Kutoka 22
1 “Kama mtu akiiba maksai au kondoo na kumchinja au kumuuza, ni lazima alipe ngʼombe watano badala ya maksai mmoja na kondoo wanne badala ya kondoo mmoja.
If ony man stelith a scheep, ether oxe, and sleeth, ether sillith, he schal restore fiue oxen for oon oxe, and foure scheep for o scheep.
2 “Kama mwizi akishikwa anavunja nyumba akapigwa hata akafa, aliyemuua hana hatia ya kumwaga damu;
And if a nyyt theef brekynge an hows, ether vndurmynynge, is foundun, and is deed bi a wounde takun, the smytere schal not be gilti of blood;
3 lakini jambo hilo likitokea wakati jua limechomoza, huyo mtu atakuwa na hatia ya kumwaga damu. “Mwizi huyo sharti alipe, lakini kama hana kitu, lazima auzwe ili alipe kwa ajili ya wizi wake.
that if he dide this whanne the sunne was rysun, he dide man sleyng, and he schal die. If a theef hath not that, that he schal yelde for thefte, he schal be seeld;
4 “Kama mnyama aliyeibwa akikutwa hai mikononi mwake, ikiwa ni maksai au punda au kondoo, lazima alipe mara mbili.
if that thing that he staal, is foundun quyk at hym, ether oxe, ether asse, ether scheep, he schal restore the double.
5 “Kama mtu akichunga mifugo yake katika shamba au shamba la mizabibu, na akawaachia wajilishe katika shamba la mtu mwingine, ni lazima alipe vitu bora kutoka kwenye shamba lake mwenyewe au kutoka shamba lake la mizabibu.
If a man harmeth a feeld, ethir vyner, and suffrith his beeste, that it waaste othere mennus thingis, he schal restore for the valu of harm, `what euer beste thing he hath in his feeld, ethir vyner.
6 “Kama moto ukiwaka na kuenea kwenye vichaka vya miiba na kuteketeza miganda ya nafaka au nafaka ambayo haijavunwa, au kuteketeza shamba lote, mtu yule aliyewasha moto lazima alipe.
If fier goith out, and fyndith eeris of corn, and catchith heepis of corn, ethir cornes stondynge in feeldis, he that kyndlide the fier schal yeelde the harm.
7 “Kama mtu akimpa jirani yake fedha au mali nyingine amtunzie, na kama vikiibwa kutoka nyumba ya huyo jirani, kama mwizi atashikwa, lazima alipe mara mbili.
If a man bitakith in to kepyng monei to a freend, ether a vessel `in to keping, and it is takun awey bi thefte fro hym that resseyuede, if the theef is foundun, he schal restore the double.
8 Lakini mwizi asipopatikana, mwenye nyumba atafika mbele ya waamuzi ili kuthibitisha kuwa hakuchukua mali ya mwenzake.
If the theef is hid, the lord of the hows schal be brouyt to goddis, `that is, iugis, and he schal swere, that he helde not forth the hond in to `the thing of his neiybore,
9 Pakiwepo jambo lolote la mali isiyo halali, ikiwa ni maksai, punda, kondoo, mavazi, ama mali yoyote iliyopotea ambayo fulani atasema, ‘Hii ni mali yangu,’ pande zote mbili wataleta mashauri yao mbele ya waamuzi. Yule ambaye waamuzi watamwona kuwa na hatia atamlipa jirani yake mara mbili.
to `do fraude; as wel in oxe, as in asse, and in scheep, and in clooth; and what euer thing may brynge in harm, the cause of euer eithir schal come to goddis, and if thei demen, he schal restore the double to his neiybore.
10 “Kama mtu akimpa jirani yake punda, ngʼombe, kondoo au mnyama mwingine yeyote amtunzie, akifa au akijeruhiwa au akichukuliwa wakati haonekani na mtu yeyote,
If ony man bitakith to his neiybore oxe, asse, scheep, and al werk beeste to kepyng, and it is deed, ether is maad feble, ethir is takun of enemyes, and no man seeth this,
11 jambo hili kati yao wawili litaamuliwa kwa kuapa kiapo mbele za Bwana, kwamba huyo jirani hakuhusika na wizi wa mali ya jirani yake. Mwenye mali itampasa akubali jambo hili, na hakuna malipo yatakayohitajika.
an ooth schal be in the myddis, that he helde not forth the hond to the `thing of his neiybore; and the lord schal resseyue the ooth, and he schal not be compellid to yelde.
12 Lakini kama mnyama aliibwa kwa jirani, itampasa amlipe mwenye mnyama.
That if it is takun awei bi thefte, he schal restore the harm to the lord;
13 Kama ameraruliwa na mnyama pori, ataleta mabaki ya mnyama kama ushahidi, naye hatadaiwa kulipa mnyama aliyeraruliwa.
if it is etun of a beeste, he schal brynge to the lord that that is slayn, and he schal not restore.
14 “Kama mtu akimwazima mnyama kutoka kwa jirani yake, na kama akiumia au akafa na mwenye mnyama hayupo, lazima amlipe huyo mnyama.
He that axith of his neiybore ony thing of these bi borewyng, and it is feblid, ether deed, while the lord is not present, he schal be constreyned to yelde; that if the lord is in presence,
15 Lakini mwenye mnyama akiwa angalipo na mnyama wake, mwazimaji hatalazimika kumlipa. Kama mnyama alikuwa amekodishwa, fedha iliyolipwa kwa kukodisha inatosha kwa kufidia hasara.
he schal not restore, moost if it cam hirid, for the meede of his werk.
16 “Kama mtu akimshawishi bikira ambaye hajaposwa na akilala naye, lazima alipe mahari, kisha atamwoa msichana huyo.
If a man disseyueth a virgyn not yit weddid, and slepith with hir, he schal yyue dower to hir, and schal haue hir wijf.
17 Baba wa msichana akikataa katakata kumpa huyo mtu huyo msichana wake, bado ni lazima huyo mtu atalipa mahari kama inavyostahili malipo ya ubikira.
If the fadir of the virgyn nyle yyue, he schal yelde money, bi the maner of dower, which virgyns weren wont to take.
18 “Usiruhusu mwanamke mchawi aishi.
Thou schalt not suffre witchis to lyue.
19 “Mtu yeyote aziniye na mnyama lazima auawe.
He that doith letcherie with a beeste, die by deeth.
20 “Mtu awaye yote anayemtolea mungu mwingine dhabihu isipokuwa Bwana, lazima aangamizwe.
He that offrith to goddis, out takun to the Lord aloone, be he slayn.
21 “Usimtendee mgeni vibaya au kumwonea, kwa kuwa nanyi mlikuwa wageni huko Misri.
Thou schalt not make sory a comelyng, nether thou schalt turmente hym; for also ye weren comelyngis in the lond of Egipt.
22 “Usimdhulumu mjane wala yatima.
Ye schulen not anoye a widewe, and a fadirles ethir modirles child.
23 Kama ukifanya hivyo nao wakinililia, hakika nitasikia kilio chao.
If ye hirten hem, thei schulen crye to me, and Y schal here the cry of hem,
24 Hasira yangu itawaka, nami nitawaua kwa upanga, wake zenu watakuwa wajane na watoto wenu watakuwa yatima.
and my greet veniaunce schal haue indignacioun, and Y schal smyte you with swerd, and youre wyues schulen be widewis, and youre sones schulen be fadirles.
25 “Kama ukimkopesha mmojawapo wa watu wangu fedha ambaye ni mhitaji, usiwe kama mtu mkopesha fedha; usimtoze riba.
If thou yyuest money to loone to my pore puple, that dwellith with thee, thou schalt not constreyne hym, as an extorsioner doith, nether thou schalt oppresse hym by vsuris.
26 Kama ukichukua vazi la jirani kama rehani, ulirudishe kwake kabla jua kuzama,
If thou takist of thi neiybore `a wed a clooth, thou schalt yelde to hym bifore the goyng doun of the sunne;
27 kwa kuwa vazi lake ndilo pekee alilo nalo la kumfunika mwili wake. Ni nini kingine atajifunika nacho? Atakaponililia, nitasikia, kwa kuwa nina huruma.
for that aloone is the cloothing of his fleisch, with which he is hilid, nether he hath another, in which he slepith; if he crieth to me, Y schal here hym; for Y am mercyful.
28 “Usimkufuru Mungu au kumlaani mtawala wa watu wako.
Thou schalt not bacbyte goddis, and thou schalt not curse the prince of thi puple.
29 “Usiache kutoa sadaka kutoka ghala lako au mapipa yako. “Lazima unipe mzaliwa wa kwanza wa wana wako.
Thou schalt not tarye to offre to the Lord thi tithis, and firste fruytis. Thou schalt yyue to me the firste gendrid of thi sones;
30 Ufanye vivyo hivyo kwa ngʼombe wako na kwa kondoo wako. Waache wakae na mama zao kwa siku saba, lakini siku ya nane unipe.
also of oxen, and of scheep thou schalt do in lijk maner; seuene daies be he with his modir, in the eiytithe dai thou schalt yelde hym to me.
31 “Ninyi mtakuwa watu wangu watakatifu. Kwa hiyo msile nyama ya mnyama aliyeraruliwa na wanyama pori; mtupieni mbwa.
Ye schulen be holi men to me; ye schulen not ete fleisch which is bifore taastid of beestis, but ye schulen caste forth to houndis.
