Kutoka 22
1 “Kama mtu akiiba maksai au kondoo na kumchinja au kumuuza, ni lazima alipe ngʼombe watano badala ya maksai mmoja na kondoo wanne badala ya kondoo mmoja.
Tami ni tu hoi maito hah a paru teh a thei nakunghai thoseh, a yo nakunghai thoseh, maito buet touh dawk maito panga touh, tu buet touh dawk tu pali touh hoi bout a patho han.
2 “Kama mwizi akishikwa anavunja nyumba akapigwa hata akafa, aliyemuua hana hatia ya kumwaga damu;
Tamru ni imthung a kun nah ayâ ni a hmu teh ka thet nakunghai, due yueng lah dout mahoeh.
3 lakini jambo hilo likitokea wakati jua limechomoza, huyo mtu atakuwa na hatia ya kumwaga damu. “Mwizi huyo sharti alipe, lakini kama hana kitu, lazima auzwe ili alipe kwa ajili ya wizi wake.
Hatei, kanî tâcawt pawiteh, duenae phu a due van han. Bangkongtetpawiteh, bout a poe thai. Hno awm hoehpawiteh a paru e hno patho nahanlah amahoima a kâyo han.
4 “Kama mnyama aliyeibwa akikutwa hai mikononi mwake, ikiwa ni maksai au punda au kondoo, lazima alipe mara mbili.
Tamru e kut dawk tu maito hah a hring lah hmawt pawiteh, let hni hoi a patho han.
5 “Kama mtu akichunga mifugo yake katika shamba au shamba la mizabibu, na akawaachia wajilishe katika shamba la mtu mwingine, ni lazima alipe vitu bora kutoka kwenye shamba lake mwenyewe au kutoka shamba lake la mizabibu.
Ayâ e laikawk hoi misur takha a ca sak nakunghai thoseh, saring ayâ e laikawk dawk khoum nakunghai thoseh, mae laikawk hoi misur dawk e kahawi poung e rasa vaiteh bout a poe han.
6 “Kama moto ukiwaka na kuenea kwenye vichaka vya miiba na kuteketeza miganda ya nafaka au nafaka ambayo haijavunwa, au kuteketeza shamba lote, mtu yule aliyewasha moto lazima alipe.
Hmaisawi nah phovai a kak dawkvah cabong, cakung, laikawk dawk kaawm e hnonaw kang pawiteh, hmai kasawikung ni a rawng han.
7 “Kama mtu akimpa jirani yake fedha au mali nyingine amtunzie, na kama vikiibwa kutoka nyumba ya huyo jirani, kama mwizi atashikwa, lazima alipe mara mbili.
Tami buet touh ni a imri buet touh koe suingun patet e hno buetbuet touh a hnawng teh, a hnawng e tami e im dawk hoi tamru ni parawt pawiteh tamru hah a hmu awh navah, tamru ni let hni hoi a rawng han.
8 Lakini mwizi asipopatikana, mwenye nyumba atafika mbele ya waamuzi ili kuthibitisha kuwa hakuchukua mali ya mwenzake.
Tamru pâphawng hoeh boipawiteh, katawnkung ni a imri hah hno a la hoi a la hoeh e Cathut hmalah a pacei han.
9 Pakiwepo jambo lolote la mali isiyo halali, ikiwa ni maksai, punda, kondoo, mavazi, ama mali yoyote iliyopotea ambayo fulani atasema, ‘Hii ni mali yangu,’ pande zote mbili wataleta mashauri yao mbele ya waamuzi. Yule ambaye waamuzi watamwona kuwa na hatia atamlipa jirani yake mara mbili.
Ayâ e hno la payonnae dawk maito, la, tu, khohna patet e kahmat e hno buetbuet touh a hmu teh, hete hno heh kaie doeh telah tami buetbuet touh ni tetpawiteh, hote tami roi teh Cathut hmalah pacei vaiteh ka sung e ni let hni hoi a rawng han.
10 “Kama mtu akimpa jirani yake punda, ngʼombe, kondoo au mnyama mwingine yeyote amtunzie, akifa au akijeruhiwa au akichukuliwa wakati haonekani na mtu yeyote,
Tami ni a imri e laikawk dawk marang, maito, tu patet e saring buetbuet touh a hnawng teh hote saring dout nakunghai thoseh, a hmâtan a ca teh pataw nakunghai thoseh, kapanuekkhaikung awm laipalah ayâ ni oun ka hrawi nakunghai thoseh,
11 jambo hili kati yao wawili litaamuliwa kwa kuapa kiapo mbele za Bwana, kwamba huyo jirani hakuhusika na wizi wa mali ya jirani yake. Mwenye mali itampasa akubali jambo hili, na hakuna malipo yatakayohitajika.
A hnawng e tami ni ka imri e hno ka lat hoeh telah kahni touh hoi hnâ a bo roi teh BAWIPA hmalah thoe kâ bo roi pawiteh hno katawnkung ni a hnâbo khai vaiteh, a hnawng e tami ni hai rawng mahoeh.
12 Lakini kama mnyama aliibwa kwa jirani, itampasa amlipe mwenye mnyama.
Hat ei, ayâ ni oun parawt pawiteh, a hnawng e tami ni hno katawnkung bout a poe han.
13 Kama ameraruliwa na mnyama pori, ataleta mabaki ya mnyama kama ushahidi, naye hatadaiwa kulipa mnyama aliyeraruliwa.
Sarang ni kei pawiteh panuekhai nahanlah a ro patue naseh. A ro patue thai pawiteh rawng mahoeh.
14 “Kama mtu akimwazima mnyama kutoka kwa jirani yake, na kama akiumia au akafa na mwenye mnyama hayupo, lazima amlipe huyo mnyama.
Tami ni a imri koe hno buetbuet touh a hlai teh katawnkung ao hoehnahlan, oun dout nakunghai thoseh, a hmâtan a ca teh pataw nakunghai thoseh, a rawng han.
15 Lakini mwenye mnyama akiwa angalipo na mnyama wake, mwazimaji hatalazimika kumlipa. Kama mnyama alikuwa amekodishwa, fedha iliyolipwa kwa kukodisha inatosha kwa kufidia hasara.
Katawnkung awm pawiteh kahlaikung ni rawng mahoeh. Aphu hoi hlai pawiteh, katawnkung ni a hlainae phu dueng a hei han.
16 “Kama mtu akimshawishi bikira ambaye hajaposwa na akilala naye, lazima alipe mahari, kisha atamwoa msichana huyo.
Tongpa buet touh ni a yu hanlah ham hoeh e tangla pasawtpanep hoi ipkhai pawiteh, aphu a poe vaiteh a yu lah a la roeroe han.
17 Baba wa msichana akikataa katakata kumpa huyo mtu huyo msichana wake, bado ni lazima huyo mtu atalipa mahari kama inavyostahili malipo ya ubikira.
A na pa ni vâ sak hanlah ngaikhai hoehpawiteh, a ikhainae phu teh a rawng roeroe han.
18 “Usiruhusu mwanamke mchawi aishi.
Hmaui napui na hring sak awh mahoeh.
19 “Mtu yeyote aziniye na mnyama lazima auawe.
Saring hoi ka ip e tami teh thei lah ao han.
20 “Mtu awaye yote anayemtolea mungu mwingine dhabihu isipokuwa Bwana, lazima aangamizwe.
Jehovah hloilah, alouke cathut hmalah thuengnae ka sak e tami teh thei lah ao han.
21 “Usimtendee mgeni vibaya au kumwonea, kwa kuwa nanyi mlikuwa wageni huko Misri.
Ram alouke imyin hah na pacekpahlek awh mahoeh. Nangmouh haiyah Izip ram dawk imyin lah ouk na o awh toe.
22 “Usimdhulumu mjane wala yatima.
Nara hoi lahmai hah pacekpahlek awh hanh.
23 Kama ukifanya hivyo nao wakinililia, hakika nitasikia kilio chao.
Tami buetbuet touh na pacekpahlek awh teh ahnimouh ni kai koe tica hai hram awh boipawiteh, a hramnae lawk ka thai han.
24 Hasira yangu itawaka, nami nitawaua kwa upanga, wake zenu watakuwa wajane na watoto wenu watakuwa yatima.
Nangmouh koe ka lung puenghoi a khuek vaiteh, tahloi hoi na thei awh han. Na yunaw hai lahmai lah ao vaiteh, na canaw hai nara lah ao awh han.
25 “Kama ukimkopesha mmojawapo wa watu wangu fedha ambaye ni mhitaji, usiwe kama mtu mkopesha fedha; usimtoze riba.
Ka tami, ka roedeng e na imri koe tangka na cawi pawiteh, apung kacatnaw patetlah na cat mahoeh. Apung hai na het mahoeh.
26 Kama ukichukua vazi la jirani kama rehani, ulirudishe kwake kabla jua kuzama,
Na imri ni a hni nang koe pâhung pawiteh, kho a hmo hoehnahlan bout na poe han.
27 kwa kuwa vazi lake ndilo pekee alilo nalo la kumfunika mwili wake. Ni nini kingine atajifunika nacho? Atakaponililia, nitasikia, kwa kuwa nina huruma.
Bangkongtetpawiteh, hni kâkhu hane alouke tawn hoeh. Ama a kâkhu hanelah a tho. Ahni teh bangtelamaw a i thai han. Kai na kaw pawiteh ka thai pouh han. Kai teh pahrennae ka tawn e lah ka o.
28 “Usimkufuru Mungu au kumlaani mtawala wa watu wako.
Cathut hah kathout lah na dei mahoeh. Na miphun ka uk e bawi hah thoe na bo mahoeh.
29 “Usiache kutoa sadaka kutoka ghala lako au mapipa yako. “Lazima unipe mzaliwa wa kwanza wa wana wako.
Aluepaw hmaloe kahmin e hoi kasu e ratui hah hrawk laipalah na poe han. Ca tongpa camin haiyah kai koe na poe awh han.
30 Ufanye vivyo hivyo kwa ngʼombe wako na kwa kondoo wako. Waache wakae na mama zao kwa siku saba, lakini siku ya nane unipe.
Hot patetvanlah, tu hoi maitonaw hai na sak awh han. Hnin sari touh thung tu maitoca hah a manu hoi rei na ta awh vaiteh, hnin taroe hnin nah na poe han.
31 “Ninyi mtakuwa watu wangu watakatifu. Kwa hiyo msile nyama ya mnyama aliyeraruliwa na wanyama pori; mtupieni mbwa.
Nangmouh teh kai koe tami kathoung lah na o awh han. Sarang ni kahrawngum a kei e moi na cat awh mahoeh. Uinaw hah na poe awh han.
