] foundation of [the] world, (now *N(k)O*) however once in [the] consummation of the ages for [the] putting away (*no*) of sin through the sacrifice of Himself He has been revealed. (aiōn g165)
27 Kama ilivyo kwa kila mtu kufa mara moja, na baada ya hiyo huja hukumu,
And in as much as it is apportioned to men once to die after then this [to face] judgment,
28 ndivyo hivyo Kristo naye ambaye alitolewa mara moja kuziondoa dhambi za wengi, atatokea mara ya pili, si kwa kusudi la kushughulikia dhambi, bali kwa ukombozi kwa wale wamgojeao kwa saburi.
so (also *no*) Christ once having been offered in order of many to bear [the] sins for a second time apart from sin will appear to those Him awaiting for salvation.
