Torati 19
1 Wakati Yahwe Mungu wenu anayafutilia mbali mataifa, yale ambayo Yahwe Mungu wenu anawapa nchi yao, na wakati mnakuja kwao na kuishi katika miji yao na nyumba,
After Yahweh our God has gotten rid of the people-groups from the land that he is giving to you, and after you have expelled them from their cities and you start to live in their houses,
2 mnapaswa kuchagua miji mitatu kwa ajili yenu katikati mwa nchi yenu ambayo Yahwe Mungu anawapa kuimiliki.
you must divide into three parts the land that he is giving to you. Then choose a city in each part. You must make good roads [in order that people can get to those cities easily]. Someone who kills another person can escape to one of those cities [to be safe/protected].
3 Mnapaswa kujenga barabara na kugawa mipaka ya nchi yenu katika maeneo matatu, nchi ambayo Yahwe Mungu wenu anafanya kuimiliki, ili kwamba kila mmoja anayeua mtu mwingine apate kukimbia hapo.
4 Hii ni sheria kwa ajili ya mtu anayeua mwingine na anayekimbilia huko kuishi: yeyote auae jirani yake bila kujua, na hapo awali hakumchukia-
“This is the rule about someone who has killed another person. If someone (accidentally/without planning to) kills another person who was not his enemy, he may escape to one of those cities and be safe/protected there.
5 kama wakati mtu aingiapo katika msitu pamoja na jirani yake kukata kuni, na mkono wake ukata mti chini kwa shoka, na kichwa uteleza kutoka kwenye mpini na kumpiga jirani yake mpaka akafa- basi mtu huyu anapaswa kukimbilia katika moja ya miji hii na kuishi.
For example, if two men go into the forest to cut some wood, if the axe head comes off the handle while one of them is chopping down a tree and the axe head strikes and kills the other man, the man [who was using the axe] will be allowed to run to one of those cities and be safe there, [because the people of that city will protect him].
6 Vinginevyo damu ya mlipiza kisasi atamfuata yeye aliyetoa uhai, na kwa hasira kali anampita kwa sababu ilikuwa safari ndefu. Na anampiga na kumuua, ijapokuwa mtu huyo akustahili kufa; na hata akustahili adhabu ya kifo kwa sababu hakumchukia jirani yake kabla hili halijatokea.
Because he accidentally killed someone, and because the man was not his enemy, he can try to run to one of those cities. If there were only one city, it may be a long distance to that city. Then if the relative of the man who was killed [MTY], the man who is supposed/expected to get revenge, is very angry, he may be able to catch the other person before he arrives at that city.
7 Basi sasa ninakuamuru kuchagua miji mitatu kwa ajili yako.
[To prevent that from happening], you must choose three cities, not only one, [in order that someone can get to one of those cities quickly].
8 Kama Yahwe Mungu wenu apanua mipaka yenu, kama alivyoapa kwa mababu zenu kufanya, na kuwapa nchi yote ambayo amewaahadia kuwapa mababu zenu;
“If you do everything that I am today commanding you to do, and if you love Yahweh our God, and if you conduct your lives as he wants you to do, Yahweh our God will give you much more land than you will have when you first occupy it, which is what he promised to do. He will give you all the land which he promised your ancestors that he would give to you. When he gives you that land, you must select three more cities [to which people may escape].
9 kama mnazishika amri hizi zote kuzifanya, ambazo ninakuamuru leo- amri za kumpenda Yahwe Mungu wenu na daima kutembea katika njia zake, basi mnapaswa kuongeza miji mitatu zaidi kwa ajili yenu, isipokuwa ile mitatu.
10 Fanya hivi ili kwamba damu isiyo na hatia isimwangwe katikati ya nchi ambayo Yahwe Mungu wenu anawapa kwa ajili ya urithi, ili kwamba pasiwepo hatia ya damu kwenu.
Do this in order that people who (are innocent/have killed someone else without planning to) will not die, and you will not be guilty for [allowing] them to be executed, in the land that Yahweh is giving to you.
11 Lakini kama yeyote anamchukia jirani yake, uongo unamsubiri, uinuka dhidi yake, na majeraha ya kufa kwake ili kwamba anakufa, na kama basi anakimbia katika moja ya miji hii-
“But suppose someone hates his enemy and hides and waits for that person [to come along the road]. Then [when he passes by, suddenly] he attacks him and murders him. If the attacker flees to one of those cities [to be protected there],
12 basi wazee wa mji wake wanapaswa kumtoa na kumrudisha toka huko, na kumkabizi katika mkono wa ndugu mhusika, ili kwamba amuue.
the elders of the city [where the murdered man lived must not protect the attacker. They]. must send someone to the city to which the other man escaped, and bring him to [MTY] the relative who is supposed/expected to get revenge, so that he may execute that man.
13 Jicho lako halipaswi kumuonea huruma; badala yake; unapaswa kuondoa hatia ya damu kutoka Israel, ili kwamba iwe vizuri kwako.
You must not pity those who murder other people! Instead, you must execute them, in order that the people in the land of Israel will not murder [MTY] innocent people, and in order that things will go well for you.”
14 Haupaswi kuondoa alama ya jirani yako ambayo wameweka katika eneo muda mrefu, katika urithi wako ambao utarithi, katika nchi ambayo Yahwe Mungu wako anakupa kumiliki.
“[When you are living] in the land that Yahweh our God is giving to you, do not move the markers of your neighbors’ property boundaries which were placed there long ago.”
15 Shahidi moja peke hapaswi kuinuka dhidi ya mtu kwa ajili ya uovu wowote, au kwa ajili ya dhambi yoyote, katika jambo lolote ambalo amefanya dhambi; kwa kinywa cha mashahidi wawili, au kwa kinywa cha mashahidi watatu, kunapaswa jambo lolote lilithibitishwe.
“If someone is accused of committing a crime, one (witness/person who says, ‘I saw him do it’) is not enough. There must be at least two (witnesses/people who say, ‘We saw him do it’). [If there is only one witness], the judge must not believe that what he says is true.
16 Kama ushuhuda wa mtu asiye na haki anainua dhidi ya mtu yeyote kushuhudia dhidi yake kwa mambo mabaya.
“If someone tries to do wrong to another person by falsely accusing him,
17 Basi watu wote wawili, mmoja kati ya yule utata upo, anapaswa kusimama mbele ya Yahwe, mbele ya makuhani na waamuzi ambao wanatumika siku hizo.
both of them must go to the place where the people worship, to [talk to] the priests and judges who are serving at that time.
18 Waamuzi wanapaswa kuchunguza kwa uangalifu; ona, kama ushahidi ni ushahidi wa uongo na umeshuhudiwa kwa uongo dhidi ya ndugu yake,
The judges must (investigate the case carefully/try to find out which one is telling the truth). If [the judges determine that] one of them has accused the other falsely,
19 basi unapaswa kufanya kwake, kama alivyokusudia kufanya kwa ndugu yake, na utaondoa uovu kutoka miongoni mwenu.
that person must be punished in the same way that the other one would have been punished [if the judge decided that he (was guilty/had done what is wrong)]. By punishing such people, you will get rid of this evil practice among you.
20 Basi wale wanaobaki watasikia na kuogopa, na kuanzia hapo na kuendelea hawatafanya tena aina ya ouvu miongoni mwao.
And/Because when that person is punished, everyone will hear what has happened, and they will be afraid, and no one will dare to act that way any more.
21 Macho yako hapaswi kuona huruma; maisha yatalipa kwa maisha, jicho kwa jicho, jino kwa jino, mkono kwa mkono, mguu kwa mguu.
You must not pity people who are punished like that. The rule should be that a person who has murdered someone else must be executed; one of a person’s eyes must be gouged out if he has gouged out someone else’s eye, one tooth of a person who has knocked out the tooth of another person must be knocked out; one hand of a person who has cut off the hand of another person must likewise be cut off; one foot of a person who has cut off the foot of another person must also be cut off.”
