Luka 20
1 Siku moja, Yesu alipokuwa akifundisha watu Hekaluni na kuhubiri habari njema, viongozi wa makuhani, walimu wa sheria, pamoja na wazee wa watu wakamjia.
Ek din jitia Jisu ekta jagate manu khan ke mondoli te sikhai thakise aru susamachar prochar kori thakise, mukhyo purohit khan aru niyom jana manu aru cholawta khan Tai logot ahise.
2 Wakamuuliza, “Tuambie, unafanya mambo haya kwa mamlaka gani? Ni nani aliyekupa mamlaka haya?”
Taikhan pora Taike eneka hudise, “Amikhan ke kobi ki adhikar pora Apuni etu kori ase, aru kun ase jun pora etu kori bole Apuni ke adhikar dise.”
3 Akawajibu, “Nami nitawauliza swali.
Jisu taikhan ke koise, “Moi bhi tumikhan ke ekta kotha hudibo, aru tumikhan Moike kobi.
4 Je, ubatizo wa Yohana ulitoka mbinguni au kwa wanadamu?”
John laga baptizma: Isor pora hoise na manu pora hoise?”
5 Wakahojiana wao kwa wao wakisema, “Kama tukisema, ‘Ulitoka mbinguni,’ atatuuliza, ‘Mbona hamkumwamini?’
Taikhan ekjon-ekjon logote kotha patikena, koise, “Jodi moi khan koi, ‘Isor pora ase,’ Tai kobo, ‘Tenehoile tumikhan taike kele biswas kora nai?’
6 Lakini tukisema, ‘Ulitoka kwa wanadamu,’ watu wote watatupiga mawe, kwa sababu wanaamini kwamba Yohana alikuwa nabii.”
Kintu amikhan jodi koi, ‘Manu pora ase’ koile, sob manu amikhan ke pathor maribo, kele koile taikhan John to ekjon bhabobadi ase koi kene biswas kore.”
7 Basi wakajibu, “Hatujui ulikotoka.”
Taikhan Jisu ke koise etu kot pora ahise taikhan najane koi kene.
8 Yesu akawaambia, “Wala mimi sitawaambia ni kwa mamlaka gani ninatenda mambo haya.”
Titia Jisu taikhan ke koise, “Moi bhi tumikhan ke nokobo ki adhikar pora Moi eitu khan kori ase.”
9 Akaendelea kuwaambia watu mfano huu: “Mtu mmoja alipanda shamba la mizabibu, akalikodisha kwa wakulima fulani, kisha akasafiri kwa muda mrefu.
Titia Tai manu khan ke etu dristanto koise, “Ekjon manu kheti te angur ghas hali se, aru tai etu kheti kora manu khan ke di dise, aru tai dusra desh te bisi din nimite jai jaise.
10 Wakati wa mavuno ulipofika, akamtuma mtumishi wake kwa hao wapangaji ili wampe sehemu ya mavuno ya shamba la mizabibu. Lakini wale wakulima wakampiga, wakamfukuza mikono mitupu.
Aru jitia homoi ahise tai ekjon noukar ke kheti kora khan logot pathaise, kheti te angur ulaikene thakile, tai nimite pothabole. Kintu kheti kora manu khan etu noukar ke marise aru khali hath pathai dise.
11 Akamtuma mtumishi mwingine, huyo naye wakampiga, wakamfanyia mambo ya aibu na kumfukuza.
Aru dusra manu ke pathaise, kintu taike bhi marise aru bisi sorom khilai dise, aru taike khali hath pathai dise.
12 Bado akamtuma na mwingine wa tatu, huyu pia wakamjeruhi na kumtupa nje ya shamba.
Titia aru ekjon ke pathaise, kintu taike bhi jokhom kori kene bahar te phelai dise.
13 “Basi yule mwenye shamba la mizabibu akasema, ‘Nifanye nini? Nitamtuma mwanangu mpendwa, huenda yeye watamheshimu.’
Titia kheti laga malik pora nijorke koise, ‘Moi ki koribo? Moi bisi morom kori thaka bacha ke pathai dibo. Eneka korile taikhan taike adar koribo pare.’
14 “Lakini wale wapangaji walipomwona, wakasemezana wao kwa wao. Wakasema, ‘Huyu ndiye mrithi. Basi na tumuue ili urithi uwe wetu.’
Kintu jitia kheti kora manu khan pora taike dikhise, taikhan ekjon-ekjon logote kotha patise, aru koise, ‘Etu uttoradhikari ase. Ahibi taike morai dibo, titia etu sob kheti to moi khan laga hoi jabo.’
15 Kwa hiyo wakamtupa nje ya shamba la mizabibu, wakamuua.” “Sasa basi yule mwenye shamba la mizabibu atawafanyia nini wapangaji hawa?
Aru taikhan pora chokra ke kheti pora bahar te phelai dise aru taike morai dise. Titia hoile kheti laga malik pora taikhan ke ki koribo?
16 Atakuja na kuwaua hao wapangaji, na kuwapa wapangaji wengine hilo shamba la mizabibu.” Watu waliposikia hayo wakasema, “Mungu apishie mbali jambo hili lisitokee!”
Kheti malik to ahi kene etu kheti kora manu khan ke khotom kori dibo aru etu kheti to dusra manu khan ke di dibo.” Kintu jitia manu khan etu hunise, taikhan koise, “Eneka kitia bhi hobo nadibo!”
17 Lakini Yesu akawakazia macho, akasema, “Basi ni nini maana ya yale yaliyoandikwa: “‘Jiwe walilolikataa waashi, limekuwa jiwe kuu la pembeni’?
Titia Jisu taikhan ke saikene koise, “Tinehoile Isor kotha te etu likhi kene rakha to ki ase: ‘Juntu pathor ghor bona manu khan pora phelai dise, etu pathor he ghor ke khara kori kene rakha pathor hoi jaise’?
18 Kila mtu aangukaye juu ya jiwe hilo atavunjika vipande vipande, lakini yule litakayemwangukia atasagwa kabisa.”
Jun manu etu pathor te giribo, tai bhangi kene tukra hoi jabo. Kintu jun manu uporte etu gire, taike mihin kori dibo.”
19 Walimu wa sheria na viongozi wa makuhani wakatafuta njia ya kumkamata mara moja, kwa sababu walifahamu kwamba amesema mfano huo kwa ajili yao. Lakini waliwaogopa watu.
Titia niyom likha aru mukhyo purohit khan etu homoi te Tai uporte hath laga bole bisarise, kelemane taikhan jani jaise Jisu to etu dristanto taikhan nimite he koise. Kintu taikhan manu khan ke bhoi kori thakise.
20 Kwa hiyo wakawa wanamchunguza na kutuma wapelelezi waliojifanya kuwa wenye haki ili wapate kumtega kwa maneno asemayo, ili wamtie katika uwezo na mamlaka ya mtawala.
Etu karone Taike taikhan bhal kori kene sai thakise, aru Tai pichete manu lagai dise, jun dharmik thaka nisena dikhai thakise kintu Jisu laga kotha khan te golti bisari thakise, aru taikhan laga cholawta khan laga aru governor laga hathte di dibole karone.
21 Hivyo wale wapelelezi wakamuuliza, “Mwalimu, tunajua unasema na kufundisha yaliyo kweli wala humpendelei mtu, bali wafundisha njia ya Mungu katika kweli.
Titia, Yehudi cholauta khan pora manu potha khan to ahi kene Jisu ke hudise, “Probhu, moi khan jane Apuni hosa kotha he sikhai, aru kun logote bhi alag pora bebohar nakore, aru Apuni Isor laga kotha to hosa pora sikhai.
22 Je, ni halali sisi kulipa kodi kwa Kaisari, au la?”
Moi khan ke koi dibi, Caesar ke poisa diya to niyom te thik ase na nai?”
23 Lakini Yesu akatambua hila yao, kwa hiyo akawaambia,
Kintu Jisu taikhan laga chalaki jani jaise, aru taikhan ke koise,
24 “Nionyesheni dinari. Je, sura hii na maandishi haya yaliyoko juu yake ni vya nani?”
“Moike etu denarius dikha bhi. Kun laga chehera aru kotha ta te likha ase?” Titia taikhan koise, “Caesar laga.”
25 Wakamjibu, “Ni vya Kaisari.” Akawaambia, “Basi mpeni Kaisari kilicho cha Kaisari, naye Mungu mpeni kilicho cha Mungu.”
Titia Tai koise, “Etu nimite ji to Caesar laga ase etu Caesar ke dibi aru ji to Isor ke dibo lage etu Isor ke dibi.”
26 Wakashindwa kumkamata kwa yale aliyokuwa amesema hadharani. Nao wakashangazwa mno na majibu yake, wakanyamaza kimya.
Etu kotha pora taikhan Jisu ke manu majot pora dhori bole para nai, kintu Jisu laga jowab te sob asurit hoi thakise, aru taikhan chup-chap hoi jaise.
27 Baadhi ya Masadukayo, wale wasemao kwamba hakuna ufufuo wa wafu, wakamjia Yesu na kumuuliza,
Titia kunba Sadducee khan, kunkhan jun jee utha te biswas nakore, Jisu usorte ahikena hudise,
28 “Mwalimu, Mose alituandikia kwamba kama ndugu wa mtu akifa na kumwacha mkewe bila mtoto, basi huyo mtu inampasa amwoe huyo mjane ili amzalie ndugu yake watoto.
“Probhu, Moses pora moi khan ke likhise, jodi kunba laga bhai ase aru tai maiki chari kene mori jaise, aru tai bacha nai, tenehoile etu morija laga bhai to maiki ke lobo pare aru tai laga morija bhai naam te bacha jonom kori kene khandan ulabo pare.
29 Basi palikuwepo ndugu saba. Yule wa kwanza akaoa, akafa bila kuzaa mtoto.
Ta te sat-ta bhai thakise, aru dangor wala pora maiki ke shadi korise, kintu bacha nathakikena mori jaise;
30 Kisha yule wa pili akamwoa huyo mjane, naye akafa bila mtoto,
aru dusra pora etu maiki ke loise kintu tai bhi bacha nathaki kene mori jaise.
31 naye wa tatu pia akamwoa. Vivyo hivyo ndugu wote saba wakawa wamemwoa huyo mwanamke, na wote wakafa pasipo yeyote kupata mtoto.
Aru tisra jon pora bhi maiki ke loise, kintu tai bhi eneka he mori jaise, aru etu nisena sath jon bhi maiki ke loise, kintu tai bhi bacha nathaki kene mori jaise.
32 Mwishowe, yule mwanamke naye akafa.
Aru hekh te maiki bhi mori jaise.
33 Sasa basi, siku ya ufufuo huyo mwanamke atakuwa mke wa nani, maana aliolewa na ndugu wote saba?”
Etu nimite jee utha dinte, tai kun laga maiki hobo? Kelemane tai sat jon laga bhi maiki thakise.”
Titia Jisu taikhan ke koise, “Etu yug laga manu khan shadi kore aru shadi koribo nimite di diye. (aiōn g165)
35 Lakini wale ambao wamehesabiwa kwamba wanastahili kupata nafasi katika ulimwengu ule na katika ufufuo wa wafu, hawaoi wala hawaolewi. (aiōn g165)
Hoilebi jun khan etu yug te thaki bole nimite layak hoise, aru mori kene jee uthibo, taikhan to shadi bhi nakore, aru shadi te bhi nadiye; (aiōn g165)
36 Hawa hawawezi kufa tena, kwa maana wao ni kama malaika. Wao ni watoto wa Mungu, kwa sababu ni watoto wa ufufuo.
kelemane taikhan kitia bhi namoribo, taikhan sorgodoth hoi jabo; aru taikhan jinda thaka Isor laga bacha khan ase kobo, kelemane taikhan jee utha laga chokra khan ase.
37 Hata Mose alidhihirisha kuwa wafu wanafufuka, kwa habari ya kile kichaka kilichokuwa kikiwaka moto bila kuteketea, alipomwita Bwana, ‘Mungu wa Abrahamu, Mungu wa Isaki, na Mungu wa Yakobo.’
Aru Moses pora bhi juli thaka ghas pora morija uthai diya dikhai dise, jitia tai Probhu ke Abraham laga Isor, Isaac laga Isor aru Jacob laga Isor matise.
38 Yeye si Mungu wa wafu, bali wa walio hai, kwa kuwa kwake wote ni hai.”
Etiya Tai to mora laga Isor nohoi kintu jinda khan laga ase, kelemane moi khan sob tai logote jinda ase.”
39 Baadhi ya walimu wa sheria wakasema, “Mwalimu, umesema sawasawa kabisa!”
Titia kunba niyom likha khan pora Jisu ke koise, “Probhu, Apuni bhal pora koise.”
40 Baada ya hayo hakuna mtu aliyethubutu kumuuliza maswali tena.
Kelemane taikhan aru Taike hudibole himot kora nai.
41 Kisha Yesu akawaambia, “Imekuwaje basi wao husema Kristoni Mwana wa Daudi?
Titia Jisu pora taikhan ke hudise, “Taikhan kineka kobo pare, Khrista to David laga chokra ase?
42 Daudi mwenyewe anasema katika Kitabu cha Zaburi: “‘Bwana alimwambia Bwana wangu: “Keti mkono wangu wa kuume,
David nijor pora Bhajan Geet laga kitab te likhise, Probhu pora moi laga Probhu ke koise, ‘Moi laga dyna hathte bohibi,
43 hadi nitakapowaweka adui zako chini ya miguu yako.”’
Jitia tak moi dushman khan ke tumi laga theng nichete giribole nadiye.’
44 Ikiwa Daudi anamwita yeye ‘Bwana,’ basi atakuwaje mwanawe?”
David tai nijor pora Khrista ke ‘Probhu’ mate, tinehoile Tai kineka tai laga chokra hobo?”
45 Wakati watu wote walikuwa wanamsikiliza, Yesu akawaambia wanafunzi wake,
Jitia sob manu khan huni thakise, Jisu pora chela khan ke koise,
46 “Jihadharini na walimu wa sheria. Wao hupenda kutembea wakiwa wamevaa mavazi marefu, na kusalimiwa kwa heshima masokoni. Hupenda kukaa kwenye viti vya mbele katika masinagogi, na kukaa kwenye nafasi za heshima katika karamu.
“Etu niyom likha khan pora hoshiar thakibi, jun khan lamba kapra te bera bole bisare, aru bajar te sob pora bhal jaga bisare, aru mondoli te sob pora untcha jagate bohi bole bisare, aru kha luwa jagate bhi bhal he bisare.
47 Wao hula nyumba za wajane, na ili waonekane kuwa wema, wanasali sala ndefu. Watu kama hawa watapata hukumu iliyo kuu sana.”
Bidhowa khan laga ghor khan khotom kori diye aru dikha bole nimite lamba prathana kore. Eitu khan nisena pichete dangor sajai pabo.”
