Mathayo 13
1 Siku iyo hiyo Yesu akatoka nje ya nyumba, akaketi kando ya bahari.
The same daye wet Iesus out of ye house and sat by the seesyde
2 Umati mkubwa mno wa watu ukakusanyika kumzunguka, hata ikabidi aingie katika chombo na kuketi humo, nao watu wote wakawa wamesimama ukingoni mwa bahari.
and moch people resorted vnto him so gretly yt he wet and sat in a shippe and all the people stode on ye shoore.
3 Ndipo akawaambia mambo mengi kwa mifano, akisema: “Mpanzi alitoka kwenda kupanda mbegu zake.
And he spake many thynges to the in similitudes sayinge: Beholde ye sower wet forth to sowe.
4 Alipokuwa akitawanya mbegu, nyingine zilianguka kando ya njia, nao ndege wakaja na kuzila.
And as he sowed some fell by ye wayessyde and the fowlles came and devoured it vp.
5 Nyingine zilianguka kwenye ardhi yenye mwamba isiyo na udongo wa kutosha. Zikaota haraka, kwa kuwa udongo ulikuwa haba.
Some fell apo stony groude where it had not moche erth and a none it sproge vp because it had no depth of erth:
6 Lakini jua lilipozidi, mimea ikanyauka na kukauka kwa kuwa mizizi yake haikuwa na kina.
and when ye sunne was vp it cauht heet and for lake of rotynge wyddred awaye.
7 Mbegu nyingine zilianguka kwenye miiba, nayo miiba hiyo ikakua, ikaisonga hiyo mimea.
Some fell amoge thornes and the thornes sproge vp and chooked it.
8 Mbegu nyingine zilianguka kwenye udongo mzuri ambapo zilitoa mazao, nyingine mara mia moja, nyingine mara sitini, na nyingine mara thelathini.
Parte fell in good groud and brought forth good frute: some an hudred fold some sixtie fold some thyrty folde.
9 Mwenye masikio ya kusikia, na asikie.”
Whosoever hath eares to heare let him heare.
10 Wanafunzi wake wakamwendea, wakamuuliza, “Kwa nini unasema na watu kwa mifano?”
And the disciples came and sayde to him: Why speakest thou to the in parables?
11 Akawajibu, “Ninyi mmepewa kuzifahamu siri za Ufalme wa Mbinguni, lakini wao hawajapewa.
He answered and sayde vnto them: it is geve vnto you to knowe ye secretes of the kyngdome of heve but to the it is not geve.
12 Kwa maana yule aliye na kitu atapewa zaidi, naye atakuwa navyo tele. Lakini yule asiye na kitu, hata kile alicho nacho atanyangʼanywa.
For whosoever hath to him shall be geven: and he shall have aboundance. But whosoever hath not: fro hym shalbe takyn awaye even that he hath.
13 Hii ndiyo sababu nasema nao kwa mifano: “Ingawa wanatazama, hawaoni; wanasikiliza, lakini hawasikii, wala hawaelewi.
Therfore speake I to them in similitudes: for though they se they se not: and hearinge they heare not: nether vnderstonde.
14 Kwao unatimia ule unabii wa Isaya aliposema: “‘Hakika mtasikiliza lakini hamtaelewa; na pia mtatazama lakini hamtaona.
And in the is fulfilled ye Prophesie of Esayas which prophesie sayth: with the eares ye shall heare and shall not vnderstonde and with the eyes ye shall se and shall not perceave.
15 Kwa kuwa mioyo ya watu hawa imekuwa migumu; hawasikii kwa masikio yao, na wamefumba macho yao. Wasije wakaona kwa macho yao, na wakasikiliza kwa masikio yao, wakaelewa kwa mioyo yao, na kugeuka nami nikawaponya.’
For this peoples hertes are wexed grosse and their eares were dull of herynge and their eyes have they closed lest they shulde se with their eyes and heare with their eares and shuld vnderstonde with their hertes and shuld tourne that I myght heale them.
16 Lakini heri macho yenu kwa sababu yanaona, na heri masikio yenu kwa sababu yanasikia.
But blessed are youre eyes for they se: and youre eares for they heare.
17 Amin, nawaambia, manabii wengi na wenye haki walitamani kuona yale mnayoyaona lakini hawakuyaona, na walitamani kusikia yale mnayoyasikia lakini hawakuyasikia.
Verely I say vnto you that many Prophetes and perfaicte me have desired to se tho thinges which ye se and have not sene the: and to heare tho thinges which ye heare and have not herde the.
18 “Sikilizeni basi maana ya ule mfano wa mpanzi:
Heare ye therfore ye similitude of the sower.
19 Mtu yeyote anaposikia neno la Ufalme naye asilielewe, yule mwovu huja na kunyakua kile kilichopandwa moyoni mwake. Hii ndiyo ile mbegu iliyopandwa kando ya njia.
Whosoever heareth the worde of ye kingdome and vnderstondeth it not ther cometh the evyll ma and catcheth awaye yt which was sowne in his hert. And this is he which was sowne by the wayesyde.
20 Ile mbegu iliyopandwa kwenye sehemu yenye mawe ni mtu yule ambaye hulisikia neno na mara hulipokea kwa furaha.
But he yt was sowne in ye stony groude is he which heareth the worde of God and anone wt ioye receaveth it
21 Lakini kwa kuwa hana mizizi yenye kina ndani yake, lile neno hudumu kwa muda mfupi tu. Kisha dhiki au mateso yanapoinuka kwa ajili ya lile neno, yeye mara huchukizwa.
yet hath he no rottes in him selfe and therfore dureth but a season: for assone as tribulacion or persecucion aryseth because of the worde by and by he falleth.
22 Ile mbegu iliyopandwa katika miiba ni yule mtu alisikiaye neno, lakini masumbufu ya maisha haya na udanganyifu wa mali hulisonga lile neno na kulifanya lisizae matunda. (aiōn g165)
He yt was sowne amoge thornes is he yt heareth ye worde of God: but the care of this worlde and the dissaytfulnes of ryches choke ye worde and so is he made vnfrutfull. (aiōn g165)
23 Lakini ile mbegu iliyopandwa kwenye udongo mzuri ni yule mtu ambaye hulisikia neno na kulielewa. Naye hakika huzaa matunda, akizaa mara mia, au mara sitini, au mara thelathini ya mbegu iliyopandwa.”
He which is sowne in ye good grounde is he yt heareth ye worde and vnderstodeth it which also bereth frute and bringeth forth some an. C. folde some sixtie folde and some. xxx. folde.
24 Yesu akawaambia mfano mwingine, akasema: “Ufalme wa Mbinguni unaweza kufananishwa na mtu aliyepanda mbegu nzuri katika shamba lake.
Another similitude put he forth vnto the sayinge: The kyngdome of heve is lyke vnto a man which sowed good seed in his felde.
25 Lakini wakati kila mtu alipokuwa amelala, adui yake akaja na kupanda magugu katikati ya ngano, akaenda zake.
But whyll men slepte ther came his foo and sowed tares amoge ye wheate and wet his waye.
26 Ngano ilipoota na kutoa masuke, magugu nayo yakatokea.
When ye blade was sproge vp and had brought forth frute the appered ye tares also.
27 “Watumishi wa yule mwenye shamba wakamjia na kumwambia, ‘Bwana, si tulipanda mbegu nzuri shambani mwako? Basi, magugu yametoka wapi?’
The servauntes came to the housholder and sayde vnto him: Syr sowedest not thou good seed in thy closse fro whece the hath it tares?
28 “Akawajibu, ‘Adui ndiye alifanya jambo hili.’ “Wale watumishi wakamuuliza, ‘Je, unataka twende tukayangʼoe?’
He sayde to the the envious ma hath done this. Then ye servauntes sayde vnto him: wilt thou then yt we go and gader them?
29 “Lakini akasema, ‘Hapana, msiyangʼoe, kwa maana wakati mkingʼoa magugu mnaweza mkangʼoa na ngano pamoja nayo.
But he sayde nay lest whill ye go aboute to wede out ye tares ye plucke vppe also wt them ye wheate by ye rottes:
30 Acheni ngano na magugu vikue vyote pamoja mpaka wakati wa mavuno. Wakati huo nitawaambia wavunaji wayakusanye magugu kwanza, wayafunge matita matita ili yachomwe moto; kisha wakusanye ngano na kuileta ghalani mwangu.’”
let bothe growe to gether tyll harvest come and in tyme of harvest I wyll saye to the repers gather ye fyrst ye tares and bind the in sheves to be bret: but gather the wheete into my barne.
31 Akawaambia mfano mwingine, akasema, “Ufalme wa Mbinguni ni kama punje ya haradali, ambayo mtu aliichukua, akaipanda shambani mwake.
Another parable he put forthe vnto the sayinge. The kyngdome of heve is lyke vnto a grayne of mustard seed which a ma taketh and soweth in his felde
32 Ingawa mbegu hiyo ni ndogo kuliko mbegu zote, lakini inapokua ni mmea mkubwa kuliko yote ya bustanini, nao huwa mti mkubwa, hadi ndege wa angani wanakuja na kutengeneza viota katika matawi yake.”
which is ye leest of all seedes. But when it is groune it is the greatest amoge yerbes and it is a tree: so yt the bryddes of the ayer come and bylde in the brauches of it.
33 Akawaambia mfano mwingine, “Ufalme wa Mbinguni unafanana na chachu ambayo mwanamke aliichukua akaichanganya katika kiasi kikubwa cha unga mpaka wote ukaumuka.”
Another similitude sayde he to them. The kyngdome of heven is lyke vnto leve which a woman taketh and hydeth in. iii. peckes of meele tyll all be levended.
34 Yesu alinena mambo haya yote kwa makutano kwa mifano. Wala hakuwaambia lolote pasipo mfano.
All these thynge spake Iesus vnto the people by similitudes and with oute similitudes spake he nothinge to them
35 Hii ilikuwa ili kutimiza lile lililonenwa kwa kinywa cha nabii aliposema: “Nitafungua kinywa changu niseme nao kwa mifano; nitahubiri mambo yaliyofichika tangu kuumbwa kwa misingi ya ulimwengu.”
to fulfyll that which was spoke by the Prophet sayinge: I wyll ope my mouth in similitudes and wyll speake forth thinges which have bene kepte secrete from the begynninge of the worlde.
36 Kisha Yesu akaagana na makutano, akaingia nyumbani. Wanafunzi wake wakamjia wakamwambia, “Tueleze maana ya ule mfano wa magugu shambani.”
Then sent Iesus ye people awaye and came to housse. And his disciples came vnto him sayinge: declare vnto vs the similitude of the tares of the felde.
37 Akawaambia, “Aliyepanda mbegu nzuri ni Mwana wa Adamu.
Then answered he and sayde to them. He that soweth the good seed is the sonne of man.
38 Shamba ni ulimwengu na mbegu nzuri ni wana wa Ufalme. Magugu ni wana wa yule mwovu.
And ye felde is the worlde. And the chyldre of the kingdome they are ye good seed. And the tares are the chyldren of ye wicked.
39 Yule adui aliyepanda magugu ni ibilisi. Mavuno ni mwisho wa dunia, nao wavunaji ni malaika. (aiōn g165)
And the enemye that soweth the is ye devell. The harvest is ye end of the worlde. And the repers be ye angels. (aiōn g165)
40 “Kama vile magugu yangʼolewavyo na kuchomwa motoni, ndivyo itakavyokuwa wakati wa mwisho wa dunia. (aiōn g165)
For eve as the tares are gaddred and bret in ye fyre: so shall it be in ye ende of this worlde. (aiōn g165)
41 Mwana wa Adamu atawatuma malaika zake, nao watakusanya kutoka Ufalme wake kila kitu kinachosababisha dhambi na watenda maovu wote.
The sonne of man shall send forth his angels and they shall gather out of his kyngdome all thinges that offende and them which do iniquite
42 Nao watawatupa katika tanuru la moto ambako kutakuwa na kilio na kusaga meno.
and shall cast them into a furnes of fyre. There shalbe waylynge and gnasshing of teth.
43 Ndipo wenye haki watangʼaa kama jua katika Ufalme wa Baba yao. Yeye aliye na masikio, na asikie.
Then shall the iuste men shyne as bryght as the sunne in ye kyngdome of their father. Whosoever hath eares to heare let him heare.
44 “Ufalme wa Mbinguni unafanana na hazina iliyofichwa shambani, ambayo mtu mmoja alipoiona akaificha tena. Kisha katika furaha yake, akaenda akauza vyote alivyokuwa navyo, akalinunua lile shamba.”
Agayne ye kyngdome of heve is lyke vnto treasure hidde in the felde ye which a man fyndeth and hideth: and for ioy therof goeth and selleth all that he hath and byeth that felde.
45 “Tena, Ufalme wa Mbinguni unafanana na mfanyabiashara aliyekuwa akitafuta lulu safi.
Agayne ye kyngdome of heve is lyke vnto a marchaunt that seketh good pearles
46 Alipoipata lulu moja ya thamani kubwa, alikwenda akauza vyote alivyokuwa navyo akainunua.”
which when he had founde one precious pearle wet and solde all that he had and bought it.
47 “Tena, Ufalme wa Mbinguni ni kama wavu wa kuvua samaki uliotupwa baharini ukavua samaki wa kila aina.
Agayne the kyngdome of heve is lyke vnto a neet cast into ye see yt gadereth of all kyndes of fysshes:
48 Ulipojaa, wavuvi wakavuta pwani, wakaketi na kukusanya samaki wazuri kuwaweka kwenye vyombo safi, lakini wale samaki wabaya wakawatupa.
which whe it is full men drawe to londe and sitte and gadre the good into vessels and cast the bad awaye.
49 Hivi ndivyo itakavyokuwa wakati wa mwisho wa dunia. Malaika watakuja na kuwatenganisha watu waovu na watu wenye haki. (aiōn g165)
So shall it be at the ende of the worlde. The angels shall come oute and sever the bad from the good (aiōn g165)
50 Nao watawatupa hao waovu katika tanuru la moto ambako kutakuwa na kilio na kusaga meno.”
and shall cast them into a furnes of fyre: there shalbe waylinge and gnasshynge of teth.
51 Yesu akauliza, “Je, mmeyaelewa haya yote?” Wakamjibu, “Ndiyo.”
Iesus sayde vnto them: vnderstonde ye all these thynges? They sayde ye Lorde.
52 Akawaambia, “Basi kila mwalimu wa sheria aliyefundishwa elimu ya Ufalme wa Mbinguni ni kama mwenye nyumba anayetoa kutoka ghala yake mali mpya na mali ya zamani.”
The sayde he vnto them: Therfore every scribe which is taught vnto the kyngdome of heve is lyke an housholder which bryngeth forth out of hys treasure thynges bothe new and olde.
53 Yesu alipomaliza kutoa mifano hii, akaondoka.
And it came to passe when Iesus had finisshed these similitudes yt he departed thece
54 Alipofika mji wa kwao, akawafundisha watu katika sinagogi lao. Nao wakastaajabu, wakauliza, “Mtu huyu amepata wapi hekima hii na uwezo huu wa kufanya miujiza?”
and came in to his awne coutre and taught them in their synagoges in so moche yt they were astonyed and sayde: whece cometh all this wysdome and power vnto him?
55 “Huyu si yule mwana wa seremala? Mama yake si yeye aitwaye Maria, nao ndugu zake si Yakobo, Yosefu, Simoni na Yuda?
Is not this the carpeters sonne? Is not his mother called Mary? and his brethre be called Iames and Ioses and Simo and Iudas?
56 Nao dada zake wote, hawako hapa pamoja nasi? Mtu huyu amepata wapi basi mambo haya yote?”
And are not his susters all here wt vs? Whece hath he all these thynge.
57 Wakachukizwa naye. Lakini Yesu akawaambia, “Nabii hakosi heshima, isipokuwa katika nchi yake na nyumbani kwake.”
And they were offended by him. The Iesus sayd to the a Prophet is not wt out honoure save in hys awne countre and amoge his awne kynne.
58 Naye hakufanya miujiza mingi huko kwa sababu ya kutokuamini kwao.
And he dyd not many miracles there for there vnbelefes sake.
