do see
Strongs:
Lexicon:
εἴδω
Greek:
Ἴδετε
Transliteration:
Idete
Context:
Next word
Gloss:
to perceive
Morphhology:
Verb 2nd Aorist Active Imperative 2nd Plural
Grammar:
an ACTION that certainly should or must happen - by persons being spoken or written to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
to perceive, see
Tyndale
Word:
εἴδω
Transliteration:
eidō
Gloss:
to perceive: see
Morphhology:
Greek Verb
Definition:
οἶδα, (from same root as εἶδον, which see), [in LXX chiefly for ידע;] pf. with present meaning (plpf. as impf; on irregular tense-forms, see App.), to have seen or perceived, hence, to know, have knowledge of: with accusative of thing(s), Mat.25:13, Mrk.10:19, Jhn.10:4, Rom.7:7, al; with accusative of person(s), Mat.26:72, Jhn.1:31, Act.3:16, al; τ. θεόν, 1Th.4:5, Tit.1:16, al; with accusative and inf, Luk.4:41, al; before ὅτι, Mat.9:6, Luk.20:21, Jhn.3:2, Rom.2:2 11:2, al; before quaest. indir, Mat.26:70, Jhn.9:21, Eph.1:18, al; with inf, to know how (cl.), Mat.7:11, Luk.11:13, Php.4:12, 1Th.4:4, al; in unique sense of respect, appreciate: 1Th.5:12 (but see also ICC on 1Th.4:4). SYN.: see: γινώσκω. (AS)
Liddell-Scott-Jones
Word:
εἴδω
Transliteration:
eidō
Gloss:
to perceive: see
Morphhology:
Greek Verb
Definition:
εἴδω, no active present in use, ὁράω being used:—middle, see.below [Refs 4th c.BC+]: aorist 2 εἶδον always in sense of see (so in present and aorist 1 middle, to be seen, i.e. seem): but perfect οἶδα, in present sense, know. (With ἔ-ϝιδον, compare (ϝ) είδομαι, (ϝ) εῖδος, Latin videre; with (ϝ) οῖδα, cf. Sanskrit véda, Gothic wait, O[Refs 5th c.BC+] wát 'know'.) A) aorist 2 εἶδον (late εἶδα [Refs 5th c.AD+]aorist to ὁράω, Epic dialect ἴδον, iterative ἴδεσκε [Refs 8th c.BC+], late Aeolic dialect εὔιδον [Refs]; imperative ἴδε (in Attic dialect written as adverb ἰδέ, behold! Hdn.Gr.2.23), ἴδετ; subjunctive ἴδω, Epic dialect ἴδωμι [Refs 8th c.BC+]; optative ἴδοιμ; infinitive ἰδεῖν, Epic dialect ἰδέει; participle ἰδών: hence, future ἰδησῶ [Refs 3rd c.BC+] —middle, aorist 2 εἰδόμην, Epic dialect ἰδόμην, in same sense, poetry, Ionic dialect, and later Prose (with genitive, [Refs 4th c.BC+]; imperative ἰδοῦ (frequently written as adverb ἰδού, ={ἰδέ}); subjunctive ἴδωμα; optative ἰδοίμη; infinitive ἰδέσθα; participle ἰδόμενος [Refs 5th c.BC+] 1) see, perceive, behold, ὀφθαλμοῖσι or ἐν ὀφθαλμοῖσι ἰδέσθαι see before the eyes, [Refs 8th c.BC+]; ἄγε, πειρήσομαι ἠδὲ ἴδωμαι well, I will try and see, [Refs 8th c.BC+]; mark, observe, [Refs 8th c.BC+]: frequently in infinitive after substantive or adjective, θαῦμα ἰδέσθαι a marvel to behold, [Refs 8th c.BC+] 1.b) see a person, i.e. meet him, speak with him, [Refs 5th c.BC+] 1.c) see, i.e. experience, νόστιμον ἦμαρ ἰδέσθαι [Refs 8th c.BC+]; ἀλόχου κουριδίης. οὔ τι χάριν ἴδε he saw (i.e. enjoyed) not the favour of his wedded wife, [Refs 8th c.BC+] 2) look, ἰδεῖν ἐς. look at or towards, [Refs]; πρός. [Refs 8th c.BC+]; εἰς ὦπα ἰδέσθαι look him in the face, [Refs 8th c.BC+] adverb or adjective, ὑπόδρα ἰδών looking askance, [Refs 8th c.BC+]; ἀχρεῖον ἰδών looking helpless, [Refs]; κέρδος ἰδεῖν look to gain, [Refs 4th c.BC+] 3) see mentally, perceive, ἰδέσθαι ἐν φρεσίν 'to see in his mind's eye', [Refs 8th c.BC+] 3.b) examine, investigate, [Refs]; consider, ἴδωμεν τί λέγομεν [Refs] II) middle, present εἴδομαι, Epic dialect ἐείδεται [Refs 3rd c.BC+], participle ἐειδόμενος [Refs 5th c.BC+]aorist εἰσάμην, Epic dialect participle ἐεισάμενος [Refs 8th c.BC+]:—only Epic dialect and Lyric poetry, to be seen, appear, εἴδεται ἄστρα they are visible, appear,[Refs 8th c.BC+]; perhaps also οὔ πῃ χροὸς εἴσατο none of the skin was visible, [Refs 8th c.BC+] II.2) with infinitive, appear or seem to be, τὸ δέ τοι κὴρ εἴδεται εἶναι [Refs 8th c.BC+]: with infinitive omitted, οἱ τό γε κέρδιον εἴσατο θυμῷ [Refs 8th c.BC+]; also, look like or make a show of, εἴσατ᾽ ἴμεν ἐς Λῆμνον he made a show of going to Lemnos, [Refs 8th c.BC+]; εἴσατο δ᾽ ὡς ὅτε ῥινόν it had the look as of a shield, [Refs] II.3) strictly middle, with dative, εἴσατο φθογγὴν Πολίτῃ she made herself like Polites in voice, [Refs 8th c.BC+]: especially in participle, like, εἰδομένη κήρυκι [Refs 8th c.BC+] B) perfect, οἶδα I know, used as present: pluperfect ᾔδεα (see. below), I knew, used as imperfect:—perfect οἶδα, Aeolic dialect ὄϊδα [Refs 7th c.BC+]; 2nd pers. singular οἶδας once in [Refs 8th c.BC+]; οἶσθα elsewhere in [Refs 8th c.BC+], Attic dialect, etc; in Comedy texts also sometimes οἶσθας [Refs 5th c.BC+]; plural, ἴσμεν, Epic dialect, Aeolic dialect, and Doric dialect ἴδμεν, also Ionic dialect, [Refs 5th c.BC+]; ἴστε, ἴσασι [ῐς- [Refs 8th c.BC+]; οἴδαμεν [Refs 5th c.BC+] were formed Doric dialect 1st pers. singular ἴσᾱμι [Refs 5th c.BC+]; 3rd.pers. singular ἴσατι [Refs]; 1st pers. plural ἴσᾰμεν [Refs 5th c.BC+]; Cretan dialect 3rd.pers. plural subjunctive ἴθθαντι [Refs]; infinitive ϝισάμην[Refs]; participle ἴσας [Refs 5th c.BC+]subjunctive εἰδῶ (εἰδέω, ἰδέω, [Refs 8th c.BC+], Ionic dialect 3rd.pers. plural εἰδέωσι [Refs 5th c.BC+]; Epic dialect also εἴδω [Refs 8th c.BC+], 1st pers. plural εἰδεῖμεν [Refs 5th c.BC+]: infinitive εἰδέναι, Epic dialect ἴδμεναι, ἴδμεν, also ἰδέμεν [Refs 5th c.BC+]: participle εἰδώς, εἰδυῖα, Epic dialect also ἰδυῖα, Elean ϝειζώς [Refs]:—pluperfect ᾔδεα [Refs 8th c.BC+], contraction ᾔδη [Refs 8th c.BC+] frequently in codices, [Refs 8th c.BC+] (also later Attic dialect, accusative to [Refs 5th c.BC+] (variant -εις, - ει), [Refs 8th c.BC+]; Attic dialect also 1st pers. singular ᾔδειν [Refs 4th c.BC+], 2nd pers. singular ᾔδεις [Refs 5th c.BC+], Ionic dialect ᾐδέατε [LXX+6th c.BC+]; late Epic dialect ᾔδειν, ἠείδειν, [Refs 5th c.BC+]; Epic dialect 3rd.pers. plural ἴσαν [Refs 8th c.BC+]:—future, in this sense, εἴσομαι [Refs 8th c.BC+]; infinitive εἰδησέμεν [Refs 8th c.BC+] —The aorist and perfect are usually supplied by γιγνώσκ; aorist 1 infinitive εἰδῆσαι is found in [Refs 5th c.BC+]; 3rd.pers. plural subjunctive εἰδήσωσιν Herzog Koische Forschungen No.[Refs 2nd c.BC+]:—know, have knowledge of, be acquainted with, [Refs 8th c.BC+]; νοήματα, μήδεα οἶδε, [Refs 8th c.BC+]; πρῶτος ὧν ἡμεῖς ἴδμεν the first we know of, [Refs 5th c.BC+] know well, be assured of this, [Refs 8th c.BC+] adjective, to express character or disposition, ἄγρια οἶδε has fierceness in his heart, [Refs 8th c.BC+]; ἀθεμίστια ᾔδη had law lessness in his heart, [Refs 8th c.BC+]; εἴ μοι ἤπια εἰδείη if he were kindly disposed towards me, [Refs 8th c.BC+]: with genitive, ὃς σάφα θυμῷ εἰδείη τεράων [Refs 8th c.BC+]; τόξων ἐῢ εἰδώς cunning with the bow,[Refs 8th c.BC+]; χάριν εἰδέναι τινί acknowledge a debt to another, thank him,[Refs 5th c.BC+] be Zeus my witness, [Refs 8th c.BC+]; Boeotian dialect ἴττω Ἡρακλῆς etc, [Refs 5th c.BC+]participle εἰδώς, absolutely, one who knows, one acquainted with the fact, ἰδυίῃ πάντ᾽ ἀγορεύω [Refs 8th c.BC+]; also ἰδυίῃσι πραπίδεσσι with knowing mind, [Refs 8th c.BC+] B.2) with infinitive, know how to do, οἶδ᾽ ἐπὶ δεξιά, οἶδ᾽ ἐπ᾽ ἀριστερὰ νωμῆσαι βῶν [Refs 5th c.BC+]; also, to be in a condition, be able, have the power, [Refs 5th c.BC+]; of drugs, ὅσα λεπτύνειν οἶδε [Refs 2nd c.AD+]; of a festival, οἶδε ἐκπέμπουσα δάκνειν Chor.p.124 [Refs 5th c.BC+]; learn, ἵν᾽ εἰδῇ μὴ 'πὶ τοῖς ἐμοῖς κακοῖς ὑψηλὸς εἶναι [Refs 5th c.BC+] B.3) with participle, to know that such and such is the fact, the participle being in nominative when it is a predicate of the Subject of the Verb, ἴσθι μοι δώσων know that thou wilt give, [Refs 5th c.BC+]: in accusative when it is predicate of the Object, τοὺς φιλτάτους γὰρ οἶδα νῷν ὄντας πικρούς [Refs 5th c.BC+]participle omitted, γῆν αὐτὰ οἶδεν ἀμφότερα (i.e. ὄντα) [Refs 4th c.AD+] B.4) less frequently c.accusative et infinitive, πλήθους. ἂν σάφ᾽ ἴσθ᾽ ἕκατι βάρβαρον ναυσὶν κρατῆσαι [Refs 5th c.BC+] B.5) with accusative followed by ὡς, ὅτι, etc, οἶδα κἀμαυτὴν ὅτι ἀλγῶ [Refs 5th c.BC+] B.6) οὐκ οἶδ᾽ εἰ. I know not whether, to express disbelief or doubt, sometimes with ἄν transposed, οὐκ οἶδ᾽ ἂν εἰ πείσαιμί σε [Refs 5th c.BC+] perhaps no other, [Refs 5th c.BC+] B.7) in similar ellipses with other Conjunctions, οὐκ οἶδ᾽ ὅπως I know not how, [Refs 5th c.BC+] B.8) οἶδα, ἴσθι are frequently parenthetic, οἶδ᾽ ἐγώ [Refs 5th c.BC+]; also οἶδ᾽ ὅτι, οἶσθ᾽ ὅτι, ἴσθ᾽ ὅτι, πάρειμι δ᾽ ἄκων οὐχ ἑκοῦσιν, οἶδ᾽ ὅτι (i.e. πάρειμι) I know it well, [Refs 5th c.BC+]; οἶδ᾽ ὅτι, frequently in [Refs 5th c.BC+] —οἶσθ᾽ ὅ, οἶσθ᾽ ὡς, with _imperative_, are common in Trag. and Comedy texts, οἶσθ᾽ οὖν ὃ δρᾶσον; do—thou know'st what, i.e. make haste and do, [Refs 5th c.BC+]; οἶσθ᾽ ὡς πόησο; [Refs 5th c.BC+]; also οἶσθ᾽. ὡς νῦν μὴ σφαλῇ; [Refs]; οἶσθα νῦν ἅ μοι γενέσθ; [Refs 5th c.BC+]future, οἶσθ᾽ οὖν ὃ δράσεις (nisileg. δρᾶσον); [Refs]
Strongs > g1492
Word:
εἴδω
Transliteration:
eídō
Pronounciation:
i'-do
Language:
Greek
Morphhology:
Verb
Definition:
used only in certain past tenses, the others being borrowed from the equivalent g3700 (ὀπτάνομαι) and g3708 (ὁράω); properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot; a primary verb
in how large
Strongs:
Lexicon:
πηλίκος
Greek:
πηλίκοις
Transliteration:
pēlikois
Context:
Next word
Gloss:
how great
Morphhology:
Adjective Dative Plural Neuter
Grammar:
DESCRIBING neuter people or things that something is done for‚ or in relation to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
πηλίκος
Transliteration:
pēlikos
Gloss:
how great
Morphhology:
Greek Adjective
Definition:
πηλίκος, -η, -ον [in LXX: Zec.2:2 (6) (כָּמַהּ), 4Ma.15:22 *;] interrog, how large, how great? (prop, of magnitude, as πόσος of quantity): in exclamations, = ἡλίκος (see Bl, § 51, 4), Gal.6:11; of personal greatness, Heb.7:4. (AS)
Liddell-Scott-Jones
Word:
πηλίκος
Transliteration:
pēlikos
Gloss:
how great
Morphhology:
Greek Adjective
Definition:
πηλίκ-ος [ῐ], η, ον, interrogative correlative to τηλίκος, ἡλίκος, how great or large? πηλίκη τις ἔσται ἡ γραμμή; [Refs 5th c.BC+]; πηλίκον τινὰ οἴεσθε μέγεθο; [Refs 4th c.BC+]; after τηλικοῦτος, [Refs 4th c.BC+]; πόσα καὶ πηλίκα of what number and magnitude, [Refs 2nd c.BC+]; quantulus? [Refs 2nd c.AD+]; τὸ π. magnitude, opposed to τὸ ποσόν (quantity), [Refs 2nd c.AD+]. adverb -κως [Refs] II) of what age, π. ἦσθ᾽ ὅθ᾽ ὁ Μῆδος ἀφίκετ; [Refs 6th c.BC+] II.2) indefinite, of a certain age, [Refs 4th c.BC+]: comparative -ώτερος, falsa lectio for{ἀπηλικέστερος}, [Refs 2nd c.AD+]
Strongs
Word:
πηλίκος
Transliteration:
pēlíkos
Pronounciation:
pay-lee'-kos
Language:
Greek
Definition:
how much (as an indefinite), i.e. in size or (figuratively) dignity; how great (large); a quantitative form (the feminine) of the base of g4225 (πού)
to you
Strongs:
Lexicon:
σύ
Greek:
ὑμῖν
Transliteration:
humin
Context:
Next word
Gloss:
you
Morphhology:
Personal pronoun 2nd Dative Plural
Grammar:
a reference to recently mentioned persons being spoken or written to that something is done for‚ or in relation to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
to you
Alternates:
Tyndale
Word:
σύ
Transliteration:
su
Gloss:
you
Morphhology:
Greek Personal Pronoun (2nd person)
Definition:
σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl, ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing, except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc, Mat.2:6, Luk.1:76, Jhn.17:5, al; sometimes without emphasis (M, Pr., 85f.), as also in cl, but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)
Liddell-Scott-Jones
Word:
σύ
Transliteration:
su
Gloss:
you
Morphhology:
Greek Personal Pronoun (2nd person)
Definition:
σύ [ῠ], thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] [Refs 8th c.BC+] (Laconian dialect τούνη [Refs 5th c.AD+]; Aeolic dialect σύ [Refs 7th c.BC+]; Doric dialect τύ [ῠ] [Refs 5th c.BC+]; Boeotian dialect τού [short syllable] [Refs 6th c.BC+] (also τούν [Refs]σύ, [Refs 8th c.BC+]—Gen. σοῦ, [Refs], elsewhere only Attic dialect, [Refs 5th c.BC+]; enclitic σου, [Refs 8th c.BC+] (also in Lyric poetry, [Refs 8th c.BC+] (which also occurs in Lyric poetry, [Refs 7th c.BC+], and as enclitic σευ, [Refs 8th c.BC+], σεο (enclitic) [Refs] σευ (enclitic) [Refs]:—Doric dialect τεῦ, τευ, [Refs 3rd c.BC+]; rarely τέο, [Refs 8th c.BC+]; Boeotian dialect τεῦς [Refs 6th c.BC+]; Doric dialect τεοῦς [Refs 5th c.BC+]; τοι variant in [Refs]; enclitic τεος [Refs 5th c.BC+]; other Doric dialect forms are τίω, τίως, both [Refs 3rd c.BC+]—Dat. σοί, [Refs 8th c.BC+], etc; Doric dialect τοί [Refs 7th c.BC+]; Doric dialect, Lesb, and Ionic dialect enclitic τοι[Refs 8th c.BC+], Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι [Refs 8th c.BC+], and in codices of [Refs 5th c.BC+]; rarer than τοι in [Refs 5th c.BC+]; in Attic dialect both σοί and σοι (enclitic) are used (σοί [Refs 5th c.BC+], τοί and τοι are not used; σοι is never elided except in [Refs 8th c.BC+]; Epic dialect and Lyric poetry also τεΐν, [Refs 8th c.BC+]; also τίν [ῐ], [Refs 7th c.BC+]; τίν [ῑ], [Refs 3rd c.BC+] before a consonant, [Refs 7th c.BC+]—Acc. σέ, [Refs 8th c.BC+]; enclitic σε,[Refs 7th c.BC+]; in late Gr. σέν, [Refs]; Doric dialect τέ [Refs 7th c.BC+]; τ᾽ variant (codex R) in [Refs 5th c.BC+]; τρέ (to be read τϝέ) [Refs 5th c.AD+]; or (enclitic) τυ [Refs 6th c.BC+] 2) in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in [Refs 8th c.BC+] and Attic dialect; Doric dialect τύγε [Refs 5th c.BC+]; Boeotian dialect τούγα [Refs 2nd c.AD+]: dative σοί γε [Refs 8th c.BC+]: accusative σέ γε [Refs], etc:—also σύ περ [Refs] 3) σύ with infinitive (as imperative), [Refs 5th c.BC+] II) Dual nominative and accusative σφῶϊ, [Refs 8th c.BC+], you two, both of you; σφώ (not σφῴ,[Refs 8th c.BC+]—Gen. and Dat. σφῶϊν, [Refs 8th c.BC+]; contraction σφῷν once in [Refs 8th c.BC+]. None of these forms are enclitic, [Refs 5th c.BC+] enclitic; Ζεὺς σφὼ is prescribed in [Refs 8th c.BC+] —σφῶϊ is never dative; in [Refs 8th c.BC+] it is the accusative depending on κελεύ; σφῶϊν is never accusative; in [Refs 8th c.BC+] III) Plur. nominative ὑμεῖς, [Refs 8th c.BC+], ye, you; Aeolic dialect and Epic dialect ὔμμες [Refs 8th c.BC+]; Doric dialect ὑμές [Refs 5th c.BC+]; Boeotian dialect οὐμές [Refs 6th c.BC+]; a resolved form ὑμέες, [Refs 1st c.BC+] rather than genuine Ionic [Refs 5th c.BC+]— Gen. ὑμῶν, [Refs 5th c.BC+]; ὑμέων (disyllable) [Refs 8th c.BC+]; ὑμέων also [Refs 8th c.BC+]; Doric dialect ὑμέων [Refs 5th c.BC+]; also ὑμῶν, [Refs 2nd c.AD+]; Aeolic dialect ὑμμέων [Refs 7th c.BC+]; Boeotian dialect οὐμίων [Refs 6th c.BC+]—Dat. ὑμῖν, [Refs 8th c.BC+]; Ionic dialect enclitic ὗμῐν [Refs 2nd c.AD+] also Doric dialect, [Refs 5th c.BC+]; Doric dialect (not enclitic) ὑμίν [ῐ] [Refs]; ὑμίν [ῐ] also in [Refs 5th c.BC+] should perhaps be restored where the sense needs an enclitic on the principle stated by [Refs 2nd c.AD+]; ὕμιν[Refs 8th c.BC+]—Acc. ὑμᾶς, [Refs 5th c.BC+], etc. (-υ [Refs 5th c.BC+]; ὗμας or (more probably) ὕμας is required by the metre in [Refs 2nd c.AD+]; Ionic dialect ὑμέας (disyllable) [Refs 8th c.BC+]; enclitic ὕμεας (disyllable) [Refs 3rd c.BC+]; ὑμέας also [Refs 5th c.BC+]; Aeolic dialect and Epic dialect ὔμμε [Refs 8th c.BC+]; Doric dialect ὑμέ [Refs 7th c.BC+]—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as [Refs 8th c.BC+] cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.)
Strongs
Word:
σύ
Transliteration:
sý
Pronounciation:
soo
Language:
Greek
Definition:
thou; thou; the personal pronoun of the second person singular
letters
Strongs:
Lexicon:
γράμμα
Greek:
γράμμασιν
Transliteration:
grammasin
Context:
Next word
Gloss:
something written
Morphhology:
Noun Dative Plural Neuter
Grammar:
neuter PEOPLE OR THINGS that something is done for‚ or in relation to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
γράμμα
Transliteration:
gramma
Gloss:
something written
Morphhology:
Greek Noun Neuter
Definition:
γράμμα, -τος, τό (γράφω), [in LXX for סֵפֶר, etc;] 1) that which is traced or drawn, a picture. 2) that which is written; (1) a character, letter: Gal.6:11; (2) a writing, a written document; (a) a bill or account: Luk.16:6, 7; (b) a letter: Act.28:21; (with) τὰ ἱερὰ γ, the sacred writings, i.e. the OT: 2Ti.3:15 (so in Philo, Vit. Mos., iii, 39); (d) τὸ γ, the letter, the written word as an external authority in contrast with the direct influence of the Spirit as manifested in the new Covenant: Rom.2:27, 29 7:6, 2Co.3:6, 7; (3) τὰ γ, letters, i.e. learning: Jhn.7:15, Act.26:24. (In π. an illiterate person is very frequently referred to as γράμματα μ᾽̀ εἰδότης, and this "never means anything else than inability to write": MM, Exp., x; but see also Cremer, 166; DCG, i, 202; ii, 584.) (AS)
Liddell-Scott-Jones
Word:
γράμμα
Transliteration:
gramma
Gloss:
something written
Morphhology:
Greek Noun Neuter
Definition:
γράμμα, ατος, τό, Doric dialect γράθμα, probably in [Refs 6th c.BC+], but γράσσμα, [Refs 5th c.BC+]: late Aeolic dialect plural γρόππατα, [Refs]: (γράφω):— that which is drawn: plural, lines of a drawing, picture, etc, [Refs 5th c.BC+]; picture, Ἀπέλλεω γ. [Refs 3rd c.BC+]: singular, drawing, picture, [Refs 5th c.BC+]: plural, figures in a picture, [Refs 5th c.AD+] II) written character, letter, [Refs 5th c.BC+]: in plural, letters, characters, γραμμάτων τε συνθέσεις [NT+4th c.BC+]; the letters, the alphabet, [Refs 5th c.BC+]; Ἀσσύρια, Ἑλληνικά, [Refs 5th c.BC+]; μαθεῖν to have learnt to read, [Refs]; ἐδίδασκες γράμματα, ἐγὼ δ᾽ ἐφοίτων you kept school—I went there, [Refs 4th c.BC+]; τέχνη ἡμῶν γ. our profession is that of the scribe, [Refs 1st c.AD+] II.b) articulate sound, letter, [Refs 5th c.BC+]; γράμματα φθέγγεσθαι[Refs] II.c) παρὰ γράμμα λέγοντα. σκοπεῖν etymologically, [Refs]; τὰ παρὰ γ. σκώμματα puns, [Refs]; but ἀρετὴν παρὰ γ. διώκοντες, with reference to Νικαρέτη, the mistress of Stilpo, [Refs 4th c.BC+] II.d) inscription, τὸ Δελφικὸν γ. [Refs 5th c.BC+] II.2) in plural, notes in music, [Refs 1st c.AD+] II.3) mathematical diagram, epigram cited in [Refs 3rd c.AD+] II.4) letter inscribed on the lots which the δικασταί drew, [Refs 5th c.BC+]; practically, = division of dicasts, ἐν ὁποίῳ γ. δειπνεῖ [Refs 5th c.BC+]; ἁ κατὰ γράμμα φυλακά the roster of guards, [Refs 3rd c.BC+] II.4.b) quarters of a town, [Refs]; accent, [Refs] II.5) a small weight, 1/24 ounce, scruple, [Refs 1st c.AD+] III) in plural, set of written characters, piece of writing, [Refs 5th c.BC+]: hence, letter, [Refs 5th c.BC+]; inscription, epitaph, etc, ἐκόλαψε ἐς τὸν τάφον γράμματα λέγοντα τάδε [Refs 5th c.BC+] III.2) papers, documents, [Refs 5th c.BC+]; τούτων τὰ γ. the documents to prove this, [Refs 5th c.BC+]; τὰ δημόσια γ. the public records, Decrees cited in [Refs 4th c.BC+]; title-deeds, [Refs 2nd c.AD+]; account of loans, [Refs 5th c.BC+]; contract or estimate, [Refs]; catalogue, [Refs 5th c.BC+]: in singular, bond, [NT]; note of hand, [Refs 1st c.AD+] III.3) a man's writings, i.e. book, treatise, τὰ τοῦ Ζήνωνος γ. [Refs 5th c.BC+]: plural, books, [Refs 5th c.BC+]; τὰ ἱερὰ γ. the Holy [NT+3rd c.BC+]; ἱερὰ γ, = Imperial rescripts, [Refs 3rd c.AD+]; = hieroglyphics, [Refs 2nd c.BC+]: in singular, the [NT+2nd c.AD+]; opposed to πνεῦμα, [Refs]article of a treaty, [Refs 5th c.BC+] III.4) laws or rules, [Refs 5th c.BC+]; κατὰ γράμματα ἄρχειν, opposed to ἄνευ γραμμάτων, [Refs 5th c.BC+] IV) in plural, also, letters, learning, ἀπείρους γραμμάτων [Refs 5th c.BC+]
Strongs
Word:
γράμμα
Transliteration:
grámma
Pronounciation:
gram'-mah
Language:
Greek
Morphhology:
Noun Neuter
Definition:
a writing, i.e. a letter, note, epistle, book, etc.; plural learning; bill, learning, letter, scripture, writing, written; from g1125 (γράφω)
I have written
Strongs:
Lexicon:
γράφω
Greek:
ἔγραψα
Transliteration:
egrapsa
Context:
Next word
Gloss:
to write
Morphhology:
Verb 2nd Aorist Active Indicative 1st Singular
Grammar:
an ACTION that happened - by a person or thing that is speaking or writing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
γράφω
Transliteration:
graphō
Gloss:
to write
Morphhology:
Greek Verb
Definition:
γράφω, [in LXX chiefly for כּתב]; 1) to scrape, graze (Hom.), and later (Hdt.) to sketch, draw. 2) to write; (a) of forming or tracing letters on writing material: Jhn.8:[6], Gal.6:11, 2Th.3:17; (b) to express in writing, commit to writing, record: Luk.1:63, Jhn.19:21, 22 Rev.1:11, 19 al; of scripture as a standing authority (Deiss, BS, 112ff.), γέγραπται, it stands written (Luther), Mat.4:4, Mrk.7:6, Luk.4:8, Rom.1:17, 1Co.1:31, al; id. before ἐν, Mrk.1:2, Act.1:20, al; with accusative, to write of: Jhn.1:46, Rom.10:5; before περί, Mat.26:24, Mrk.14:21, Jhn.5:46; al; with dative (WM, §31, 4), Luk.18:31; id. before ἵνα (M, Pr., 207f.), Mrk.12:19, Luk.20:28; κατὰ τ. γεγραμμένον, 2Co.4:13; γεγραμμένον ἐστί, Jhn.2:17; ἐγράφη, Rom.4:24; ἐπ᾽ αὐτῷ γεγραμμένα, Jhn.12:16; (with) of writing directions or information, with dative of person(s): Rom.15:15, 2Co.7:12, al; (d) of that which contains the record or message: βιβλίον, Mrk.10:4, Jhn.21:25, Rev.5:1; τίτλον, Jhn.19:19; ἐπιστολήν, Act.23:25; ἐντολήν, Mrk.10:5 (cf. ἀπο, ἐγ, ἐπι, κατα, προ-). (AS)
Liddell-Scott-Jones
Word:
γράφω
Transliteration:
graphō
Gloss:
to write
Morphhology:
Greek Verb
Definition:
γράφω [ᾰ], future -ψω[Refs 5th c.BC+]aorist ἔγραψα, Epic dialect γράψα [Refs 8th c.BC+]: perfect γέγραφα [Refs 5th c.BC+]:—middle, future γράψομαι [Refs 5th c.BC+]: aorist ἐγραψάμην [Refs 5th c.BC+]:—passive, future γρᾰφήσομαι [Refs 5th c.BC+], etc: aorist ἐγράφην [ᾰ], [Refs 5th c.BC+]: perfect γέγραμμαι (also in middle sense, see near the end), 3rd.pers. singular ἔγραπται [Refs 3rd c.AD+]; participle ἐγραμμένος or ἠγρ- [Refs 1st c.AD+]: 3rd.pers. plural γεγράφαται [Refs], Doric dialect γεγράβανται [Refs]: pluperfect ἐγέγραπτο [Refs 5th c.BC+]: 3rd.pers. plural ἐγεγράφατο [Refs 8th c.BC+] only in aorist active:—scratch, graze, αἰχμὴ γράψεν οἱ ὀστέον ἄχρις [Refs 8th c.BC+]; γράψας ἐν πίνακι πτυκτῷ θυμοφθόρα πολλά having marked or drawn signs thereon, [Refs]represent by lines, draw, paint, [Refs 5th c.BC+]; γῆς περιόδους γ. draw maps, [Refs 5th c.BC+]; ζῷα γ, ={ζωγραφεῖν} (which see), [Refs 2nd c.AD+]:—middle, ζῷα γράφεσθαι [Refs 5th c.BC+]:—passive, εἰκὼν γεγραμμένη [Refs 5th c.BC+] 2) in Mathematics texts, describe a figure, [Refs 3rd c.BC+] 2.b) of a point or line in motion, generate a figure, [Refs 4th c.BC+] 3) brand, mark, [Refs 3rd c.AD+] —passive in form γεγράφαται[Refs] II) express by written characters, write, τι [Refs 5th c.BC+]; γ. τινὶ ὅτι. [Refs 5th c.BC+]; γ. τινί, with infinitive, [Refs 3rd c.BC+]; γ. τι εἰς διφθέρας [Refs 5th c.BC+]; εἰς ὕδωρ, ἐν ὕδατι, [Refs 5th c.BC+] —passive, πόθι φρενὸς γέγραπται in what leaf of memory it is written, [Refs 5th c.BC+] II.2) inscribe, γ. εἰς σκῦλα, εἰς στήλην, [Refs 5th c.BC+] —passive, γράφεσθαί τι to be inscribed with a thing, [Refs 5th c.BC+]have my name inscribed, [Refs]; ἐν τῷ προσώπῳ γραφεὶς τὴν συμφοράν having it branded on his forehead, [Refs 5th c.BC+]; γεγραμμένα κωκύουσαν, of the hyacinth, [Refs 3rd c.BC+] II.3) write down, γ. τινὰ αἴτιον set him down as the cause, [Refs 5th c.BC+]; γ. τι ἱερόν τινι register as, [Refs 5th c.BC+]; in magic, invoke a curse upon, [Refs]; γ. τινὰ κληρονόμον, ἐπίτροπον, institute by a written document, [Refs 5th c.BC+]; register, enrol, ἐμὲ γράφε τῶν ἱππεύειν ὑπερεπιθυμούντων [Refs 5th c.BC+]; οὐ Κρέοντος προστάτου γεγράψομαι, as a dependent of Cr, [Refs 5th c.BC+] II.4) γ. τινί write a letter to one, γ. σοὶ ἵνα εἰδῇς [Refs 2nd c.BC+], etc; εἴς τινα [Refs 2nd c.AD+] II.5) γ. περί τίνος write on a subject, [Refs 5th c.BC+]; εἴς τινα against, [Refs 3rd c.AD+]; πρός τινα address a work to, [Refs]; describe, οἱ ὑφ᾽ ἡμῶν γραφόμενοι καιροί [Refs 2nd c.BC+]; especially of Prose, opposed to ποιεῖν, [Refs 5th c.BC+] II.6) write down a law to be proposed: hence, propose, move, γνώμην, νόμον, ψήφισμα, etc, [Refs 5th c.BC+]; γ. πόλεμον, εἰρήνην, [Refs]: with infinitive, σὺ γράφεις ταῦτ᾽ εἶναι στρατιωτικά [Refs]; enact, νόμοι οὓς τὸ πλῆθος συνελθὸν ἔγραψε [Refs 5th c.BC+]:—passive, παρὰ τὰ γραφέντα δρᾶν [Refs 5th c.BC+] II.7) prescribe, ordain, πότμος ἔγραψε [Refs 5th c.BC+] II.8) ὁ γράφων τὸν Ὀξυρυγχίτην (i.e. νομόν) the secretary for the nome of Oxyrhynchus, [Refs 1st c.AD+]; τῷ ἰδίῳ λόγῳ γράφοντι τὸν νομόν [Refs 2nd c.AD+] B) middle, write for oneself or for one's own use, note down, [Refs 5th c.BC+]; ἐγραψάμην ὑπομνήματα I wrote me down some memoranda, [Refs 5th c.BC+]; cause to be written, συγγραφήν [Refs 4th c.BC+]; γ. πρόσοδον πρὸς τὴν βουλήν petition for a hearing before the Council, [Refs] B.2) enrol oneself, γράψασθαι φυλῆς καὶ δήμου καὶ φρατρίας [Refs 5th c.BC+]; but also [Refs 4th c.BC+] enrol me as one of your disciples, [Refs] B.3) as law-term, γ. τινά to indict one, τινός for some public offence, e.g. τῆς αἰσχροκερδείας, [Refs 5th c.BC+]: with accusative et infinitive, γ. τινὰ ἀδικεῖν [Refs 5th c.BC+] the prosecutors, [Refs 5th c.BC+]; also γράφεσθαί τι indict an act, i. e. the doer of it, as criminal, ἐγράψατο τὴν Χαβρίου δωρειάν he brought a γραφὴ παρανόμων against the person who proposed the grant to Chabrias, [Refs 4th c.BC+]; τὸ χάριν τούτων ἀποδοῦναι παρανόμων γράφει (2nd pers. singular) [Refs] B.3.b) passive, to be indicted, γραφεὶς ἀπέφυγον [Refs 4th c.BC+]; τοῦτο τὸ ψήφισμα ἐγράφη παρανόμων was indicted as illegal, [Refs 4th c.BC+]; ψηφίσματα ὑπὸ τούτου οὐδὲ γραφέντα not even indicted, [Refs 4th c.BC+] if this decree had not been proposed, as passive of [Refs 4th c.BC+]; τὰ γεγραμμένα the articles of the indictment, [Refs]; τὸ γεγραμμένον the penalty named in the indiclment, [Refs] —but γέγραμμαι usually takes the sense of the middle, indict, [Refs 5th c.BC+]
Strongs
Word:
γράφω
Transliteration:
gráphō
Pronounciation:
graf'-o
Language:
Greek
Morphhology:
Verb
Definition:
to "grave", especially to write; figuratively, to describe; describe, write(-ing, -ten); a primary verb
<the>
Strongs:
Lexicon:
ὁ
Greek:
τῇ
Transliteration:
tēa
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Dative Singular Feminine
Grammar:
a specific female person or thing that something is done for‚ or in relation to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
with my own
Strongs:
Lexicon:
ἐμός
Greek:
ἐμῇ
Transliteration:
emēa
Context:
Next word
Gloss:
my
Morphhology:
Possessive pronoun 1st Singular Dative Singular Feminine
Grammar:
a reference to a POSSESSOR of something who is a female person or thing that is speaking or writing that something is done for‚ or in relation to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Alternates:
Tyndale
Word:
ἐγώ
Transliteration:
egō
Gloss:
I/we
Morphhology:
Greek Personal Pronoun (1st person)
Definition:
ἐγώ, genitive, etc, ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. (a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). (b) The enclitic forms (see supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jhn.14:20; μου τ. λόγους, Mat.7:24; ὀπίσω μου, Mat.3:11; ἰσχυρότερός μου, ib; λέγει μοι, Rev.5:5; also with the prep. πρός, as Mrk.9:19, al. The full forms (ἐμοῦ, etc.) are used with the other prepositions, as δι᾽ ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc, also for emphasis, as Luk.10:16, Jhn.7:23, Mrk.14:7, al. (with) The genitive μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mat.2:6; μου τῂ ἀπιστιᾳ, Mrk.9:24. (d) τί ἐμοὶ καὶ σοί (= Heb. מַה־לִי וָלָךְ, Jdg.11:12, al.), i.e. what have we in common: Mat.8:29, Mrk.1:24, 5:7, Luk.8:28, Jhn.2:4; τί γάρ μοι, 1Co.5:2. (e) The interchange of ἐγώ and ἡμεῖς, common in π, appears in Pauline Epp. (see M, Pr., 86f, M, Th., 131f.). (f) κἀγώ (= καὶ ἐγώ), and I, even I, I also: Mat.2:8, Luk.2:48, Jhn.6:56, Rom.3:7, 1Co.7:40, al; κἀγώ. καί, both. and, Jhn.7:28. (AS)
Liddell-Scott-Jones
Word:
ἐγώ
Transliteration:
egō
Gloss:
I/we
Morphhology:
Greek Personal Pronoun (1st person)
Definition:
ἐγώ, I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [Refs 5th c.BC+]; Boeotian dialect ἱών [Refs 2nd c.AD+]:— strengthened ἔγωγε, I at least, for my part, indeed, for myself (more frequently in Attic dialect than in [Refs 8th c.BC+]: Doric dialect ἐγώνγα [Refs 7th c.BC+]: Boeotian dialect ἱώνγα [Refs 6th c.BC+]; ἱώνει [Refs]; ἰώγα [Refs 5th c.BC+]: Laconian dialect and Tarentum dialect ἐγώνη, [Refs 2nd c.AD+] II) oblique cases from a different root, genitive ἐμοῦ, enclitic μο; Ionic dialect and Epic dialect ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [Refs 8th c.BC+]; Aeolic dialect ἔμεθεν [Refs 7th c.BC+]; Doric dialect ἐμέος, ἐμεῦς, [Refs 5th c.BC+]; Boeotian dialect ἐμοῦς [Refs 6th c.BC+] — _dative_ ἐμοί, enclitic μοι (which may be compared with Sanskrit genitive me in κλῦθί μοι [Refs 8th c.BC+]; Doric dialect ἐμίν [Refs 5th c.BC+]; Tarentum dialect ἐμίνη [Refs 3rd c.BC+], enclitic μ; [Refs 5th c.AD+] III) dual, nominative and accusative, νῶι, we two, [Refs 8th c.BC+]; accusative νῶιν Zenod.ad [Refs 8th c.BC+]; Attic dialect νώ [Refs 8th c.BC+]; νῶι dative, [Refs 5th c.AD+]; νῶιν, ={ἡμῖν}, [Refs 4th c.AD+] IV) plural, nominative ἡμεῖς (ἡμέες falsa lectio in [Refs 5th c.BC+]; Aeolic dialect ἄμμες [Refs 8th c.BC+]; Doric dialect ἁμές [Refs 7th c.BC+]; Ionic dialect ἡμέων [Refs 8th c.BC+]; Aeolic dialect ἀμμέων [Refs 7th c.BC+]; ἄμμων [Refs 2nd c.AD+]; Doric dialect ἁμέων [Refs 7th c.BC+]; ἁμῶν [[Refs 5th c.BC+]; Cretan dialect, Boeotian dialect ἁμίων [Refs 5th c.BC+] (ῐ) (or ἧμιν Aristarch.ad [Refs 8th c.BC+]; also rarely in Comedy texts, [Refs 5th c.BC+]; Aeolic dialect ἄμμῐν, ἄμμῐ, [Refs 8th c.BC+]; Doric dialect also ἁμίν or ἇμιν, [Refs 7th c.BC+]; with ῑ, [Refs 8th c.BC+]; Ionic dialect ἡμέας [Refs 8th c.BC+]; ἥμεας [Refs 8th c.BC+]; Aeolic dialect ἄμμε [Refs 8th c.BC+], Theocr.8.25; Doric dialect ἁμέ [Refs 6th c.BC+]—On these dialectic varieties, [Refs 2nd c.AD+] ff. (Cf. Sanskrit ahám (ἐγών), accusative plural asmā´n; for νώ cf. Sanskrit nau):—frequently in answers, as an affirmative, especially in form ἔγωγε, [Refs 5th c.BC+]; οὗτος ἐ. here am [Refs 5th c.BC+]; rarely with Article, τὸν ἐμέ myself, [Refs 5th c.BC+] the Self, the Ego, [Refs 5th c.AD+]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [Refs 4th c.BC+]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin quid mea hoc refert? [Refs 5th c.BC+]; ἐγ; in a question, [Refs 5th c.BC+]; ἡμεῖς the self, ἔνθα δὴ ἡμεῖς μάλιστα [Refs 3rd c.AD+]
Strongs
Word:
ἐγώ
Transliteration:
egṓ
Pronounciation:
eg-o'
Language:
Greek
Definition:
I, me; a primary pronoun of the first person I (only expressed when emphatic)
hand.
Strongs:
Lexicon:
χείρ
Greek:
χειρί.
Transliteration:
cheiri
Context:
Next word
Gloss:
hand
Morphhology:
Noun Dative Singular Feminine
Grammar:
a female PERSON OR THING that something is done for‚ or in relation to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
χείρ
Transliteration:
cheir
Gloss:
hand
Morphhology:
Greek Noun Female
Definition:
χείρ, genitive, χειρος (accusative, χεῖραν, 1Pe.5:6 T), ἡ, [in LXX chiefly for יָד;] the hand: Mat.3:12, Mrk.3:1, Luk.6:6, al. mult; ἡ χ, acting subject, Luk.22:21; pl, Act.17:25 20:34, 1Jn.1:1; τ. ἔργα τῶν χ, Act.7:41, Rev.9:20; ὁ ἀσπασμὸς τ. ἐμῇ χ, 1Co.16:21, Col.4:18, 2Th.3:17; prepositional phrases, esp. those without art, similar to Heb. constructions (Bl, §32, 4; 40, 9; 46, 9), ἐν χ; with genitive (Lft, in l.), Gal.3:19; σὺν χ. ἀγγέλου, Act.7:35; διὰ (τῶν) χειρῶν (διὰ χειρός), Mrk.6:2, Act.5:12 7:25, al; ἐπὶ χειρῶν, Mat.4:6, Luk.4:11; ellipse of χ. (ἡ δεξία, ἀριστερα; Bl, §44, 1), Mat.6:3, al. By meton, for the power or activity of an individual, Mat.17:22, Mrk.9:31, Luk.9:31, Jhn.10:39, Act.12:11, al; metaphorically, of the activity or power of God: Luk.1:66 23:46, Jhn.10:29, Act.11:21 13:11, al. (AS)
Liddell-Scott-Jones
Word:
χείρ
Transliteration:
cheir
Gloss:
hand
Morphhology:
Greek Noun Female
Definition:
χείρ, ἡ, χειρός, χειρί, χεῖρα, dual χεῖρε, χεροῖν, plural χεῖρες, χερῶν, χεῖρας, penultimate being regularly short, when the ultima is long; dative plural regularly χερσί (χειρσί occurs in codex Vat. of [LXX], and late Inscrr. as [Refs 8th c.BC+], and once in trimeter, [Refs 5th c.BC+]; χέρεσσι (ν) [Refs 8th c.BC+]:—Doric dialect nominative χέρς [Refs 5th c.BC+]; χήρ [Refs 5th c.BC+] (also, ={δίψακος}, Ps.-[Refs 7th c.BC+]:— the hand, whether closed, παχεῖα [Refs 8th c.BC+]; or open, flat, χερσὶ καταπρηνέσσι, χειρὶ καταπρηνεῖ,[Refs 8th c.BC+]: frequently in plural where a single hand is meant, [Refs 8th c.BC+]; reversely, singular where more than one hand is spoken of, e.g. [Refs 8th c.BC+]; dual joined with plural, ἄμφω χεῖρας [Refs 8th c.BC+] 2) hand and arm, arm [Refs 8th c.BC+]; ἐν χερσὶ γυναικῶν πεσέειν into the arms, [Refs 8th c.BC+]: hence, words are added to denote the hand as distinct from the arm, ἄκρην οὔτασε χεῖρα [Refs 5th c.BC+] 3) of the hand or paw of animals, ὅσα [ζῷα] χεῖρας ἔχει [Refs 5th c.BC+]; πορεύεσθαι ἐπὶ χειρῶν go on all fours. [LXX]; so of monkeys, [Refs 4th c.BC+]; of the fore-paws of the hyena, [Refs]; of the bear, [Refs 1st c.AD+] II) Special usages: II.1) to denote position, ποτέρας τῆς χερό; on which hand? [Refs 8th c.BC+] as we say the right, the left). II.2) frequently in dative of all numbers with Verbs which imply the use of hands, λάβε χειρί, χερσὶν ἑλέσθαι, [Refs 8th c.BC+]; χειρί, χεροῖν ψαῦσαι, [Refs 5th c.BC+]: sometimes this dative is added pleonastic by way of emphasis, ὄνυξι συλλαβὼν χερί [Refs] II.3) genitive, by the hand, χειρὸς ἔχειν τινά [Refs 8th c.BC+]; γέροντα δὲ χειρὸς ἀνίστη he raised him by the hand,[Refs 8th c.BC+] II.4) the accusative is used when one takes the hand of a person, χεῖρα γέροντος ἑλών [Refs 8th c.BC+]; χεῖράς τ᾽ ἀλλήλων λαβέτην, in pledge of good faith, [Refs 8th c.BC+] II.5) other uses of the accusative: II.5.a) in prayer or entreaty, χεῖρας ἀνασχεῖν [θεοῖς] [Refs 8th c.BC+]; χ. ἀνατείνειν (see. ἀνατείνω [Refs] II.5.b) τὰς χεῖρας αἴρειν to hold up hands in token of assent or choice, of persons voting, [Refs 8th c.BC+] to reach them one's hand in help, [Refs 8th c.BC+] II.5.c) [Ἰλίου] χεῖρα ἑὴν ὑπερέσχε held the hand over as a protector, [Refs 8th c.BC+]: less frequently τισι, [Refs] II.5.d) in hostile sense, χεῖρας or χεῖρα ἐπιφέρειν τινί, [Refs 8th c.BC+] II.5.e) χεῖρας ἀπέχειν keep hands off, λοιμοῖο βαρείας χεῖρας ἀφέξει [Refs 8th c.BC+] II.5.f) χεῖρας ἐπιτιθέναι τινί, in token of consecration, [NT] II.6) with Preps: II.6.a) ἀνὰ χεῖρας ἔχειν τινάς to be intimate with, [Refs 2nd c.BC+]; τὰ ἀνὰ χεῖρα πράγματα the matters in hand, [Refs 1st c.AD+] the current period, [Refs 2nd c.AD+]; τὰ ἀνὰ χ. what comes his way, Ps.-[Refs 1st c.BC+]; ἀνὰ χ. τῆς πύλης hard by, [LXX] II.6.b) ἀπὸ χειρὸς λογίσασθαι to reckon off-hand, roughly, [Refs 5th c.BC+] by hand, [Refs 3rd c.BC+] II.6.c) διὰ χερῶν ἔχειν, λαβεῖν, literally, to have or take between the hands, [Refs 5th c.BC+]; διὰ χειρὸς ἔχειν to hold in the hand, [Refs 5th c.BC+]; to have in hand, i. e. under control, [Refs 5th c.BC+]; τὰ τῶν ξυμμάχων keep under control, [Refs 5th c.BC+]: later, to have a work in hand, be engaged in it, [Refs 1st c.BC+]; of arms, διὰ χειρὸς εἶναι [Refs 2nd c.AD+]; διὰ χ. ἔχειν, with participle, to be continually doing, [NT+1st c.AD+] II.6.d) ἐς χεῖρας λαβεῖν τι literally, [Refs 5th c.BC+]; to take a matter in hand, undertake it, πρᾶγμ᾽ ἐς χέρας λαβόντ᾽ [Refs 5th c.BC+]; δοῦναί τινι ἐς χέρας, εἰς χεῖρα, [Refs 5th c.BC+]; of persons, ἵκεο χεῖρας ἐς ἁμάς thou hast fallen into our hands, [Refs 8th c.BC+]: generally, to have to do with any one, converse with him, [Refs 5th c.BC+] to come to blows or close quarters with, [Refs 5th c.BC+]; συνιέναι [Refs 5th c.BC+]; also ἐς χειρῶν νόμον (perhaps νομόν) ἀπικέσθαι [Refs 5th c.BC+]; ἐν χειρῶν νόμῳ (perhaps νομῷ) ἀπόλλυσθαι [Refs 4th c.BC+]; ἐν χειρὸς νόμῳ [LXX+4th c.BC+]; ἐν χεροῖν δίκῃ conjecture in [Refs 5th c.BC+]; also εἰς χεῖρας δέχεσθαί τινας to await their charge, [Refs 5th c.BC+] II.6.e) ἐκ χειρός by hand of man, [Refs 5th c.BC+]: from near at hand, at close range, ἐκ χειρὸς βάλλειν [Refs 5th c.BC+]; ἀμύνασθαι[Refs 1st c.BC+] tim.4; οὐ μὴ σωθῇ ἐκ χ. σιδήρου [LXX]; ἡ ἐκ χ. δίκη lynch law, [Refs 2nd c.BC+] closerange reading, [Refs 1st c.BC+]; so of time, out of hand, off-hand, forthwith, [Refs 2nd c.BC+] II.6.f) δέπας μητρὶ ἐν χειρὶ τίθει [Refs 8th c.BC+] though found in most codices, was condemned by the critics in Il.[same place], [Refs 8th c.BC+]; of a gift, ἐν χερσὶ τίθει [Refs]; ἐν ταῖς χ. ἔχειν, literally, [Refs 5th c.BC+]; but ἐν χερσὶν ἔχειν also, to have in hand, be engaged in, τὸν γάμον [Refs 5th c.BC+]; ὁ ἐν χερσὶ πόλεμος the war in hand, [Refs 1st c.BC+]; περιτειχισμὸς ἐν χερσὶν ὤν[Refs 2nd c.AD+]; frequently of fighting, ἐν χερσί hand to hand, ἐν χ. ἦν ἡ μάχη [Refs 5th c.BC+]; ἐν χ. γίγνεσθαι τοῖς ἐναντίοις [Refs 8th c.BC+]; ἡ ἐν χερσὶν [δυστυχία] [Refs 1st c.AD+]: also in dual, τἀν χεροῖν [Refs 5th c.BC+]; ἐν χειρί τινος by the hand of, [LXX+NT] II.6.g) ἐπὶ χειρὸς ἔχειν on or in one's hand, [Refs 6th c.BC+]; ἐπὶ χεῖράς τινων ἐκφέρουσι put into their hands, [Refs 1st c.AD+]; also ἐπὶ χεῖρά τινος next to, [LXX] II.6.h) κατὰ χειρός, of washing the hands before meals, ὕδωρ κατὰ χειρός (i.e. φερέτω τις), [Refs 5th c.BC+]; (without ὕδωρ) κατὰ χ. ἐδόθη [Refs 4th c.BC+]: proverbial of that which is easily come by, [Refs 5th c.BC+]at hand, [Refs 5th c.BC+]; also κατὰ χειρῶν δοῦναι, χέειν, λαβεῖν, [Refs 5th c.BC+] in deed or act, κατὰ χ. γενναιότατοι [Refs 1st c.BC+]; opposed to συνέσει, [Refs 1st c.AD+]; κατὰ χεῖρά σου according to thy will, [LXX] by her side, [Refs] i) μετὰ χερσὶν ἔχειν between, i.e. in, the hands, [Refs 8th c.BC+] to have in hand, be engaged in, [Refs 5th c.BC+] k) λάβε παρὰ χεῖρα take in hand, [LXX]; but τὸ πὰρ χειρός the work in hand, [Refs 5th c.BC+] l) πρὸ χειρῶν close before one, [Refs 5th c.BC+]; πρὸ χειρὸς εἶναι conjecture in [Refs 5th c.BC+] m) πρὸς χειρός τινος by his hand, [Refs 4th c.BC+]; πρὸς ἐμὴν χεῖρα at the signs given by my hand, [Refs 5th c.BC+]; πρὸς χεῖρα ὑποβορβορύζοντες on pressure, [Refs 5th c.BC+] n) ὑπὸ χερσὶ ἁλοῦσα under, i.e. by, another's hands, [Refs 8th c.BC+]; ὑπὸ χεῖρα ποιεῖσθαι to bring under one's power, [Refs 5th c.BC+]; οἱ ὑπὸ χ. persons in one's power, [Refs 4th c.BC+]; ὑπὸ τὴν χ. ἐλθεῖν to come into one's hand, [Refs 2nd c.AD+]; ὑπὸ χ. in hand, i.e. in stock, [Refs 4th c.BC+]; but also, at hand, i.e. at once, [Refs 1st c.AD+]; τὰ ὑπὸ χ. [Refs 1st c.AD+]; ὁ ὑπὸ χ. the attendant, [Refs 1st c.AD+]extempore, [Refs 1st c.AD+]; also καθύπο χεῖρα κινῶν [τὰς οὐσίας], in Alchemy, [Refs 5th c.BC+] III) the hand often receives the attributes of the person using it, χ. μεγάλη, of Zeus, [Refs 8th c.BC+]; χ. ὑπερμήκης, of the 'long arm' of the king, [Refs 5th c.BC+]; θοὴ χ, of one throwing, [Refs 8th c.BC+]; εὐσεβεστέρα, εὐφιλής, [Refs 4th c.BC+]; κάρβανος[Refs 5th c.BC+]: to denote wealth or poverty, πλειοτέρῃ σὺν χ. [Refs 8th c.BC+] III.2) it is represented as acting of itself, χεῖρες μαιμῶσιν [Refs 8th c.BC+] III.3) plural, in theurgy, name for spiritual powers, αἱ δημιουργικαὶ [τοῦ Ἀπόλλωνος] δυνάμεις ἃς θεουργῶν παῖδες χεῖρας ἀποκαλοῦσιν [Refs 5th c.AD+] P, compare [same work] in R.[Refs] IV) to denote act or deed, opposed to mere words, in plural, ἔπεσιν καὶ χερσὶν ἀρήξειν [Refs 8th c.BC+]; μνῆμ᾽ Ἑλένης χειρῶν of her handiwork, her art, [Refs 8th c.BC+]; τῇ χειρὶ χρᾶσθαι to use one's hands, i.with be active, stirring, opposed to ἀργὸς ἐπεστάναι, [Refs 5th c.BC+]; τὰς χ. προσφέρειν to apply force, [Refs 5th c.BC+]; μιᾷ χειρί single-handed, [Refs 8th c.BC+], especially of using the hands in a fight, compare above [Refs], e, f; of deeds of violence, πρὶν χειρῶν γεύσασθαι before we try force, [Refs 8th c.BC+]; ἀδίκων χ. ἄρχειν to give the first blow, [Refs 5th c.BC+] violent measures, force, ἐπίσχετε θυμὸν ἐνιπῆς καὶ χειρῶν [Refs 8th c.BC+]; ὅπως θανάτοιο βαρείας χ. ἀλάλκοι, variant for{κῆρας}, [Refs 8th c.BC+] V) a number, band, body of men, especially of soldiers, χεὶρ μεγάλη [Refs 5th c.BC+]; οἰκεία χείρ, for χεὶρ οἰκετῶν, [Refs 5th c.BC+] VI) handwriting, τὴν ἑαυτοῦ χεῖρα ἀρνήσασθαι [Refs 4th c.BC+]; τῇ ἐμῇ χ. Παύλου [NT]: copy, counterpart of a document, [Refs 2nd c.BC+]; deed, instrument, ἡ χ. ἥδε κυρία ἔστω [Refs 3rd c.BC+] VI.b) handiwork of an artist or workman, γλαφυρὰ χ. [Refs 3rd c.BC+] VII) of any implement resembling a hand: VII.1) a kind of gauntlet, [Refs 5th c.BC+] VII.2) χ. σιδηρᾶ grappling-iron, [Refs 5th c.BC+]; also of an anchor, [Refs 1st c.AD+] VII.3) axle-tree, [LXX] VII.4) in LXX, pillar or cairn, as it were a finger pointing to heaven, χεὶρ Ἀβεσσαλώμ [LXX]; also ἀνέστακεν αὐτῷ χεῖρα, i.e. trophy,[LXX] VII.5) χεῖρες ἐλάτιναι, of oars, [Refs 5th c.BC+] VII.6) catch of a trigger, [Refs 3rd c.BC+] VII.7) instrument of torture, [LXX] VIII) handful, κορώνῃ χεῖρα πρόσδοτε κριθέων [Refs 3rd c.BC+] IX) ointment containing five ingredients, [Refs 2nd c.AD+]. (Cf. Armenian jein (dzern), [Refs 2nd c.AD+] dore, Tocharian (A-dialect) tsar, (B-dialect) sar, all = hand.)
Strongs
Word:
χείρ
Transliteration:
cheír
Pronounciation:
khire
Language:
Greek
Morphhology:
Noun Feminine
