Matendo 19:9
9 Lakini Wayahudi wengine walikuwa wakaidi na wasiotii, walianza kusema mabaya kuhusu njia ya Kristo mbele ya umati. Basi Paulo aliachana nao na akawatenga waaminio mbali nao. Naye alianza kuongea kila siku katika ukumbi wa Tirano.
Pu leino aAvayuta avange vale na matingo inumbula nchavo nchanghilimbile. Pa valeikhunchovela mbuvivi ukhukangana nei ni mbombo ncha Keileisite pa kheipungha khya vanu. Pa uPavuli akhalekhehana navo. Akhavaveikha ponu sakhava paninie navene, Pu leino amanchova nghoni aleikhunchova navo munyumba ya Tilani.
When
Strongs:
Greek:
ὡς
Transliteration:
hōs
Context:
Next word
Gloss:
which/how
Morphhology:
Particle or Disjunctive Particle
Grammar:
introducing an alternative
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
as
Tyndale
Word:
ὡς
Transliteration:
hōs
Gloss:
as/when
Morphhology:
Greek Preposition
Definition:
ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. I. As relat. adv. of manner, as, like as, just as, even as; 1) with a demonstrative, like οὕτως, expressed or understood: οὕτως. ὡς, Mrk.4:26, 1Co.3:15, Eph.5:28, Jas.2:12, al; ὡς. οὕτως, Act.8:32, 1Co.7:17, al; elliptically (sc. οὕτως, οὕτω), with nom, Mat.6:29, al; with accusative, Mat.19:19, Mrk.12:31, al; with prep, Mat.26:55, Mrk.14:48, Luk.22:52, Jhn.7:10, al; with verb, Jhn.15:6, 2Co.3:1, Eph.2:3, 1Th.5:6, al; with ptcp. (the ptcp. however not having the special force wh. it has in cl; see Bl, §73, 5; 74, 6), Mat.7:29, Mrk.1:22, Heb.13:17, al; freq implying opinion or belief, Rom.9:32; so esp, with genitive absol, 1Co.4:18, 2Co.5:20, 1Pe.4:12, 2Pe.1:3. 2) Before numerals, about, nearly: Mrk.5:13, Jhn.1:40, Act.5:7, al. 3) Before adjectives and adverbs, how: Rom.10:15 11:33, 1Th.2:10; with superl, ὡς τάχιστα, as quickly as possible, Act.17:15. II. As conjunction; 1) temporal, (a) as, when, since: Mrk.9:21 14:72, Luk.1:23, Jhn.2:9, al; (b) while, when, as long as: Luk.12:58, Jhn.12:36, Gal.6:10 (Field, Notes, 191); ὡς ἄν (M, Pr., 167, and see: ἄν), Rom.15:24, 1Co.11:34, Php.2:23. 2) Final, in order that; with inf, in order to (M, Pr., 204n), Luk.9:52, Act.20:24, Heb.7:9. (AS)
Liddell-Scott-Jones
Word:
ὡς
Transliteration:
hōs
Gloss:
as/when
Morphhology:
Greek Preposition
Definition:
ὡς:— Summary: A) as adverb of Manner. A.Aa) ὧς and ὥς (with accent), so, thus. A.Ab) ὡς (without accent) of the Relat. pronoun ὅς, as. A.Ac) ὡς Relat. and Interrog, how. A.Ad) ὡς temporal, when. A.Ae) ὡς Local, where, B ) ὡς, as CONJUNCTION. C,D) various usages. adverb of Manner: A.Aa) ὥς, Demonstr, ={οὕτως}, so, thus, frequently in [Refs 8th c.BC+]; in Ionic dialect Prose, [Refs 5th c.BC+]; ὥς simply ={οὕτως}, [Refs 5th c.BC+] A.2) καὶ ὧς even so, nevertheless, [Refs 8th c.BC+]; οὐδ᾽ ὧς not even so, [Refs 8th c.BC+] are used in Trag. and Attic dialect, [Refs 5th c.BC+]; κἂν ὧς, εἴπερ μέλει σοι, ἀπόστειλόν μοί τινα [Refs 4th c.AD+]; δουλεύων καθὼς καὶ ὧς [Refs 2nd c.BC+]; Thess. καὶ οὗς [Refs 3rd c.BC+]; for this phrase the accentuation ὧς[Refs 2nd c.AD+] A.3) in Comparisons, ὥς, ὡς, so. as, etc; and reversely ὡς, ὣς, as. so, [Refs 8th c.BC+]; in Attic dialect, [Refs 5th c.BC+]; also ὥς τε. ὣς, as. thus, [Refs 5th c.BC+]; ὥσπερ, ὣς δὲ. (in apodosi) [Refs 5th c.BC+] A.4) thus, for instance, [Refs 8th c.BC+]; ὥς should be accented in [Refs 8th c.BC+] A.4.Ab) ὡς, Relat, as, [Refs 8th c.BC+]; properly relative to a demonstrative adverb, which is frequently omitted, κινήθη δ᾽ ἀγορὴ ὡς κύματα μακρὰ θαλάσσης, i. e. οὕτως, ὡς, [Refs 8th c.BC+]; compare ὥτε. Usage: A.I) in similes, frequently in [Refs 8th c.BC+]; longer similes are commonly introduced by ὡς ὅτε, ὡς δ᾽ ὅτε, ἤριπε δ᾽, ὡς ὅτε πύργος [ἤριπε] [Refs]; so later, [Refs 5th c.BC+] is rare in short similes, [Refs 8th c.BC+] is followed by indicative present, [Refs 8th c.BC+]aorist, [Refs]; also by subjunctive present or aorist, [Refs] (sometimes ὡς δ᾽ ὅτ᾽ ἄν, [Refs]; compare ὥστε A:—the Verb is sometimes omitted with ὡς, but may be supplied from the context, ἐνδούπησε πεσοῦσ᾽, ὡς εἰναλίη κήξ (i.e. πίπτει) [Refs 8th c.BC+] follows the noun to which it refers, it takes the accent; so in Comedy texts, Ἀριστόδημος ὥς [Refs 5th c.BC+]; see infr. H. A.I.2) like as, just as, ὡς οὗτος κατὰ τέκν᾽ ἔφαγε, ὣς ἡμεῖς κτλ. [Refs 8th c.BC+] A.I.3) sometimes in the sense as much as or according as, ἑλὼν κρέας ὥς (i. e. ὅσον) οἱ χεῖρες ἐχάνδανον [Refs 8th c.BC+]; ὦκα δὲ μητρὶ ἔννεπον ὡς (i. e. ὅσα) εἶδόν τε καὶ ἔκλυον [Refs 8th c.BC+]; so in Trag, σοὶ θεοὶ πόροιεν ὡς ἐγὼ θέλω [Refs 5th c.BC+]; in Prose, ὡς δύναται as much as he can, [Refs 4th c.BC+]; ὡς μή ={ὅσον μή, νέμεν ὅτι ἃν} (={ἂν}) βόλητοι ὡς μὴ ἰν τοῖ περιχώροι [Refs 4th c.BC+]; cf. Ab. 11.2 below A.I.4) sometimes after comparative, compared with, hence than, μᾶλλον πρέπει οὕτως ὡς. [Refs 5th c.BC+]; οὐδενὸς μᾶλλον φροντίζειν ὡς. [Refs 2nd c.BC+] is uncertain in [Refs 4th c.BC+], and [ἢ] should perhaps be inserted in [Refs 5th c.BC+]; compare ὥσπερ IV. A.II) with Adverbial clauses: A.II.1) parenthetically, in qualifying clauses, ὡς ἔοικε, etc, [Refs 5th c.BC+]: in these cases γε or γοῦν is frequently added, ὡς γοῦν ὁ λόγος σημαίνει as at any rate the argument shows, [Refs]; in some phrases with infinitive, see below [Refs 5th c.BC+] τὸ σφέτερον [Refs 5th c.BC+]; ὡς γὰρ. ἤκουσά τινος, ὅτι. [Refs 5th c.BC+]; ἁνὴρ ὅδ᾽ ὡς ἔοικεν οὐ νεμεῖν (for οὐ νεμεῖ, ὡς ἔοικε), [Refs 5th c.BC+] A.II.2) in elliptical phrases, so far as. (compare supr. Ab.[Refs 5th c.BC+]; ὡς ἀπ᾽ ὀμμάτων (i.e. εἰκάσαι) to judge by eyesight, [Refs 5th c.BC+]: especially in such phrases as οὐκέτι πολλὸν χωρίον, ὡς εἶναι Αἰγύπτου [Refs 5th c.BC+]; οὐδὲ ἀδύνατος, ὡς Αακεδαιμόνιος for a Lacedaemonian, [Refs 5th c.BC+]; φρονεῖ. ὡς γυνὴ μέγα for a woman, [Refs 5th c.BC+]; πιστός, ὡς νομεύς, ἀνήρ [Refs 5th c.BC+]:—for ὡς εἰπεῖν and the like, see below [Refs 5th c.BC+] A.II.3) ὡς attached to the object of the Verb, as, ἑωυτὸν ὡς ἐχθρὸν λυπέει [Refs 5th c.BC+].— For the similar usage of ὡς with Participles and Prepositions, see below with A.III) with Adverbs: A.III.a) with the Posit, ὡς ἀληθῶς truly, [Refs 5th c.BC+]; ὡς ἑτέρως in the other way, [Refs 4th c.BC+] (adverb of ὁ ἕτερο; see at {ἕτερος} see 2) (see. below [Refs 4th c.BC+]; ὡς ἠπίως, ὡς ἐτητύμως, [LXX+5th c.BC+]; ὡς ἐναλλάξ [Refs 4th c.BC+]; in ὣς αὔτως (see. ὡσαύτως) we have the adverb of ὁ αὐτός, but the ὥς retains its demonstrative force, as does ὁ in Homer; ὡς ἀληθῶς, ὡς ὁμοίως, and ὡς παντελῶς may be modelled on ὣς αὔτως, with which they are nearly synonymous; so also ὡς ἑτέρως and ὡς ἐναλλάξ, which are contrasted with it. A.III.b) with adverbs expressing anything extraordinary, θαυμαστῶς or θαυμασίως ὡς, ὑπερφυῶς ὡς, (see entry); ὡς is sometimes separated by several words from its adverb, as θαυμαστῶς μοι εἶπες ὡς παρα᾽ δόξαν [Refs 5th c.BC+] A.III.c) with the superlative, as much as can be, ὡς μάλιστα [Refs 5th c.BC+] as easily as possible, [Refs 4th c.BC+]; ὠς τάχιστα as quickly as possible, [Refs 7th c.BC+]; ὡς ἀνυστὸν κάλλιστα Diog.[Refs 2nd c.AD+] are sometimes found together, where one is superfluous, ὡς ὅτι μάλιστα [Refs 5th c.BC+]; see infr. G. A.III.d) with comparative, ὡς θᾶσσον [Refs 2nd c.BC+] A.III.e) in the phrases ὡς τὸ πολύ, ὡς ἐπὶ τὸ πολύ, [Refs 5th c.BC+]; ὡς ἐπὶ τὸ πλεῖον for the more part, commonly, ὡς ἐπὶ πλεῖστον [Refs 5th c.BC+]; ὡς ἐπὶ τὸ πλῆθος, ὡς πλήθει, [Refs 5th c.BC+] A.III.2) with adjectives, A.III.2.a) Posit, ὑπερφυεῖ τινι. ὡς μεγάλῃ βλάβῃ [Refs 5th c.BC+] A.III.2.b) with superlative, ὡς ἄριστοι τὰς φύσεις [Refs] A.III.2.c) separated from the adjective by a preposition, ὡς ἐς ἐλάχιστον [Refs 5th c.BC+] A.III.2.Ac) Relat. and Interrog, how, μερμήριζε. ὡς Ἀχιλῆα τιμήσειε [Refs 8th c.BC+]; ὡς πέπραται how, i. e. at what price the goods have been sold, [Refs 3rd c.BC+]; so οὐκ ἔσθ᾽ ὡς. (for the more usually ὅπως) nowise can it be that, [Refs 5th c.BC+]; οὐκ ἔσθ᾽ ὡς οὐ, [Refs]; οἶσθ᾽ ὡς πόησο; by a mixture of constructions for ὡς χρὴ ποιῆσαι or ὡς ποιήσεις, [Refs 5th c.BC+]; οἶσθ᾽ ὡς μετεύξει is falsa lectio in [Refs 5th c.BC+]; similarly, οἶσθα. ὡς νῦν μὴ σφαλῇς [Refs 5th c.BC+] A.III.2) ὡς ἂν ποήσῃς however (in whatever way) thou mayest act, [Refs 5th c.BC+] A.III.2.Ad) Temporal, when, with past tenses of the indicative, ἐνῶρτο γέλως, ὡς ἴδον [Refs 8th c.BC+]: with optative, to express a repeated action, whenever, ὡς. ἐς τὴν Μιλησίην ἀπίκοιτο [Refs 5th c.BC+]: rarely with subjunctive, to denote what happens under certain conditions, τῶν δὲ ὡς ἕκαστός οἱ μειχθῇ, διδοῖ δῶρον [Refs]; later, ὡς ἄν with subjunctive, when, [NT+3rd c.BC+]; ὡς ἂν τάχιστα λάβῃς τὴν ἐπιστολήν as soon as. [LXX+3rd c.BC+]: in indirect speech with infinitive, [Refs 5th c.BC+] as soon as ever, [Refs 5th c.BC+] stand together, [Refs 4th c.BC+]: but this usage must be distinguished from signf. Ab.111.1c: followed by demonstrative, ὡς εἶδ᾽, ὣς ἀνεπᾶλτο [Refs 8th c.BC+]; the second ὣς is repeated, ἁ δ᾽ Ἀταλάντα ὡς ἴδεν, ὣς ἐμάνη, ὣς ἐς βαθὺν ἅλατ᾽ ἔρωτα [Refs 3rd c.BC+] A.III.2) ὡς appears to be falsa lectio for{ἕως} in ὡς ἂν αὑτὸς ἥλιος. αἴρῃ [Refs 5th c.BC+]: but in later Gr. ={ἕως}, while, ὡς τὸ φῶς ἔχετε [NT]; also until, τίθεται ἐπὶ ἀνθράκων ὡς ἀναξηρανθῇ [Refs 5th c.BC+]; ἔα ἀφρίζειν τὴν πίσσαν ὡς οὗ ἐκλείπῃ [Refs];compare [Refs 4th c.BC+] A.III.2.Ae) Local, where, in dialects, [Refs 3rd c.BC+] B) ὡς as CONJUNCTION: B.I) with Substantive clauses, to express a fact, ={ὅτι}, that. B.II) with Final clauses, to express an end or purpose, ={ἵνα, ὅπως}, so that, in order that. B.III) Consecutive, ={ὥστε}, so that. B.IV) Causal, since, because. B.I) with Substantive Clauses, with verbs of learning, saying, etc, that, expressing a fact, γνωτὸν, ὡς ἤδη Τρώεσσιν ὀλέθρου πείρατ᾽ ἐφῆπται [Refs 8th c.BC+]: with Verbs of fear or anxiety, with future indicative, μηκέτ᾽ ἐκφοβοῦ, μητρῷον ὥς σε λῆμ᾽ ἀτιμάσει ποτέ [Refs 5th c.BC+]; μὴ φοβοῦ ὡς ἀπορήσεις [Refs 4th c.BC+]; a sentence beginning with ὡς is sometimes, when interrupted, resumed by ὅτι, and vice versa, [Refs 5th c.BC+]; so ὡς with a finite Verb passes into the accusative and infinitive, [Refs 5th c.BC+] is followed by indicative, after historic tenses by optative (sometimes by indicative, both constructions in ὑπίσχοντο. ἀμυνέειν, φράζοντες ὡς οὔ σφι περιοπτέη ἐστὶ ἡ Ἑλλὰς ἀπολλυμένη. ἀλλὰ τιμωρητέον εἴη [Refs 5th c.BC+]: sometimes with optative after a primary tense, κατάπτονται. λέγοντες ὡς Ἀρίστων. οὐ φήσειε [Refs 5th c.BC+] B.I.2) with Verbs of feeling, χαίρει δέ μοι ἦτορ, ὥς μευ ἀεὶ μέμνησαι [Refs 8th c.BC+] B.II) with Final Clauses, that, in order that; in this sense ὡς and ὡς ἄν, Epic dialect ὥς κεν, are used with the subjunctive after primary tenses of the indicative, and with the optative after the past tenses, βουλὴν ὑποθησόμεθ᾽, ὡς μὴ πάντες ὄλωνται [Refs 8th c.BC+]future indicative, ὡς μὴ ὦν αὐτοὶ τε ἀπολέεσθε (conjecture Cobet for ἀπόλεσθε) κἀμὲ τρώσετε, ἐς ἄλλον τινὰ δῆμον ἀποίχεσθε [Refs 4th c.BC+] B.II.2) ὡς is also used with past tenses of the indicative to express a purpose which has not been or cannot be fulfilled, τί μ᾽ οὐκ ἔκτεινας, ὡς ἔδειξα μήποτε; so that I never should, [Refs 5th c.BC+] B.II.3) ὡς with infinitive, to limit an assertion, ὡς μὲν ἐμοὶ δοκέειν [Refs 5th c.BC+]; or ὡς ἔπος εἰπεῖν,compare ἔπος [Refs]; ὡς συντόμως, or ὡς συνελόντι εἰπεῖν to speak shortly, to be brief, [Refs 5th c.BC+]; ὡς εἰκάσαι to make a guess, i.e. probably, [Refs 5th c.BC+] B.III) to express Consequence, like{ὥστε}, so that, frequently in [Refs 5th c.BC+] in breadth such that two triremes could sail abreast, [Refs 5th c.BC+]; so in Trag. and Prose, [Refs 5th c.BC+]; also, like{ὥστε}, with Indic, οὕτω κλεινὴ ἐγένετο, ὡς. ἐξέμαθον [Refs 5th c.BC+] B.III.2) ἢ ὡς after a comparative, μάσσον᾽ ἢ ὡς ἰδέμεν [Refs 5th c.BC+] too few to, [Refs 5th c.BC+] too old to. [Refs 5th c.BC+] B.III.3) ὡς is sometimes omitted where the antecedent demonstrative is expressed, οὕτω ἰσχυραί, μόγις ἂν διαρρήξειας so strong, you could hardly break them, [Refs 5th c.BC+] B.IV) Causal, inasmuch as, since, τί ποτε λέγεις, ὦ τέκνο; ὡς οὐ μανθάνω [Refs 5th c.BC+] B.IV.2) on the ground that, with future indicative, [Refs 5th c.BC+] C) ὡς before C.I) Participles; C.II) Prepositions; and C.III) ὡς itself as a Preposition. C.IV) with Participles in the case of the Subject, to mark the reason or motive of the action, as if, as, ὡς οὐκ ἀΐοντι ἐοικώς [Refs 8th c.BC+]; ἀγανακτοῦσιν ὡς μεγάλων τινῶν ἀπεστερημένοι (i. e. ἡγούμενοι μεγάλων τινῶν ἀπεστερῆσθαι), [Refs 5th c.BC+]: most frequently with participle future, διαβαίνει, ὡς ἀμήσων τὸν σῖτον [Refs 5th c.BC+]; with verbs of knowing, ἐπιστάσθω Κροῖσος ὡς ὕστερον. ἁλοὺς τῆς πεπρωμένης [Refs 5th c.BC+]; ὡς μὴ 'μπολήσων ἴσθι. [Refs 5th c.BC+] C.IV.2) with Participles in oblique cases, λέγουσιν ἡμᾶς ὡς ὀλωλότας they speak of us as dead, [Refs 5th c.BC+]; ἐν ὀλιγωρίᾳ ἐποιοῦντο, ὡς, ὅταν ἐξέλθωσιν, ἢ οὐχ ὑπομενοῦντας σφᾶς ἢ ῥᾳδίως ληψόμενοι βίᾳ made light of the matter, in the belief that, [Refs 5th c.BC+]—Both constructions in one sentence, τοὺς κόσμους εἴασε χαίρειν ὡς ἀλλοτρίους τε ὄντας καὶ πλέον θάτερον ἡγησάμενος ἀπεργάζεσθαι [Refs 5th c.BC+] C.IV.3) with Parts. put absolutely in genitive, νῦν δέ, ὡς οὕτω ἐχόντων, στρατιὴν ἐκπέμπετε [Refs 5th c.BC+]; ἐρώτα ὅτι βούλει, ὡς τἀληθῆ ἐροῦντος [Refs 5th c.BC+]: so also in accusative, μισθὸν αἰτοῦσιν, ὡς οὐχὶ αὐτοῖσιν ὠφελίαν ἐσομένην ἐκ τοῦ ἄρχειν [Refs 5th c.BC+]: with both cases in one sentence, ὡς καὶ τῶν Ἀθηναίων προσδοκίμων ὄντων ἄλλῃ στρατιᾷ καὶ. διαπεπολεμησόμενον [Refs 5th c.BC+] C.II) ὡς before Preps, ἀνήγοντο ὡς ἐπὶ ναυμαχίαν (variant{-ίᾳ}) [Refs 5th c.BC+]; κατέλαβε τὴν ἀκρόπολιν ὡς ἐπὶ τυραννίδι, expressing the purpose, [Refs 5th c.BC+] marks an intention; not so in the following: ἀπαγγέλλετε τῇ μητρὶ [χαίρειν] ὡς παρ᾽ ἐμοῦ [Refs 5th c.BC+] C.II.b) later, in geographical expressions, of direction, προϊών, ὡς ἐπὶ τὸν Πηνειόν [Refs 1st c.BC+]; ὡς εἰς Φηραίαν (to be read Ἡραίαν) ἰόντων [Refs] C.III) ὡς as a preposition, properly in cases where the object is a person, not a place: once in [Refs 8th c.BC+] (variant{ἐς τὸν ὁμοῖον},compare αἶνος Ὁμηρικός, αἰὲν ὁμοῖον ὡς θεός. ἐς τὸν ὁμοῖον ἄγει [Refs 3rd c.BC+]; ἔρχεται. ἕκαστον τὸ ὅμοιον ὡς τὸ ὅ, τὸ πυκνὸν ὡς τὸ πυκνόν κτλ. (with variant{ἐς}) [Refs 5th c.BC+] as. so, in [Refs 8th c.BC+].έ: frequently in Attic dialect, ὡς Ἆγιν ἐπρεσβεύσαντο [Refs 5th c.BC+]; ναῦς ἐς τὸν Ἑλλήσποντον ὡς Φαρνάβαζον ἀποπέμπειν [Refs 5th c.BC+]; the examples of ὡς with names of places are corrupt, e.g. ὡς τὴν Μίλητον [Refs 5th c.BC+]; ὡς Ἄβυδον one Ms. in [Refs 5th c.BC+] is equivalent to ὡς ἐμὲ τὸν ἀδελφό; in [Refs] D) ὡς in independent sentences: D.I) as an exclamation, how, mostly with adverbs and adjectives, ὡς ἄνοον κραδίην ἔχες how silly a heart hadst thou! [Refs 8th c.BC+]; ὡς ἀγαθὸν καὶ παῖδα λιπέσθαι how good is it, [Refs 8th c.BC+]; ὡς ἀστεῖος ὁ ἄνθρωπος how charming he is! [LXX+5th c.BC+]; in indirect clauses, ἐθαύμασα τοῦτο, ὡς ἡδέως. ἀπεδέξατο marvelled at seeing how, [Refs 5th c.BC+] D.I.2) with Verbs, ὥς μοι δέχεται κακὸν ἐκ κακοῦ αἰεί how constantly, [Refs 8th c.BC+]; ὡς οὐκ ἔστι χάρις μετόπισθ᾽ εὐεργέων how little thanks remain! [Refs 8th c.BC+]; ὡς ὄχλος νιν. ἀμφέπει see how, [Refs 5th c.BC+]; ὡς ὑπερδέδοικά σου how greatly, [Refs 5th c.BC+] D.II) to mark a wish, oh that! with optative alone, ὡς ἔρις. ἀπόλοιτο [Refs 8th c.BC+]; also ὡς ἄν or κε with optative, ὡς ἂν ἔπειτ᾽ ἀπὸ σεῖο οὐκ ἐθέλοιμι λείπεσθαι [Refs 8th c.BC+] D.II.2) joined with other words of wishing, ὡς ὤφελες αὐτόθ᾽ ὀλέσθαι [Refs 8th c.BC+] E) ὡς with numerals marks that they are to be taken only as a round number, as it were, about, nearly, σὺν ἀνθρώποις ὡς εἴκοσι [Refs 5th c.BC+]; also ὡς πέντε μάλιστά κῃ about five (see. μάλα [Refs 5th c.BC+]:—also with words compounded with numerals, δέπας. ὡς τριλάγυνον [Refs 7th c.BC+]; παῖς ὡς ἑπτέτης of some seven years, [Refs 5th c.BC+] F) ὡς in some elliptical (or apparently elliptical) phrases: F.1) ὡς τί δὴ τόδε (i.e. γένηται); to what end? [Refs 5th c.BC+] F.2) know that (i.e. ἴσθι), ὡς ἔστιν ἀνδρὸς τοῦδε τἄργα ταῦτά σοι [Refs 5th c.BC+]; so in Comedy texts, ὡς ἔστ᾽ ἐν ἡμῖν τῆς πόλεως τὰ πράγματα [Refs 5th c.BC+] F.3) ὡς ἕκαστος, ἕκαστοι, each severally (whether in respect of time, place, or other difference), ξυνελέγοντο. Κορίνθιοι δισχίιοι ὁπλῖται, οἱ δ᾽ ἄλλοι ὡς ἕκαστοι, Φλειάσιοι δὲ πανστρατιᾷ [Refs 5th c.BC+]; πρώτη τε αὕτη πόλις ξυμμαχὶς παρὰ τὸ καθεστηκὸς ἐδουλώθη, ἔπειτα δὲ καὶ τῶν ἄλλων ὡς ἑκάστη [ξυνέβη] (ξ. secl. Krüger: ἀπὸ κοινοῦ ἐδουλώθη [Refs]; χρησμολόγοι τε ᾖδον χρησμοὺς παντοίους, ὧν ἀκροᾶσθαι ὡς ἕκαστος ὥρμητο, i. e. different persons ran to listen to different prophecies, [Refs]; τὰς ἄλλας ὡς ἑκάστην ποι ἐκπεπτωκυῖαν ἀναδησάμενοι ἐκόμιζον ἐς τὴν πόλιν they made fast to the rest wherever each (ship) had been run ashore, [Refs]; οἱ δ᾽ οὖν ὡς ἕκαστοι Ἕλληνες κατὰ πόλεις τε ὅσοι ἀλλήλων ξυνίεσαν καὶ ξύμπαντες ὕστερον κληθέντες οὐδὲν πρὸ τῶν Τρωικῶν. ἁθρόοι ἔπραξαν the various peoples that were later called by the common name of Greeks, [Refs 5th c.BC+]; ὡς ἑκάστην (one by one) αἱρέοντες (i.e. τὰς νήσους) οἱ βάρβαροι ἐσαγήνευον τοὺς ἀνθρώπους [Refs 2nd c.AD+]; rarely with a Verb, ὡς ἕκαστος ἀπικνέοιτο [Refs 5th c.BC+] follows ἕκαστος, ἑκάστῳ ὡς ὁ Θεὸς ἐμέρισεν μέτρον πίστεως [NT]:—for the etymology see infr. H; also ὡς ἑκάτεροι [Refs 5th c.BC+] G) ὡς pleonastic in ὡς ὅτι [NT+8th c.BC+] H) Etymology: this word is in origin five distinct words: [Refs]as' is the adverb from the Relat. ὅς (I.-[Refs 5th c.BC+] stem yo-); with ὡς βέλτιστος cf. Sanskrit yācchrē[snull][tnull]á[hudot] 'the best possible': (2) ὧς 'thus' is the adverb of a Demonstr. stem so- found in Sanskrit sa, Gr. ὁ, Latin sō-c ([Refs]; = ita, cf. Umbr. esoc); (3) ὡς postpositive (ὄρνιθες ὥς, etc.) constantly makes a preceding short closed syllable long in [Refs 8th c.BC+], and must therefore have been ϝω; it may perhaps be related to Sanskrit vā, a form of va, iva (= [Refs]like), Latin ve, Gr. ἦ[ϝ] ; [Refs]to' is of doubtful origin (perhaps from *ὠς, cognate with Latin ōs 'face', Sanskrit ās: ὤς τινα ἐλθεῖν like{τί δέ δε φρένας ἵκετο πένθος};); (5) ὡς F. 3 is probably ϝως, adverb of ϝός the reflexive adjective, and means literal in his (their) own way (or place); it is idiomatically placed before ἕκαστος (ἑκάτερος),compare ϝὸν ϝεκάτερος [Refs]
Strongs
Word:
ὡς
Transliteration:
hōs
Pronounciation:
hoce
Language:
Greek
Morphhology:
Adverb
Definition:
which how, i.e. in that manner (very variously used, as follows); about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed; probably adverb of comparative from g3739 (ὅς)
however
Strongs:
Greek:
δέ
Transliteration:
de
Context:
Next word
Gloss:
but/and
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek Conjunction
Definition:
δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf, Pr., 96), post-positive conjunctive particle; 1) copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2 ff, 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al; ὡς δέ, Jhn.2:9; καὶ. δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al; καὶ ἐὰν δέ, yea even if, Jhn.8:16. 2) Adversative, but, on the other hand, prop, answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl, §77, 12): ἐὰν δέ, Mat.6:14, 23, al; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)
Liddell-Scott-Jones
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek Conjunction
Definition:
δέ, but: adversative and copulative Particle, I) answering to μέν (which see), τὴν νῦν μὲν Βοιωτίαν, πρότερον δὲ Καδμηίδα γῆν καλουμένην [Refs 5th c.BC+] II) without preceding μέν, II.1) adversative, expressing distinct opposition, αἰεί τοι τὰ κάκ᾽ ἐστὶ φίλα. μαντεύεσθαι, ἐσθλὸν δ᾽ οὔτε τί πω εἶπας[Refs 5th c.BC+]; so in Prose, οὐκ ἐπὶ κακῷ, ἐλευθερώσει δέ. [Refs 5th c.BC+] II.2) copulative, II.2.a) in explanatory clauses, ξυνέβησαν. τὰ μακρὰ τείχη ἑλεῖν (ἦν δὲ σταδίων μάλιστα ὀκτώ) [Refs 8th c.BC+]: when a substantive is followed by words in apposition, Ἀρισταγόρῃ τῷ Μιλησίῳ, δούλῳ δὲ ἡμετέρῳ [Refs 5th c.BC+]; so in answers, διπλᾶ λέγειν. —Answ. διπλᾶδ᾽ ὁρᾶν [Refs] II.2.b) in enumerations or transitions, [Refs 8th c.BC+]; with repetition of a word in different relations, ὣς Ἀχιλεὺς θάμβησεν, θάμβησαν δὲ καὶ ἄλλοι [Refs 8th c.BC+]; in rhetorical outbursts, οὐκ ἂν εὐθέως εἴποιεν· τὸν δὲ βάσκανον, τὸν δὲ ὄλεθρον, τοῦτον δὲ ὑβρίζειν,—ἀναπνεῖν δέ. [Refs 4th c.BC+]; in a climax, πᾶν γύναιον καὶ παιδίον καὶ θηρίον δέ nay even beast, [Refs 5th c.BC+]; in the combination καὶ δέ [Refs 8th c.BC+] II.2.c) answering to τε (which see), ἃ τῶν τε ἀποβαινόντων ἕνεκα ἄξια κεκτῆσθαι, πολὺ δὲ μᾶλλον αὐτὰ αὑτῶν [Refs 5th c.BC+] II.3) implying causal connexion, less direct than γάρ, [Refs 8th c.BC+] II.4) in questions, with implied opposition, ἑόρακας δ᾽, ἔφη, τὴν γυναῖκ; [Refs 5th c.BC+] II.4.b) τί δ; what then? to mark a transition in dialogue; see at {τίς}. II) in apodosi: II.1) after hypothetical clauses, εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they will not give it, then I, [Refs 8th c.BC+] II.1.b) after temporal or relative clauses, with ἐπεί, ἕως, etc, [Refs 8th c.BC+]; with demonstrative Pronouns or adverbs answering to a preceding relative, οἵηπερ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν [Refs 8th c.BC+]: sometimes after a participle, οἰόμενοι. τιμῆς τεύξεσθαι, ἀντὶ δὲ τούτων οὐδ᾽ ὅμοιοι. ἐσόμεθα [Refs 5th c.BC+] II.2) to resume after an interruption or parenthesis, χρόνου δὲ ἐπιγινομένου καὶ κατεστραμμένων σχεδὸν πάντων,—κατεστραμμένων δὲ τούτων. [Refs 5th c.BC+]; with an anacoluthon, ἡ δὲ ψυχὴ ἄρα,—οἷ ἂν θεὸς θέλῃ. τῇ ἐμῇ ψυχῇ ἰτέον, αὕτη δὲ δή. [Refs 5th c.BC+] II.3) to begin a story, ἦμος δ᾽ ἠέλιος. well, when the sun, [Refs 8th c.BC+] II.4) to introduce a proof, τεκμήριον δέ, σημεῖον δέ, (see entry). B) POSITION of δέ. It usually stands second: hence frequently between Article and substantive or preposition and case; but also after substantive, or words forming a connected notion, hence it may stand third, γυναῖκα πιστὴν δ᾽ ἐν δόμοις εὕροι [Refs 5th c.BC+]; so in Prose after a negative, οὐχ ὑπ᾽ ἐραστοῦ δέ, to avoid confusion between οὐ δέ and οὐδέ, [Refs 5th c.BC+]
Strongs
Word:
δέ
Transliteration:
dé
Pronounciation:
deh
Language:
Greek
Morphhology:
Conjunction
Definition:
but, and, etc.; also, and, but, moreover, now (often unexpressed in English); a primary particle (adversative or continuative)
some
Strongs:
Lexicon:
τις
Greek:
τινες
Transliteration:
tines
Context:
Next word
Gloss:
one
Morphhology:
Indefinite pronoun Nominative Plural Masculine
Grammar:
a generalising reference to male people or things that are doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
τις
Transliteration:
tis
Gloss:
one
Morphhology:
Greek Indefinite Pronoun
Definition:
τις, neut, τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst, 1) one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al; pl, τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2) someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al; = indef, one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al; pl, τινες, some, Mrk.14:4, al. II. II. As adj, 1) a certain: Mat.18:12, Luk.1:5 8:27, Act.3:2, al; with proper names, Mrk.15:21, Luk.23:26, al; with genitive partit, Luk.7:19, al. 2) some: Mrk.16:[8], Jhn.5:14, Act.17:21 24:24, Heb.11:40, al. (AS)
Liddell-Scott-Jones
Word:
τις
Transliteration:
tis
Gloss:
one
Morphhology:
Greek Indefinite Pronoun
Definition:
τις, τι, Indef. pronoun any one, any thing, enclitic through all cases (for exceptions see below):—but τί; τί; Interrog. pronoun who? what?, oxytone in the monosyllable cases, paroxytone in the others:—Dialectal forms: [Refs 5th c.AD+] σις (si se) [Refs 4th c.AD+] σις (with? for σ) [Refs 5th c.BC+]; Thess. κις [Refs], neuter κι in διεκί, ποκκί (which see); neuter plural Doric dialect σά, Boeotian dialect τά, Aeolic dialect dative τίω, τίοισι (see. infr. B). (I.-[Refs 5th c.BC+] q[uglide]i-, cf. Latin quis, quid, etc; for σά, τά, see at {ἄσσα}, σά μά; with τέο (see. infr. B) cf. OSlav. genitive česo) A) Indef. pronoun τις, τι, genitive Ionic dialect τεο [Refs 8th c.BC+]; more frequently τευ [Refs 8th c.BC+]; Trag. and Attic dialect του [Refs 5th c.BC+]; του is rare after [NT+4th c.BC+], but found in [Refs 3rd c.BC+], revived by the Atticists, [Refs 1st c.BC+]; τινος [Refs 5th c.BC+]; dative Ionic dialect τεῳ [Refs 8th c.BC+]; Trag. and Attic dialect τῳ (also in [Refs 8th c.BC+]; τινι [Refs 8th c.BC+] in the form οὔ τινι [Refs 8th c.BC+]; accusative τινα [Refs 8th c.BC+], neuter τι [Refs 8th c.BC+]: plural τινες [Refs 8th c.BC+]; Doric dialect τινεν [Refs 3rd c.BC+]; nominative and accusative neuter τινα (ὅτινα [Refs 8th c.BC+], never in Trag, [Refs 5th c.BC+]; ἄσσα (which see) [Refs 8th c.BC+], never in Trag. or [Refs 5th c.BC+]; Attic dialect ἄττα first in [LXX+5th c.BC+], revived by the Atticists, [Refs 1st c.BC+]; genitive Ionic dialect τεων [Refs 5th c.BC+]; τινων not in [Refs 5th c.BC+]; dative τισι, τισιν, first in [Refs 5th c.BC+]; N.-W. Doric dialect τινοις [Refs 3rd c.BC+]; Ionic dialect τεοισι [Refs 5th c.BC+] (for τεοις and τεον see at {τεός}); accusative τινας [Refs 8th c.BC+]; neuter τινα (see. above):—any one, any thing, some one, some thing; and as adjective any, some, and serving as the Indef. Article a, an; θεός νύ τίς ἐστι κοτήεις [Refs 8th c.BC+] A.II) special usages: A.II.1) some one (of many), i.e. many a one, ὧδε δέ τις εἴπεσκεν [Refs 8th c.BC+]: sometimes with meiosis, implying all or men,[Refs 8th c.BC+]; so in Prose, [Refs 5th c.BC+] A.II.2) any one concerned, every one, εὖ μέν τις δόρυ θηξάσθω [Refs 8th c.BC+]; ἀλλά τις αὐτὸς ἴτω let every man come himself,[Refs]; so in Trag. and Attic dialect, even with the imperative, τοῦτό τις. ἴστω S [Refs 5th c.BC+]; τοὺς ξυμμάχους αὐτόν τινα κολάζειν that every man should himself chastise his own allies, [Refs 5th c.BC+]; ἄμεινόν τινος better than any others, [Refs 4th c.BC+]:—this is more fully expressed by adding other pronominal words, τις ἕκαστος [Refs 8th c.BC+]. In these senses, τις is frequently combined with plural words, οἱ κακοὶ. οὐκ ἴσασι, πρίν τις ἐκβάλῃ, for πρὶν ἐκβάλωσι, [Refs 5th c.BC+]; οἷς ἂν ἐπίω, ἧσσόν τις πρόσεισι, for ἧσσον προσίασι, [Refs 5th c.BC+]; especially after εἴ or ἤν τις, [Refs 5th c.BC+] A.II.3) in reference to a definite person, whom one wishes to avoid naming, οὐκ ἔφασαν ἰέναι, ἐὰν μή τις χρήματα διδῷ (i.e. Cyrus) [Refs 5th c.BC+]; so also euphemistic for something bad, ἤν τι ποιῶμεν [Refs 5th c.BC+]: hence for the 1st pers. or 2nd pers. pronoun, ἅ τιν᾽ οὐ πείσεσθαι ὀΐω [Refs 8th c.BC+]; ποῖ τις τρέψετα; for ποῖ τρέψομα; [Refs 5th c.BC+] A.II.4) indefinitely, where we say they, French on, sometimes with an ironical force, φοβεῖταί τις [Refs 4th c.BC+]; as vocative, τὸν Πλοῦτον ἔξω τις κάλει call P. out, somebody, [Refs 5th c.BC+] A.II.5) τις, τι may be opposed, expressly or by implication, to οὐδείς, οὐδέν, and mean somebody, something, by meiosis for some great one, some great thing, ηὔχεις τις εἶναι you boasted that you were somebody, [Refs 5th c.BC+]; κἠγών τις φαίνομαι ἦμεν after all I too am somebody, [NT+3rd c.BC+]; also in neuter, οἴονταί τι εἶναι ὄντες οὐδενὸς ἄξιοι [Refs 5th c.BC+] A.II.5.b) τις is sometimes opposed to to another word, ἀελλοπόδων μέν τιν᾽ εὐφραίνοισιν ἵππων τιμαί, τέρπεται δὲ καί τις. [LXX+5th c.BC+]; ἔστιν οὖν οὐ πᾶν τὸ ταχύ, ἀλλά τι (sic codices BT) αὐτοῦ ἀγαστόν [Refs 5th c.BC+]; τὸ μεῖζον τοῦθ᾽ ὅπερ ἐστὶν ἑτέρου λέγεται· τινὸς γὰρ λέγεται μεῖζον greater than something, [Refs]; πότερον τῷ τυχόντι ἢ τισί; [Refs] A.II.6) with (Proper name)s τις commonly signifies one named so-and-so, ἦν δέ τις ἐν Τρώεσσι Δάρης [Refs 8th c.BC+]; with a sense of contempt, Θερσίτης τις ἦν there was one Thersites, [Refs 5th c.BC+] A.II.6.b) one of the same sort, converting the (Proper name) into an appellative, ἤ τις Ἀπόλλων ἢ Πάν an Apollo or a Pan, [Refs 4th c.BC+]; [πόλιες] ταὶ μέλονται πρός τινος ἢ Διὸς ἢ γλαυκᾶς Ἀθάνας Lyric poetry in [Refs 5th c.BC+]; ἰσθμόν τιν᾽ [Refs 5th c.BC+] A.II.7) with adjectives τις combines to express the idea of a substantive used as predicate, ὥς τις θαρσαλέος καὶ ἀναιδής ἐσσι προΐκτης a bold and impudent beggar, [Refs 8th c.BC+]; ἐγώ τις, ὡς ἔοικε, δυσμαθής a dullard, [Refs 5th c.BC+]; φόβου πλέα τις εἶ a coward, [Refs 4th c.BC+]; ὡς ταχεῖά τις. χάρις διαρρεῖ in what swift fashion (={ταχέως πως}), [Refs 5th c.BC+]; δεινόν τι ποιεύμενος thinking it a terrible thing, [Refs] A.II.8) with numerals and adjectives expressing number, size, or the like, εἷς δέ τις ἀρχὸς ἀνὴρ. ἔστω some one man, [NT+8th c.BC+]; sometimes the τις softens the definiteness of the numeral, ἑπτά τινες some seven, seven or so, [Refs 5th c.BC+]; so without an actual numeral, ἡμέρας τινάς some days, i.e. several, [Refs]; στρατῷ τινι of a certain amount, considerable, [Refs]; ἐνιαυτόν τινα a year or so, [Refs]; so οὐ πολλοί τινες, τινὲς οὐ πολλοί, [Refs 5th c.BC+]; ὀλίγοι τινές or τινὲς ὀλίγοι [Refs]; οὔ τινα πολλὸν χρόνον no very long time, [Refs 5th c.BC+]; so also ὅσσος τις χρυσός what a store of gold, [Refs 8th c.BC+] A.II.9) with Pronominal words, ἀλλά τί μοι τόδε θυμὸς. μερμηρίζει something, namely this, [Refs 8th c.BC+]; οἷός τις what sort of a man, [Refs 8th c.BC+] A.II.10) with the Article, A.II.10.a) when a noun with the Article is in apposition with τις, as ὅταν δ᾽ ὁ κύριος παρῇ τις when the person in authority, whoever he be, is here, [Refs 5th c.BC+]; τοὺς αὐτοέντας. τιμωρεῖν τινας (variant τινα) [Refs] A.II.10.b) in Philosophic writers, τις is added to the Article to show that the Article is used to denote a particular individual who is not specified in the general formula, although he would be in the particular case, ὁ τὶς ἄνθρωπος the individual man (whoever he may be), this or that man, opposed to ἄνθρωπος (man in general), ὁ τὶς ἵππος, ἡ τὶς γραμματική, [Refs 4th c.BC+]; τὸ τὶ μέγεθος, opposed to ὅλως τὸ μέγεθος, [Refs 5th c.BC+], the Article is used as in [Refs 8th c.BC+] cc. (which see) ὁ, ἡ, τό [Refs 5th c.BC+], δεῦρο ὅ τις θεός, ὄφθητί μοι in a general formula of invocation, [Refs] A.II.10.c) frequently in opposed clauses, ὁ μέν τις, ὁ δὲ. [Refs 5th c.BC+], etc: also combined with other alternative words, ὁ μέν τις, ὁ δέ τις, ἕτερος δέ τις. [Refs]; ὁ μὲν, ἕτερος δέ τις, ὁ δὲ, etc, [Refs 5th c.BC+]: also in neuter, τὸ μέν τι, τὸ δέ τι. [Refs 5th c.BC+]; in adverbial sense, τὸ μὲν, τὸ δέ τι. partly, partly. , [Refs 2nd c.BC+]; and τι remains unaltered even when the Article is plural, τὰ μέν τι μαχόμενοι, τὰ δὲ καὶ ἀναπαυόμενοι [Refs 5th c.BC+]; also τὸ δέ τι. but in some measure, without τὸ μέν preceding, [Refs 5th c.BC+] A.II.10.d) later τις is used as in b above but without the Article, γράψον. ὅτι τι καί τι εἴληφας that you have received such and such things, [Refs 2nd c.AD+]; τίς τινι χαίρειν [Refs 2nd c.AD+] A.II) the neuter τι is used, A.II.a) collectively, ἦν τι καὶ ἐν ταῖς Συρακούσαις there was a party. , [Refs 5th c.BC+]; so perhaps τῶν ἄλλων οὔ πέρ τι πεφυγμένον ἐστ᾽ Ἀφροδίτην, οὔτε θεῶν, οὔτ᾽ ἀνθρώπων no class, [Refs] (but masculine τις in [Refs] A.II.b) euphemistic for something bad, see above [Refs] A.II.c) joined with Verbs, somewhat, in any degree, at all, ἦ ῥά τί μοι κεχολώσεαι [Refs 8th c.BC+]; οὐ πάνυ τι, πολύ τι, σχεδόν τι, see at {πάνυ} [Refs]; also in conjunction with οὐδέν, μηδέν, οὐδέν τι πάντως [Refs 5th c.BC+]; οὐδέν, μηδέν τι μᾶλλον, [Refs 5th c.BC+] —also καί τι καὶ. ὑποψίᾳ in part also from suspicion, [Refs 5th c.BC+] A.II.12) τίς τε frequently in [Refs 8th c.BC+] A.II.13) ἤ τις ἢ οὐδείς few or none, next to none, [Refs 5th c.BC+]; ἤ τι ἢ οὐδέν little or nothing, [Refs 5th c.BC+] A.II.14) τις is pleonastic in such phrases as οὐδέν τι or μηδέν τι, see above [Refs] A.II.14.b) repeated in successive clauses, ὅσα λέγει τις ἢ πράσσειτις ἢψέγειν ἔχει [Refs 5th c.BC+] (whereas τις is sometimes omitted in the first clause, οὔτε φωνὴν οὔτε του μορφὴν βροτῶν [Refs 5th c.BC+], the repetition is pleonastic, as also in [Refs 4th c.BC+] A.II.15) τις is sometimes omitted, οὐδέ κεν ἔνθα τεόν γε μένος καὶ χεῖρας ὄνοιτο (i.e. τις) [Refs 8th c.BC+]; ὡς δ᾽ ἐν ὀνείρῳ οὐ δύναται (i.e. τις) φεύγοντα διώκειν [Refs 5th c.BC+]: τις must often be supplied from what goes before,[Refs] A.II.15.b) sometimes also τις is omitted before a genitive case which must depend upon it, as ἢ [τις] τᾶς ἀσώτου Σισυφιδᾶν γενεᾶς [Refs 5th c.BC+]; ἢν γαμῇ ποτ᾽ αὐτὸς ἢ [τις] τῶν ξυγγενῶν [Refs 5th c.BC+] A.III) Accentuation and position of τις: A.III.1) accentuation: τις is normally enclitic, but in certain uses is orthotone, i.e. theoretically oxytone (τίς, τινά, τινές, τινῶν, etc,[Refs 4th c.AD+] or τις, τινὰ, τινὲς, τινῶν, etc.). According to [Refs] A.III.1.a) at the beginning of a sentence, τίς ἔνδον; is any one within? [Refs 4th c.BC+]; τί φημ; ={λέγω τι}; am I saying anything? [Refs 5th c.BC+]; <τίς ἦλθ;> ἦλθέ τις has anybody come? [Refs 2nd c.BC+]; τὶς κάθηται, τὶς περιπατεῖ, so and so is sitting (walking), [Refs 2nd c.AD+]; τὶς αἰπόλος καλούμενος Κομάτας [Refs 5th c.BC+]; τι οὖν (τὶς ἂν εἴποι) ταῦτα λέγει; [Refs 4th c.BC+] A.III.1.b) when τις is opposed to to another τις or to some other word, τισὶ μὲν συμφέρει, τισὶ δ᾽ οὐ συμφέρει [Refs 5th c.BC+] for a certain person, [Refs 5th c.BC+]. Codices are not consistent; in signification[Refs] they make it enclitic; in signification [Refs]; sometimes enclitic and orthotone in the same sentence, πάντα δὲ τὰ γιγνόμενα ὑπό τέ τινος γίγνεται καὶ ἔκ τινος καὶ τί [Refs 5th c.BC+] A.III.2) position: A.III.2.a) τις is rarely first word in the sentence, and rarely follows a pause (see. above [Refs]; it may stand second word, ἔσκε τις ἐνθάδε μάντις ἀνήρ [Refs 8th c.BC+]; but in general its position is not far before or after the word to which it belongs in sense, ἀλλ᾽ ἄγε δή τινα μάντιν ἐρείομεν [Refs] A.III.2.b) in Ionic dialect Prose it sometimes stands between its genitive and the Article of that genitive, τῶν τις Περσέων [Refs 5th c.BC+]; so also in late Prose, [Refs 2nd c.AD+] A.III.2.c) it stands between the Article and substantive in signification[Refs 5th c.BC+] A.III.2.d) τίς τι is the correct order, not τί τις, “IG” 12.110.46, 5th c.BC: Thucydides Historicus 7.10, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.14 (codices dett.), 4th c.BC: Demosthenes Orator 22.22, etc. A.III.2.e) whereas in _Attic dialect_ the order ἐάν τις is compulsory, in _Doric dialect_ the usual order is αἴ τίς κα, [Refs 5th c.BC+]: later Doric dialect εἴ τί κα [Refs]; καἴ τι ἂν (={καὶ εἴ τι ἂν}) [Refs 1st c.BC+], see below [Refs 5th c.BC+]:—this Doric dialect order influenced the Koine, as in the rare εἴ τις ἂν [Refs 1st c.AD+]
Strongs
Word:
τὶς
Transliteration:
tìs
Pronounciation:
tis
Language:
Greek
Definition:
some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever); an enclitic indefinite pronoun
were hardened
Strongs:
Lexicon:
σκληρύνω
Greek:
ἐσκληρύνοντο
Transliteration:
esklērunonto
Context:
Next word
Gloss:
to harden
Morphhology:
Verb Imperfect Passive Indicative 3rd Plural
Grammar:
an ACTION that used to be done to people or things being discussed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
σκληρύνω
Transliteration:
sklērunō
Gloss:
to harden
Morphhology:
Greek Verb
Definition:
σκληρύνω (σκληρός), [in LXX chiefly for קָשָׁה hi, also for חָזַק;] to harden. Metaphorical, to harden, make stubborn: with accusative of person(s), Rom.9:18; T. καρδίας (Psa.95:8), Heb.3:8, 15 4:7. Pass, to become hardened: Act.19:9, Heb.3:13. (AS)
Liddell-Scott-Jones
Word:
σκληρύνω
Transliteration:
sklērunō
Gloss:
to harden
Morphhology:
Greek Verb
Definition:
σκληρ-ύνω, harden, opposed to μαλάσσω, [Refs 5th c.BC+]:—passive, with perfect ἐσκλήρυσμαι [Refs 5th c.BC+], to be hardened, grow hard, [Refs 4th c.BC+] 2) metaphorically, σ. τὴν καρδίαν τινός harden his heart, [LXX+NT]:—passive, [LXX]
Strongs
Word:
σκληρύνω
Transliteration:
sklērýnō
Pronounciation:
sklay-roo'-no
Language:
Greek
Morphhology:
Verb
Definition:
to indurate, i.e. (figuratively) render stubborn; harden; from g4642 (σκληρός)
and
Strongs:
Lexicon:
καί
Greek:
καὶ
Transliteration:
kai
Context:
Next word
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force
they were disbelieving
Strongs:
Lexicon:
ἀπειθέω
Greek:
ἠπείθουν
Transliteration:
ēpeithoun
Context:
Next word
Gloss:
to disobey
Morphhology:
Verb Imperfect Active Indicative 3rd Plural
Grammar:
an ACTION that was happening - done by people or things being discussed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἀπειθέω
Transliteration:
apeitheō
Gloss:
to disobey
Morphhology:
Greek Verb
Definition:
ἀπειθέω, -ῶ (ἀπειθής), [in LXX for מָרָה, סָרַר, etc;] as in cl. (MM, VGT, see word); to disobey, be disobedient: absol, Act.14:2 19:9, Rom.10:21 11:31 15:31, Heb.3:18 11:31, 1Pe.3:20; with dative, Jhn.3:36, Rom.2:8 11:30, 1Pe.2:8 3:1 4:17 (Cremer, 475). (AS)
Liddell-Scott-Jones
Word:
ἀπειθέω
Transliteration:
apeitheō
Gloss:
to disobey
Morphhology:
Greek Verb
Definition:
ἀπειθ-έω, Attic dialect form of ἀπῐθέω (though even Trag. preferred ἀπιστέω, which see 11), to be disobedient, refuse compliance, [Refs 4th c.BC+]; opposed to πείθομαι, [Refs 5th c.BC+]: frequently with dative, disobey, οὐκ ἀπειθήσας θεῷ[Refs 5th c.BC+]; τὰ μεγάλα ἀ. τινί in great matters, [Refs]; ἀ. ταῖς ἐνεχυρασίαις not to abide by them, [Refs]; ἐντολῶν[LXX] 2) of animals, [Refs 5th c.BC+]; of ships, τοῖς οἴαξιν ἀ.[Refs 1st c.BC+] 3) of a woman, refuse compliance, [Refs 5th c.AD+]
Strongs
Word:
ἀπειθέω
Transliteration:
apeithéō
Pronounciation:
ap-i-theh'-o
Language:
Greek
Morphhology:
Verb
Definition:
to disbelieve (wilfully and perversely); not believe, disobedient, obey not, unbelieving; from g545 (ἀπειθής)
speaking evil of
Strongs:
Lexicon:
κακολογέω
Greek:
κακολογοῦντες
Transliteration:
kakologountes
Context:
Next word
Gloss:
to curse/revile
Morphhology:
Verb Present Active Participle Nominative Plural Masculine
Grammar:
an ACTION that is happening - done by male people or things that are doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
to revile
Tyndale
Word:
κακολογέω
Transliteration:
kakologeō
Gloss:
to curse/revile
Morphhology:
Greek Verb
Definition:
κακολογέω, -ῶ (κακολόγος, slanderous), [in LXX: Exo.21:16 22:28, 1Ki.3:13, Pro.20:20, Eze.22:7 (קָלַל pi, hi.), 2Ma.4:1 *;] to speak ill of, revile, abuse: with accusative of person(s), Mat.15:4, Mrk.7:10 " (LXX) Mrk.9:39; with accusative of thing(s), Act.19:9. (AS)
Liddell-Scott-Jones
Word:
κακολογέω
Transliteration:
kakologeō
Gloss:
to curse/revile
Morphhology:
Greek Verb
Definition:
κᾰκολογ-έω, revile, abuse, τινα [NT+5th c.BC+]:—passive, [Refs 5th c.BC+]
Strongs
Word:
κακολογέω
Transliteration:
kakologéō
Pronounciation:
kak-ol-og-eh'-o
Language:
Greek
Morphhology:
Verb
the
Strongs:
Lexicon:
ὁ
Greek:
τὴν
Transliteration:
tēn
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Accusative Singular Feminine
Grammar:
a SPECIFIC female person or thing that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
Way
Strongs:
Lexicon:
ὁδός
Greek:
ὁδὸν
Transliteration:
hodon
Context:
Next word
Gloss:
road
Morphhology:
Noun Accusative Singular Feminine
Grammar:
a female PERSON OR THING that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὁδός
Transliteration:
hodos
Gloss:
road
Morphhology:
Greek Noun Female
Definition:
ὁδός, -οῦ, ἡ, [in LXX chiefly (very freq.) for דֶּרֶךְ;] 1) a way, path, road: Mat.2:12, Mrk.10:46, Luk.3:5 al; κατὰ τὴν ὁ, Luk.10:4, al; παρὰ τὴν ὁ, Mat.13:4, al; with genitive of person(s), (subj.), τὴν ὁ. ἑτοιμάζειν (fig.), Mat.3:3, Mrk.1:3, al; with genitive term. (obj.), ἐθνῶν, Mat.10:5; τ. ἁγίων (figuratively), Heb.9:8; accusative, ὁδόν, with force of prep. (like Heb. דֶּרֶךְ; Bl, §34, 8; 35, 5), ὁ. θαλάσσης, Mat.4:15 (LXX). 2) A traveller's way, journey: ἐν τ. ὁ, Mat.5:25, Mrk.8:27, al; ἐξ ὁ, Luk.11:6; εἰς ὁ, Mat.10:10; τ. ὁδὸν πορεύεσθαι, Act.8:39; ὁ. ἡμέρας, Luk.2:44; ὁδὸν ποιεῖν (= cl, ὁ. ποιεῖσθαι; V. Field, Notes, 25), to make one's way, i.e. proceed on one's journey, Mrk.2:23. 3) Metaphorical (cl; but esp. frequently in Heb; see Cremer, 442ff.), of a course of conduct, a way of thinking or acting: Act.14:16, 1Co.4:17 12:31, Jas.1:8 5:20; τοῦ Κάϊν, Ju 11; τ. Βαλαάμ, 2Pe.2:15; εἰρήνης, Rom.3:17; ζωῆς, Act.2:28; ἡ ὁ. ἡ ἀπάγουσα εἰς τ. ζωήν (Dalman, Words, 160), Mat.7:14; τ. δικαιοσύνης, Mat.21:32; σωτηρίας, Act.16:17; αἱ ὁ. τ. θεοῦ (κυρίου), Act.13:10, Rom.11:33, Rev.15:3 (cf. Hos.14:9 Psa.94 (95):10, Sir.39:24, al.); ἡ ὁ. τ. θεοῦ (the way approved by God), Mat.22:16, Mrk.12:14, Luk.20:21; id, of the Christian religion, Act.18:26; so, absol, ἡ ὁ, Act.9:2 19:9, 23 24:22; of Christ as the means of approach to God, Jhn.14:6. 4) Ellipsis of ὁ: ποίας (sc. ὁδοῦ), Luk.5:19; ἐκείνης, ib. 19:4 (see Bl, §36, 13; 44, 1). (AS)
Liddell-Scott-Jones
Word:
ὁδός
Transliteration:
hodos
Gloss:
road
Morphhology:
Greek Noun Female
Definition:
ὁδός, ἡ (οὐδός once in [Refs 8th c.BC+]: I) of Place, way, road, [Refs 8th c.BC+]; ὁ. ἱερά, to Eleusis, [Refs 3rd c.BC+]; ποταμοῦ ὁ. course, channel of a river, [Refs 5th c.BC+]: with expression of the direction, ὁδὸς ἐς. [Refs 8th c.BC+]; τὴν εὐθὺς Ἄργους. ὁ. leading straight to Argos, [Refs 5th c.BC+]; τῆς ἀληθείας ὁ. the way to truth, [Refs] I.2) with Preps, πρὸ ὁδοῦ further on the way, forwards, [Refs 8th c.BC+]; later, ={προὔργου}, profitable, useful, πρὸ ὁ. εἶναι πρός τι to be helpful towards, [Refs 4th c.BC+]by the way, [Refs 5th c.BC+]; κατὰ τὴν ὁ. along the road, [Refs 5th c.BC+]; ἐκ τῆς ὁ. on his road, [Refs 5th c.BC+] 'the man in the street', [Refs 5th c.BC+]; ἐν ὁδῷ on a road, [Refs 5th c.BC+]; ὁδοῦ πάρεργον by the way, cursorily, [Refs 1st c.BC+] I.3) ὁδός is frequently omitted, ἐπορευόμην τὴν ἔξω τείχους [Refs 5th c.BC+]; ἡ ἐπὶ θανάτου, see at {θάνατος}; compare τηνάλλως. II) as an Action, travelling, journeying, whether by land or water, journey, voyage, [Refs 8th c.BC+]; also, expedition, foray, ὁδὸν ἐλθέμεναι [Refs 8th c.BC+]; τριήκοντα ἡμερέων. ὁ. a thirty days' journey, [Refs 5th c.BC+]; ἄστρων ὁδοί [Refs 5th c.BC+] by or in which, [Refs 8th c.BC+]; οὐρανοῦ τέμνων ὁ. Ἥλιε, metaphorically from a ship, [Refs 5th c.BC+] is to make a road, [Refs 5th c.BC+]; similarly where ὁ. is road, μέσην ἔρχευ τὴν ὁ. [Refs 6th c.BC+]; ἰόντες τὴν ἱρὴν ὁ, from Delphi, [Refs 5th c.BC+] III) metaphorically, way or manner, πολλαὶ δ᾽ ὁ. εὐπραγίας [Refs 5th c.BC+]; θεσπεσία ὁ. the way or course of divination, [Refs 5th c.BC+]; λογίων ὁ. their way, intent, [Refs 5th c.BC+] III.2) a way of doing, speaking, etc, τῆσδ᾽ ἀφ᾽ ὁδοῦ διζήσιος [Refs 4th c.BC+]; τριφασίας ἄλλας ὁ. λόγων ways of telling the story, [Refs 5th c.BC+]; but τριφασίας ὁ. τρέπεται turns into three forms, [Refs 5th c.BC+]; ὁ. ἥντιν᾽ ἰών by what course of action, [Refs 5th c.BC+] III.3) method, system, [Refs 4th c.BC+]methodically, systematically, [Refs 5th c.BC+] III.4) of the Christian Faith and its followers, [NT]. (Root sed- 'go', in Sanskrit sad, ā-sad- 'come to', 'reach', OSlavonic choditi 'go'.)
Strongs
Word:
ὁδός
Transliteration:
hodós
Pronounciation:
hod-os'
Language:
Greek
Morphhology:
Noun Feminine
Definition:
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means; journey, (high-)way; apparently a primary word
before
Strongs:
Greek:
ἐνώπιον
Transliteration:
enōpion
Context:
Next word
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἐνώπιον
Transliteration:
enōpion
Gloss:
before
Morphhology:
Greek Preposition
Definition:
ἐνώπιος, -ον (ὤψ), [in LXX for פָּנִים, etc;] face to face, in sight (Theocr; ἄρτοι ἐ, Exo.25:29): neut, ἐνώπιον, in vernacular, with force of prep. with genitive [in LXX for פָּנִים, עַיִן, etc, cf. Dalman, Words, 31 f, 209 f, and Deiss, BS, 213], in NT, most frequently in Lk, Ac, Re, never in Mt, Mk, before, in the presence of: Luk.1:19 Luk.4:7, Act.4:10 Act.6:5, Rev.1:4 2:14, al; esp. ἐ. Κυρίου (θεοῦ), in the sight of God, or with God as witness or as judge, Rom.14:22, 1Co.1:29, 1Ti.2:3, Jas.4:10, 1Pe.3:4, al. (AS)
Liddell-Scott-Jones
Word:
ἐνώπιον
Transliteration:
enōpion
Gloss:
before
Morphhology:
Greek Preposition
Definition:
ἐνώπ-ιος, ον, (ὤψ) facing, to the front, πρό τ᾽ ἐνώπια [Refs 7th c.BC+]face to face, [LXX]; ἄρτοι ἐ. shewbread, [Refs]; διαστολῶν γεγονυιῶν ὑμῖν καὶ ἐνοπίοις (sic) καὶ διὰ γραμμάτων in person, [Refs 2nd c.BC+] II) neuter ἐνώπιον as adverb, face to face, [Refs 3rd c.BC+]; in person, [Refs 2nd c.BC+]: as preposition with genitive, [NT+4th c.BC+]. Regul. adverb -ίως[Refs]
Strongs
Word:
ἐνώπιον
Transliteration:
enṓpion
Pronounciation:
en-o'-pee-on
Language:
Greek
Morphhology:
Preposition
the
Strongs:
Lexicon:
ὁ
Greek:
τοῦ
Transliteration:
tou
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Genitive Singular Neuter
Grammar:
a SPECIFIC neuter person or thing that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
multitude,
Strongs:
Lexicon:
πλῆθος
Greek:
πλήθους,
Transliteration:
plēthous
Context:
Next word
Gloss:
multitude
Morphhology:
Noun Genitive Singular Neuter
Grammar:
a neuter PERSON OR THING that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
πλῆθος
Transliteration:
plēthos
Gloss:
multitude
Morphhology:
Greek Noun Neuter
Definition:
πλῆθος, -ους, τό [in LXX chiefly for רֹב, also for הָמוֹן, etc;] 1) a great number, a multitude; (a) of things : ἰχθύων, Luk.5:6, Jhn.21:6; φρυγάνων, Act.28:3; ἁμαρτιίῶν, Jas.5:20, 1Pe.4:8; τ. πλήθει, in multitude, Heb.11:12; (b) of persons: Act.21:22 (WH, R, om.); with genitive, Luk.2:13, Jhn.5:3, Act.5:14; π. πολύ (πολὺ π.), Mrk.3:7-8; id. with genitive, Luk.6:17 23:27, Act.14:1 17:4 2) Of persons, with art, the whole number, the multitude (in Plat, Thuc, Xen, al, = δῆμος, the commons, or-opposite to δῆμος-the populace): Act.2:6 15:30 19:9 23:7; τ. λαοῦ, Act.21:36; τ. πόλεως, Act.14:4; πᾶν τὸ π, Act.15:12; with genitive, Luk.1:10 8:37 19:37 23:1, Act.4:32 5:16 6:2, 5 25:24. (AS)
Liddell-Scott-Jones
Word:
πλῆθος
Transliteration:
plēthos
Gloss:
multitude
Morphhology:
Greek Noun Neuter
Definition:
πλῆθος, εος, τό, Doric dialect and [Refs 4th c.AD+] πλῆθος [Refs 5th c.BC+]; Boeotian dialect πλεῖθος [Refs]; pseudo-Doric dialect and pseudo-Aeolic dialect πλᾶθος [Refs 1st c.BC+] see at {πίμπλημι}):—great number, multitude, especially of people, [Refs 8th c.BC+]; στρατοῦ π, periphrastic for στρατὸς πολύς, [Refs]; ὡς πλήθει for the mass of men, [Refs 5th c.BC+] 2) τὸ π. the greater number, the mass, main body, τὸ π. τοῦ στρατοῦ [Refs 5th c.BC+]; τὸ π. τῆς ψυχῆς the largest part of, [Refs 5th c.BC+]: as Noun of Multitude with plural Verb, Ἀθηναίων τὸ π. οἴονται [Refs 5th c.BC+]; τὸ π. ἐψηφίσαντο πολεμεῖν the majority,[Refs 5th c.BC+]; τῷ π. by a majority, [Refs 5th c.BC+]: hence, people, population, σμικρὸν τὸ π. τῆσδε γῆς [Refs 5th c.BC+] 2.b) the commons, [Refs 5th c.BC+]: frequently of the popular assembly, τὸ ὑμέτερον π, τὸ π. τὸ ὑμέτερον, [Refs 5th c.BC+]; Ἐρυθραίων τῷ π, Ἀθηναίων τοῦ π, [Refs]; = Latin plebs, [Refs 2nd c.BC+]; also, association, corporation, or guild, τὸ π. τὸ Ἁλιαδᾶν [Refs]; τὸ τῶν Πανιαστῶν π. [Refs 3rd c.BC+]; π. τῶν ἁλιέων [Refs 3rd c.BC+]; τὸ π. τῶν μαχαιροφόρων [Refs 2nd c.BC+]; opposed to αἱ ἀρχαί, οἱ ὀλίγοι, [Refs 5th c.BC+]; but also, populace, mob, opposed to δῆμος (commons), [Refs 5th c.BC+] the masses, [Refs 5th c.BC+] II) quantity or number, πόσον π. ἦν νεῶν Ἑλληνίδω; [Refs 5th c.BC+]in force, [Refs 5th c.BC+] III) magnitude, size, or extent, [ὄρος] πλήθεϊ μέγιστον καὶ μεγάθεϊ ὑψηλότατον [Refs 5th c.BC+]; πεδίον πλῆθος ἄπειρον[Refs 5th c.BC+] III.2) in Attic dialect, of quantity or amount, διὰ π. τῆς ζημίας [Refs 5th c.BC+]multa sudans, [Refs 2nd c.BC+]; τὸ παρακείμενον π. the amount entered against each, [Refs 2nd c.BC+]; of money, τὸ ἴσον π. [Refs]: in plural, quantities, ἐμβρύων [Refs 5th c.BC+] III.3) more than enough, π. φέρειν [LXX] III.4) plurality, opposed to ἕν, [Refs 5th c.AD+] IV) of Time, length, χρόνου [Refs 5th c.BC+] V) with Preps, or adverbs, ἐς π. in great numbers, [Refs 5th c.BC+]; κατὰ πλῆθος a large number at a time, [Refs]usually, mostly, [Refs 5th c.BC+]
Strongs
Word:
πλῆθος
Transliteration:
plēthos
Pronounciation:
play'-thos
Language:
Greek
Morphhology:
Noun Neuter
Definition:
a fulness, i.e. a large number, throng, populace; bundle, company, multitude; from g4130 (πλήθω)
having departed
Strongs:
Lexicon:
ἀφίστημι
Greek:
ἀποστὰς
Transliteration:
apostas
Context:
Next word
Gloss:
to leave
Morphhology:
Verb 2nd Aorist Active Participle Nominative Singular Masculine
Grammar:
an ACTION that was happening - done by a male person or thing that is doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἀφίστημι
Transliteration:
aphistēmi
Gloss:
to leave
Morphhology:
Greek Verb
Definition:
ἀφ-ίστημι [in LXX for סוּר, מָעַל, etc. (41 words in all);] 1) trans. in pres, impf, fut, 1 aor, to put away, lead away; metaphorically, to move to revolt: Act.5:37. 2) Intrans. in pf, plpf, 2 aor, to stand off, depart from, withdraw from: with genitive, Luk.2:37; before ἀπό, Luk.4:13 13:27, Act.5:38 12:10 15:38 19:9 22:29, 2Co.12:8; metaphorically, ἀπὸ ἀδικίας, 2Ti.2:19; ἀπὸ θεοῦ, (fall away, apostatize), Heb.3:12 Mid. (exc. 1 aor, WH. is trans.), to withdraw oneself from, absent oneself from: Luk.2:37; metaphorically, fall away, apostatize: absol, Luk.8:13; with genitive, 1Ti.4:1 (MM, see word; Cremer, 308). (AS)
Liddell-Scott-Jones
Word:
ἀφίστημι
Transliteration:
aphistēmi
Gloss:
to leave
Morphhology:
Greek Verb
Definition:
ἀφίστημι: causal in present and imperfect, in future ἀποστήσω, and aorist I ἀπέστησα, as also in aorist I middle (see. below):—put away, remove, keep out of the way, τὸ ἀσθενέστατον τοῦ στρατεύματος[Refs 5th c.BC+]; of diseases, [Refs 5th c.BC+]hinder from, [Refs 5th c.BC+]; ἀ. τὰς τῶν πολεμίων ἐπιβουλάς frustrate them, [Refs 5th c.BC+]; ἀ. τὸν ἄρχοντα depose him, [Refs 5th c.BC+] —aorist middle, Ἀργείων δόρυ πυλῶν ἀπεστήσασθε remoued it from your own gates, [Refs 5th c.BC+], having retired. 2) cause to revolt, of allies, [Refs 5th c.BC+] 3) in geometrical constructions, cut off, [Refs 5th c.AD+] II) weigh out, [Refs 5th c.BC+]; pay, δραχμὰς ή ἀργυρίου[Refs 2nd c.BC+]aorist I middle, μὴ. ἀποστήσωνται Ἀχαιοὶ χρεῖος lest they weigh out (i. e. pay in full) the debt, [Refs 8th c.BC+] —in strict sense of middle, ἀποστήσασθαι τὸν χαλκόν to have the brass weighed out to one, [Refs 8th c.BC+] III) middle, give a final decision (or break up, dismiss the assembly), ῥήτρα cited in [Refs 1st c.AD+] B) intransitive, in passive, as also in aorist 2 ἀπέστην, imperative ἀπόστηθι[Refs 5th c.BC+]perfect ἀφέστηκα in present sense, syncopated. in plural ἀφέστᾰμεν, -στᾰτε, -στᾶσι, as in infinitive ἀφεστάναι, participle ἀφεστώς, -ῶσα, -ός or -ώς: pluperfect ἀφεστήκειν, Attic dialect -κη[Refs 5th c.BC+]: future middle ἀποστήσομαι[Refs 5th c.BC+]aorist I middle is causal (see. above)): for future ἀφεστήξω see entry:—stand away or aloof from, keep far from, ὅσσον δὲ τροχοῦ ἵππος ἀφίσταται[Refs 8th c.BC+]; ὡς γραφεὺς (or βραβεὺς) ἀποσταθείς[Refs 5th c.BC+] lose one's wits, [Refs 5th c.BC+]; οὐδενὸς ἀποστήσονται ὅσα ἂν δίκαια λέγητε depart from, object to right proposals, [Refs 5th c.BC+]; ἀ. ἀρχῆς to be deposed from office, [Refs 5th c.BC+]; simply, resign, [Refs 3rd c.BC+]; ἀ. τῶν πραγμάτων, τῆς πολιτείας, etc, withdraw from business, politics, have done with it, [Refs 4th c.BC+]; ἔργων ἢ πόνων ἢ κινδύνων shun them, [Refs 5th c.BC+]; ὧν εἷλεν ἀποστάς giving up all claim to what he had won (at law), [Refs 4th c.BC+]; τὴν πολιτείαν. τὴν ἀφεστηκυῖαν τοῦ μέσου πλεῖον further removed from, [Refs 4th c.BC+]; ἀ. ἐκ Σικελίας withdraw from the island, give up the expedition, [Refs 5th c.BC+]; retire, ἐς Ἰθώμην[Refs]: rarely c.accusative, avoid, shrink from, τὸν ἥλιον[Refs 5th c.BC+] B.2) in Prose, ἀ. ἀπό τινος revolt from, [Refs 5th c.BC+]: absolutely, revolt, [Refs 5th c.BC+]; ὑπό τινος at his instigation, [Refs 5th c.BC+] B.3) ἀ. τινί make way for another, give way to him, [Refs 5th c.BC+] B.4) with genitive, shrink from, τῶν κινδύνων[Refs 5th c.BC+]: also with infinitive, shrink from doing, ἀπέστην τοῦτ᾽ ἐρωτῆσαι σαφῶς[Refs 5th c.BC+] B.5) absolutely, stand aloof, recoil from fear, horror, etc, τίπτε καταπτώσσοντες ἀφέστατ;[Refs 8th c.BC+]; desist, μὴ νῦν -ώμεθα[Refs 5th c.BC+]a runaway, [Refs 5th c.BC+] B.6) in Medicine texts, ἀφίσταται, ={ἀπόστασις γίγνεται, εἰς ἄρθρα} [Refs 5th c.BC+]; ἀ. ὀστέον exfoliates, [Refs]; also ἀ. ἀπὸ τῶν ὀστῶν[Refs 5th c.BC+]; also, project, stand out, ὦτα ἀφεστηκότα[Refs 1st c.BC+] B.6.b) to be separated by the formation of an abscess, [Refs 2nd c.AD+] (also in active, τὸ πύον ἀφίστησι 7.715).
Strongs
Word:
ἀφίστημι
Transliteration:
aphístēmi
Pronounciation:
af-is'-tay-mee
Language:
Greek
Morphhology:
Verb
from
Strongs:
Lexicon:
ἀπό
Greek:
ἀπ᾽
Transliteration:
ap᾽
Context:
Next word
Gloss:
away from
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἀπό
Transliteration:
apo
Gloss:
away from
Morphhology:
Greek Preposition
Definition:
ἀπό (on the frequently neglect of elision bef. vowels, see Tdf, Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ,בְּ,מִן;] from (i.e. from the exterior). 1) Of separation and cessation; (1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al; (2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl, §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al; also after verbs of eating, etc; (3) of alienation (cl. genitive of separation), after such verbs as λούω (Deiss, BS, 227), λύω, σώζω, παύω, etc; ἀνάθεμα ἀ, Rom.9:3; ἀποθνήσκειν ἀ, Col.2:20; σαλευθῆναι, 2Th.2:2, καθαρός, -ίζειν, ἀ. (Deiss, BS, 196, 216), Act.20:26, 2Co.7:1, Heb.9:14; (4) of position, Mat.23:34 24:31, al; after μακράν, Mat.8:30; transposed before measures of distance, Jhn.10:18 21:8, Rev.14:20 (Abbott, JG, 227); (5) of time, ἀπὸ τ. ὥρας, ἡμέρας, etc, Mat.9:22, Jhn.19:27, Act.20:18, Php.1:5, al; ἀπ᾽ αἰῶνος, Luk.1:70, al; ἀπ᾽ ἀρχῆς, etc, Mat.19:4, Rom.1:20; ἀπὸ βρέφους, 2Ti.3:15; ἀφ᾽ ἧς, since, Luk.7:45, al; ἀπὸ τ. νῦν, Luk.1:48, al; ἀπὸ τότε, Mat.4:17, al; ἀπὸ πέρυσι, a year ago, 2Co.8:10 9:2; ἀπὸ πρωΐ, Act.28:23; (6) of order or rank, ἀπὸ διετοῦς, Mat.2:16; ἀπὸ Ἀβραάμ, Mat.1:17; ἐβδομος ἀπὸ Ἀδάμ, Ju 14; ἀπὸ μικροῦ ἕως μεγάλου, Act.8:10, Heb.8:11; ἄρχεσθαι ἀπό, Mat.20:8, Jhn.8:9, Act.8:35, al. 2) Of origin; (1) of birth, extraction, and hence, in late writers, (a) of local extraction (cl. ἐξ; Abbott, JG, 227ff.), Mat.21:11, Mrk.15:43, Jhn.1:45, Act.10:38, al; οἱ ἀπὸ Ἰταλίας (WM, §66, 6; M, Pr., 237; Westc, Rendall, in l.), Heb.13:24; (b) of membership in a community or society (BL, §40, 2), Act.12:1, al; (with) of material (= cl. genitive; Bl. l.with; M, Pr., 102), Mat.3:4 27:21; (d) after verbs of asking, seeking, etc, Luk.11:50, 51 1Th.2:6 (Milligan, in l.); (2) of the cause, instrument, means or occasion (frequently = ὑπό, παρά, and after verbs of learning, hearing, knowing, etc; Bl, §40, 3), Mat.7:16 11:29, Luk.22:45, Act.2:22 4:36 9:13 12:14, 1Co.11:23, Gal.3:2, al; ἀπὸ τ. ὄχλου, Luk.19:3 (cf. Jhn.21:6, Act.22:11); ἀπὸ τ. φόβου, Mat.14:26, al. (cf. Mat.10:26 13:44). 3) Noteworthy Hellenistic phrases: φοβεῖσθαι ἀπό (M, Pr., 102, 107); προσέχειν ἀπό (M, Pr., 11. with; Milligan, NTD, 50); ἀπὸ νότου (Heb. מִגֶּנֶב), Rev.21:13; ἀπὸ προσώπου (מִפְּנֵי), 2Th.1:9 (Bl, §40, 9); ἀπὸ τ. καρδιῶν (בְּלֵב), Mat.18:35; ἀπὸ ὁ ὤν (WM, §10, 2; M, Pr., 9), Rev.1:4. 4) In composition, ἀπό denotes separation, departure, origin, etc. (ἀπολύω, ἀπέρχομαι, ἀπογράφω); it also has a perfective force (M, Pr., 112, 247), as in ἀφικνεῖσθαι, which see (AS)
Liddell-Scott-Jones
Word:
ἀπό
Transliteration:
apo
Gloss:
away from
Morphhology:
Greek Preposition
Definition:
ἀπό, Aeolic dialect, Thess, [Refs 7th c.BC+], etc:—preposition usually with Gen. but see below [Refs 5th c.BC+] (Cf. Sanskrit A) ápa, Latin ab, Umbr. ap-ehtre 'ab extra', Gothic af, O[Refs 5th c.BC+] af, cef, of, etc.) Orig. sense, from. [ᾰπο?~X: where ἀπο ¯ is found in Epic dialect before see or liquids (as ἀπὸ ἕθεν[Refs 8th c.BC+] was sometimes written in later texts,[Refs] — ᾱ for the sake of meter in _Epic dialect_ compounds, such as ἀπονέεσθαι.] A.I) OF PLACE, the earliest, and in [Refs 8th c.BC+] A.I.1) of Motion, from, away from, ἐσσεύοντο νεῶν ἄπο καὶ κλισιάων[Refs 8th c.BC+]; pleonastic, ἀ. Τροίηθεν[LXX+8th c.BC+]; also ἀπ᾽ αἰῶνος νέος ὤλεο, implying departure from life, [Refs]; opposed to ἐξ, of relatively superficial motion, λαμβάνομεν οὔτε ἐκ τῆς γῆς οὐδέν, οὔτ᾽ ἀπὸ τῶν οἰκιῶν[Refs 5th c.BC+]; similarly of the cause or ground, ἐξ ὧν προηγώνισθε καὶ ἀφ᾽ ὧν εἰκάζω[Refs 5th c.BC+]:— frequently of warriors fighting from chariots, etc, οἱ μὲν ἀφ᾽ ἵππων, οἱ δ᾽ ἀ. νηῶν. μάχοντο[Refs 8th c.BC+]; λαμπὰς ἔσται ἀφ᾽ ἵππων on horseback, [Refs 5th c.BC+]; ὀμμάτων ἄπο. κατέσταζον γένυν, of tears, [Refs 5th c.BC+] A.I.2) of Position, away from, far from, μένων ἀ. ἧς ἀλόχοιο[Refs 8th c.BC+] to live apart from a man or husband, [Refs 8th c.BC+]; ἀπ᾽ ὀφθαλμῶν, ἀπ᾽ οὔατος, far from sight or hearing, [Refs 8th c.BC+]; σπεύδειν ἀ. ῥυτῆρος far from, i.e. without using the rein, [Refs 8th c.BC+]; in measurement of distances, ὅσον ιέ στάδια ἀ. Φυλῆς[Refs 5th c.BC+]; but later the numeral follows ἀ, πηγὰς ἔχων ἀ. μ σταδίων τῆς θαλάσσης[Refs 1st c.BC+]; κατεστρατοπέδευσεν ἀ. ν σταδίων fifty stades away, [Refs 1st c.AD+] A.I.3) of the mind, ἀ. θυμοῦ away from, i. e. alien from, my heart, [Refs 8th c.BC+]; οὐδὲν ἀ. τρόπου not without reason, [Refs 5th c.BC+]; οὐκ ἀ. σκοποῦ, καιροῦ, [Refs 5th c.BC+] A.I.4) in pregnant sense, with Verbs of rest, previous motion being implied (compare ἐκ), ἀνὰ δ᾽ ἐβόασεν. ἀ. πέτρας σταθείς[Refs 5th c.BC+]; ἀ.τῆς ἐμῆς κεφαλῆς τὴν [ἐκείνου] κεφαλὴν ἀναδήσω, i. e. taking the chaplet off my head, and placing it on his, [Refs 5th c.BC+] is more common, ἁψαμένη βρόχον ἀ. μελάθρου[Refs 8th c.BC+] A.I.5) with the Article, where the sense of motion often disappears, οἱ ἀ. τῶν οἰκιῶν φεύγουσιν, i.e. οἱ ἐν ταῖς οἰκίαις φεύγουσιν ἀπ᾽ αὐτῶν, [Refs 5th c.BC+]; οἱ ἀ. τῶν πύργων. ἐπαρήξουσι[Refs 5th c.BC+]; αἱ ἵπποι αἱ ἀ. τοῦ ἅρματος variant in [Refs 5th c.BC+] A.I.6) partitive, λαχὼν ἀ. ληΐδος αἶσαν part taken from the booty, a share of it, [Refs 8th c.BC+] A.I.7) in Mathematics texts, of figures described upon a base, κῶνον ἀναγράφειν ἀ. κύκλου[Refs 3rd c.BC+]; τὸ ἀ. τῆς AB τετράγωνον the square on AB, [Refs 3rd c.BC+]; εἴδεα ἀ. [Refs 3rd c.BC+] A.I.8) ἀ. ἀνθρώπου ἕως γυναικός man and woman, [LXX]; ἀ. ἀρσενικοῦ ἕως θηλυκοῦ [prev. work] LXX.Num.5.3. A.I.9) from being, instead of, ἀθανάταν ἀ. θνατᾶς. ἐποίησας Βερενίκαν[Refs 3rd c.BC+] A.I.10) privative, free from, without, ἀ. πάσης ἀκαθαρσίας[Refs 2nd c.AD+]; ἀ. ζημίας[Refs 3rd c.AD+] A.II) OF TIME, from, after, [Refs 8th c.BC+] rising up from, i.e. after,[Refs 5th c.BC+]; ἀ. δείπνου εἶναι or γενέσθαι, [Refs 5th c.BC+]; in narrative, τὸ ἀ. τούτου or το̄δε, from this point onwards, [Refs 5th c.BC+]; more often ἀπ᾽ or ἀφ᾽ οὗ, [Refs 5th c.BC+]; εὐθὺς ἀ. παλαιοῦ, ἀ. τοῦ πάνυ ἀρχαίου, of olden time, [Refs 5th c.BC+]; ἀφ᾽ ἑσπέρας from the beginning of evening, i.e. at eventide, [Refs 5th c.BC+]; ἀ. πρώτου ὕπνου[Refs 5th c.BC+]; ἀπ᾽ ἀγροῦ fresh from field-work, [NT+5th c.BC+]; χρονίζειν ἀ. τοῦ καιροῦ tarry beyond the time, [LXX]; ἀ. τέλους ἐννέα μηνῶν at the end of,[Refs 1st c.AD+]; οἱ ἀ. ὑπατείας, = consulares, [Refs 2nd c.AD+]; but ἀ. τινος the freedman of, [Refs 2nd c.AD+] A.III) OF ORIGIN, CAUSE, etc: A.III.1) of that from which one is born, οὐ γὰρ ἀ. δρυός ἐσσι οὐδ᾽ ἀ. πέτρης not sprung from oak or rock, [Refs 8th c.BC+] immediate, descent, τοὺς μὲν ἀ. θεῶν, τοὺς δ᾽ ἐξ αὐτῶν τῶν θεῶν γεγονότας[Refs 5th c.BC+]; τρίτος ἀ. Διός third in descent from Zeus, [Refs 5th c.BC+]; οἱ ἀ. γένους τινός his descendants, [Refs 5th c.BC+]: of the place one springs from, ἵπποι. ποταμοῦ ἄπο Σελλήεντος[Refs 8th c.BC+] A.III.1.b) metaphorically of things, Χαρίτων ἄπο κάλλος ἔχουσαι[Refs 8th c.BC+]; θεῶν ἄπο μήδεα εἰδώς[Refs 5th c.BC+]; ὁ ἀ. τῶν πολεμίων φόβος fear inspired by the enemy, [Refs 5th c.BC+] A.III.1.c) of persons, οἱ ἀ. τῆς χώρας, τῆς πόλεως, country folk, townsfolk, [Refs 2nd c.BC+]; and so of connexion with the founder or leader of a sect, οἱ ἀ. Πυθαγόρου[Refs 1st c.AD+]; οἱ ἀ. τοῦ περιπάτου, ἀ. τῆς Στοᾶς, etc, [Refs 2nd c.AD+] stage players, [Refs 1st c.AD+]; ὁ ἀφ᾽ ἑστίας παῖς, see at {ἑστί; ἀπ᾽ ἐξωμίδος} with only an ἐξωμίς, [Refs 2nd c.AD+] A.III.2) of the material from or of which a thing is made, εἵματα ἀ. ξύλου πεποιημένα[NT+5th c.BC+] of or weighing [Refs 4th c.BC+]; κρᾶσις ἀ. τε τῆς ἡδονῆς συγκεκραμένη καὶ ἀ. τῆς λύπης[Refs 5th c.BC+]; so, by an extension of this use, εἰδεχθής τις ἀ. τοῦ προσώπου ugly of countenance, [Refs 4th c.BC+] A.III.3) of the instrument from or by which a thing is done, τοὺς. πέφνεν ἀπ᾽ ἀργυρέοιο βιοῖο by arrow shot from silver bow, [Refs 8th c.BC+]; γυμνάζεσθαι ἀ. σκελῶν, χειρῶν, τραχήλου, [LXX+5th c.BC+] A.III.4) of the person from whom an act comes, i.e. by whom it is done, οὐδὲν μέγα ἔργον ἀπ᾽ αὐτοῦ ἐγένετο[Refs 5th c.BC+]; so τἀπ᾽ ἐμοῦ, τἀπὸ σοῦ, [Refs 5th c.BC+]; in later Greek frequently of the direct agent, [NT+2nd c.BC+]; in codices this may sometimes be due to confusion with ὑπό, but[Refs 1st c.AD+] A.III.5) of the source from which life, power, etc, are sustained, ζῆν ἀπ᾽ ὕλης ἀγρίης[Refs 5th c.BC+]; ἀ. κτήνεων καὶ ἰχθύων[Refs 5th c.BC+]quaestum corpore facere, [Refs 1st c.AD+] A.III.6) of the cause, means, or occasion from, by, or because of which a thing is done, ἀ. τούτου κριοπρόσωπον τὤγαλμα τοῦ Διὸς ποιεῦσι[Refs 5th c.BC+]; ἀ. τινος ἐπαινεῖσθαι, θαυμάζεσθαι, ὠφελεῖσθαι, [Refs 5th c.BC+]; ἀ. τοῦ πάθους in consequence of, [Refs 5th c.BC+]; τρόπαιον ἀ. τινος εἱστήκει on occasion of his defeat, [Refs]; τλήμων οὖσ᾽ ἀπ᾽ εὐτόλμου φρενός[Refs 4th c.BC+]; ἀ. δικαιοσύνης by reason of it (variant for{ὑπό}), [Refs 5th c.BC+]; ἀ. τῶν αὐτῶν λημμάτων on the same scale of profits, [Refs 4th c.BC+]; for ὅσον ἀ. βοῆς ἕνεκα, see at {ἕνεκα}: hence in half adverbial usages, ἀ. σπουδῆς in earnest, eagerly, [Refs 8th c.BC+]; ἀ. τοῦἴσου, ἀ. τῆς ἴσης, or ἀπ᾽ ἴσης, equally, [Refs 5th c.BC+]; ἀ. τοῦ εὐθέος straightforwardly, [Refs]; ἀ. τοῦ αὐτομάτου of free-will, [Refs 5th c.BC+]; ἀ. γλώσσης by word of mouth, [Refs 5th c.BC+] (but also, from hearsay, [Refs 5th c.BC+]; ἀπ᾽ ὄψεως at sight, [Refs 5th c.BC+]; ἀ. χειρὸς λογίζεσθαι on your fingers, [Refs 5th c.BC+]; ὀμμάτων ἄπο in the public gaze, [Refs 5th c.BC+]; τριηράρχους αἱρεῖσθαι ἀ. τῆς οὐσίας Canon Laws texts cited in [Refs 4th c.BC+]; ἀφ᾽ ἑαυτοῦ from oneself, on one's own account, [Refs 5th c.BC+]; ἀ. συνθήματος, ἀ. παραγγέλματος, by agreement, by word of command, [Refs 5th c.BC+]; ἀ. σάλπιγγος by sound of trumpet, [Refs 5th c.BC+]; ἐπίτροπος ἀ. τῶν λόγων, = Latin procurator a rationibus, Ann.epigram.[Refs 2nd c.AD+] A.III.7) of the object spoken of, τὰ ἀ. τῆς νήσου οἰκότα ἐστί the things told from or of the island, [Refs 5th c.BC+] B) in [Refs 4th c.AD+]; ἀπὺ τᾷ ζᾷ[Refs] B.2) in later Greek ἀπό is found with accusative, [Refs 4th c.AD+] C) in [Refs 8th c.BC+] frequent with Verbs in tmesi, as [Refs 8th c.BC+] D) IN COMPOSITION (joined with other words), D.1) asunder, as ἀποκόπτω, ἀπολύω, ἀποτέμνω: and hence, away, off, as ἀποβάλλω, ἀποβαίν; denoting, remoual of an accusation, as ἀπολογέομαι, ἀποψηφίζομαι. D.2) finishing off, completing, ἀπεργάζομαι, ἀπανδρόω, ἀπανθρωπίζω, ἀπογλαυκόω. D.3) ceasing from, leaving off, as ἀπαλγέω, ἀποκηδεύω, ἀπολοφύρομαι, ἀποζέω, ἀπανθίζω, ἀφυβρίζω. D.4) back again, as ἀποδίδωμι, ἀπολαμβάνω, ἀπόπλους: also, in full, or what is one's own, as ἀπέχω, ἀπολαμβάνω: frequently it only strengthens the sense of the simple. D.5) by way of abuse, as in ἀποκαλέω. D.6) almost ={ἀ-} privative; sometimes with Verbs, as ἀπαυδάω, ἀπαγορεύ; more frequently with Adjectives, as ἀποχρήματος, ἀπότιμος, ἀπόσιτος, ἀπόφονος. E) ἄπο, by anastrophe for ἀπό, when it follows its Noun, as ὀμμάτων ἄπο[Refs 5th c.BC+]; never in Prose. E.2) ἄπο for ἄπεστι, [Refs 7th c.BC+]
Strongs
Word:
ἀπό
Transliteration:
apó
Pronounciation:
apo'
Language:
Greek
Definition:
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative); (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with; a primary particle
them
Strongs:
Lexicon:
αὐτός
Greek:
αὐτῶν
Transliteration:
autōn
Context:
Next word
Gloss:
he/she/it/self
Morphhology:
Personal pronoun Genitive Plural Masculine
Grammar:
a reference to recently mentioned male people or things that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
of them
Alternates:
Tyndale
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek Personal Pronoun (3rd person)
Definition:
αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f; Jannaris, HGG, §1399). 1) Emphatic (so always in nom. exc. when preceded by the art, see infr, iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc, αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ, Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al; in late Gk, sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); (2) emphatic, he, she, it (M, Pr., 86; Bl, §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al; αὐ, καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. 2) In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al; with ptcp. in genitive absol, Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl, §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff; Bl, §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. 3) ὁ, ἡ, τὸ αὐ, the same: Heb.1:12, 13:8; τὸ αὐ, ποιεῖν, Mat.5:46, 47, al; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al; τὰ αὐ, Act.15:27, Rom.2:1, al; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al; ἐπὶ τὸ αὐ, together (MM, see word), Mat.22:34, Act.1:15, al; ἓν κ. τὸ αὐ, 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)
Liddell-Scott-Jones
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek Personal Pronoun (3rd person)
Definition:
αὐτός (Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc, the very one, the same. I) self, myself, thyself, etc, accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10), I.1) one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+] Latin Ipse dixit; so τίς οὗτος;— Αὐτός, i.e. Socrates, [Refs 5th c.BC+]; ἀναβόησον Αὐτόν[Refs]the Master, [Refs 5th c.BC+] the result will show, [Refs 5th c.BC+]; especially αὐτὸ δείξει[Refs 5th c.BC+]; of things, the very, ὑπὸ λόφον αὐτόν, i.e. just, exactly under, [Refs 8th c.BC+]; πρὸς αὐταῖς ταῖς θύραις close by the door, [Refs 5th c.BC+]; αὐτὸ τὸ δέον the very thing needed, [Refs 5th c.BC+]; αὐτὸ τὸ περίορθρον the point of dawn, [Refs 5th c.BC+]; αὐτὰ τὰ ἐναντία the very opposite, [Refs 5th c.BC+]; even, οὔ μοι μέλει ἄλγος οὔτ᾽ αὐτῆς Ἑκάβης[Refs 8th c.BC+] —In these senses αὐτός in Prose either precedes both the _Article_ and substantive, or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The Article is sometimes omitted with proper names, or Nouns denoting individuals, αὐτὸς Μένων[Refs 5th c.BC+] I.2) of oneself, of one's own accord, ἀλλά τις αὐ. ἴτω[Refs 8th c.BC+]; also, in person, τῶν πραγμάτων ὑμῖν. αὐτοῖς ἀντιληπτέον[Refs 4th c.BC+] I.3) by oneself or itself, alone, αὐτός περ ἐών although alone, [Refs 8th c.BC+]; αὐτὸς ἐγείναο παῖδ᾽, i.e. without a mother,[Refs 8th c.BC+]by himself, [Refs 5th c.BC+]; αὐτοὶ γάρ ἐσμεν we are by ourselves, i.e. among friends, [Refs 5th c.BC+]; αὐτὰ γὰρ ἔστιν ταῦτα these and no others, [Refs 5th c.BC+] himself alone, [Refs 8th c.BC+]; αὐτὸς μόνος, see at {μόνος} II; αὐτὸς καθ᾽ αὑτόν, see at {ἑαυτοῦ}. I.4) in Philosophy, by or in itself, of an abstract concept or idea, δίκαιον αὐτό[Refs 5th c.BC+] is frequently in this sense, attached to Nouns of all genders, οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ᾽ αὐτῆς εὐδοκιμήσεις[Refs 5th c.BC+]; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ ο; [Refs]; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν the ideal, abstract brother, [Refs 4th c.BC+]; less frequently agreeing with the substantive, ἵνα αὐτὴ δικαιοσύνη πρὸς ἀδικίαν αὐτὴν κριθείη[Refs 5th c.BC+]its very self, [Refs] I.5) in dative with substantive, in one, together, ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre in hand, [Refs 8th c.BC+]; αὐτῇ σὺν πήληκι κάρη helmet and all,[Refs 8th c.BC+] men and all, [Refs 5th c.BC+]; αὐτοῖσι συμμάχοισι allies and all, [Refs 5th c.BC+] I.6) added to ordinal Numbers, e.g. πέμπτος αὐτός himself the fifth, i. e. himself with four others, [NT+5th c.BC+] I.7) frequently coupled with οὗτος, τοῦτ᾽ αὐτό ἐστι τὸ ζητηθέν[Refs 5th c.BC+]; ταῦτα ἥκω αὐτὰ ἵνα. [Refs 5th c.BC+] I.8) καὶ αὐτός himself too, [Refs 8th c.BC+] I.9) repeated in apodosi for emphasis, αὐτὸς ἐπαγγειλάμενος σώσειν. αὐτὸς ἀπώλεσεν[Refs 5th c.BC+] I.10) in connexion with the person. pronoun, ἐγὼν αὐτός[Refs 8th c.BC+]; followed by an enclitic pronoun, αὐτόν μιν[Refs 8th c.BC+] I.10.b) with person. pronoun omitted, αὐτός. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, [Refs 8th c.BC+]; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν,[Refs 8th c.BC+] is simply a strengthened form of ο; and so in Attic dialect, when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc, are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. pronoun,[Refs 5th c.BC+] I.10.c) with the reflexive ἑαυτοῦ, αὑτοῦ, etc, to add force and definiteness, αὐτὸς καθ᾽ αὑτοῦ[Refs 4th c.BC+]; αὐτοὶ ὑφ᾽ αὑτῶν[Refs 5th c.BC+]; sometimes between the Article and reflexive pronoun, τοῖς αὐτὸς αὑτοῦ πήμασιν βαρύνεται[Refs 5th c.BC+] I.10.d) αὐτοῦ, αὐτῶν with possessive pronoun, πατρὸς κλέος ἠδ᾽ ἐμὸν αὐτοῦ[Refs 8th c.BC+]; τοῖς οἷσιν αὐτοῦ[Refs 8th c.BC+] I.10.e) αὐτὸς ἑαυτοῦ with comparative and superlative adjective, αὐτὸς ἑωυτοῦ ῥέει πολλῷ ὑποδεέστερος[Refs 5th c.BC+] I.11) αὐτός for ὁ αὐτός, the same, [Refs 8th c.BC+], and in later Prose, αὐταῖς ταῖς ἡμέραις[NT+2nd c.AD+] I.12) comparative αὐτότερος[Refs 5th c.BC+]: superlative αὐτότατος his very self, [Refs 5th c.BC+]. adverb, comparative αὐτοτέρως[Refs 2nd c.AD+] II) he, she, it, for the simple pronoun of 3 person, only in oblique cases (except in later Gk, [NT], and rarely first in a sentence, [NT+5th c.BC+]: rare in Epic dialect, [Refs 8th c.BC+], and mostly emphatic,[Refs 8th c.BC+]; so in Trag, [Refs 5th c.BC+]: in Prose, to recall a Noun used earlier in the sentence, ἐγὼ μὲν οὖν βασιλέα. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι[Refs 5th c.BC+]; after a Relative, ὅς κε θεοῖς ἐπιπείθηται. ἔκλυον αὐτοῦ[Refs 8th c.BC+]; especially where a second Verb requires a change of case in the pronoun, οἳ ἂν ἐξελεγχθῶσι. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι[Refs 5th c.BC+]; later, pleonastically after a Relative, ὧν ὁ μὲν αὐτῶν[NT+5th c.BC+] III) with Article ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and Attic dialect contraction αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre,[Refs 5th c.BC+] plural neuter ταὐτ; Ionic dialect ὡυτός, τὠυτό:—the very one, the same, rare in [Refs 8th c.BC+]: with dative, to denote sameness or agreement, especially in Prose, τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν[Refs 5th c.BC+]; ὁ αὐτὸς τῷ λίθῳ the same as the stone, [Refs 5th c.BC+]; ἐν ταὐτῷ εἶναί τινι to be in the place with, [Refs 5th c.BC+]; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person meet one,[Refs 5th c.BC+]face to face, [Refs 4th c.AD+] III.2) in later Greek, the said, the above-named, Ἡρώδης ὁ αὐ.[Refs 3rd c.BC+] IV) Adverbial phrases: IV.1) αὐτὸ μόνον simply, merely, [Refs 1st c.AD+] IV.2) αὐτό as adverb, ={ἄρτι}, [Refs] IV.3) αὐτὸ τοῦτο as adverb, [NT+2nd c.BC+] IV.4) with Preps, ἐπὶ τὸ αὐτό added together, making a total, [Refs 2nd c.AD+]; κατὰ τὸ αὐτό together, at the same time,[NT], etc; but κατ᾽ αὐτό just then, [Refs 2nd c.AD+] V) In Compos: V.1) of or by oneself, self-, as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, independently, as in αὐτοκράτωρ, αὐτόνομος. V.2) hence, as a second self, very, bodily, as with proper names, Αὐτοθαΐς. V.3) in the abstract, the ideal, see above[Refs] V.4) precisely, as in αὐτόδεκα. V.5) rarely with reflexive sense of ἀλλήλων, as in αὐτοκτονέω. V.6) in one piece with, together with, as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος. V.7) by itself: hence, only, as in αὐτόξυλος, αὐτόποκος.—For αὐτοῦ, αὐτῶς, etc, see the respective Arts.
Strongs
Word:
αὐτός
Transliteration:
autós
Pronounciation:
ow-tos'
Language:
Greek
Definition:
the reflexive pronoun self, used (alone or in the comparative g1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which; from the particle (perhaps akin to the base of g109 (ἀήρ) through the idea of a baffling wind) (backward)
he took separately
Strongs:
Lexicon:
ἀφορίζω
Greek:
ἀφώρισεν
Transliteration:
aphōrisen
Context:
Next word
Gloss:
to separate
Morphhology:
Verb Aorist Active Indicative 3rd Singular
Grammar:
an ACTION that happened - by a person or thing being discussed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἀφορίζω
Transliteration:
aphorizō
Gloss:
to separate
Morphhology:
Greek Verb
Definition:
ἀφ-ορίζω [in LXX (Cremer, 805 f.) for בָּדַל hi, סָגַר hi, נוּף hi, רוּם hi etc;] (a) to mark off by boundaries from, separate from: with accusative, Act.19:9, Gal.2:12; id. before ἐκ (ἀπό), Mat.13:49 25:32 (MM, see word); of excommunication, Luk.6:22. Pass, absol, 2Co.6:17; (b) to set apart, devote to a special purpose (before εἰς): with accusative, Gal.1:15. Mid, Act.13:2, Rom.1:1 (DB, iii 588). (AS)
Liddell-Scott-Jones
Word:
ἀφορίζω
Transliteration:
aphorizō
Gloss:
to separate
Morphhology:
Greek Verb
Definition:
ἀφορ-ίζω, mark off by boundaries, ἐξελόντας [τὸ ὄρος] τῷ θεῷ καὶ ἀφορίσαντας[Refs 4th c.BC+]; οὐσία ἀφωρισμένη property marked out by boundary-pillars, [Refs 4th c.BC+]:—middle, mark off for oneself, appropriate to oneself, χώραν ὅτι πλείστην[Refs 5th c.BC+]: —passive, ἡ ὑπό τινος ἀφορισθεῖσα χώρα[Refs 5th c.BC+] b) border on, τοὺς ὅρους -ίζοντας τὸν Ἀσωπόν[Refs 5th c.BC+] 2) determine, define, [Refs]:—also middle, περὶ φύσεως ἀφοριζόμενοι[Refs 4th c.BC+] — passive, χρόνος ἀφωρισμένος a determinate time, [Refs 5th c.BC+]; ὅροι -ισμένοι well-defined, [Refs]; ἀφωρισμένα definite cases, [Refs 4th c.BC+]: participle ἀφορίσας definitely, [Refs 4th c.BC+] 3) separate, distinguish, [Refs 5th c.BC+]; exclude, [Refs 5th c.BC+]:—middle, [Refs 5th c.BC+]:—passive, ἀφορίζεσθαι ἀπό τινος[Refs] distinct species, [Refs 4th c.BC+] 4) bring to an end, finish, βίβλους[Refs 2nd c.BC+]:— middle, λόγον[Refs 5th c.BC+] 5) grant as a special gift, τᾷ κάλλος ἀφώρισε Κύπρις[Refs] II) with accusative person, II.1) banish, καί μ᾽ ἀπὸ γᾶς ὥρισε[Refs 5th c.BC+] II.2) separate, [NT]:—passive, ἱερέων γένος ἀπὸ τῶν ἄλλων-ισμένον[Refs 5th c.BC+]; ἐκ τινῶν ἀφωρισμένων from a definite class of persons, [Refs 4th c.BC+]; ἀφωρισμένος τέχνην having a definite art assigned one, [Refs 5th c.BC+] II.2.b) set apart for rejection, cast out, excommunicate, [NT] II.2.c) set apart for some office, appoint, ordain, [NT] II.2.d) passive, ἀρχὴ ἀφωρισμένη πρὸς τὰς θυσίας[Refs 4th c.BC+]; of a treatise, to be devoted to, with dative, [Refs 6th c.AD+]
Strongs
Word:
ἀφορίζω
Transliteration:
aphorízō
Pronounciation:
af-or-id'-zo
Language:
Greek
Morphhology:
Verb
the
Strongs:
Lexicon:
ὁ
Greek:
τοὺς
Transliteration:
tous
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Accusative Plural Masculine
Grammar:
SPECIFIC male people or things that are having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
disciples
Strongs:
Lexicon:
μαθητής
Greek:
μαθητὰς
Transliteration:
mathētas
Context:
Next word
Gloss:
disciple
Morphhology:
Noun Accusative Plural Masculine
Grammar:
male PEOPLE OR THINGS that are having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
disciples
Tyndale
Word:
μαθητής
Transliteration:
mathētēs
Gloss:
disciple
Morphhology:
Greek Noun Male
Definition:
μαθητής, -οῦ, ὁ (μανθάνω), [in LXX only as seel. (A) in Jer.13:21 20:11 26(46):9 *;] a disciple: opposite to διδάσκαλος, Mat.10:24, Luk.6:40; Ἰωάννου, Mat.9:14, Luk.7:18, Jhn.3:25; τ. Φαρισσίων, Mat.22:16, Mrk.2:18, Luk.5:33; Μωυσέως, Jhn.9:28; Ἰησοῦ, Luk.6:17 7:11 19:37, Jhn.6:66 7:3 19:38; esp. the twelve, Mat.10:1 11:1, Mrk.7:17, Luk.8:9, Jo 2:2, al; later, of Christians generally, Act.6:1, 2 7 9:19, al; τ. κυρίου, Act.9:1. (AS)
Liddell-Scott-Jones
Word:
μαθητής
Transliteration:
mathētēs
Gloss:
disciple
Morphhology:
Greek Noun Male
Definition:
μᾰθητ-ής, οῦ, ὁ, learner, pupil, τῆς Ἑλλάδος [Refs 5th c.BC+]; of dancing, [Refs 4th c.BC+]: frequently in Attic dialect of the pupils of philosophers and rhetoricians, οὐ θέμις πλὴν τοῖς μ. λέγειν [Refs 5th c.BC+] with genitive _of things_, τούτου τοῦ μαθήματος μ. a studentofit, [Refs]; μ. ἰατρικῆς a student of medicine,[Refs]; apprentice, [Refs 2nd c.AD+]
Strongs
Word:
μαθητής
Transliteration:
mathētḗs
Pronounciation:
math-ay-tes'
Language:
Greek
Morphhology:
Noun Masculine
Definition:
a learner, i.e. pupil; disciple; from g3129 (μανθάνω)
every
Strongs:
Lexicon:
κατά
Greek:
καθ᾽
Transliteration:
kath᾽
Context:
Next word
Gloss:
according to
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
κατά
Transliteration:
kata
Gloss:
according to
Morphhology:
Greek Preposition
Definition:
κατά (bef. a vowel κατ᾽, καθ᾽; on the frequently neglect of elision, see Tdf, Pr., 95; WH, App., 146a), prep. with genitive, accusative, down, downwards. I. C. genitive (WM, §47, k; Bl, §42, 2). 1) C. genitive of thing(s), in local sense; (a) down, down from: Mat.8:32, Mrk.5:13, Luk.8:33, 1Co.11:4; (b) throughout (late usage; Bl, l.with): κ. ὅλης κ.τ.λ, Luk.4:14 23:5, Act.9:31 10:37; (with) in a peculiar adjectival phrase: ἡ κ. βάθους, deep or extreme poverty, 2Co.8:2. 2) C. genitive of person(s), usually in hostile sense; (a) against (in cl. only after verbs of speaking, witnessing, etc.): opposite to ὑπέρ, Mrk.9:40; μετά, Mat.12:30; after ἐπιθυμεῖν, Gal.5:17; λαλεῖν, Act.6:13; διδάσκειν, Act.21:28; ψεύδεσθαι, Jas.3:14; after verbs of accusing, etc, Mat.5:23, Luk.23:14, Rom.8:33, al; verbs of fighting, prevailing, etc, Mat.10:35, Act.14:2, 1Co.4:6, al; (b) of swearing, by: όμνυμι κ. (BL, §34, 1), He 6:13,16, cf. Mat.26:63. II. C. accusative (WM, §49d; BL, §42, 2). 1) Of motion or direction; (a) through, throughout: Luk.8:39 9:6 10:4, Act.8:1, 36 al; (b) to, towards, over against: Luk.10:32 (Field, Notes, 62), Act.2:1 o 16:7, Gal.2:11, Php.3:14, al; (with) in adverbial phrases, at, in, by, of: κατ᾽ οἶκον, at home, Act.2:46; κατ᾽ ἰδίαν (see: ἴδιος); καθ᾽ ἑαυτόν, Act.28:16, Rom.14:22, Jas.2:17; with pron. of person(s), Act.17:28 18:15, Rom.1:15, Eph.1:15, al. 2) Of time, at, during, about: Act.8:26 12:1 19:23, Rom.9:9 Heb.1:10, al. 3) Distributive; (a) of place: κ. τόποὐς, Mat.24:7, al; κ. πόλιν, Luk.8:1, 4 al; κ. ἐκκλησίαν, Act.14:23. (b) of time: κ. ἔτος, Luk.2:41; ἑορτήν, Mat.27:15, al; (with) of numbers, etc: καθ᾽ ἕνα πάντες, 1Co.14:31 (on καθ᾽ εἷς, see: εἷς); κ. ἑκατόν, Mrk.6:40; κ. μέρος, Heb.9:5; κ. ὄνομα, Jhn.10:3. 4) Of fitness, reference, conformity, etc; (a) in relation to, concerning: Rom.1:3, 4 7:22 9:3, 5, 1Co.12:6 10:18, Php.1:12; κ. πάντα, Act.17:22, Col.3:20, 22 Heb.2:17 4:15; (b) according to, after, like: Mrk.7:5, Luk.2:27, 29 Jhn.7:24 Rom.8:4 14:15, Eph.2:2, Col.2:8, Jas.2:8, al. III. In composition, κ. denotes, 1) down, down from (καταβαίνω), etc.), hence, metaphorically; (a) victory or rule over (καταδουλόω, -κυριεύω, etc.); (b) "perfective" action (M, Pr., 111ff.). 2) under (κατακαλύπτω), etc.). 3) in succession (καθεξῆς). 4) after, behind (καταλείπω). 5) Hostility, against (καταλαλέω). (AS)
Liddell-Scott-Jones
Word:
κατά
Transliteration:
kata
Gloss:
according to
Morphhology:
Greek Preposition
Definition:
κατά [κᾰτᾰ], poetry καταί accusative to [Refs 2nd c.AD+]: preposition with genitive or accusative:— downwards. A) WITH GEN, A.I) denoting motion from above, down from, βῆ δὲ κατ᾽ Οὐλύμποιο καρήνων, κατ᾽ Ἰδαίων ὀρέων, βαλέειν κ. πέτρης, [Refs 8th c.BC+]; καθ᾽ ἵππων ἀΐξαντε[Refs 5th c.BC+] — for κατ᾽ ἄκρης see.{ἄκρα}: Μοῖσα κ. στόματος Χέε νέκταρ [Refs 3rd c.BC+] A.II) denoting downward motion, A.II.1) down upon or over, κ. Χθονὸς ὄμματα πήξας [Refs 8th c.BC+]; of the dying, κατὰ. ὀφθαλμῶν κέχυτ᾽ ἀχλύς a cloud settled upon the eyes, [Refs]; φᾶρος κὰκ κεφαλῆς εἴρυσσε down over. , [Refs 8th c.BC+]; [κόπρος] κ. σπείους κέχυτο. πολλή [Refs]; ὕδωρ κ. Χειρός, see at {Χεί; μύρον κ. τῆς κεφαλῆς καταχέαντες} [Refs 5th c.BC+]; ξαίνειν κ. τοῦ νώτου πολλὰς [πληγάς] [Refs 4th c.BC+]; κ. κόρρης παίειν, ={ἐπὶ κόρρης}, [Refs 2nd c.AD+] A.II.1.b) Geometry texts, along, upon, πίπτειν κατ᾽ [εὐθείας] [Refs 3rd c.BC+] αἱ γωνίαι κ. κύκλων περιφερειῶν ἐνεχθήσονται will move on. , [Refs 3rd c.BC+] A.II.2) down into, νέκταρ στάξε κ. ῥινῶν [Refs 8th c.BC+]; of a dart, κ. γαίης ᾤχετο [Refs]; κ. γᾶς underground, [Refs 5th c.BC+]; κατ᾽ ὕδατος under water, [Refs 5th c.BC+]; [ποταμὸς] δὺς κ. τῆς γῆς [Refs 5th c.BC+]; κ. Χθονὸς κρύψαι to bury. [Refs 5th c.BC+]; ὁ κ. γῆς one dead and buried, [Refs 5th c.BC+], etc; so κ. θαλάσσης ἀφανίζεσθαι, καταδεδυκέναι, [Refs 5th c.BC+]; also βᾶτε κατ᾽ ἀντιθύρων go down by or through. , [Refs 5th c.BC+] A.II.3) later, towards a point, τοξεύειν κ. σκοποῦ to shoot at, [Refs 2nd c.AD+] A.II.4) of vows or oaths, by, καθ᾽ ἡμῶν ὀμνύναι [Refs 5th c.BC+]; especially of the victims, etc, over which the oath is taken, ὀμνυόντων τὸν ἐπιχώριον ὅρκον καθ᾽ ἱερῶν τελείων Foed. cited in [Refs 5th c.BC+]; also κατ᾽ ἐξωλείας ὀμνύναι to imprecate destruction on oneself, [Refs] A.II.4.b) to make a vow towards, i.e. make a vow of offering, κ. Χιλίων εὐχὴν ποιήσασθαι Χιμάρων [Refs 5th c.BC+] A.II.5) in hostile sense, against, [Refs 5th c.BC+]; especially of judges giving sentence against a person, [Refs 5th c.BC+]; of speeches, [λόγος] κ. Μειδίου, etc. (opposed to πρὸς Λεπτίνην, in reply to L.); δῶρα εἰληφέναι κατά τινος [Refs 4th c.BC+] A.II.6) of Time,for, μισθοῦν κ. εἴκοσι ἐτῶν [Refs]; κ. βίου for life, [Refs 4th c.BC+]; κ. παντὸς τοῦ αἰῶνος ἀείμνηστον [Refs 4th c.BC+] A.II.7) in respect of, concerning, μὴ κατ᾽ ἀνθρώπων σκόπει μόνον τοῦτο [Refs 5th c.BC+]; οἱ κ. Δημοσθένους ἔπαινοι praises bestowed on [Refs 4th c.BC+]; ἐρεῖν or λέγειν κατά τινος to say of one, [Refs 5th c.BC+]; frequently in the Logic of [Refs 4th c.BC+] to be predicated of, [Refs]; καταφῆσαί (or ἀποφῆσαί) τι κατά τινος to affirm (or deny) of, Metaphorical[Refs]; so κ. τινὸς ὑπάρχειν [Refs] adverb καθόλου (which see). B) WITH Acc, B.I) of motion downwards, κ. ῥόον down stream, [Refs 8th c.BC+]; opposed to ἀνὰ τὸν ποταμόν, [Refs 5th c.BC+]; κ. τὸν ποταμόν, κ. τὸ ὑδάτιον, [Refs 5th c.BC+]; κατ᾽ οὖρον ἰέναι, ῥεῖν, down (i.e. with) the wind, [Refs 5th c.BC+]; κ. πνεῦμα, κατ᾽ ἄνεμον ἵστασθαι to leeward, [Refs 4th c.BC+] B.I.2) with or without signification of motion, on, over, throughout a space, frequently in [Refs 8th c.BC+]; κατ᾽ Ἀχαΐδα, κ. Τροίην, [Refs 8th c.BC+]; κ. πόντον, κῦμα, ὕλην, [Refs 8th c.BC+]; κ. ἄστυ, οἶκον, [Refs 8th c.BC+]; κ. κλισίας τε νέας τε[Refs 5th c.BC+] (in later Gr.of motion to a place, κ. τὴν Ἰταλίαν [Refs 5th c.BC+]: Geometry texts, at a point, [Refs 3rd c.BC+]; τέμνειν [σφαῖραν] κ. κύκλον in a circle, [Refs 3rd c.BC+]; also, in the region of, οἱ κ. τὸν ἥλιον γινόμενοι ἀστέρες [Refs 8th c.BC+]; βέλος κ. καίριον ἦλθεν struck upon a vital part, variant in [Refs] in heart and soul, [Refs] B.I.3) opposite, over against, κ. Σινώπην πόλιν [LXX+5th c.BC+] B.II) distributively, of a whole divided into parts, κρῖν᾽ ἄνδρας κ. φῦλα, κ. φρήτρας by tribes, by clans, [Refs 8th c.BC+]; κ. σφέας μαχέονται by themselves, separately,[Refs 5th c.BC+]; κ. κώμας κατοικημένοι in separate villages, [Refs 5th c.BC+]; κατ᾽ ἑωυτοὺς ἕκαστοι ἐτράποντο each to his own home, [Refs]; κ. πόλεις ἀποπλεῦσαι, διαλυθῆναι, [Refs 5th c.BC+], etc; κατ᾽ ἔπος word by word, [Refs 5th c.BC+]; κατ᾽ ὄνομα individually, [NT]; παῖδα κ. κρήνην at each fount a boy, [Refs 3rd c.AD+] B.II.2) of Time, καθ᾽ ἡμέραν, κατ᾽ ἦμαρ, day by day, daily, see at {ἡμέρα} 111; καθ᾽ ἑνιαυτόν, κατ᾽ ἔτος, [NT+1st c.AD+] B.II.3) of Numbers, by so many at a time, καθ᾽ ἕνα one at a time, individually, [Refs 5th c.BC+]detailed list, [Refs 2nd c.BC+]; κ. μίαν τε καὶ δύο by ones and twos, [Refs 5th c.BC+] drachmae on every [Refs 4th c.BC+]in separate sums of 200[Refs]; of ships, κ. μίαν (i.e. ναῦν) in column, [Refs 5th c.BC+], measure, be measured a certain number of times, [Refs 3rd c.BC+]; μετρεῖν κ. τὰς ἐν τῷ Β μονάδας as many times as there are units in B, [Refs] B.III) of direction towards an object or purpose, πλεῖν κ. πρῆξιν on a business, for or after a matter, [Refs 8th c.BC+]; πλάζεσθαι κ. ληΐδα to rove in search of booty, [Refs]; κ. ληΐην ἐκπλῶσαι [Refs 8th c.BC+]; κ. Χρέος τινὸς ἐλθεῖν come to seek his help, consult him, [Refs 8th c.BC+]; κ. θέαν ἥκειν to have come for the purpose of seeing, [Refs 5th c.BC+]; κ. τ; for what purpose? why? [Refs 5th c.BC+] B.III.2) of pursuit, κ. πόδας τινὸς ἐλαύνειν [Refs 5th c.BC+]; simply κ. τινά after him, [Refs]; κατ᾽ ἴχνος on the track, [Refs 5th c.BC+] B.III.3) Geometry texts, in adverbial phrases, κ. κάθετον in the same vertical line, [Refs 3rd c.BC+]; κατ᾽ εὐθεῖάν τινι in the same straight line with, [Refs 3rd c.AD+] B.IV) of fitness or conformity, in accordance with, κ. θυμόν [Refs 8th c.BC+]; καθ᾽ ἡμέτερον νόον after our liking,[Refs 5th c.BC+]; κ. μοῖραν as is meet and right, [Refs 8th c.BC+]; κ. νόμον [Refs 8th c.BC+]; αἰτίαν καθ᾽ ἥντινα for what cause, [Refs 4th c.BC+]; κατ᾽ ἔχθραν, κ. φθόνον, for (i.e. because of) hatred, envy, [Refs]; καθ᾽ ἡδονήν τι δρᾶν, ποιεῖν, do as one pleases, [Refs 5th c.BC+]; κ. φιλίαν, κατ᾽ ἔχθος, [Refs 5th c.BC+]; κατ᾽ ἄλλο μὲν οὐδέν, ὅτι δέ. for no other reason but that, [Refs 5th c.BC+]; κ. δύναμιν to the best of one's power, [Refs 8th c.BC+]; κ. τρόπον διοικεῖν arrange suitably, [Refs 5th c.BC+]; κατ᾽ εὐνοίην with goodwill, [Refs 5th c.BC+]; in quotations, according to, κατ᾽ Αἰσχύλον [Refs 5th c.BC+] B.IV.2) in relation to, concerning, τὰ κατ᾽ ἀνθρώπους ={τὰ ἀνθρώπινα}, [Refs 5th c.BC+]; τὰ κ. πόλεμον military matters, [Refs 4th c.BC+]; αἱ κ. τὴν πόλιν οἰκονομίαι (opposed to αἱ πολεμικαὶ πράξεις) the management of public affairs, [Refs 4th c.BC+]; so τὸ κατ᾽ ὑμέας as far as concerns you, [Refs 5th c.BC+]; τὸ κατ᾽ ἐμέ as far as I am concerned, [Refs 4th c.BC+]; κ. τοῦτο in this respect, [Refs 5th c.BC+]; κ. ταὐτά in the same way, [Refs]; καθ᾽ ὅτι so far as, [Refs 5th c.BC+] B.IV.3) in Comparisons, corresponding with, after the fashion of, κρομύοιο λοπὸν κ. like the coat of an onion, uncertain in [Refs 8th c.BC+]; κ. Μιθραδάτην answering to the description of him, [Refs 5th c.BC+]; τὴν ἰδέαν κ. πνιγέα like an oven in appearance, [Refs 5th c.BC+]; κηδεῦσαι καθ᾽ ἑαυτόν to marry in one's own rank of life, [Refs 4th c.BC+]; οὐ κατὰ σέ none of your sort, [Refs 5th c.BC+] to address you in your own style, [Refs 5th c.BC+]: frequently after a comparative, μέζων ἢ κατ᾽ ἀνθρώπων φύσιν [Refs 5th c.BC+]; μείζω ἢ κ. δάκρυα too great for tears, [Refs 5th c.BC+]; ἤθεα βαθύτερα ἢ κ. Θρήϊκας morerefined than was common among the Thracians, [Refs 5th c.BC+] B.V) by the favour of a god, etc, κ. δαίμονα [Refs 5th c.BC+]; κ. τύχην τινά [Refs 4th c.BC+] B.VI) of round numbers (see. below v11.2), nearly, about, κ. Χίλια ἑξακόσια ἔτεα 1600 years more or less, [Refs 5th c.BC+]; κατ᾽ οὐδέν next to nothing, [Refs 5th c.BC+] B.VII) of Time, during or in the course of a period, κ. τὸν πόλεμον [Refs 5th c.BC+]; καθ᾽ ἡμέραν, κατ᾽ ἦμαρ, by day, [Refs 4th c.BC+]; κ. Χειμῶνα, κ. θερείαν, [Refs 3rd c.BC+] B.VII.2) about, κ. τὸν αὐτὸν τοῦτον Χρόνον [Refs 5th c.BC+]; especially with names of persons, κ. Ἄμασιν βασιλεύοντα about the time of Amasis, [Refs]; οἱ κατ᾽ ἐκεῖνον (i.e. τὸν Ἀλκιβιάδην) ὑμέτεροι πρόγονοι [Refs 5th c.BC+]; οἱ καθ᾽ ἑαυτοὺς ἄνθρωποι their contemporaries, [Refs] B.VII.3) καθ᾽ ἕτος this year, [Refs 4th c.BC+] B.VIII) periphrastically with abstract substantive, κατ᾽ ἡσυχίην, κ. τάχος, ={ἡσύχως, ταχέως}, [Refs 5th c.BC+]; κ. κράτος by force, [Refs 5th c.BC+]; κ. μέρος partially, [Refs 4th c.BC+]; individually, severally, [Refs 5th c.BC+]; κ. φύσιν naturally, [Refs 5th c.BC+]; κ. τὴν τέχνην skilfully, [Refs 2nd c.AD+]; οὔτ᾽ ἐμοὶ λέγειν καθ᾽ ἡδονήν [ἐστι] it is not pleasant for me to tell you, [Refs 4th c.BC+] C) Position: κατά may follow both its cases, and is then written with anastrophe κάτα, as [Refs 8th c.BC+]; so also in tmesi, when it follows its Verb, [Refs] D) absolutely as adverb. in all the above senses, especially like{κάτω}, downwards, from above, down, frequently in [Refs 8th c.BC+] E) κατά in COMPOSITION (joined with other words), E.I) downwards, down, as in καταβαίνω, καταβάλλω, κατάκειμαι, καταπέμπω, καταπίπτω, καταπλέω 1. E.II) in answer to, in accordance with, as in κατᾴδω (occino), καταινέω, καταθύμιος. E.III) against, in hostile sense [Refs 4th c.BC+] substantive, as καταδίκη. E.IV) back, back again, as in κάτειμι, καταπορεύομαι, καταπλέω 11. E.V) frequently only to strengthen the notion of the simple word, as in κατακόπτω, κατακτείνω, καταφαγεῖν, etc; also with Substantives and adjectives, as in κατάδηλος, κάτοξος. E.VI) sometimes to give a transitive force to an intransitive Verb, our be-, as in καταθρηνέω bewail. E.VII) implying waste or consumption, as in καταλειτουργέω, καθιπποτροφέω, καταζευγοτροφέω: and generally in a disparaging sense, as in καταγιγνώσκω 1. F) κατά as a preposition was shortened in some dialects, especially in Epic dialect, into κάγ, κάδ, κάκ, κάμ, κάν, κάπ, κάρ, κάτ, before γ, δ, κ, μ, ν, π (or φ), ῥ, τ (or θ), respectively; see these forms in their own places. Mss. and the older Edd. join the preposition with the following word, as καγγόνυ, καδδέ, κακκεφαλῆς, καππεδίον, καπφάλαρα, καρρόον, καττάδε, καττόν, etc. In compound Verbs, κατά sometimes changes into καβ, καλ, καρ, κατ, before β, λ, ρ, θ, respectively, as κάββαλε, κάλλιπε, καρρέζουσα, κάτθαν; and before στ, σχ, the second syllable sometimes disappears, as in καστορνῦσα, κάσχεθε, as also in the Doric dialect forms καβαίνων, κάπετον. καθεῖς, for καθ᾽ εἷς, one by one, one after antoher, [LXX+NT+2nd c.AD+]
Strongs
Word:
κατά
Transliteration:
katá
Pronounciation:
kat-ah'
Language:
Greek
Morphhology:
Preposition
Definition:
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined); about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with; a primary particle
day
Strongs:
Lexicon:
ἡμέρα
Greek:
ἡμέραν
Transliteration:
hēmeran
Context:
Next word
Morphhology:
Noun Accusative Singular Feminine
Grammar:
a female PERSON OR THING that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἡμέρα
Transliteration:
hēmera
Gloss:
day
Morphhology:
Greek Noun Female
Definition:
ἡμέρα, -ας, ἡ, [in LXX chiefly (very freq.) for יוֹם;] day; 1) as distinct from night: genitive ἡμέρας, by day (WM, §30, 11), Rev.21:25; ἡ. κ. νυκτός (ν. κ. ̔ἡ.), Act.9:24, 1Th.2:9, 2Th.3:8, Rev.4:8 (BL, §36, 13); ἡμέρας μέσης, at mid-day, Act.26:13; accusative durat, τ. ἡμέρας, Luk.21:37; ὅλην τὴν ἡ, Rom.8:36; ἐν ἡμέρα, Jhn.11:9, Rom.13:13; ἡμέρας ὁδός, a day's journey, Luk.2:44; ἡ. γίνεται, Lk 4:42 22:66; κλίνει, Luk.9:12, al; metaphorically, Jhn.9:4, Rom.13:12, 1Th.5:4, 5 8, 2Pe.1:19. 2) Of a civil day of 24 hours, incl. night: Mat.6:34, Mrk.6:21, Luk.13:14, al; τρίτῃ ἡ, Mat.16:21; ἡμέρᾳ κ. ἡ. (cf. יוֹם בְּיוֹם, Est.3:4), 2Co.4:16; ὅλην τ. ἡ, Rom.8:36 10:21; pl, Jhn.2:12, Act.9:19, al; ἡ. τῶν ἀζύμων, Act.12:3; τ. σαββάτου, Luk.13:14, 16; ἡ κυριάκη ἡ, Rev.1:10. 3) In Messianic sense, of the last day: ἡ ἡ. (ἐκείνη, τ. κυρίου, etc.), Mat.7:22, Luk.6:23, Rom.13:12, 1Co.1:8, 1Th.5:2, 2Th.2:2, 2Pe.3:10, al; by meton, as compared with the divine judgment on that day, ἡ. ἀνθρωπίνη, of a human tribunal, 1Co.4:3 (EV, man's judgment). 4) As in Heb. (also in Gk. writers; Bl, §46, 9; M, Pr., 81), of time in general: Jhn.8:56 14:20, 2Co.6:2, Eph.6:13, 2Pe.3:18; pl. Act.15:7, Eph.5:16, Heb.10:32; πᾶσας τὰς ἡ. (cf. כָּל הַיָּמִים, Deu.4:40, al; MM, Exp., xv), Mat.28:20; ἐλεύσονται ἡ. ὅταν (ὅτε), Mat.9:15, Mrk.2:20, Luk.5:35 17:22; αἱ ἡ, with genitive of person(s) (Gen.26:1, al.), Mat.2:1, Luk.1:5, Act.7:45, 1Pe.3:20; ἀρχ̀ ἡμερῶν, Heb.7:3. (AS)
Liddell-Scott-Jones
Word:
ἡμέρα
Transliteration:
hēmera
Gloss:
day
Morphhology:
Greek Noun Female
Definition:
ἡμέρα, Epic dialect and Ionic dialect ἡμέρη [Refs], Doric dialect ἀμέρα [Refs 8th c.BC+], Locrian dialect ἀμάρα [Refs] (aspirated perhaps only in Attic dialect and West Ionic dialect, compare ἐπάμερος [Refs 5th c.BC+], etc; usually unaspirated in early Attic dialect Inscrr, [Refs]; aspirated in codices even in dialects: original ἀμέρα probably took aspirate from ἑσπέρα): ἡ:—day, less frequently than ἦμαρ in [Refs 8th c.BC+]; τίς νύ μοι ἡ. ἥδ; [Refs 8th c.BC+]; μῆνές τε καὶ ἡ[Refs 8th c.BC+]; ἡ σήμερον ἡ, see at {σήμερον· ἅμα ἡμέρᾳ} or ἅμα τῇ ἡμέρᾳ at daybreak, [Refs 5th c.BC+]; ἡ. διέλαμψεν, ἐξέλαμψεν, ὑπέφαινε, [Refs 5th c.BC+]; τῆς ἡ. ὀψέ late in the day, [Refs] 2) sometimes like Epic dialect ἦμαρ, with adjectives to describe a state or time of life, ἐπίπονος ἁ. a life of misery, [Refs 5th c.BC+]; λυπρὰν ἄγειν ἡ. [Refs 5th c.BC+]; ἐχθρὰ ἡ. [Refs]; παλαιὰ ἁ. old age, [Refs 5th c.BC+]; τερμία ἁ. [Refs]; αἱ μακραὶ ἁμέραι length of days, [Refs]; νέα ἁ. youth, [Refs 5th c.BC+]; so τῇ πρώτῃ ἡ. [Refs 4th c.BC+]; ἐπὶ τῇ τελευταίᾳ ἡ. at the close of life,[Refs 5th c.BC+]; ζοὴν βλέπουσιν ἡ. look life-like, [Refs 3rd c.BC+] 3) poetry for time, ἡ. κλίνει τε κἀνάγει πάλιν ἅπαντα τἀνθρώπεια [Refs 5th c.BC+] in the days of, [LXX]; ἡ. ἀρχαῖαι[LXX] 4) birthday, [Refs 3rd c.AD+] 5) a fixed day, τακτὴ ἡ. [NT]; ῥητὴ ἡ. [NT+1st c.BC+] a human tribunal, [NT] 6) in plural, age, προβεβηκὼς ἐν ταῖς ἡ. [LXX+NT] II) absolutely usages, II.1) genitive, τριῶν ἡμερέων within three days, [Refs 5th c.BC+]; ἡμερῶν ὀλίγων within a few days, [Refs]; ἄλλης ἡ. another day, [Refs 5th c.BC+]; τῆς αὐτῆς ἡ. [Refs 5th c.BC+]; ἡμέρας by day, opposed to νυκτός, [Refs 5th c.BC+]; τοὺς. τῆς ἡ. ἄρτους δ ¯ daily, [Refs 2nd c.BC+]; δὶς τῆς ἡμέρης ἑκάστης twice every day, [Refs 5th c.BC+]; δίς τῆς ἡ. [Refs 5th c.BC+]; πεντάκις τῆς ἡ. [Refs 4th c.BC+]; κατεσθίω. τῆς ἡ. πένθ᾽ ἡμιμέδιμνα five every day, [Refs 5th c.BC+] II.2) _dative_, τῇδε θἠμέρᾳ,= σήμερον, (5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1283; τῇ τόθ᾽ ἡ [prev. author] “El.” 1134. II.3) _accusative_, πᾶσαν ἡ. any day, i.e. soon, [Refs 5th c.BC+]; τὴν μὲν αὐτίχ᾽ ἡ. [Refs 5th c.BC+]; ὅλην τὴν ἡ. [Refs 5th c.BC+]; τρίτην ἡ. ἥκων two days after one's arrival, [Refs 5th c.BC+]; πέντε ἡμέρας during five days, [Refs 5th c.BC+]; τὰς ἡ. in the daytime, [Refs 5th c.BC+]; τὴν ἡ. daily, [LXX] III) with Preps, μίαν ἀν᾽ ἁμέραν on one day, [Refs 5th c.BC+]; ἀνὰ πᾶσαν ἡ. every day, [Refs 5th c.BC+]; ἀφ᾽ ἡμέρας τῆς νῦν from this day, [Refs 5th c.BC+]; but ἀφ᾽ ἡμέρας γίνεσθαι ἐν τῷ Μουσείῳ from early in the day, [Refs 2nd c.BC+], the whole day long, [Refs 5th c.BC+]; διὰ τρίτης ἡ. every other day, [Refs 5th c.BC+]; διὰ πολλῶν ἡ. at a distance of many days, [Refs 5th c.BC+]; εἰσ ἡμέραν yearly, [LXX]; ἐν ἡμέρῃ in a single day, [Refs 5th c.BC+]; τῇδ᾽ ἐν ἡ. [Refs]; ἐν ἐκείνῃ τῇ ἡ. [NT]; ἐν ἑστέραισιν ἡ. [Refs 4th c.BC+]; ἐν ὀκτὼ ἡ. [Refs 5th c.BC+]; but ἐν τρισὶν ἡ. within three days, [NT]; ἐξ ἡμέρας by day, οὔτε νυκτὸς οὔτ᾽ ἐξ ἡ. [Refs 5th c.BC+]; ἡμέραν ἐξ ἡμέρας day after day, [NT+4th c.AD+]; ἐπ᾽ ἡμέρην ἔχειν, ἐφ᾽ -ραν χρῆσθαι, sufficient for the day, [Refs 5th c.BC+]; but τοὐφ᾽ ἡμέραν day by day, [Refs] every day, [Refs 5th c.BC+]; καθ᾽ ἡμέραν by day, [Refs 4th c.BC+]; καθ᾽ ἡ. τὴν νῦν to-day, [Refs 5th c.BC+]; but καθ᾽ ἡ. commonly means day by day, [Refs]; καθ᾽ ἡ. ἀεί [[Refs 5th c.BC+]; τὸ καθ᾽ ἡ. every day, [Refs 5th c.BC+]; μετ᾽ ἡμέρην in broad daylight, opposed to νυκτός, [Refs 5th c.BC+]; opposed to νύκτωρ, [Refs 4th c.BC+]; μεθ᾽ ἡμέρας some days after, [LXX]; ἡμέρα παρ᾽ ἡμέραν γιγνομένη day following on day, [Refs 5th c.BC+]; but παρ᾽ ἡμέραν every other day, [Refs 1st c.AD+]; πρὸ ἡμέρας before day-break, [Refs 4th c.BC+]; but πρὸ ἀμερᾶν δέκα ἤ κα μέλλωντι ἀναγινώσκεν [Refs]; πρὸ ἡμερῶν ἑπτὰ εἰδυῶν Ὀκτωμβρίων [Refs 2nd c.BC+]; γίγνεται, ἔστι πρὸς ἡμέραν, towards day, near day, [Refs 5th c.BC+]; also, for the day, daily, [Refs 2nd c.AD+] IV) as proper name, the goddess of day, [Refs 8th c.BC+] IV.2) see at {ἥμερος} [Refs]
Strongs
Word:
ἡμέρα
Transliteration:
hēméra
Pronounciation:
hay-mer'-ah
Language:
Greek
Morphhology:
Noun Feminine
Definition:
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context); age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years; feminine (with g5610 (ὥρα) implied) of a derivative of (to sit; akin to the base of g1476 (ἑδραῖος)) meaning tame, i.e. gentle
reasoning
Strongs:
Lexicon:
διαλέγω
Greek:
διαλεγόμενος
Transliteration:
dialegomenos
Context:
Next word
Gloss:
to dispute
Morphhology:
Verb Present Middle or Passive Deponent Participle Nominative Singular Masculine
Grammar:
an ACTION that is happening – done by a male person or thing that is doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
διαλέγω
Transliteration:
dialegō
Gloss:
to dispute
Morphhology:
Greek Verb
Definition:
δια-λέγομαι (mid. of διαλέγω, to pick out, distinguish, as depon.), [in LXX: Exo.6:27, Isa.63:1 (דּבר pi.), Jdg.8:1 (ריב), 1Es.8:46, Est.5:2, Sir.14:20, 2Ma.11:20 *;] to converse with, discourse (see Cl. Rev., i, 45), discuss, argue: Act.18:4 19:8,9 20:9; with dative of person(s), Act.17:17 18:19 20:7, Heb.12:5; before πρός, Mrk.9:34, Act.17:17 24:12; περί Act.24:25, Ju 9; ἀπὸ τ. γραφῶν, Act.17:2. (AS)
Liddell-Scott-Jones
Word:
διαλέγω
Transliteration:
dialegō
Gloss:
to dispute
Morphhology:
Greek Verb
Definition:
διαλέγω, pick out, [Refs 5th c.BC+]; πτῶμα glean fallen olives, [Refs]; compare διαλέγειν· ἀνακαθαίρειν, [Refs 5th c.AD+]; select, separate, [Refs 5th c.BC+]; examine, check documents, [Refs 2nd c.BC+] II) διαλέγων τὴν ὀπήν picking open the hole, to escape, [Refs 5th c.BC+]; compare διαλέξαι· διορύξαι, [Refs 5th c.AD+] B) as deponent verb, διαλέγομαι: future διαλέξομαι [Refs 5th c.BC+] also -λεχθήσομαι [Refs 4th c.BC+]; -λεγήσομαι [Refs 3rd c.BC+]: aorist διελεξάμην [Refs 8th c.BC+]; Aeolic dialect imperative ζάλεξαι [Refs 7th c.BC+], and always in Attic dialect Inscrr, [Refs]: less frequently aorist 2 διελέγην [Refs 4th c.BC+]; 3rd.pers. plural διέλεγεν [Refs]: perfect διείλεγμαι [Refs 5th c.BC+]: pluperfect διείλεκτο [Refs 4th c.BC+], but in passive sense, [Refs 5th c.BC+]:—hold converse with, with dative person, μοι ταῦτα φίλος διελέξατο θυμός [Refs 8th c.BC+]; δ. τί τινι or πρός τινα, discuss a question with another, [Refs 5th c.BC+]; δ. ὅρους talk in definitions, [Refs 5th c.BC+]; δ. τινὶ μὴ ποιεῖν argue with one against doing, [Refs 4th c.BC+]; οἱ νόμοι οὐδὲν τούτῳ δ. have nothing to say to him, concern him not, [Refs 4th c.BC+]to argue on, [Refs 4th c.BC+]; or against, [Refs]: absolutely, to discourse, reason, [Refs 5th c.BC+]; reason, calculate, ={διαλογίζομαι}, [Refs]:—the active in middle sense, [Refs 5th c.BC+] B.2) in Philosophy, practise dialectic, elicit conclusions by discussion, οὐκ ἐρίζειν ἀλλὰ δ. [Refs 5th c.BC+] B.3) later, discourse, lecture, [Refs 2nd c.AD+] B.4) use a dialect or language, κατὰ ταὐτά τισι δ. [Refs 5th c.BC+]; write in prose, opposed to ποιεῖν, [Refs 1st c.BC+] B.4.b) speak articulately, [Refs 4th c.BC+] B.5) in Attic dialect, euphemistic for συνουσιάζω, have intercourse, [Refs 5th c.BC+] B.6) have dealings with, [Refs]
Strongs
Word:
διαλέγομαι
Transliteration:
dialégomai
Pronounciation:
dee-al-eg'-om-ahee
Language:
Greek
Morphhology:
Verb
in
Strongs:
Greek:
ἐν
Transliteration:
en
Context:
Next word
Gloss:
in/on/among
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἐν
Transliteration:
en
Gloss:
in/on/among
Morphhology:
Greek Preposition
Definition:
ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν, Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop, of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al; τ. συνειδήσεσιν, 2Co.5:11; after verbs of motion, instead of εἰς (constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl; cf. Bl, §41, 1; M, Th., 12), ἀποστέλλω. ἐν, Mat.10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom, Il., i, 441, al.), Jhn.3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Luk.9:46; ἐξῆλθεν, Luk.7:17. II. Of state, condition, form, occupation, etc: ἐν ζωῇ, Rom.5:10; ἐν τ. θανάτῳ, 1Jn.3:14; ἐν πειρασμοῖς, 1Pe.1:6; ἐν εἰρήνῃ, Mrk.5:25; ἐν δόξῃ, Php.4:19; ἐν πραΰτητι, Jas.3:13; ἐν μυστηρίῳ, 1Co.2:7; ἐν τ. διδαχῇ, Mrk.4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jhn.15:4; ἐν ἑνὶ σώματι, Rom.12:4; of accompanying objects or persons (simple dative in cl.), with, ἐν αἵματι, Heb.9:25; ἐν δέκα χιλιάσιν, Luk.14:31 (cf. Ju 14, Act.7:14); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mrk.12:38; ἐν ἐσθῆτι λαμπρᾷ, Jas.2:2; ἐν μαξαίρῃ, Luk.22:49; ἐν ῥάβδῳ, 1Co.4:21 (cf. ἐν τόξοις, Xen, Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως), Luk.18:8 (cf. Bl, §41, 1); of spiritual influence, ἐν πνεύματι, Rom.8:9; ἐν π. ἀκαθάρτῳ, Mrk.1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Rom.3:24, 6:11, 1Co.3:1, 4:10, 2Co.12:2, Gal.2:17, Eph.6:21, Col.4:7, 1Th.4:16, al. III. Of the agent, instrument or means (an extension of cl. ἐν of instr.—see LS, see word Ill—corresponding to similar use of Heb. בְּ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dative), 1Co.6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mat.9:34; ἐν αἵματι, Heb.9:22; ἐν ὕδατι, Mat.3:11, al; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ, ἐν ῥάβδῳ, supr, II, which some would classify here), Rev.13:10 (cf. 6:8). Allied to this usage and distinctly Semitic are the following: ἠγόρασας. ἐν τ. αἵματι σου (cf. BDB, see word בְּ, III, 3), Rev.5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.with; M, Pr., 104), Mat.10:32, Luk.12:8; ὀμνύναι ἐν (= cl. accusative, so Jas.5:12), Mat.5:34, al; also at the rate of, amounting to, Mrk.4:8 (WH; vv. ll, εἰς, ἒν), Act.7:14 (LXX). IV. Of time, (a) in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jhn.11:9, al; ἐν σαββάτῳ, Mat.12:2, al; ἐν τῷ μεταξύ, meanwhile, Jhn.4:31; (b) at the time of an event: ἐν τ. παρουσίᾳ, 1Co.15:23; ἐν τ. ἀναστάσει, Mat.22:28; (with) with art. inf, (α) present (so sometimes in cl, but not as in NT = ἕως; V. M, Pr., 215), while: Mat.13:4, Mrk.6:48, Gal.4:18, al; (β) aor, when, after: Luk.9:36, al; (d) within (cl.): Mat.27:40, V. In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (before ἐν) or motion into (before εἰς), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc. (AS)
Liddell-Scott-Jones
Word:
ἐν
Transliteration:
en
Gloss:
in/on/among
Morphhology:
Greek Preposition
Definition:
ἐν, poetry ἐνί, εἰν, εἰνί [Refs 8th c.BC+], forms used by Epic dialect and Lyric Poets as the metre requires, but only as falsa lectio in Trag, εἰν [Refs 5th c.BC+] ἰν [Refs] ) PREP. WITH DAT. AND ACC. Radical sense, in, into. A) WITH DAT. A.I) OF PLACE, A.I.1) in, νήσῳ ἐν ἀμφιρύτῃ [Refs 8th c.BC+]; with names of cities or islands, as ἐν Ἀθήνῃς, ἐν Τροίῃ, [Refs 8th c.BC+]; where ἐν is used, it = in the district of, ὲν Ἐλευσῖνι [Refs] in my arms, [Refs 8th c.BC+]; ἐν αὑτῷ εἶναι to be in one's senses, be oneself, ἔτ᾽ ἐν σαυτῷ (variant -τοῦ) γενοῦ [Refs 5th c.BC+] A.I.1.b) ἐν τοῖς ἰχθύσιν in the fish-market, [Refs 5th c.BC+]; so ἐν τοῖν δυοῖν ὀβολοῖν ἐθεώρουν ἄν in the two-obol seats, [Refs 4th c.BC+] A.I.2) elliptic, in such phrases as ἐν Ἀλκινόοιο [NT+8th c.BC+]; ἐν παιδοτρίβου, ἐν κιθαριστοῦ, at the school of, [Refs 5th c.BC+]; ἐν γειτόνων (see. γείτων) ἐν αὑτοῦ (αὑτῷ codex Rav.) [Refs 5th c.BC+] A.I.3) in, within, surrounded by, οὐρανὸς ἐν αἰθέρι καὶ νεφέλῃσι [Refs 8th c.BC+]; ἐν ὅπλοισι in or under arms, [Refs 5th c.BC+]; also of particular kinds of arms, ἐν τόξοις, ἀκοντίοις, etc, equipped with them, uncertain in [Refs 5th c.BC+]; ἐν μεγάλοις φορτίοις βαδίζειν καὶ τρέχειν [Refs 5th c.BC+] A.I.4) on, at or by, ἐν ποταμῷ [Refs 8th c.BC+]; νευρὴ ἐν τόξῳ the string on the bow, [Refs 8th c.BC+]; κατεκλάσθη ἐνὶ καυλῷ ἔγχος was broken off at or by the shaft,[Refs 5th c.BC+]; ἐν οἴνῳ at wine, probably in [Refs 3rd c.BC+] A.I.5) in the number of, amongst, frequently in [Refs 8th c.BC+]; and with Verbs of ruling, ἐν δ᾽ ἄρα τοῖσιν ἦρχ᾽ [Refs 8th c.BC+] —for ἐν τοῖς with _superlative_, V. ὁ. A.I.5.b) in the presence of, ἐν πᾶσι [Refs 8th c.BC+]; λέγειν ἐν ἀνδράσιν (of a woman) [Refs 5th c.BC+]; of a trial, διαγωνίζεσθαι, διαδικάζεσθαι ἔν τισι, [Refs 5th c.BC+] A.I.6) in one's hands, within one's reach or power, νίκης πείρατ᾽ ἔχονται ἐν ἀθανάτοισι θεοῖσι [Refs 8th c.BC+], with infinitive, it depends on him to, rests with him to, ἔστιν ἐν σοὶ ἢ. ἤ. [Refs 5th c.BC+]; also ἐν τούτῳ εἰσὶν πᾶσαι αἱ ἀποδείξεις depend on this, [Refs 5th c.BC+]; ἔν γ᾽ ἐμοί so far as rests with me, [Refs 5th c.BC+]; also ἐν ἐμοί in my judgement, [Refs 5th c.BC+]; ἐν θεοῖς καλά in the eyes of the gods, [Refs] A.I.7) in respect of, ἐν πάντεσσ᾽ ἔργοισι δαήμονα φῶτα [Refs 8th c.BC+]; ἐν γήρᾳ σύμμετρός τινι in point of age, [Refs 5th c.BC+]; ἐν ἐμοὶ θρασύς in my case, towards me, [Refs]; ἡ ἐν τοῖς ὅπλοις μάθησις [Refs 5th c.BC+]; also οὐδὲν δεινὸν μὴ ἐν ἐμοὶ στῇ stop with me, [Refs] A.I.8) in a pregnant construction with Verbs of motion, into; implying both motion to and subsequent position in a place, ἐν κονίῃσι χαμαὶ πέσεν fell [to the dust and lay] in it, [Refs 8th c.BC+]; ἐν στήθεσσι μένος βαλεῖν[Refs 8th c.BC+]: in Trag. and Attic dialect, ἐν ποίμναις πίτνων [Refs 5th c.BC+]; ἐν χωρίῳ ἐμπεπτωκώς [Refs 5th c.BC+]; later, with Verbs of coming and going, διαβάντες ἐν τῇ Σάμῳ [LXX+2nd c.AD+] is falsa lectio in [Refs 5th c.BC+] A.I.9) πίνειν ἐν ποτηρίῳ to drink from a cup, [Refs 2nd c.AD+] A.I.10) ἄργυρος ἐν ἐκπώμασι silver in the form of plate, [Refs 1st c.AD+]; ἐμ φέρνῃ, ἐν θέματι, as a dowry, pledge, [Refs 1st c.BC+] A.I.11) in citations, ἐν τοῦ σκήπτρου τῇ παραδόσει in the passage of the [Refs 8th c.BC+] A.II) OF STATE, CONDITION or POSITION: A.II.1) of outward circumstances, ἐν πολέμῳ [Refs 8th c.BC+]; ἐν γένει εἶναί τινι to be related to, [Refs 5th c.BC+]; of occupations, pursuits, ἐν φιλοσοφίᾳ εἶναι to be engaged in philosophy, [Refs 5th c.BC+]; οἱ ἐν ποιήσι γενόμενοι poets, [Refs 5th c.BC+]; οἱ ἐν τοῖς πράγμασι ministers of state, [Refs 5th c.BC+]; οἱ ἐν τέλει the magistrates, [Refs 5th c.BC+]; ὁ μάντις ἦν ἐν τῇ τέχνῃ in the practice of it, [Refs 5th c.BC+] A.II.2) of inward states, of feeling, etc, ἐν φιλότητι, ἐν δοιῇ, [Refs 8th c.BC+]; ἐν ὀργῇ ἔχειν τινά to make him the object of one's anger, [Refs 5th c.BC+] to blame him, [Refs 5th c.BC+]; ἐν αἰτίᾳ εἶναι to have the blame, [Refs 5th c.BC+] A.II.3) frequently with neuter adjective, ἐν βραχεῖ, ={βραχέως}, [Refs 5th c.BC+]; ἐν τάχει, ={ταχέως}, [Refs]; ἐν καλῷ ἐστί, ={καλῶς ἔχει}, [Refs 5th c.BC+]; ἐν ἀσφαλεῖ [ἐστί] [Refs]; ἐν εὐμαρεῖ [ἐστί] [Refs 5th c.BC+]; ἐν ἴσῳ, ={ἴσως, ἐν ὁμοίῳ}, ={ὁμοίως}, [Refs 5th c.BC+]; ἐν κενοῖς, ={κενῶς}, [Refs] substantive, ἐν δίκᾳ, ={δικαίως}, opposed to παρὰ δίκαν[Refs 5th c.BC+] A.III) OF THE INSTRUMENT, MEANS or MANNER, ἐν πυρὶ πρήσαντες [Refs 8th c.BC+]; but in most cases the originally sense may be traced, to put in the fire and burn, infetters and bind, etc; so ἐν πόνοις δαμέντα [Refs 4th c.BC+]; ἔζευξα πρῶτος ἐν ζυγοῖσι κνώδαλα[Refs]; also ἐν ὀφθαλμοῖσιν or ἐν ὄμμασιν ὁρᾶσθαι, ἰδέσθαι, to see with or before one's eyes, i.e. have the object in one's eye, [Refs 8th c.BC+]; also ἐν λιταῖς by prayers, [Refs 5th c.BC+]; ἐν δόλῳ by deceit, [Refs]; ἐν λόγοις by words, [Refs 5th c.BC+]; especially with Verbs of showing, σημαίνειν ἐν ἱεροῖς καὶ οἰωνοῖς [Refs 5th c.BC+]; τὰ πραχθέντα. ἐν. ἐπιστολαῖς ἴστε ye know by letters, [Refs 5th c.BC+] A.III.2) of a personal instrument, ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια [NT] A.IV) OF TIME, ὥρῃ ἐν εἰαρινῇ [Refs 8th c.BC+]; ἐν τούτῳ (i.e. τῷ χρόνῶ) in this space of time, [Refs 5th c.BC+]; ἐν ᾧ (i.e. χρόνῳ) during the time that, [Refs 5th c.BC+]; ἐν ταῖς σπονδαῖς in the time of the truce, [Refs 5th c.BC+] in the course of the mysteries, [Refs 5th c.BC+]; τραγῳδοῖς at the performance of, [Refs 4th c.BC+] A.IV.b) ἐν ἄρχοντι Μητροδώρῳ during the archonship of M, [Refs 2nd c.AD+] A.IV.2) in, within, ἐν ἡμέρῃ [Refs 5th c.BC+]; μυρίαις ἐν ἁμέραις in, i.e. after, countless days, [Refs 5th c.BC+] A.V) OF NUMBERS generally, ἐν δυσὶ σταδίοις within two stadia, [Refs 5th c.BC+] A.V.2) with genitive of price, ἐν δύο ταλάντων [LXX] A.V.3) amounting to, προῖκα ἐν δραχμαῖς ἐννακοσίαις [Refs 2nd c.AD+] B) WITH Acc, into, on, for, [Refs 4th c.AD+]; also poetry, ἐν πάντα νόμον [Refs 5th c.BC+] C) WITHOUT CASE, AS adverb, in the phrase ἐν δέ, C.1) and therein, [Refs 8th c.BC+] C.2) and among them, [Refs 8th c.BC+] C.3) and besides, moreover (not in Attic dialect Prose), [Refs 8th c.BC+] C.4) ἔνι, ={ἔνεστι, ἔνεισι}, [Refs 8th c.BC+] D) POSITION: ἐν frequently stands between its substantive and the adjective agreeing therewith, [Refs 8th c.BC+]: without an adjective, τῷ δ᾽ ἐν ἐρινεός ἐστι μέγας [Refs 8th c.BC+] between substantive and genitive, χόρτοις ἐν λέοντος [Refs]--One or more independent words sometimes come between the preposition and its dative, as in [Refs 8th c.BC+]; also in Prose, [Refs 5th c.BC+] E) IN COMPOSITION (joined with other words), E.I) with Verbs, the preposition mostly retains its sense of being in or at a place, etc, with dative, or followed by εἰς, or ἐν: in such forms as ἐνορᾶν τινί τι, in translating, we resolve the compound, to remark a thing in one. E.I.b) also, at a person, ἐγγελᾶν, ἐνυβρίζειν τινί. E.I.2) with adjectives, it expresses E.I.2.a) a modified degree, as in ἔμπηλος, ἔμπικρος, ἔνσιμος, rather. E.I.2.b) the possession of a quality, as in ἔναιμος with blood in it, ἐνάκανθος thorny: ἔμφωνος with a voice: ἔννομος in accordance with law, etc. E.II) ἐν becomes ἐμ- before the labials β μ π φ ; ἐγ- before the gutturals γ κ ξ ; ἐλ- before ; ἐρ- before ; rarely ἐσ- before ; but Inscrr. and Papyri often preserve ἐν- in all these cases.
Strongs
Word:
ἐν
Transliteration:
en
Pronounciation:
en
Language:
Greek
Morphhology:
Preposition
Definition:
"in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in); a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between g1519 (εἰς) and g1537 (ἐκ))
the
Strongs:
Lexicon:
ὁ
Greek:
τῇ
Transliteration:
tēa
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Dative Singular Feminine
Grammar:
a specific female person or thing that something is done for‚ or in relation to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
lecture hall
Strongs:
Lexicon:
σχολή
Greek:
σχολῇ
Transliteration:
scholēa
Context:
Next word
Morphhology:
Noun Dative Singular Feminine
Grammar:
a female PERSON OR THING that something is done for‚ or in relation to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
σχολή
Transliteration:
scholē
Gloss:
lecture hall
Morphhology:
Greek Noun Female
Definition:
σχολή, -ῆς, ἡ [in LXX: Gen.33:14 (κατὰ σ, אַט), Pro.28:19, Sir.38:24 *;] 1) leisure. 2) Later (from Plato on), (a) that for which leisure is employed, a disputation, lecture; (b) the place where lectures are delivered, a school: Act.19:9 (for the later sense of employment, see MM, xxiv). (AS)
Liddell-Scott-Jones
Word:
σχολή
Transliteration:
scholē
Gloss:
lecture hall
Morphhology:
Greek Noun Female
Definition:
σχολή, ἡ, leisure, rest, ease, [Refs 5th c.BC+]; opposed to ἀσχολία, [Refs 4th c.BC+]; σχολὴν ἄγειν to be at leisure, enjoy ease, keep quiet, [Refs 5th c.BC+]; ἐπί τινι for a thing, [Refs 5th c.BC+]; τινι [Refs 2nd c.AD+]; σ. ἀγαγεῖν ἐπί τινα to give up one's time to him, [Refs]; σ. ἔχειν to have leisure, [Refs 5th c.BC+]; ἀμφὶ ἑαυτόν for one's own business, [Refs 5th c.BC+]; σ. ποιεῖσθαι to find leisure, πρός τι [Refs]: with infinitive, [Refs 5th c.BC+]; μὴ σχολὴν τίθει, i.e. make haste, [Refs 5th c.BC+]; σχολή [ἐστί] μοι I have time, οὐ σχολὴ αὐτῷ [Refs 5th c.BC+]; οὐκ οὔσης σ. [Refs 5th c.BC+]: with infinitive, οὔτοι. τῇδ᾽ ἐμοὶ σ. πάρα τρίβειν [Refs 4th c.BC+]; εἴ τῳ καὶ λογίζεσθαι σ. [Refs 5th c.BC+]; καταβαίνειν οὐ σ. [Refs 5th c.BC+]; σχολὴ ἐδόκει γίγνεσθαι he thought he had plenty of time, [Refs 5th c.BC+]; σ. διδόναι, παρέχειν τινί, [Refs 5th c.BC+]; τὴν τοῦ πράττοντος σ. περιμένειν to wait his leisure, [Refs 5th c.BC+]; σχολῆς τόδ᾽ ἔργον a work for leisure, i.e. requiring attention, [Refs 5th c.BC+] at leisure, [Refs 5th c.BC+] 2) with genitive, leisure, rest from a thing, ἔν τινι σχολῇ κακοῦ [Refs 5th c.BC+]; σ. ἄγειν ἀπό τινος to keep clear of, [Refs 5th c.BC+]; ἡ τῶν ἀναγκαίων σ. [Refs 4th c.BC+] 3) idleness, τίκτει γὰρ οὐδὲν ἐσθλὸν εἰκαία σ. [Refs 5th c.BC+] II) that in which leisure is employed, οὐ κάμνω σχολῇ I am not weary of talk, [Refs]; especially learned discussion, disputation, lecture, [Refs 5th c.BC+]; ταῦτ᾽ οὐ σχολὴ Πλάτωνο; [Refs 1st c.BC+]; ἠθικαὶ σ, title of work by Persaeus, [Refs 1st c.BC+] II.2) a group to whom lectures were given, school, [Refs 4th c.BC+]; σ. ἔχειν to keep a school, [Refs 2nd c.AD+]; σχολῆς ἡγεῖσθαι to be master of it, [Refs 1st c.BC+] II.3) Latin schola, ={σχολαστήριον}, [Refs 1st c.BC+] III) σχολαί, αἱ, regiments of the Imperial guard, [Refs 6th c.AD+] see at {διέδριον}; Latin scholae, [Refs 4th c.AD+] III.b) section of an office, [Refs 6th c.AD+]; of the [Refs] 'schools' of shorthand writers, [Refs 6th c.AD+] B) σχολῇ as adverb, in a leisurely way, tardily, ἤνυτον σ. βραδύς [Refs 5th c.BC+]; ἄτρεμά τε καὶ σ. [Refs 2nd c.BC+] B.2) at one's leisure, i.e. scarcely, hardly, not at all, [Refs 5th c.BC+] b: frequently in apodosi, to introduce an a fortioriargument, εἰ δὲ μὴ, ἦ που σχολῇ. γε if not so, hardly or much less so, [Refs 5th c.BC+]; ὁπότε γὰρ, answered by σ. γε, [Refs 5th c.BC+]
Strongs
Word:
σχολή
Transliteration:
scholḗ
Pronounciation:
skhol-ay'
Language:
Greek
Morphhology:
Noun Feminine
Definition:
properly, loitering (as a withholding of oneself from work) or leisure, i.e. (by implication) a "school" (as vacation from physical employment); school; probably feminine of a presumed derivative of the alternate of g2192 (ἔχω)
of Tyrannus
Strongs:
Lexicon:
Τύραννος
Greek:
Τυράννου
Transliteration:
Turannou
Context:
Next word
Gloss:
Tyrannus
Morphhology:
Noun Genitive Singular Masculine Individual
Grammar:
a male PERSON that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
Tyrannus @ Act.19.9
Tyndale
Word:
Τύραννος
Transliteration:
Turannos
Gloss:
Tyrannus
Morphhology:
Proper Name Noun Male Person
Definition:
1. an absolute sovereign , unlimited by law or constitution, (Herdotus Historicus), etc: not applied to old hereditary sovereignties βασιλεῖαι); such as those of (Homer) or of Sparta; for the term rather regards the irregular way in which the power was gained , than the way in which it was exercised , being applied to the mild Pisistratus, but not to the despotic kings of Persia. However, the word soon came to imply reproach, like our tyrant , (Plato Philosophus), etc. 2. in a wider sense, the tyrant's son , or any member of his family , (Sophocles Tragicus);so, ἡ τύραννος was both the queen herself or a princess , (Euripides) 3. τύραννος, ον, as adjective kingly, royal , [variant dates Tragica Adespota 4. imperious, despotic , (Thucydides); τύραννα δρᾶν (Sophocles Tragicus) τύραννος is probably from same Root as κύριος, κοίρανος. (ML)
Liddell-Scott-Jones
Word:
Τύραννος
Transliteration:
Turannos
Gloss:
Tyrannus
Morphhology:
Proper Name Noun Male Person
Definition:
τύραννος [ῠ], ὁ, also ἡ (see. below 1.2), an absolute ruler, unlimited by law or constitution, first in [Refs], where it is used of a god, Ἆρες. ἀντιβίοισι τύρανν; so ὁ τῶν θεῶν τ, of Zeus, [Refs 5th c.BC+]; ὦ τύραννε τᾶς ἐμᾶς φρενός, i.e. Apollo, [Refs 5th c.BC+]; Μὴν Τύραννος, a Phrygian deity worshipped in Attica, [Refs 1st c.AD+]; οὔ, τὴν τ. (perhaps Hera), in an oath, [Refs 3rd c.BC+]: first used of monarchs in the time of [Refs 7th c.BC+]; interchangeable with βασιλεύς in [Refs 5th c.BC+]; later, chief, princeling, [Refs 1st c.BC+]; τ. ἴδιοι καθ᾽ ἕκαστον ἐμτπόριον [Refs 5th c.BC+]; Κλεισθένης ὁ Σικυῶνος τ, Ἱστιαῖος ὁ Μιλήτου τ, etc, [Refs]; ὁ τῶν Κυπρίων τ. [Refs 2nd c.AD+]; οἱ τ, of the Sicilian tyrants, [Refs 5th c.BC+]; of the Pisistratidae, [Refs 5th c.BC+]; οἱ τ. the monarchical party, προδιδοὺς τοῖς τ. τὴμ πόλιν τὴν Ἐρυθραίων [Refs]: frequently in a bad sense, δημοφάγος τ. [Refs 6th c.BC+] 2) in a wider sense, of members of the ruler's family, οἱ τ. 'the royal house', [Refs 2nd c.AD+] is used both of the queen herself and the king's daughter, princess, [Refs 5th c.BC+]; πρέπει γὰρ ὡς τ. εἰσορᾶν, of Clytemnestra, [Refs 5th c.BC+] 3) metaphorically, ἵνα Δίκη τ. ᾖ that Justice may be supreme, [Refs 5th c.BC+] 4) golden-crested wren, Regulus cristatus, [Refs 4th c.BC+] II) τύραννος, ον, as adjective, kingly, royal, τύραννα σκῆπτρα [Refs 5th c.BC+]; τύραννα δρᾶν to act as a king, [Refs 5th c.BC+]; τύραννον δῶμα the king's palace, [Refs]; τ. δόμος the royal house, [Refs]; ἐς τύρανν᾽ ἐγημάμην into the royal house, [Refs] II.2) imperious, despotic, τ. πόλις [Refs 5th c.BC+]
Strongs
Word:
Τύραννος
Transliteration:
Týrannos
Pronounciation:
too'-ran-nos
Language:
Greek
Morphhology:
Noun Masculine
Definition:
a "tyrant"; Tyrannus, an Ephesian; Tyrannus; a provincial form of the derivative of the base of g2962 (κύριος)
a certain.
Strongs:
Lexicon:
τις
Greek:
τινός.
Transliteration:
tinos
Context:
Next word
Gloss:
one
Morphhology:
Indefinite pronoun Genitive Singular Masculine
Grammar:
a generalising reference to a male person or thing that something belongs to
Source:
[Tag=k] Minor not translated from KJV sources, absent in Nestlé-Aland and other sources
Tyndale
Word:
τις
Transliteration:
tis
Gloss:
one
Morphhology:
Greek Indefinite Pronoun
Definition:
τις, neut, τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst, 1) one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al; pl, τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2) someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al; = indef, one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al; pl, τινες, some, Mrk.14:4, al. II. II. As adj, 1) a certain: Mat.18:12, Luk.1:5 8:27, Act.3:2, al; with proper names, Mrk.15:21, Luk.23:26, al; with genitive partit, Luk.7:19, al. 2) some: Mrk.16:[8], Jhn.5:14, Act.17:21 24:24, Heb.11:40, al. (AS)
Liddell-Scott-Jones
Word:
τις
Transliteration:
tis
Gloss:
one
Morphhology:
Greek Indefinite Pronoun
Definition:
τις, τι, Indef. pronoun any one, any thing, enclitic through all cases (for exceptions see below):—but τί; τί; Interrog. pronoun who? what?, oxytone in the monosyllable cases, paroxytone in the others:—Dialectal forms: [Refs 5th c.AD+] σις (si se) [Refs 4th c.AD+] σις (with? for σ) [Refs 5th c.BC+]; Thess. κις [Refs], neuter κι in διεκί, ποκκί (which see); neuter plural Doric dialect σά, Boeotian dialect τά, Aeolic dialect dative τίω, τίοισι (see. infr. B). (I.-[Refs 5th c.BC+] q[uglide]i-, cf. Latin quis, quid, etc; for σά, τά, see at {ἄσσα}, σά μά; with τέο (see. infr. B) cf. OSlav. genitive česo) A) Indef. pronoun τις, τι, genitive Ionic dialect τεο [Refs 8th c.BC+]; more frequently τευ [Refs 8th c.BC+]; Trag. and Attic dialect του [Refs 5th c.BC+]; του is rare after [NT+4th c.BC+], but found in [Refs 3rd c.BC+], revived by the Atticists, [Refs 1st c.BC+]; τινος [Refs 5th c.BC+]; dative Ionic dialect τεῳ [Refs 8th c.BC+]; Trag. and Attic dialect τῳ (also in [Refs 8th c.BC+]; τινι [Refs 8th c.BC+] in the form οὔ τινι [Refs 8th c.BC+]; accusative τινα [Refs 8th c.BC+], neuter τι [Refs 8th c.BC+]: plural τινες [Refs 8th c.BC+]; Doric dialect τινεν [Refs 3rd c.BC+]; nominative and accusative neuter τινα (ὅτινα [Refs 8th c.BC+], never in Trag, [Refs 5th c.BC+]; ἄσσα (which see) [Refs 8th c.BC+], never in Trag. or [Refs 5th c.BC+]; Attic dialect ἄττα first in [LXX+5th c.BC+], revived by the Atticists, [Refs 1st c.BC+]; genitive Ionic dialect τεων [Refs 5th c.BC+]; τινων not in [Refs 5th c.BC+]; dative τισι, τισιν, first in [Refs 5th c.BC+]; N.-W. Doric dialect τινοις [Refs 3rd c.BC+]; Ionic dialect τεοισι [Refs 5th c.BC+] (for τεοις and τεον see at {τεός}); accusative τινας [Refs 8th c.BC+]; neuter τινα (see. above):—any one, any thing, some one, some thing; and as adjective any, some, and serving as the Indef. Article a, an; θεός νύ τίς ἐστι κοτήεις [Refs 8th c.BC+] A.II) special usages: A.II.1) some one (of many), i.e. many a one, ὧδε δέ τις εἴπεσκεν [Refs 8th c.BC+]: sometimes with meiosis, implying all or men,[Refs 8th c.BC+]; so in Prose, [Refs 5th c.BC+] A.II.2) any one concerned, every one, εὖ μέν τις δόρυ θηξάσθω [Refs 8th c.BC+]; ἀλλά τις αὐτὸς ἴτω let every man come himself,[Refs]; so in Trag. and Attic dialect, even with the imperative, τοῦτό τις. ἴστω S [Refs 5th c.BC+]; τοὺς ξυμμάχους αὐτόν τινα κολάζειν that every man should himself chastise his own allies, [Refs 5th c.BC+]; ἄμεινόν τινος better than any others, [Refs 4th c.BC+]:—this is more fully expressed by adding other pronominal words, τις ἕκαστος [Refs 8th c.BC+]. In these senses, τις is frequently combined with plural words, οἱ κακοὶ. οὐκ ἴσασι, πρίν τις ἐκβάλῃ, for πρὶν ἐκβάλωσι, [Refs 5th c.BC+]; οἷς ἂν ἐπίω, ἧσσόν τις πρόσεισι, for ἧσσον προσίασι, [Refs 5th c.BC+]; especially after εἴ or ἤν τις, [Refs 5th c.BC+] A.II.3) in reference to a definite person, whom one wishes to avoid naming, οὐκ ἔφασαν ἰέναι, ἐὰν μή τις χρήματα διδῷ (i.e. Cyrus) [Refs 5th c.BC+]; so also euphemistic for something bad, ἤν τι ποιῶμεν [Refs 5th c.BC+]: hence for the 1st pers. or 2nd pers. pronoun, ἅ τιν᾽ οὐ πείσεσθαι ὀΐω [Refs 8th c.BC+]; ποῖ τις τρέψετα; for ποῖ τρέψομα; [Refs 5th c.BC+] A.II.4) indefinitely, where we say they, French on, sometimes with an ironical force, φοβεῖταί τις [Refs 4th c.BC+]; as vocative, τὸν Πλοῦτον ἔξω τις κάλει call P. out, somebody, [Refs 5th c.BC+] A.II.5) τις, τι may be opposed, expressly or by implication, to οὐδείς, οὐδέν, and mean somebody, something, by meiosis for some great one, some great thing, ηὔχεις τις εἶναι you boasted that you were somebody, [Refs 5th c.BC+]; κἠγών τις φαίνομαι ἦμεν after all I too am somebody, [NT+3rd c.BC+]; also in neuter, οἴονταί τι εἶναι ὄντες οὐδενὸς ἄξιοι [Refs 5th c.BC+] A.II.5.b) τις is sometimes opposed to to another word, ἀελλοπόδων μέν τιν᾽ εὐφραίνοισιν ἵππων τιμαί, τέρπεται δὲ καί τις. [LXX+5th c.BC+]; ἔστιν οὖν οὐ πᾶν τὸ ταχύ, ἀλλά τι (sic codices BT) αὐτοῦ ἀγαστόν [Refs 5th c.BC+]; τὸ μεῖζον τοῦθ᾽ ὅπερ ἐστὶν ἑτέρου λέγεται· τινὸς γὰρ λέγεται μεῖζον greater than something, [Refs]; πότερον τῷ τυχόντι ἢ τισί; [Refs] A.II.6) with (Proper name)s τις commonly signifies one named so-and-so, ἦν δέ τις ἐν Τρώεσσι Δάρης [Refs 8th c.BC+]; with a sense of contempt, Θερσίτης τις ἦν there was one Thersites, [Refs 5th c.BC+] A.II.6.b) one of the same sort, converting the (Proper name) into an appellative, ἤ τις Ἀπόλλων ἢ Πάν an Apollo or a Pan, [Refs 4th c.BC+]; [πόλιες] ταὶ μέλονται πρός τινος ἢ Διὸς ἢ γλαυκᾶς Ἀθάνας Lyric poetry in [Refs 5th c.BC+]; ἰσθμόν τιν᾽ [Refs 5th c.BC+] A.II.7) with adjectives τις combines to express the idea of a substantive used as predicate, ὥς τις θαρσαλέος καὶ ἀναιδής ἐσσι προΐκτης a bold and impudent beggar, [Refs 8th c.BC+]; ἐγώ τις, ὡς ἔοικε, δυσμαθής a dullard, [Refs 5th c.BC+]; φόβου πλέα τις εἶ a coward, [Refs 4th c.BC+]; ὡς ταχεῖά τις. χάρις διαρρεῖ in what swift fashion (={ταχέως πως}), [Refs 5th c.BC+]; δεινόν τι ποιεύμενος thinking it a terrible thing, [Refs] A.II.8) with numerals and adjectives expressing number, size, or the like, εἷς δέ τις ἀρχὸς ἀνὴρ. ἔστω some one man, [NT+8th c.BC+]; sometimes the τις softens the definiteness of the numeral, ἑπτά τινες some seven, seven or so, [Refs 5th c.BC+]; so without an actual numeral, ἡμέρας τινάς some days, i.e. several, [Refs]; στρατῷ τινι of a certain amount, considerable, [Refs]; ἐνιαυτόν τινα a year or so, [Refs]; so οὐ πολλοί τινες, τινὲς οὐ πολλοί, [Refs 5th c.BC+]; ὀλίγοι τινές or τινὲς ὀλίγοι [Refs]; οὔ τινα πολλὸν χρόνον no very long time, [Refs 5th c.BC+]; so also ὅσσος τις χρυσός what a store of gold, [Refs 8th c.BC+] A.II.9) with Pronominal words, ἀλλά τί μοι τόδε θυμὸς. μερμηρίζει something, namely this, [Refs 8th c.BC+]; οἷός τις what sort of a man, [Refs 8th c.BC+] A.II.10) with the Article, A.II.10.a) when a noun with the Article is in apposition with τις, as ὅταν δ᾽ ὁ κύριος παρῇ τις when the person in authority, whoever he be, is here, [Refs 5th c.BC+]; τοὺς αὐτοέντας. τιμωρεῖν τινας (variant τινα) [Refs] A.II.10.b) in Philosophic writers, τις is added to the Article to show that the Article is used to denote a particular individual who is not specified in the general formula, although he would be in the particular case, ὁ τὶς ἄνθρωπος the individual man (whoever he may be), this or that man, opposed to ἄνθρωπος (man in general), ὁ τὶς ἵππος, ἡ τὶς γραμματική, [Refs 4th c.BC+]; τὸ τὶ μέγεθος, opposed to ὅλως τὸ μέγεθος, [Refs 5th c.BC+], the Article is used as in [Refs 8th c.BC+] cc. (which see) ὁ, ἡ, τό [Refs 5th c.BC+], δεῦρο ὅ τις θεός, ὄφθητί μοι in a general formula of invocation, [Refs] A.II.10.c) frequently in opposed clauses, ὁ μέν τις, ὁ δὲ. [Refs 5th c.BC+], etc: also combined with other alternative words, ὁ μέν τις, ὁ δέ τις, ἕτερος δέ τις. [Refs]; ὁ μὲν, ἕτερος δέ τις, ὁ δὲ, etc, [Refs 5th c.BC+]: also in neuter, τὸ μέν τι, τὸ δέ τι. [Refs 5th c.BC+]; in adverbial sense, τὸ μὲν, τὸ δέ τι. partly, partly. , [Refs 2nd c.BC+]; and τι remains unaltered even when the Article is plural, τὰ μέν τι μαχόμενοι, τὰ δὲ καὶ ἀναπαυόμενοι [Refs 5th c.BC+]; also τὸ δέ τι. but in some measure, without τὸ μέν preceding, [Refs 5th c.BC+] A.II.10.d) later τις is used as in b above but without the Article, γράψον. ὅτι τι καί τι εἴληφας that you have received such and such things, [Refs 2nd c.AD+]; τίς τινι χαίρειν [Refs 2nd c.AD+] A.II) the neuter τι is used, A.II.a) collectively, ἦν τι καὶ ἐν ταῖς Συρακούσαις there was a party. , [Refs 5th c.BC+]; so perhaps τῶν ἄλλων οὔ πέρ τι πεφυγμένον ἐστ᾽ Ἀφροδίτην, οὔτε θεῶν, οὔτ᾽ ἀνθρώπων no class, [Refs] (but masculine τις in [Refs] A.II.b) euphemistic for something bad, see above [Refs] A.II.c) joined with Verbs, somewhat, in any degree, at all, ἦ ῥά τί μοι κεχολώσεαι [Refs 8th c.BC+]; οὐ πάνυ τι, πολύ τι, σχεδόν τι, see at {πάνυ} [Refs]; also in conjunction with οὐδέν, μηδέν, οὐδέν τι πάντως [Refs 5th c.BC+]; οὐδέν, μηδέν τι μᾶλλον, [Refs 5th c.BC+] —also καί τι καὶ. ὑποψίᾳ in part also from suspicion, [Refs 5th c.BC+] A.II.12) τίς τε frequently in [Refs 8th c.BC+] A.II.13) ἤ τις ἢ οὐδείς few or none, next to none, [Refs 5th c.BC+]; ἤ τι ἢ οὐδέν little or nothing, [Refs 5th c.BC+] A.II.14) τις is pleonastic in such phrases as οὐδέν τι or μηδέν τι, see above [Refs] A.II.14.b) repeated in successive clauses, ὅσα λέγει τις ἢ πράσσειτις ἢψέγειν ἔχει [Refs 5th c.BC+] (whereas τις is sometimes omitted in the first clause, οὔτε φωνὴν οὔτε του μορφὴν βροτῶν [Refs 5th c.BC+], the repetition is pleonastic, as also in [Refs 4th c.BC+] A.II.15) τις is sometimes omitted, οὐδέ κεν ἔνθα τεόν γε μένος καὶ χεῖρας ὄνοιτο (i.e. τις) [Refs 8th c.BC+]; ὡς δ᾽ ἐν ὀνείρῳ οὐ δύναται (i.e. τις) φεύγοντα διώκειν [Refs 5th c.BC+]: τις must often be supplied from what goes before,[Refs] A.II.15.b) sometimes also τις is omitted before a genitive case which must depend upon it, as ἢ [τις] τᾶς ἀσώτου Σισυφιδᾶν γενεᾶς [Refs 5th c.BC+]; ἢν γαμῇ ποτ᾽ αὐτὸς ἢ [τις] τῶν ξυγγενῶν [Refs 5th c.BC+] A.III) Accentuation and position of τις: A.III.1) accentuation: τις is normally enclitic, but in certain uses is orthotone, i.e. theoretically oxytone (τίς, τινά, τινές, τινῶν, etc,[Refs 4th c.AD+] or τις, τινὰ, τινὲς, τινῶν, etc.). According to [Refs] A.III.1.a) at the beginning of a sentence, τίς ἔνδον; is any one within? [Refs 4th c.BC+]; τί φημ; ={λέγω τι}; am I saying anything? [Refs 5th c.BC+]; <τίς ἦλθ;> ἦλθέ τις has anybody come? [Refs 2nd c.BC+]; τὶς κάθηται, τὶς περιπατεῖ, so and so is sitting (walking), [Refs 2nd c.AD+]; τὶς αἰπόλος καλούμενος Κομάτας [Refs 5th c.BC+]; τι οὖν (τὶς ἂν εἴποι) ταῦτα λέγει; [Refs 4th c.BC+] A.III.1.b) when τις is opposed to to another τις or to some other word, τισὶ μὲν συμφέρει, τισὶ δ᾽ οὐ συμφέρει [Refs 5th c.BC+] for a certain person, [Refs 5th c.BC+]. Codices are not consistent; in signification[Refs] they make it enclitic; in signification [Refs]; sometimes enclitic and orthotone in the same sentence, πάντα δὲ τὰ γιγνόμενα ὑπό τέ τινος γίγνεται καὶ ἔκ τινος καὶ τί [Refs 5th c.BC+] A.III.2) position: A.III.2.a) τις is rarely first word in the sentence, and rarely follows a pause (see. above [Refs]; it may stand second word, ἔσκε τις ἐνθάδε μάντις ἀνήρ [Refs 8th c.BC+]; but in general its position is not far before or after the word to which it belongs in sense, ἀλλ᾽ ἄγε δή τινα μάντιν ἐρείομεν [Refs] A.III.2.b) in Ionic dialect Prose it sometimes stands between its genitive and the Article of that genitive, τῶν τις Περσέων [Refs 5th c.BC+]; so also in late Prose, [Refs 2nd c.AD+] A.III.2.c) it stands between the Article and substantive in signification[Refs 5th c.BC+] A.III.2.d) τίς τι is the correct order, not τί τις, “IG” 12.110.46, 5th c.BC: Thucydides Historicus 7.10, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.14 (codices dett.), 4th c.BC: Demosthenes Orator 22.22, etc. A.III.2.e) whereas in _Attic dialect_ the order ἐάν τις is compulsory, in _Doric dialect_ the usual order is αἴ τίς κα, [Refs 5th c.BC+]: later Doric dialect εἴ τί κα [Refs]; καἴ τι ἂν (={καὶ εἴ τι ἂν}) [Refs 1st c.BC+], see below [Refs 5th c.BC+]:—this Doric dialect order influenced the Koine, as in the rare εἴ τις ἂν [Refs 1st c.AD+]
Strongs
Word:
τὶς
Transliteration:
tìs
Pronounciation:
tis
Language:
Greek
Definition:
some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever); an enclitic indefinite pronoun
