Matendo 21:30
30 Mji wote ukataharuki, watu wakaja wakikimbia kutoka pande zote wakamkamata Paulo, wakamburuta kutoka Hekaluni. Milango ya Hekalu ikafungwa.
Was thrown into commotion
Strongs:
Lexicon:
κινέω
Greek:
ἐκινήθη
Transliteration:
ekinēthē
Context:
Next word
Gloss:
to move
Morphhology:
Verb Aorist Passive Indicative 3rd Singular
Grammar:
an ACTION that was done to a person or thing being discussed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Other Spelling:
Tyn: ἐκεινήθη;
Tyndale
Word:
κινέω
Transliteration:
kineō
Gloss:
to move
Morphhology:
Greek Verb
Definition:
κινέω, -ῶ [in LXX for נוּעַ hi, רָמַשׂ, etc;] 1) to set in motion, move: Mat.23:4; τ. κεφαλήν (Psa.22:8, al.), Mat.27:39, Mrk.15:29; pass. (cf. Gen.7:21), Act.17:28. 2) to remove: Rev.2:5 6:14. 3) to excite, stir up: Act.24:5; pass, Act.21:30 (cf. μετα, συν-κινέω). (AS)
Liddell-Scott-Jones
Word:
κινέω
Transliteration:
kineō
Gloss:
to move
Morphhology:
Greek Verb
Definition:
κῑνέω, aorist ἐκίνησα, Epic dialect κίνησα [Refs 8th c.BC+] —middle and passive, future κινήσομαι (in passive sense) [Refs 5th c.BC+], etc: aorist middle (Epic dialect) κινήσαντο [Refs 3rd c.AD+]: aorist passive ἐκινήθην, Epic dialect 3rd.pers. plural ἐκίνηθεν [Refs 8th c.BC+]:—set in motion, ἄγε κινήσας, of Hermes leading the souls, [Refs 8th c.BC+]; simply, move, οὐδέ τι κινῆσαι μελέων ἦν [Refs 8th c.BC+], etc; σκληρὰ ἡ γῆ ἔσται κινεῖν, i.e. plough, [Refs 5th c.BC+]; κ. δόρυ, of a warrior about to attack, [Refs 5th c.BC+]; κ. σκάφην rock a cradle, [Refs 3rd c.BC+] b) in later Gr, set in motion a process of law, etc, [Refs] 2) remove a thing from its place, ἀνδριάντα [Refs 5th c.BC+]; κ. τι τῶν ἀκινήτων meddle with things sacred, [Refs 5th c.BC+]; κ. τὰ χρήματα ἐς ἄλλο τι apply them to an alien purpose, [LXX+5th c.BC+]; change, innovate, νόμαια [Refs 7th c.BC+]:—passive, νόμιμα κινούμενα [Refs 5th c.BC+]: so absolutely in active, change treatment, [Refs] 3) Grammars, inflect, τὰ ῥήματα ἐκίνει τὸ τέλος [Refs 2nd c.AD+] —more usually in passive, κατὰ τὸ τέλος κινεῖσθαι[Refs] 4) alter a manuscript reading, [Refs 1st c.BC+] II) disturb, of a wasps' nest, τοὺς δ᾽ εἴ πέρ τις. κινήσῃ ἀέκων [Refs 8th c.BC+]; arouse, κ. τινὰ ἐξ ὕπνου [Refs 5th c.BC+]; urge on, φόβος κ. τινά [Refs 4th c.BC+]; φυγάδα πρόδρομον κινήσασα having driven him in headlong flight, [Refs 5th c.BC+]; κ. ἐπιρρόθοις κακοῖσιν attack, assail,[Refs 5th c.BC+]; κ. τινά incite or stir one up to speak, [Refs 5th c.BC+]; κ. τὰ πολλὰ καὶ ἄτοπα stir up. questions, [Refs 5th c.BC+]; call in question an assumption, τὰ μέγιστα κ. τῶν μαθηματικῶν [Refs 4th c.BC+]:—passive, [Refs 5th c.BC+]; κινεῖται γὰρ εὐθύς μοι χολή my bile is stirred, [Refs 5th c.BC+] II.2) set going, cause, call forth, φθέγματα [Refs 5th c.BC+] K; πόλεμον, πολέμους, [Refs 5th c.BC+] II.3) in Medicine texts, [Refs 5th c.BC+] II.4) obscene meaning, κ. γυναῖκα [Refs 5th c.BC+]; κ. τὰ σκέλεα [Refs 3rd c.BC+] II.5) phrases: κ. πᾶν χρῆμα turn every stone, try every way, [Refs 5th c.BC+]; μὴ κ. εὖ κείμενον 'let sleeping dogs lie', [Refs 5th c.BC+]; μὴ κίνει Καμάριναν, ἀκίνητος γὰρ ἀμείνων Oracle texts cited in [Refs 5th c.AD+]; κινεῦντα μηδὲ κάρφος 'not stirring a finger', [Refs 3rd c.BC+]; κ. τὸν ἀπ᾽ ἴρας πύματον λίθον 'play the last card', [Refs 7th c.BC+] II.6) in Law, πολιτικῶς κ. κατά τινος employ civil action against, [Refs] B) passive, to be put in motion, go, [Refs 8th c.BC+]; <κι>νηθεὶς ἐπῄει uncertain in [Refs 5th c.BC+]: generally, to be moved, stir, κινήθη ἀγορή, ἐκίνηθεν φάλαγγες, [Refs 8th c.BC+]; of an earthquake, Δῆλος ἐκινήθη [Refs 5th c.BC+]; τί κεκίνητα; what motion is this? [Refs 5th c.BC+]; κινεῖσθαι, opposed to ἑστάναι, motion, opposed to rest, [Refs 5th c.BC+]; ὥσπερ χορδαὶ ἐν λύρᾳ συμπαθῶς κινηθεῖσαι vibrating in unison, [Refs 3rd c.AD+] B.2) of persons, to be moved, stirred, ὁ κεκινημένος one who is agitated, excited, [Refs 5th c.BC+] B.3) of dancing, κ. τῷ σώματι [Refs 5th c.BC+] B.4) move forward, of soldiers, [Refs 5th c.BC+]; but κ. ἐκ τῆς τάξεως leave the ranks, [Refs 5th c.BC+] B.5) to be disturbed or in rebellion, [Refs 2nd c.AD+] B.6) κεκινημένος περί τι, Latin versatus in, [Refs 5th c.BC+]
Strongs
Word:
κινέω
Transliteration:
kinéō
Pronounciation:
kin-eh'-o
Language:
Greek
Morphhology:
Verb
Definition:
to stir (transitively), literally or figuratively; (re-)move(-r), way; from (poetic for , to go)
also
Strongs:
Greek:
τε
Transliteration:
te
Context:
Next word
Gloss:
and/both
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
τε
Transliteration:
te
Gloss:
and/both
Morphhology:
Greek Conjunction
Definition:
τέ, enclitic copulative particle (= Lat. -que as καί = and, ac, atque, not very frequently in NT, more than two-thirds of the occurrences being in Ac. 1) τέ solitarium, and, denoting a closer affinity than καί between words and sentences which it connects (BL, §77, 8): Mat.28:12, Jhn.4:42, Act.2:33, 37 40 10:22 11:21, al. 2) Denoting a closer connection than simple καί, τὲ. καί, τὲ καί, τὲ. τέ (Act.26:16 Rom.14:8), as well. as also, both. and: Luk.12:45, Act.1:1 15:9, 21:30, al; τὲ. δέ, and. and, Act.19:2; τὲ γάρ. ὁμοίως δὲ καί, Rom.1:26, 27. (AS)
Liddell-Scott-Jones
Word:
τε
Transliteration:
te
Gloss:
and/both
Morphhology:
Greek Conjunction
Definition:
τε, enclitic Particle, with two main uses (see. infr. A, B). A) as a Conjunction, A.I) τε. τε, both. and, joining single words, phrases, clauses, or sentences, the first τε merely pointing forward to the second, ἀνδρῶν τε θεῶν τε [Refs 8th c.BC+]; the elements joined by τε. τε are usually short in [Refs 8th c.BC+], longer in later Gr, e.g. ἐπειδὴ πρόξενοί τέ εἰσιν Ἀθηναίων καὶ εὐεργέται, ἔν τε τῇ στήλῃ γέγραπται [Refs 5th c.BC+]; χρὴ. τούς τε πρεσβυτέρους ὁμοιωθῆναι τοῖς πρὶν ἔργοις, τούς τε νεωτέρους. μὴ αἰσχῦναι κτλ. [Refs 5th c.BC+]; τά τε γὰρ ληφθέντα πάντ᾽ ἂν σῴζοιτο οἵ τ᾽ ἀδικήσαντες κατ᾽ ἀξίαν λάβοιεν τὰ ἐπιτίμια Aen.[Refs 3rd c.BC+]; κλείειν τε τὰ βλέφαρα δεομένων ἐλπιζόντων τε κοιμηθήσεσθαι [Refs 2nd c.AD+], compare 495,501; this use is common at all times in οὔτε. οὔτε, μήτε. μήτε, εἴτε. εἴτε (which see); τε may be used three or more times, ἔν τ᾽ ἄρα οἱ φῦ χειρί, ἔπος τ᾽ ἔφατ᾽ ἔκ τ᾽ ὀνόμαζεν [Refs 8th c.BC+] —ἑνδεκάτη τε δυωδεκάτη τε probably means the eleventh or twelfth, [Refs 8th c.BC+] —sometimes τε. τε couples alternatives, ἀπόρως εἶχε δοῦναί τε μὴ δοῦναί τε [Refs 5th c.BC+]; hence we find τε. ἢ, [Refs 5th c.BC+]; on ἢ (or ἦ). τε in [Refs 8th c.BC+] A.I.2) the first clause may be negative, the second affirmative, as ἐκκλησίαν τε οὐκ ἐποίει, τήν τε πόλιν ἐφύλασσε [Refs 5th c.BC+]; but οὔτε. τε is more frequently, as οὔτε ποσίν εἰμι ταχύς, γιγνώσκω τε [Refs 5th c.BC+]; we also find οὐ. τε, as οὐχ ἡσύχαζον, παρεκάλουν τε τοὺς ξυμμάχους [Refs 5th c.BC+]; and μὴ. τε, as ἵνα μή τι διαφύγῃ ἡμᾶς, εἴ τέ τι βούλει κτλ. [Refs 5th c.BC+] A.I.3) τε (both) sometimes corresponds to a following δέ (and), or τε (and) to a preceding μέν, e.g. A.I.3.a) τε. δὲ, as κόμισαί τέ με, δὸς δέ μοι ἵππους [Refs 8th c.BC+]; so with ἅμα δὲ καὶ, ὡσαύτως δὲ καὶ, [Refs 5th c.BC+] A.I.3.b) μὲν. τε, ἄνδρα μὲν, τρεῖς τε κασιγνήτους [Refs 8th c.BC+] A.I.4) a single τε (and) joins a word, phrase, or (especially later) clause or sentence to what precedes, τελευτὴν κεφαλήν τε [Refs 8th c.BC+]; ἕν τε οὐδὲν κατέστη ἴαμα, σῶμά τε αὔταρκες ὂν οὐδὲν διεφάνη, [Refs 5th c.BC+]; εἴς τε τὰς ἄλλας. ἀθροίζεσθαι [Refs 4th c.BC+]; ὅ τε γραφεὶς κύκλος. [Refs 3rd c.BC+]; χωρίς τε τούτων [Refs 3rd c.BC+]; καθόλου τε. [Refs 1st c.BC+]; this τε may be used any number of times, [NT+8th c.BC+] A.II) τε. καὶ, or τε καὶ, both. and, where τε points forward to καί, and usually need not be translated, e.g. Ἀτρείδης τε ἄναξ ἀνδρῶν καὶ δῖος Ἀχιλλεύς [Refs 8th c.BC+]; δειλός τε καὶ οὐτιδανὸς καλεοίμην[Refs]; τῆς τε γῆς ἐούσης ἐπιτηδέης καὶ τῶν ποταμῶν ἐόντων σφι συμμάχων [Refs 5th c.BC+]; sometimes the elements joined by τε. καὶ. are joined in order to be compared or contrasted rather than simply joined, κάκιστος νῦν τε καὶ πάλαι δοκεῖ [Refs 5th c.BC+]; ἐπαύσατό τε ὁ ἄνεμος καὶ τὸ κῦμα ἔστρωτο[Refs 5th c.BC+]; sometimes (like τε. τε) even used of alternatives, διάνδιχα μερμήριξεν, ἵππους τε στρέψαι καὶ ἐναντίβιον μαχέσασθαι [Refs 8th c.BC+] A.II.2) in this sense τ᾽ ἠδέ is only Epic dialect, σκῆπτρόν τ᾽ ἠδὲ θέμιστας [Refs 8th c.BC+]; also τε, ἰδέ, χαλκόν τε ἰδὲ λόφον [Refs] A.II.3) καὶ. τε, both. and. , is occasionally found, as καὶ μητέρα πατέρα τ᾽ [Refs 5th c.BC+] A.II.3.b) καὶ. τε perhaps means and. also in καὶ ναυτικῷ τε ἅμα [Refs 5th c.BC+] A.II.4) τε. τε or τε. καὶ. sometimes join elements which are not syntactically parallel, especially a participle and a finite verb, ἰοῖσίν τε τιτυσκόμενοι λάεσσί τ᾽ ἔβαλλον (for βάλλοντες) [Refs 8th c.BC+] A.II.5) the copulative τε[Refs] it is found about 150 times in [NT] B) In Epic dialect (more rarely in other dactylic verse, see below [Refs] τε stands in general or frequentative statements or in statements of what is well known; such statements are frequently made as justifications of a preceding particular statement or of a preceding exhortation to a particular person or persons; the sense of τε thus approaches that of τοι (compare τοι and τε in [Refs 8th c.BC+]; although associated with numerous particles and other words of particular types (see. below) its meaning remains independent of these and applies to the whole sentence in which it stands: αἶψά τε φυλόπιδος πέλεται κόρος ἀνθρώποισιν [Refs 8th c.BC+]; δύσζηλοι γάρ τ᾽ εἰμὲν ἐπὶ χθονὶ φῦλ᾽ ἀνθρώπων[Refs 8th c.BC+]; νεμεσσῶμαί γε μὲν οὐδέν· καὶ γάρ τίς τ᾽ ἀλλοῖον ὀδύρεται ἄνδρ᾽ ὀλέσασα. ἢ Ὀδυσῆ᾽ [Refs 8th c.BC+]; ὃν Βριάρεων καλέουσι θεοί, ἄνδρες δέ τε πάντες Αἰγαίων᾽ [Refs]; sometimes of repeated action by particular persons, ἄλλοτε μέν τε γόῳ φρένα τέρπομαι [Refs 8th c.BC+]; ἡ δὲ. μ᾽ αἰεὶ. νεικεῖ, καί τέ μέ φησι μάχῃ Τρώεσσιν ἀρήγειν[Refs] B.2) in exhortations addressed to an individual, a subsidiary sentence or relative clause in which he is reminded of his special or characteristic sphere of activity is marked by τε, e.g. Ἑρμεία, σοὶ γάρ τε μάλιστά γε φίλτατόν ἐστιν ἀνδρὶ ἑταιρίσσαι καί τ᾽ ἔκλυες ᾧ κ᾽ ἐθέλῃσθα, βάσκ᾽ ἴθι. [Refs 8th c.BC+] B.3) similarly in general and frequentative statements consisting of two clauses (one of which may be a relative clause, frequently containing the subjunctive or optative), in which the fulfilment of the condition stated in the subsidiary or subordinate clause is declared to be generally or always followed by the result stated in the principal clause, either or both clauses may contain τε: B.3.a) the principal clause alone contains τε, ὅς κε θεοῖς ἐπιπείθηται, μάλα τ᾽ ἔκλυον αὐτοῦ [Refs 8th c.BC+] B.3.b) the subordinate clause alone contains τε, λάζετο δ᾽ ἔγχος. τῷ δάμνησι στίχας ἀνδρῶν ἡρώων οἷσίν τε κοτέσσεται ὀβριμοπάτρη [Refs 8th c.BC+]: it is probably that τε has been replaced by κε in the text of [Refs 8th c.BC+], and some other passages in which κε seems to be used, exceptionally, in general relative clauses. B.3.c) both clauses contain τε, ὃς μέν τ᾽ αἰδέσεται κούρας Διὸς ἆσσον ἰούσας, τὸν δὲ μέγ᾽ ὤνησαν καί τ᾽ ἔκλυον εὐχομένοιο [Refs 8th c.BC+] B.4) in the subordinate clause of a collective sentence, in which the principal clause states something to be true of all those (i.e. each individual) to whom the predicate of the subordinate clause applies, ὑπόσχωμαι. κτήματα. πάντα μάλ᾽ ὅσσα τ᾽ Ἀλέξανδρος. ἠγάγετο Τροίηνδ᾽. δωσέμεν [Refs 8th c.BC+] B.5) in relative clauses (and in parenthetic principal clauses) which indicate what is customary, ἐπεὶ οὐχ ἱερήϊον οὐδὲ βοείην ἀρνύσθην, ἅ τε ποσσὶν ἀέθλια γίγνεται ἀνδρῶν which are the usual prizes, [Refs 8th c.BC+]: similarly in clauses with οἷά τε (πολλά), κῆτος ἐπισσεύῃ μέγα δαίμων ἐξ ἁλός, οἷά τε πολλὰ τρέφει. Ἀμφιτρίτη [Refs] B.6) in relative clauses indicating what is true of all persons or things denoted by the same word, οὐ γάρ τις νήσων ἱππήλατος οὐδ᾽ εὐλείμων αἵ θ᾽ ἁλὶ κεκλίαται no one of the islands which lie in the sea (as all islands do, i.e. no island at all), [Refs 8th c.BC+] B.7) when the antecedent is a definite group of gods or men, the relative clause with τε indicates an essential characteristic of the antecedent, Ἐρινύες, αἵ θ᾽ ὑπὸ γαῖαν ἀνθρώπους τείνυνται [Refs 8th c.BC+] or thing, the relative clause with τε indicates one of his or its general or essential characteristics or aspects, οὐ μὰ Ζῆν᾽ ὅς τίς τε θεῶν ὕπατος καὶ ἄριστος [Refs 8th c.BC+]; κεῖται ἀνὴρ ὅν τ᾽ (variant{ὃν}) ἶσον ἐτίομεν Ἕκτορι δίῳ, Αἰνείας [Refs]; the relative clause sometimes indicates what is customary, οὐδέ σε λήθω τιμῆς ἧς τέ μ᾽ ἔοικε τετιμῆσθαι μετ᾽ Ἀχαιοῖς [Refs 8th c.BC+] B.8) τε is used in descriptions of particular places or things when attention is called to their peculiar or characteristic features, or their position, e.g. Λιβύην, ἵνα τ᾽ ἄρνες ἄφαρ κεραοὶ τελέθουσι [Refs 8th c.BC+]; ἓξ δέ τέ οἱ (i.e. Σκύλλῃ) δειραὶ περιμήκεες [Refs]; ἐν δέ τε Γοργείη κεφαλή (in Athena's αἰγίς) [Refs 8th c.BC+]; χαλεπὸν δέ τ᾽ ὀρύσσειν ἀνδράσι γε θνητοῖσι (i.e. μῶλυ) [Refs 8th c.BC+]; sometimes τε draws attention to a well-known custom or permanent feature, ἀρξάμενοι τοῦ χώρου, ὅθεν τέ περ οἰνοχοεύει [Refs 8th c.BC+] B.9) a part of the anatomy is defined by a clause (containing τε) which indicates a feature which universally belongs to it, κατ᾽ ἰσχίον, ἔνθα τε μηρὸς ἰσχίῳ ἐνστρέφεται [Refs 8th c.BC+]; similarly a point of time is defined, ὥρῃ ἐν εἰαρινῇ, ὅτε τ᾽ ἤματα μακρὰ πέλονται [Refs 8th c.BC+] B.10) τε is used in relative clauses which define a measurement of a particular thing or action by reference to the measurement (in general) of some thing or action well known in daily life, γεφύρωσεν δὲ κέλευθον μακρὴν ἠδ᾽ εὐρεῖαν, ὅσον τ᾽ ἐπὶ δουρὸς ἐρωὴ γίγνεται [Refs 8th c.BC+]; more rarely the definition is by reference to the measurement of a particular thing or action, ἤσθιε. ἕως ὅ τ᾽ ἀοιδὸς ἐνὶ μεγάροισιν ἄειδεν[Refs] B.11) the frequently use of τε B in similes is to be explained under one or other of the {ταώς} heads, e.g. when reference is made to generally known kinds of things or natural phenomena, to human experience in daily life, or to well-known phenomena of the animal world, [Refs 8th c.BC+] B.II) in post-[Refs 8th c.BC+] Gr. this use of τε is more restricted; outside of Epic dialect and other early dactylic verse [Refs 8th c.BC+]; without generalizing force, [Refs 5th c.BC+] (without a verb, as in [Refs 8th c.BC+]; in later Gr. we find exceptionally ἔνθεν τε [Refs 5th c.BC+]; ἀπ᾽ οὗ τε [Refs 3rd c.BC+]; οἵ τε [Refs 2nd c.BC+]; ἥ τ᾽ [Refs 2nd c.AD+]; καὶ ἔστιν ἔπη Μαντικὰ ὁπόσα τε (= which) ἐπελεξάμεθα καὶ ἡμεῖς [Refs 2nd c.AD+] C) in [Refs 8th c.BC+] τε is also (but less frequently) used in conjunction with other particles in contexts (mainly particular statements) such as the following: C.1) in assurances, statements on oath, and threats, σχέτλιος, ἦ τ᾽ ἐκέλευον ἀπωσάμενον δήϊον πῦρ ἂψ ἐπὶ νῆας ἴμεν [Refs 8th c.BC+]; ἦ τ᾽ ἄν in [Refs 8th c.BC+]; γάρ τε (assuming variant) in οὐ γάρ τ᾽ οἶδα [Refs 8th c.BC+] (but τ᾽ more probably = τοι, see at {σύ}); δέ τε in ἀγορῇ δέ τ᾽ ἀμείνονές εἰσι καὶ ἄλλοι [Refs 8th c.BC+]; μέν τε in σφὼ μέν τε σαώσετε λαὸν Ἀχαιῶν [Refs]; εἴ πέρ τε in οὔ τοι ἔτι δηρόν γε φίλης ἀπὸ πατρίδος αἴης ἔσσεται, οὐδ᾽ εἴ πέρ τε σιδήρεα δέσματ᾽ ἔχῃσιν [Refs 8th c.BC+] C.2) also in commands, warnings, and admonitions, σίγα, μή τίς τ᾽ ἄλλος Ἀχαιῶν τοῦτον ἀκούσῃ μῦθον [Refs 8th c.BC+]; τούσδε τ᾽ (variant δ᾽) ἐᾶν [Refs] C.3) also in passionate utterances, in clauses which indicate the cause of the speaker's passion or a circumstance which might have caused others to behave more considerately towards him, ὤ μοι ἐγὼ δειλή. ἥ τ᾽. τὸν μὲν. θρέψασα. ἐπιπροέηκα [Refs 8th c.BC+]; ἡμεῖς δ᾽ αὖ μαχόμεσθ᾽, οἵ πέρ τ᾽ ἐπίκουροι ἔνειμεν and we, who (mark you) are only allies (not γαμβροί and κασίγνητοι), are fighting, [Refs]; τρεῖς γάρ τ᾽ ἐκ Κρόνου εἰμὲν ἀδελφεοί for we, let me tell you, are three brothers, sons of Cronos (and Zeus has no prior title to power),[Refs 8th c.BC+] C.4) in descriptions of particular events and things where there is no general reference, κνίση μὲν ἀνήνοθεν, ἐν δέ τε φόρμιγξ ἠπύει [Refs 8th c.BC+]; ὥς (= so) τέ μοι ὑβρίζοντες ὑπερφιάλως δοκέουσιν δαίνυσθαι κατὰ δῶμα [Refs 8th c.BC+]; πόλιν πέρι δινηθήτην καρπαλίμοισι πόδεσσι, θεοὶ δέ τε πάντες ὁρῶντο uncertain [Refs 8th c.BC+]; so with οὐδέ τ᾽ (nisi to be read οὐδ᾽ ἔτ᾽), τὸν καὶ ὑπέδδεισαν μάκαρες θεοὶ οὐδέ τ᾽ ἔδησαν [Refs 8th c.BC+] C.5) ὅτε τε (when) frequently introduces a temporal clause defining a point of time in the past by means of a well-known event which occurred then, ἦ οὐ μέμνῃ ὅτε τ᾽ ἐκρέμω ὑψόθε; [Refs 8th c.BC+]; so also ὅτε πέρ τε. κέρωνται[Refs 8th c.BC+] C.6) in ὅ τε (that or because) the τε has no observable meaning, χωόμενος ὅ τ᾽ ἄριστον Ἀχαιῶν οὐδὲν ἔτισας [Refs 8th c.BC+] C.7) ἐπεί τε = {ἐπεί} (when) is rare in [Refs 8th c.BC+] C.8) where τ᾽ ἄρ occurs in questions, e.g. πῇ τ᾽ ἂρ μέμονας καταδῦναι ὅμιλο; [Refs 8th c.BC+], ταρ (which see) should probably be read, since ἄρ (α) usually precedes a τε which is not copulative; so perhaps ταρα should be read for τ᾽ ἄρα in [Refs 8th c.BC+] C.9) in ἣ θέμις ἐστὶν. ἤ τ᾽ ἀνδρῶν ἤ τε γυναικῶν [Refs 8th c.BC+], it is not clear whether τε is copulative (τε A) or generalizing (τε B) or neither (τε C); ἤ is probably ={ἦ} (accented as in ἤτοι (; ἤ τ᾽ ἀλκῆς ἤ τε φόβοιο is uncertain reading in [Refs]; ἤ τ᾽ = or is found in [Refs]than in [Refs 8th c.BC+] C.10) Rarer and later uses; C.10.a) also, especially with ἄλλος, Ἑρμεία, σὺ γὰρ αὖτε τά τ᾽ ἄλλα περ ἄγγελός ἐσσι [Refs 8th c.BC+]; εἰ οὖν περὶ τούτων ἐπιστροφὴν μὴ ποιήσει, οἵ τε λοιποί μοι τὰς χεῖρας προσοίσουσιν (-σωσιν Papyrus) [Refs 3rd c.BC+]; τῶν δὲ παρὰ ταῦτα ποιησόντων τά τε κτήνη ὑπὸ στέρεσιν ἀχθήσεσθαι πρὸς τὰ ἐκφόρια [Refs 2nd c.BC+]; see above [Refs 4th c.BC+] C.10.b) with ὅδε, adding a slight emphasis to the preceding word, εἰ δὴ τήνδε τε γαῖαν ἀνείρεαι [Refs 8th c.BC+] C.10.c) τε γάρ rarely ={καὶ γάρ} or γάρ, [Refs 4th c.BC+]; ἐάν τε γάρ for even if, [NT]; τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν for I had not known even lust. [NT] D) Position of τε: D.1) in signf. A, as an enclitic, it stands second word in the sentence, clause, or phrase, regardless of the meaning: ἐγγύθι τε Πριάμοιο καὶ Ἕκτορος near both Priam and Hector, [Refs 8th c.BC+]; τοῖς τε πόνοις καὶ μαθήμασι [Refs 5th c.BC+]: but article + noun, preposition + noun are frequently regarded as forming a unity indivisible by τε, τοῖς κτανοῦσί τε [Refs 4th c.BC+]; also the order is frequently determined by the meaning, τε being placed immediately after the word (or first word of a phrase or clause) which it joins to what precedes or to what follows, πατὴρ ἀνδρῶν τε θεῶν τε [Refs 8th c.BC+]; the copulative or preparatory τε precedes many other particles, e.g. τε γάρ, τ᾽ ἄρα, τέ τις. D.2) τε is enclitic in signfs. B, C also, and stands early in its sentence, clause, or phrase (see. above), but many particles which follow τε in signf. A precede it in signfs. B, C, e.g. in signfs. B, C we have δέ τε, μέν τε, γάρ τε, ἀλλά τε, δ᾽ ἄρα τε, ὅς ῥά τε, οὔτ᾽ ἄρ τε, καὶ γάρ τίς τε, ὅς τίς τε, καί τε. E) Etymology: signf. A is found also in Sanskrit ca, Latin -que; for signfs. B and c cf. Sanskrit ca in yá[hudot] káś ca 'whosoever (with following verb)', Latin -que in quisque, ubique, plerique, usque, neque, nec (= non in necopinans, etc.), Gothic ni-h 'not' (also 'and not'), Latin namque (= nam).
Strongs
Word:
τέ
Transliteration:
té
Pronounciation:
teh
Language:
Greek
Definition:
both or also (properly, as correlation of g2532 (καί)); also, and, both, even, then, whether; a primary particle (enclitic) of connection or addition
the
Strongs:
Lexicon:
ὁ
Greek:
ἡ
Transliteration:
hē
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Nominative Singular Feminine
Grammar:
a SPECIFIC female person or thing that is doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
city
Strongs:
Greek:
πόλις
Transliteration:
polis
Context:
Next word
Morphhology:
Noun Nominative Singular Feminine
Grammar:
a female PERSON OR THING that is doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
πόλις
Transliteration:
polis
Gloss:
city
Morphhology:
Greek Noun Female
Definition:
πόλις, -εως, ὁ, [in LXX chiefly and very frequently for עִיר;] a city: Mat.2:23, Mrk.1:45, Luk.4:29, Jhn.4:8, al. mult; opposite to κῶμαι (κ. καὶ ἀγροί), Mat.9:35 10:11, Mrk.6:56, Luk.8:1 13:22; with nom. propr. in appos. (cl.), Act.11:5 16:14; with id. in genitive appos. (BL, §35, 5), Act.8:5, 2Pe.2:6; genitive, of the region, Luk.1:26 4:31, Jhn.4:5; of the inhabitants, Mat.10:5, 23 Luk.23:51, Act.19:35, 2Co.11:32; with genitive of person(s), of one's residence or native place, Mat.22:7, Luk.2:4, 11 4:29 10:11, Jhn.1:45, Act.16:20, Rev.16:9; of Jerusalem: ἡ ἁγία π, Mat.4:5 27:53, Rev.11:2; ἡ ἠγαπημένη, Rev.20:19; π. τοῦ μεγάλου, Mt 5 ̈35 (cf. Ps 47 (48):2); of the heavenly city in the Apocalyptic visions, Rev.3:12 21:2, 10 14ff. 22:14, 19. By meton, of the inhabitants of a city: Mat.8:34 12:25 21:10, Mrk.1:33, Act.14:21 21:30. (AS)
Liddell-Scott-Jones
Word:
πόλις
Transliteration:
polis
Gloss:
city
Morphhology:
Greek Noun Female
Definition:
πόλις, Epic dialect also πτόλις (found sometimes in Trag. etc, see at {πτόλις}), ἡ: Epic dialect forms, accusative singular πόληα [Refs 8th c.BC+]; genitive πόλιος or πτόλιος, [Refs 8th c.BC+] P.(scanned?~X?~X?~X ¯ [Refs 8th c.BC+]: Ionic dialect forms, genitive πόλεως [Refs 6th c.BC+]; dative mostly πόλει, but πόλῑ [Refs 5th c.BC+]; accusative πόλῑς [Refs]: Doric dialect genitive singular πόλιος [Refs 2nd c.BC+]; dative singular πόλι [Refs 4th c.BC+]; dative plural πολίεσι [Refs 5th c.BC+]; πολίεσσι Foed.Lac. cited in [Refs 5th c.BC+]; Cretan dialect πόλιθι [Refs]: Aeolic dialect genitive πόλιος [Refs 7th c.BC+] disyllable (as also in Comedy texts, except [Refs 5th c.BC+]; Attic dialect dual πόλη [Refs 5th c.BC+]:—city, [Refs 8th c.BC+]; π. ἄκρη, ἀκροτάτη, ={ἀκρόπολις}, the citadel, [Refs 8th c.BC+]; which at Athens also was in early times called simply π, while the rest of the city was called ἄστυ, καλεῖται. ἡ ἀκρόπολις μέχρι τοῦδε ἔτι ὑπ᾽ Ἀθηναίων π. [Refs 5th c.BC+]; ἐν πόλει in treaties, [Refs 5th c.BC+]; so Ἰνάχου π. the citadel of Argos, [Refs 5th c.BC+]; of the Cadmea at Thebes, [Refs 1st c.BC+]; of Alexandria, [Refs]; π. ἡ ἁγία, of Jerusalem, [LXX] the city of, [Refs 5th c.BC+]; also in apposition, ἡ Μένδη π. [Refs 5th c.BC+] 2) one's city or country, πόθι τοι π. ἠδὲ τοκῆε; [Refs 8th c.BC+] 3) ὁ ἐπὶ τῆς πόλεως city governor, [Refs 3rd c.BC+]; στρατηγὸς πόλεως [Refs 1st c.BC+]; στρατηγὸς κατὰ πόλιν, = Latin praetor urbanus, [Refs 1st c.BC+] II) country, as dependent on and called after its city, ἀνθρώπων οἳ τήνδε π. καὶ γαῖαν ἔχουσιν [Refs 8th c.BC+]; especially of islands peopled by men, Αῆμνον π. Θόαντος [Refs 8th c.BC+]; π. Αἴαντος, ={Σαλαμίς}, [Refs 5th c.BC+] III) community or body of citizens (opposed to ἄστυ, their dwellings, [Refs 8th c.BC+] denotes the town), ὧν π. ἀνάριθμος ὄλλυται [Refs 5th c.BC+] III.2) state or community, ξύμπασα π. κακοῦ ἀνδρὸς ἀπηύρα [Refs 8th c.BC+]; especially free state, republic, [Refs 5th c.BC+]state affairs, government, [Refs 5th c.BC+]; τὴν π. φεύγειν shun one's public duties, [Refs 4th c.BC+]; assembly of citizens, [Refs 5th c.BC+] III.3) rights of citizenship, [Refs 5th c.BC+] IV) πόλιν παίζειν, a game resembling backgammon, [Refs 5th c.BC+], perhaps alluded to in [Refs 5th c.BC+]. (Cf. Sanskrit pūr, Lithuanian pilìs 'fortrees'.)
Strongs
Word:
πόλις
Transliteration:
pólis
Pronounciation:
pol'-is
Language:
Greek
Morphhology:
Noun Feminine
whole
Strongs:
Lexicon:
ὅλος
Greek:
ὅλη
Transliteration:
holē
Context:
Next word
Gloss:
all
Morphhology:
Adjective Nominative Singular Feminine
Grammar:
DESCRIBING a female person or thing that is doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὅλος
Transliteration:
holos
Gloss:
all
Morphhology:
Greek Adjective
Definition:
ὅλος, -η, -ον, [in LXX chiefly for כֹּל;] of persons and things, whole, entire, complete; 1) of indefinite ideas, with subst. anarth: Luk.5:5, Act.11:26 28:30, Tit.1:11; ὅλον ἄνθρωπον (an entire man; see Field, Notes, 93), Jhn.7:23; ὅλη Ἰερουσαλήμ (= πᾶσα Ἰ, Mat.2:3; see Bl, §47, 9), Act.21:31. 2) Definite, with art; (a) preceding subst: Mat.4:23, 24 Luk.8:39, 1Co.12:17, al; (b) following subst: Mrk.1:33, Luk.9:25, Jhn.4:53, Act.21:30, al; (with) between art. and subst, where subst. is an abstract noun (Plat, al.). 3) Attached to adj. or verb: Mat.13:33, Luk.13:21, Jhn.9:34, al; adverbially, δι ̓ ὅλου (MM, xviii), Jhn.19:23. (AS)
Liddell-Scott-Jones
Word:
ὅλος
Transliteration:
holos
Gloss:
all
Morphhology:
Greek Adjective
Definition:
ὅλος, η, ον, Ionic dialect οὖλος, η, ον, as in [Refs 8th c.BC+] (compare ἡμι-ολίας [Refs 5th c.BC+]; ὅλως uncertain in [Refs 6th c.BC+]:—whole, entire, complete in all its parts, of persons and things, ἄρτος οὖλος a whole loaf, [Refs 8th c.BC+]; μηνὶ δ᾽ ἄρ᾽ οὔλῳ in a whole month, [Refs]; οὖλος ὁρᾷ, οὖλος δὲ νοεῖ, οὖλος δέ τ᾽ ἀκούει (i.e. ὁ θεός) [Refs 6th c.BC+]; ὅλος ἑσπέρας ὀφθαλμός, i.e. the full moon, [Refs 5th c.BC+]; ὁ ὅ. χρόνος[Refs 5th c.BC+]; ἐπ᾽ ὤμοις ὅλην πόλιν φέρων a whole city, [Refs 5th c.BC+]; πόλεις ὅλαι whole, entire cities, [Refs 5th c.BC+]; ὅλη ἡ πόλις, the city as a whole, [Refs]; ὅλους ποιητὰς ἐκμανθάνειν learn whole poets by heart, [Refs] substantive, τῆς ἡμέρας ὅλης in the course of the whole day, [Refs 5th c.BC+]; ὅλην τὴν νύκτα or τὴν νύκτα ὅλην, [Refs 5th c.BC+]: less frequently between Article and substantive, τὸν ὅ. ἀμφὶ χρόνον [Refs 5th c.BC+] 2) whole, i. e. safe and sound, ὑγιὴς καὶ ὅ. [Refs 5th c.BC+] 3) entire, utter, ὅ. ἁμάρτημα an utter blunder, [Refs 5th c.BC+]; πλάσμα ὅ. ἐστὶν ἡ διαθήκη utter fiction, [Refs 4th c.BC+] 4) neuter as adverb, ὅλον or τὸ ὅ. wholly, entirely, διαφέρει ὅ. τε καὶ πᾶν [Refs 5th c.BC+] on the whole, generally, opposed to ἀπολαβὼν μέρος τι, [Refs]; δι᾽ ὅλου, καθ᾽ ὅλου (see. διόλου, καθόλου); αἱ κράσεις δι᾽ ὅλων [Refs 1st c.AD+]generally speaking, [Refs 5th c.BC+]; τὸ δ᾽ ὅ. and in general, in short, [Refs 2nd c.BC+]; οὐδὲ Φιλόξενον ὅλ᾽ ἐξ ὅλων εὗρον I have entirely failed to find P, [Refs 3rd c.AD+] 5) ={πᾶς}, all, ὅλων στρατηγός [Refs 5th c.BC+]; ὅλη πόλις every city, [LXX]; πρὸ τῶν ὅ. τὸ προσκύνημά σου ποιῶ before all things, [Refs 3rd c.AD+]; ἀσπάζομαι. πάντας τοὺς ἐν τῇ οἰκίᾳ ὅ. κατ᾽ ὄνομα [Refs 4th c.AD+] II) as substantive, τὸ ὅ. the universe, [Refs 5th c.BC+]; differing from τὸ πᾶν, as implying a definite order, [Refs 5th c.BC+] {ὁλοσηρικοπράτης} (but as not including void, [Refs 5th c.BC+] II.2) τὰ ὅ. one's all, τὰ ὅ. πεπρακέναι [Refs 4th c.BC+]; τοῖς ὅ. ἡττᾶσθαι lose one's all, be utterly ruined, [Refs 2nd c.BC+]; τοῖς ὅ, ={ὅλως}, altogether, Philipp. cited in [Refs 4th c.BC+]: with negative, not at all, [Refs 1st c.BC+]; τοῖς ὅ. ἠφάνισαν utterly destroyed it, [Refs 1st c.AD+]; κινδυνεύει τῷ ὅ. ἐξαρθῆναι there is a risk of its being entirely carried away, [Refs 1st c.AD+] III) adverb ὅλως (Doric dialect οὔλως [Refs 5th c.AD+] wholly, altogether, ὅ. σοφόν [Refs 5th c.BC+]; ὅ. ψεύδεται he speaks utter falsehood, [Refs 5th c.BC+] III.2) on the whole, speaking generally, in short, ὅ. δ᾽ οὐδεὶς ἔστιν ὅντιν᾽ οὐ πεφενάκικ᾽ ἐκεῖνος [Refs 5th c.BC+]; τί οὖν κωλύει πάντα ἀφῃρῆσθαι καὶ ὅ. τὴν πολιτεία; [Refs 4th c.BC+] III.3) frequently with a negative (first in [Refs 6th c.BC+] not at all, ὅ. μὴ διαλέγεσθαι [Refs 5th c.BC+] III.4) actually, really, καλῶς ποιήσεις ἐλθοῦσα. πρὸς ἡμᾶς ἵνα ὅ. ἴδωμέν σε [Refs 3rd c.AD+]; so perhaps in [NT+5th c.BC+] *sólwos, cf. Sanskrit sárvas 'whole', and perhaps Latin salus, salvus.)
Strongs
Word:
ὅλος
Transliteration:
hólos
Pronounciation:
hol'-os
Language:
Greek
Morphhology:
Adjective
Definition:
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb; all, altogether, every whit, + throughout, whole; a primary word
and
Strongs:
Lexicon:
καί
Greek:
καὶ
Transliteration:
kai
Context:
Next word
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force
there was
Strongs:
Lexicon:
γίνομαι
Greek:
ἐγένετο
Transliteration:
egeneto
Context:
Next word
Gloss:
to be
Morphhology:
Verb 2nd Aorist Middle Deponent Indicative 3rd Singular
Grammar:
an ACTION that happened - by a person or thing being discussed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
γίνομαι
Transliteration:
ginomai
Gloss:
to be
Morphhology:
Greek Verb
Definition:
γίνομαι, Ion. and κοινή for Att. γίγν- (M. Pr., 47; Bl, §6, 8 Mayser, 166 f.), [in LXX chiefly for היה;] 1) of persons, things occurrences, to come into being, be born, arise, come on: Jhn.1:15 8:58, 1Co.15:37; a first appearance in public, Mrk.1:4, Jhn.1:6, al; before ἐκ (of birth), Rom.1:3, Gal.4:4; διά, Jhn.1:3; βροντή, Jhn.12:29; σεισμός, Rev.6:12; γογγυσμός, Act.6:1; χαρά, Act.8:8, many other similar exx; ἡμέρα, Luk.22:66, al; ὀψέ, Mrk.11:19; πρωΐα, Mat.27:1; νύξ, Act.27:27. 2) Of events, to come to pass, take place, happen: Mat.5:18, Mrk.5:14, Luk.1:20 2:15, Act.4:21, 2Ti.2:18, al; μὴ γένοιτο [LXX for חָלִילָה, Jhn.22:29, al.], far be it, God forbid: Rom.3:4 (ICC, in l.), 1Co.6:15 and frequently in Pl; καὶ ἐγένετο, ἐγένετο δέ ([in LXX for וַיְהִי;] see Burton, 142 f; M, Pr., 16f; Dalman, Words, 32 f; Robertson, Gr., 1042 f.), with indic, Mat.7:28, Luk.1:8, al; before καί and indic, Luk.8:1, Act.5:7, al; with accusative and inf, Mrk.2:23, Luk.3:21, al; ὡς δὲ ἐγένετο, before τοῦ with inf, Act.10:25; with dative of person(s), to befall one: with inf, Act.20:16; with accusative and inf, Act.22:6; with adv, εὖ, Eph.6:3; τ́ ἐγένετο αὐτῷ (Field, Notes, 115), Act.7:40 (LXX); before εἰς, Act.28:6. 3) to be made, done, performed, observed, enacted, ordained, etc: Mat.6:10 19:8, Mrk.2:27 11:23, Act.19:26, al; before διά with genitive, Mrk.6:2, Act.2:43; ὑπό, Luk.13:17; ἐκ, Luk.4:23; ἐν, 1Co.9:15; ἀπογραφή, Luk.2:2; ἀνάκρισις Act.25:26; ἄφεσις, Heb.9:22; ὁ νόμος, Gal.3:17; τὸ πάσχα, Mat.26:2. 4) to become, be made, come to be: with pred, Mat.4:3, Luk.4:3, Jhn.2:9, 1Co.13:11, al; before ὡς, ὡσεί, Mat.10:25, Mrk.9:26; εἰς (M, Pr., 71f.), Mrk.12:1 o, al; with genitive Rev.11:15; id, of age, Luk.2:42; with dative, γ. ἀνδρί ([LXX for הָיָה לְאִישׁ, Rut.1:12, al;] see Field, Notes, 156), Rom.7:3, 4; before ἐν, Act.22:17, Rev.1:10, al; ἐπάνω, Luk.19:19; μετά, with genitive, Mrk.16:[10], Act.9:19; before εἰς, ἐπί (Field, Notes, 135), κατά (ib, 62), with accusative of place, Act.20:16 21:35 27:7, al; before ἐκ, Mrk.9:7, Luk.3:22, 2Th.2:7, al. Aoristic pf. γέγονα (M, Pr., 52, 145f; Field, Notes, 1f.), Mat.25:6, Luk.10:36, al. Aor. ἐγενήθη (for ἐγένετο, M, Pr., 139f; Mayser, 379), Mat.11:23, al. (Cf. απο, δια, επι, παρα, συμ, παρα, προ.) (AS)
Liddell-Scott-Jones
Word:
γίνομαι
Transliteration:
ginomai
Gloss:
to be
Morphhology:
Greek Verb
Definition:
γίγνομαι, Ionic dialect and after [Refs 4th c.BC+] γίνομαι [ῑ], (Attic dialect Inscrr. have γιγν- in fifth and fourth cententury,[Refs]; Thess. γίνυμαι [Refs]; Boeotian dialect γίνιουμαι [Refs]future γενήσομαι: aorist ἐγενόμην (ἐγενάμην [LXX] (προ-) Decrees Byzantine cited in [Refs 4th c.BC+], Ionic dialect 2nd pers. singular γένευ [Refs 8th c.BC+], 3rd.pers. singular γενέσκετο [Refs 8th c.BC+]; Epic dialect γέντο [Refs 8th c.BC+] (gṇ-το): perfect γέγονα [Refs 8th c.BC+]: 3rd.pers. plural γέγοναν [NT]: pluperfect ἐγεγόνει [Refs 5th c.BC+]; Ionic dialect ἐγεγόνεε [Refs 5th c.BC+]; Epic dialect forms (as if from perfect γέγᾰα), 2nd pers. plural γεγάᾱτε [Refs 8th c.BC+]pluperfect ἐκ-γεγάτην [ᾰ] [Refs 8th c.BC+]; infinitive γεγάμεν [ᾰ] [Refs 8th c.BC+]; participle γεγᾰώς -ᾰυῖα, plural -ᾰῶτες, -ᾰυῖαι [Refs 8th c.BC+], contraction γεγώς, -ῶσα [Refs 5th c.BC+]; infinitive γεγᾱκειν [Refs 5th c.BC+]: middle forms ἐκγεγάασθε epigram [Refs 8th c.BC+]:—passive forms, future γενηθήσομαι (only in [Refs 5th c.BC+]: aorist ἐγενήθην [Refs 5th c.BC+], later Attic dialect, [Refs 4th c.BC+] and Hellenistic Gk, [Refs 2nd c.BC+]: perfect γεγένημαι [Refs 4th c.BC+], frequently in Attic dialect Poets and Prose, in Attic dialect inscription first in 4th C, [Refs]: 3rd.pers. plural γεγενέανται [Refs 4th c.BC+]: pluperfect ἐγεγένητο [Refs 5th c.BC+]; compare γείνομαι:—come into a new state of being: hence, I) absolutely, come into being opposed to εἶναι, [Refs 5th c.BC+]; and so, I.1) of persons, to be born, νέον γεγαώς new born, [Refs 8th c.BC+]; ὑπὸ Τμώλῳ γεγαῶτας born (and so living) under Tmolus, [Refs 8th c.BC+]; γιγνομέναισι λάχη τάδ᾽. ἐκράνθη at our birth, [Refs 8th c.BC+]; γεγονέναι κακῶς, καλῶς, [Refs 5th c.BC+]; κάλλιον, εὖ, [Refs 5th c.BC+]; τὸ μὴ γενέσθαι not to have been born, [Refs 5th c.BC+]; οἱ ὑπὲρ τὰ στρατεύσιμα ἔτη γεγονότες those of an age beyond, [Refs 5th c.BC+]: rarely with ordinals, ὀγδοηκοστὸν ἔτος γεγονώς [Refs 1st c.AD+] I.2) of things, to be produced, ὅσα φύλλα καὶ ἄνθεα γίγνεται ὥρῃ [Refs 8th c.BC+]; opposed to ὄλλυσθαι, [Refs 4th c.BC+]; opposed to ἀπόλλυσθαι, [Refs 5th c.BC+]; opposed to ἀπολείπειν, [Refs 4th c.BC+] Apoll.7; opposed to ἀπολήγειν, [Refs 5th c.BC+]; of profits, καρποὶ οἱ ἐξ ἀγελῶν γ. [Refs]; τὰ ἆθλα ἀπὸ τεττάρων ταλάντων ἐγένοντο were the produce of, i.e. were worth, [Refs]; τὸ ἀπὸ τῶν αἰχμαλώτων γενόμενον ἀργύριον produced by [the ransom of], [Refs]; of sums, ὁ γεγονὼς ἀριθμὸς τῶν ψήφων the total of the votes, [Refs 5th c.BC+] staters amount to [Refs 4th c.BC+]; so in in Mathematics texts, of products, ὁ ἐξ αὐτῶν γενόμενος ἀριθμός [Refs 3rd c.BC+]; ἀριθμὸς γενόμενος ἑκατοντάκις multiplied[Refs 3rd c.AD+]; of times of day, ὡς ἡ ἡμέρα ἐγένετο [Refs 5th c.BC+]; of Time in general, elapse, διέτης χρόνος ἐγεγόνεε ταῦτα πρήσσουσι [Refs 5th c.BC+] I.2.b) falldue, οἱ γιγνόμενοι δασμοί [Refs 5th c.BC+]; τὸ τίμημα τὸ γ, τὸ γ. ἀργύριον, [Refs 5th c.BC+]: with dative, τὸ γ. τινὶ ἔλαιον [Refs 2nd c.BC+]; τοῖς γείτοσι τὸ γ. [Refs 4th c.BC+]dues, [Refs 3rd c.BC+] regular, normal, τίμημα, χάρις, [Refs 4th c.BC+]; ἐν ταῖς γ. ἡμέραις in the usual number of days, [Refs 5th c.BC+]; frequently in later Gk, as [Refs 2nd c.AD+] I.3) of events, take place, come to pass, and in past tenses to be, καί σφιν ἄχος κατὰ θυμὸν ἐγίγνετο [Refs 8th c.BC+]; τὰ Ὀλύμπια γίγνεται, τραγῳδοὶ γίγνονται, are held, [Refs 5th c.BC+]; ψήφισμα γ. is passed, [Refs 5th c.BC+]; πιστὰ γ, ὅρκοι γ, pledges are given, oaths taken,[Refs 4th c.BC+]; γίγνεταί τι ὑπό τινος (masculine), [Refs 5th c.BC+]; ὃ μὴ γένοιτο which God forbid, [Refs 4th c.BC+]; but γένοιτο, = [LXX]; γένοιτο γένοιτο[LXX] suppose it done, [Refs 3rd c.BC+]it is done, [NT]participle, γίγνεταί τί μοι βουλομένῳ, ἀσμένῳ (see. βούλομαι, ἄσμενος); οὐκ ἂν ἐμοί γε ἐλπομένῳ τὰ γένοιτο, i.e. I could not hope to see these things take place, [Refs 8th c.BC+], etc; of sacrifices, omens, etc, οὐ γάρ σφι ἐγίνετο τὰ σφάγια χρηστά[Refs 5th c.BC+]. were favourable, [Refs 5th c.BC+]participle, τὸ γενόμενον the event, the fact, [Refs 5th c.BC+]; τὰ γενόμενα the facts, [Refs 5th c.BC+]; τὰ γεγενημένα the past, [Refs 5th c.BC+]; τὸ γενησόμενον the future, [Refs 5th c.BC+]; τὰ γεγονότα, opposed to ὄντα, μέλλοντα, [Refs 5th c.BC+]; but in perfect and pluperfect, to have passed, ὡς διετὴς χρόνος ἐγεγόνεε [Refs 5th c.BC+]. it happened, came to pass that, [Refs 5th c.BC+]; ἐγένετο, ὡς ἤκουσεν. καὶ ἐθυμώθη it came to pass, when he heard. that, [LXX+NT]infinitive, γίνεται εὑρεῖν it is possible to find, [Refs 6th c.BC+]; ἐγένετο, with accusative et infinitive, it came to pass that, [NT+2nd c.AD+]: with dative et infinitive, ἐάν σοι γένηται στραφῆναι [Refs 1st c.AD+] II) followed by a Predicate, come into a certain state, become, and (in past tenses), to be, II.1) followed by Nouns and adjectives, δηΐοισι δὲ χάρμα γ. [Refs 8th c.BC+]; πάντα δὲ γιγνόμενος πειρήσεται turning every way, [Refs]; παντοῖος γ, followed by μή, with infinitive, [Refs 5th c.BC+]participle, μὴ προδοὺς ἡμᾶς γένῃ, i.e. προδότης ἡμῶν, [Refs 5th c.BC+] ; what am I to become, i.e. what is to become of me? [Refs 5th c.BC+] II.1.b) in past tenses, having ceased to be, ὁ γενόμενος στρατηγός the ex-strategus, [Refs 1st c.AD+]; ἡ γ. γυνή τινος the former wife, [Refs 1st c.AD+] II.2) with adverbs, κακῶς χρῆν Κανδαύλῃ γενέσθαι [Refs 5th c.BC+]; εὖ, καλῶς, ἡδέως γ, it goes well, etc, [LXX+5th c.BC+]; with personal construction, οἱ παρὰ Πλάτωνι δειπνήσαντες ἐς αὔριον ἡδέως γίγνονται [Refs 1st c.AD+]; δίχα γ. τοῦ σώματος to be parted from, [Refs 5th c.BC+]; τριχῇ γ. to be in three divisions, [Refs]; γ. ἐμποδών, ἐκποδών, [Refs 5th c.BC+] II.3) followed by oblique cases of Nouns, II.3.a) with genitive, γ. τῶν δικαστέων, τῶν γεραιτέρων, become one of, [Refs 5th c.BC+]; fall to, belong to, ἡ νίκη Ἀγησιλάου ἐγεγένητο [Refs 5th c.BC+]; to be under control of, ὁ νοῦς ὅταν αὑτοῦ γένηται [Refs 5th c.BC+]: of things, to be at, i.e. cost, so much, αἱ τριχίδες εἰ γενοίαθ᾽ ἑκατὸν τοὐβολοῦ [Refs 5th c.BC+] II.3.b) with dative, fall to, i. e. as wife, [LXX] II.3.c) with Preps, γ. ἀπὸ δείπνου, ἐκ θυσίας, have done, [Refs 5th c.BC+]; πολὺν χρόνον γ. ἀπό τινος to be separated from, [Refs 5th c.BC+]; γ. εἴς τι turn into, τὸ κακὸν γ. εἰς ἀγαθόν [LXX+6th c.BC+]; εἰς βρῶσιν[LXX]; εἰς οὐδέν, εἰς κενόν, [NT+8th c.BC+] even without preposition, ἐμὲ χρεὼ γ. [Refs 8th c.BC+]; γ. τι εἴς τινα comes to him, of a dowry, [Refs 4th c.BC+]; of a ward, [Refs 5th c.BC+]; γ. ἐξ ὀφθαλμῶν τινι to be out of sight, [Refs 5th c.BC+]; ἐξ ἀνθρώπων γ. disappear from, [Refs 5th c.BC+]; γ. ἐν, to be engaged in, οἱ ἐν ποιήσει γινόμενοι in poetry, [Refs]; ἐν [πολέμῳ] [Refs 5th c.BC+]; ἐν ὀργῇ, ἐν αἰτίᾳ πρός τινα γ, [Refs 1st c.AD+]; of things, ἐν καιρῷ γ. to be in season, [Refs 5th c.BC+]; γ. διὰ γηλόφων, of a road, [Refs 5th c.BC+]; but δι᾽ ἔχθρας γ. τινί to be at enmity with, [Refs 5th c.BC+]; γ. ἐπὶ ποταμῷ arrive or be at, [Refs 5th c.BC+]; γ. ἐπί τινι fall into or be in one's power, [Refs 5th c.BC+]; γ. ἐπί τινι, also, to be set over, [Refs 5th c.BC+]; γ. ἐφ᾽ ἡμῶν αὐτῶν to be alone, [Refs 4th c.BC+]; γ. ἐπ᾽ ἐλπίδος to be in hope, [Refs 1st c.AD+] to be multiplied into a number, [Refs]; γ. κατά τινα or τι to be near. or opposite to, in battle, [Refs 5th c.BC+]; but κατὰ ξυστάσεις γ. to be formed into groups, [Refs 5th c.BC+]; καθ᾽ αὑτοὺς γ. to be alone, [Refs 4th c.BC+]; γ. μετὰ τοῦ θείου to be with God, [Refs 5th c.BC+]; γ. παρ᾽ ἀμφοτέροις τοῖς πράγμασι to be present on both sides, [Refs 5th c.BC+]; γ. παρά τι to depend upon, [Refs 4th c.BC+]; γ. περὶ τὸ συμβουλεύειν to be engaged in, [Refs 5th c.BC+]; γενοῦ πρός τινα go to So-and-so, [Refs]; γ. πρὸς τῇ καρδίᾳ to be at or near, [Refs 5th c.BC+]; γ. πρός τινι to be engaged in, [Refs 5th c.BC+]; αὐτὸς πρὸς αὑτῷ meditate, [Refs 5th c.BC+]; γενέσθαι πρός τινων to be inclined towards them, [Refs 5th c.BC+]; γ. πρὸ ὁδοῦ to be forward on the way, [Refs 8th c.BC+]; γ. ὑπό τινι to be subject to, [Refs 5th c.BC+]; γ. ὑπὸ ταῖς μηχαναῖς to be under the protection of, [Refs 5th c.BC+] II.4) γίγνεται followed by plural nouns, ἵνα γίγνηται. ἀρχαί τε καὶ γάμοι [NT+5th c.BC+]. (Cf. jánati 'procreate', jánas (={γένος}), Latin gigno, gnatus.)
Strongs
Word:
γίνομαι
Transliteration:
gínomai
Pronounciation:
ghin'-om-ahee
Language:
Greek
Morphhology:
Verb
Definition:
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.); arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought; a prolongation and middle voice form of a primary verb
a rushing together
Strongs:
Lexicon:
συνδρομή
Greek:
συνδρομὴ
Transliteration:
sundromē
Context:
Next word
Gloss:
swarming
Morphhology:
Noun Nominative Singular Feminine
Grammar:
a female PERSON OR THING that is doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
συνδρομή
Transliteration:
sundromē
Gloss:
swarming
Morphhology:
Greek Noun Female
Definition:
συνδρομή, -ῆς, ἡ (συντρέχω), [in LXX: Jdth.10:18, 3Ma.3:8 *;] concourse, esp. of a riotous gathering: Act.21:30 (Arist, Polyb, al.). (AS)
Liddell-Scott-Jones
Word:
συνδρομή
Transliteration:
sundromē
Gloss:
swarming
Morphhology:
Greek Noun Female
Definition:
συνδρομ-ή, ἡ, tumultuous concourse of people, [NT+5th c.BC+]; ἐπί τινα, κατά τινων, [Refs 2nd c.BC+]; ἀπὸ συνδρομῆς tumultuously, [Refs 1st c.BC+] 2) of things, στενὴ πορθμοῦ σ. (compare {συνδρομάς}) [Refs 3rd c.BC+]; σ. αἵματος εἰς τὸν πληγέντα τόπον a determination of blood, [Refs 4th c.BC+]; combination, κέκληται ἡ σ. τούτων καυλός [Refs 1st c.BC+]; ἡς. τοῦ λόγου its conclusion, moral, [Refs 5th c.AD+]; especially in Medicine texts, concurrence of symptoms, 'clinical picture', [Refs 2nd c.AD+] 2.b) contraction of a muscle, [Refs 2nd c.AD+]; of the prepuce, [Refs 7th c.AD+] 3) in Rhet, provisional concession of an adversary's standpoint, [Refs 2nd c.AD+]
Strongs
Word:
συνδρομή
Transliteration:
syndromḗ
Pronounciation:
soon-drom-ay'
Language:
Greek
Morphhology:
Noun Feminine
Definition:
a running together, i.e. (riotous) concourse; run together; from (the alternate of) g4936 (συντρέχω)
of the
Strongs:
Lexicon:
ὁ
Greek:
τοῦ
Transliteration:
tou
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Genitive Singular Masculine
Grammar:
a SPECIFIC male person or thing that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
people,
Strongs:
Lexicon:
λαός
Greek:
λαοῦ,
Transliteration:
laou
Context:
Next word
Gloss:
a people
Morphhology:
Noun Genitive Singular Masculine
Grammar:
a male PERSON OR THING that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
λαός
Transliteration:
laos
Gloss:
a people
Morphhology:
Greek Noun Male
Definition:
λαός, -οῦ, ὁ, [in LXX very frequently for עַם, Gen.14:16, al; occasionally for לְאֹם (Gen.25:23, al.), etc;] a word rarely found in Att. prose; 1) the people at large (Hom, al.), esp. of people assembled: Mat.27:25, Luk.1:21 3:15 al; pl. (Hom, al, π; see MM, xvi), Act.4:27. 2) a people, those of the same race and language (Pind, Æsch, al: in LXX, Gen.26:11, Exo.9:16, al.): joined with γλῶσσα, φυλή, ἔθνος, Rev.5:9 7:9 11:9, al; pl, Luk.2:31, Rom.15:11; esp. as almost always in LXX, of Israel, Mat.4:23, Mrk.7:6, Luk.2:10, Jhn.11:50, Heb.2:17, al; opposite to τ. ἔθνη, Act.26:17, 23 Rom.15:10; πρεσβύτεροι (πρῶτοι, etc.) τοῦ λ, Mat.21:23, Luk.19:17, Act.4:8, al; ὁ λ. μου (αὐτοῦ, τ. θεοῦ), Mat.2:6, Luk.1:68, Heb.11:25, al; of the people disting. from the rulers and priests (I Est.1:10, Jdth.8:9, al.), Mat.26:5, Luk.20:19, Heb.5:3, al; of Christians, as the people of God, Act.15:14, Rom.9:25, 26 Heb.4:9; περιούσιος, Tit.2:14; εἰς περιποίησιν, 1Pe.2:9 (LXX). SYN.: see: δῆμος. (AS)
Liddell-Scott-Jones
Word:
λαός
Transliteration:
laos
Gloss:
a people
Morphhology:
Greek Noun Male
Definition:
λᾱός, ὁ, Ionic dialect ληός [Refs 6th c.BC+] (variant{λαόν}, which is in all Mss. in [Refs 6th c.BC+]; Attic dialect λεώς, which is also used in [Refs 5th c.BC+] and in late Prose, as Foed.Byzantine cited in [Refs 5th c.BC+] 1) in [Refs 8th c.BC+] (λαοί) usually means men, i.e. soldiers, both of the whole army and smaller divisions, κριτὸς ἔγρετο λ. Ἀχαιῶν [Refs]; periphrastic, στρατὸς λαῶν[Refs]; mostly including both foot and horse, as [Refs]; but sometimes λαός denotes foot, as opposed to horse, [Refs]; also, a land army, opposed to a fleet, [Refs]; also, the common men, opposed to their leaders, [Refs]; but 2) in [Refs 8th c.BC+], almost always means men or people; as subjects of a prince, e.g. [Refs 8th c.BC+]; λαοὶ ἀγροιῶται country-folk, [Refs]; work-people, [Refs]; of sailors, [Refs 8th c.BC+] seafaring folk, [Refs 5th c.BC+]: in singular, slave, τὸν Εὐρυσθέως λεών, of Heracles, [Refs 4th c.BC+]; and so perhaps λεὼς αὔτοικος [Refs], i.e. mankind, [Refs 4th c.BC+]; λ. ἐγχώριοι the natives,[Refs 8th c.BC+]; especially in Egypt, of the fellahin, [Refs 3rd c.BC+]; civil population, opposed to priests and soldiers, [Refs 3rd c.BC+] 3) people assembled, as in the theatre, ὁ πολὺς λαῶν ὄχλος [Refs 5th c.BC+]; especially in the Ecclesia, αἱ στίχες τῶν λαῶν [Refs] hear O people!—the usual way of beginning proclamations at Athens, like our [Refs 6th c.BC+]; τιμῶσιν οἱ πάντες λεῴ[Refs 4th c.BC+]; ὁ πολὺς λεώς the multitude, [Refs 5th c.BC+] 4) in LXX, of the people, as opposed to priests and Levites, [NT]; of [NT] II) a people, i.e. all who are called by one name, first in [Refs 5th c.BC+]; ἱππόται λαοί, i.e. the Thessalians, [Refs 5th c.BC+] people and λᾶος stone (compare λᾶας) is implied in [Refs 8th c.BC+]; and so [Refs 5th c.BC+] explains the word from the legend of Deucalion, [Refs 5th c.BC+] (From λᾱϝ, as shown by the proper noun Λαϝοπτόλεμος [Refs]
Strongs
Word:
λαός
Transliteration:
laós
Pronounciation:
lah-os'
Language:
Greek
Morphhology:
Noun Masculine
Definition:
a people (in general; thus differing from g1218 (δῆμος), which denotes one's own populace); people; apparently a primary word
And
Strongs:
Lexicon:
καί
Greek:
καὶ
Transliteration:
kai
Context:
Next word
Gloss:
and
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force
having laid hold
Strongs:
Lexicon:
ἐπιλαμβάνω
Greek:
ἐπιλαβόμενοι
Transliteration:
epilabomenoi
Context:
Next word
Gloss:
to catch
Morphhology:
Verb 2nd Aorist Middle Deponent Participle Nominative Plural Masculine
Grammar:
an ACTION that was happening – done by male people or things that are doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἐπιλαμβάνω
Transliteration:
epilambanō
Gloss:
to catch
Morphhology:
Greek Verb
Definition:
ἐπι-λαμβάνω [in LXX for חָזַק hi, אָחַז, etc;] always mid. in LXX and NT (see Cremer, 758), to lap hold of: with genitive of person(s), Mat.14:31, Act.17:19 21:30, 33; with accusative of person(s) (not cl.), Luk.9:47 14:4 23:26 (WH, but see Bl, 1015), Act.9:27 16:9 18:17; with genitive of thing(s), Mrk.8:23, Act.23:10, Heb.8:9 " (LXX); with genitive of person(s) and of thing(s), Luk.20:20, 26; τ. αἰωνίου (ὄντως) ζωῆς, 1Ti.6:12 6:19. Metaphorical (as in Sir.4:11), Heb.2:16 (see Westc, in l). (AS)
Liddell-Scott-Jones
Word:
ἐπιλαμβάνω
Transliteration:
epilambanō
Gloss:
to catch
Morphhology:
Greek Verb
Definition:
ἐπιλαμβάνω, take or get besides, ἐπὶ τοῖς πεντήκοντα ταλάντοις ἑκατόν 4th c.BC: Aristoteles Philosophus “Politica” 1259a28: with genitive partitive, ἐ. τοῦ χρόνου take a little more time, [Refs 2nd c.AD+] 2). simply, take, receive, [Refs 3rd c.BC+] II). lay hold of, seize, attack, as a disease, [Refs 5th c.BC+]; of an enemy, [Refs 2nd c.AD+]:—passive, ἐπείληπται νόσῳ 5th c.BC: Sophocles Tragicus “Antigone” 732; τὴν αἴσθησιν ἐπιληφθείς becoming unconscious, [Refs 1st c.AD+]; ἐπελήφθη had an epileptic fit, [Refs] II.b). of events, overtake, surprise, μὴ. χειμὼν τὴν φυλακὴν ἐπιλάβοι [Refs 5th c.BC+], with accusative et infinitive, it befalls one that. , [Refs] II.2). attain to, come within reach of, reach, [Refs]; ἔτη ὀκτὼ ἐ. πολέμου live over eight years, [Refs 1st c.AD+] arrive at, of the foetus, [Refs]; ὥστε καὶ τοῦ χειμῶνος ἐ. [Refs] II.3). seize, stop, especially by pressure, τὴν ῥῖνα 5th-6th c.BC: Aristophanes Comicus “Plutus” 703; ἐ. τὸ κλύσμα τῆς ὀπίσω ὁδοῦ 5th c.BC: Herodotus Historicus 2.87; ἐ. τὸ ὕδωρ stop the water-clock in court, [Refs 4th c.BC+] II.4). occupy space, μηδὲν τῶν τῆς πόλεως. οἰκοδομήμασι ἐ. [Refs]; πλείω τόπον 4th c.BC: Aristoteles Philosophus “de Caelo” 305b19; πλατύτερον τόπον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 5: metaphorically, πολὺν χῶρον ἐ. get over much ground, traverse it rapidly, [Refs] II.5). with genitive, undertake, τῆς κινήσεως, τῆς νήξεως, [Refs] II.6). with dative, assist, [Refs] (nisi to be read <συν>επιλ.). II.7). intransitive, succeed, follow, [Refs] II.8). of food or drink, take extra, οἰνάριον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 1; take after other food, [Refs] III). middle (with perfect ἐπείλημμαι [Refs], hold oneself on by, lay hold of, with genitive, τῶν νεῶν [Refs 5th c.BC+]; τῶν ἐπισπαστήρων[Refs 5th c.BC+]; ὅτου ἐπιλάβοιτο τὰ δρέπανα whomsoever the scythes caught, [Refs 5th c.BC+]; τῶν τριχῶν by the hair, [Refs]; μὴ 'πιλαμβάνου hold me not! [Refs] III.2). attack. τινός [Refs]; of things, τῆς θερμασίας πόρων -ομένης Epieur.[Refs]; of diseases, [Refs 2nd c.AD+] III.3). make a seizure of, arrest, τῶν παίδων 4th c.BC: Demosthenes Orator 33.9; seize goods in default of payment, [Refs] III.3.b). lay hands on in assertion of a claim, [Refs 3rd c.AD+] III.4). lay hold of, get, obtain, προστάτεω a chief, [Refs 5th c.BC+]; ἐξουσίας, γαλήνης, [Refs 2nd c.BC+]; ἐ. λογισμῷ, Latin ratione assequi, [Refs] III.5). of Place, reach, δασέος 4th c.BC: Aristoteles Philosophus “Historia Animalium” 629b15; τῶν ὀρῶν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 41: metaphorically, of a state or condition, ἐρημίας ἐπειλημμένοι having found an empty field, i.e. an absence of all competitors, [Refs] III.6). attempt, πράξεων μεγάλων 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 7. III.6.b). with infinitive, undertake, γεωργεῖν [Refs] III.7). touch on, τινός 5th-6th c.BC: Plato Philosophus “Respublica” 449d. III.8). take up, interrupt in speaking, [Refs]; object to, τοῦ ψηφίσματος 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.1.32; ἐ. ὅτι. object that, [Refs] III.9). rarely with accusative, seize, τὰς Ἀθήνας (to be read λήψονται) [Refs]
Strongs
Word:
ἐπιλαμβάνομαι
Transliteration:
epilambánomai
Pronounciation:
ep-ee-lam-ban'-om-ahee
Language:
Greek
Morphhology:
Verb
<the>
Strongs:
Lexicon:
ὁ
Greek:
τοῦ
Transliteration:
tou
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Genitive Singular Masculine
Grammar:
a SPECIFIC male person or thing that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
of Paul
Strongs:
Lexicon:
Παῦλος
Greek:
Παύλου
Transliteration:
Paulou
Context:
Next word
Gloss:
Paul
Morphhology:
Noun Genitive Singular Masculine Individual
Grammar:
a male PERSON that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
Paul @ Act.7.58
Tyndale
Word:
Παῦλος
Transliteration:
Paulos
Gloss:
Paul
Morphhology:
Proper Name Noun Male Person
Definition:
Παῦλος, -ου, ὁ (Lat. Paulus), 1) Sergius Paulus: Act.13:7. 2) the Apostle Paul (cf. Σαῦλος): Act.13:9, and frequently throughout Ac, Rom.1:1, 1Co.1:1, al, 2Pe.3:15. (AS)
Liddell-Scott-Jones
Word:
Παῦλος
Transliteration:
Paulos
Gloss:
Paul
Morphhology:
Proper Name Noun Male Person
Definition:
Παῦλος, -ου, ὁ (Lat. Paulus), 1) Sergius Paulus: Act.13:7. 2) the Apostle Paul (cf. Σαῦλος): Act.13:9, and frequently throughout Ac, Rom.1:1, 1Co.1:1, al, 2Pe.3:15. (From Abbott-Smith. LSJ has no entry)
Strongs > g3972
Word:
Παῦλος
Transliteration:
Paûlos
Pronounciation:
pow'-los
Language:
Greek
Morphhology:
Noun Masculine
Definition:
(little; but remotely from a derivative of g3973 (παύω), meaning the same); Paulus, the name of a Roman and of an apostle; Paul, Paulus; of Latin origin
they were dragging
Strongs:
Lexicon:
ἑλκύω, ἕλκω
Greek:
εἷλκον
Transliteration:
heilkon
Context:
Next word
Gloss:
to draw/persuade
Morphhology:
Verb Imperfect Active Indicative 3rd Plural
Grammar:
an ACTION that was happening - done by people or things being discussed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἕλκω
Transliteration:
helkuō, helkō
Gloss:
to draw/persuade
Morphhology:
Greek Verb
Definition:
ἕλκω (Hellenistic form ἑλκύω in Jhn.11:1-57. with, Act.16:19), [in LXX for מָשַׁךְ, etc;] to draw: with accusative of thing(s), Jhn.18:10 21:6; with accusative of person(s), before ἔξω, Act.21:30; εἰς, Act.16:19, Jas.2:6. Metaphorical, to draw, lead, impel: Jhn.6:44 12:32. (For discussion of ἕ. in Oxyrh. Log, see Deiss, LAE, 437 ff.) (AS)
Liddell-Scott-Jones
Word:
ἕλκω
Transliteration:
helkuō, helkō
Gloss:
to draw/persuade
Morphhology:
Greek Verb
Definition:
ἕλκω (ἑλκύω late, [Refs 8th c.BC+], imperfect A) εἷλκον [Refs 4th c.BC+], Epic dialect ἕλκον [Refs 8th c.BC+]: future ἕλξω [Refs 5th c.BC+]: aorist εἵλκῠσα [Refs 5th c.BC+], Trag. and Attic dialect, [Refs 5th c.BC+]; later εἷλξα, poetry ἕλξα [Refs 2nd c.AD+]: perfect εἵλκῠκα [Refs 4th c.BC+]; perfect participle ἑολκώς probably in [Refs 5th c.BC+] —middle, future -ύσομαι (ἐφ-) [Refs 2nd c.AD+]aorist εἱλκυσάμην (ἀφ-) variant in [Refs 5th c.BC+], subjunctive ἀφελκύσωμαι [Refs 5th c.BC+]:—passive, future ἑλκυσθήσομαι [Refs 4th c.BC+]: aorist εἱλκύσθην [Refs 5th c.BC+]; later εἵλχθην [Refs 1st c.AD+]: perfect εἵλκυσμαι [Refs 5th c.BC+]: pluperfect εἵλκυστο [Refs 5th c.BC+] —In _Attic dialect_, ἕλκω, ἕλξω were alone used in present and future, while the other tenses were formed from ἑλκυ; compare ἑλκέω (which see), ἑλκυστάζω. In [Refs 8th c.BC+] rejected the augment (Cf. Latin sulcus, Lithuanian velkù 'drag'):— draw, drag, with collateralnotion of force or exertion, ὣς εἰπὼν ποδὸς ἕλκε began to drag [the dead body] by the foot, [Refs 8th c.BC+]; drag away a prisoner, [Refs]; draw ships down to the sea, [Refs], etc; draw along a felled tree, [Refs]; of mules, draw a chariot, [Refs]; ἑλκέμεναι νειοῖο. πηκτὸν ἄροτρον draw the plough through the field, [Refs 5th c.BC+]; περιβαλόντας σχοινία ἕ. haul at them, [Refs] A.2) draw after one, ἐν δ᾽ ἔπεσ᾽ Ὠκεανῷ. φάος ἠελίοιο, ἕλκον νύκτα μέλαιναν [Refs 8th c.BC+]; πέδας ἕ. trail fetters after one, [Refs 5th c.BC+]; ἕ. χλανίδα let one's cloak trail behind, [Refs 5th c.BC+] A.3) tear in pieces (used by [Refs 8th c.BC+]; worry, τὰς κύνας ὥλαφος ἕλκοι [Refs 5th c.BC+] A.3.b) metaphorically, carp at, [Refs 5th c.BC+] A.4) draw a bow, ἕλκε. γλυφίδας τε λαβὼν καὶ νεῦρα βόεια [Refs 8th c.BC+] A.5) draw a sword, [Refs 5th c.BC+]:—middle, ἕλκετο δ᾽ ἐκ κολεοῖο. ξίφος [Refs 8th c.BC+] A.6) ἕ. ἱστία hoist sails, [Refs 8th c.BC+]:—also in middle,[Refs] A.7) lift up scales, so as to poise them, ἕλκε δὲ μέσσα λαβών [Refs 8th c.BC+] A.II) after [Refs 8th c.BC+] A.II.1) pull a barge-pole, [Refs 5th c.BC+] A.II.2) tow a ship, [Refs 5th c.BC+] A.II.3) drag into court, ἕλκω σε κλητεύσοντα [Refs 5th c.BC+]; εἰς ἀγοράν [NT]; drag about, especially with lewd violence, ἕλκει καὶ βιάζεται [Refs 5th c.BC+]; also ἥλκυσμαι λαμπαδάρχης I have been compelled to serve as λ, [Refs] A.II.4) draw or suck up, [ἥλιος] ἕλκει τὸ ὕδωρ ἐπ᾽ ἑωυτόν [Refs 5th c.BC+]; ἕ. τὸν ἀέρα draw it in, breathe it, [Refs 5th c.BC+]; especially of persons drinking, drink in long draughts, quaff, μέθυ [Refs 5th c.BC+]; τὴν. τοῦ Πραμνίου [σπονδήν] [Refs 5th c.BC+]; οἶνον ἐκ. λεπαστῆς Telecl[Refs 4th c.BC+]: with accusative of the cup, δέπας μεστὸν. ἕλκουσι γνάθοις ἀπαύστοις [Refs 4th c.BC+]; so ἕ. μαστόν suck it, [Refs 5th c.BC+]; inhale, ὀσμήν [Refs 3rd c.BC+]; of roots, draw up nourishment, [Refs 4th c.BC+] A.II.5) draw from a receptacle, ἐξ ἑκάστου κιβωτίου πινάκιον ἕν [Refs 4th c.BC+] A.II.6) ἕ. βίοτον, ζόαν, drag out a weary life, [Refs 5th c.BC+]; προφάσιας ἕ. keep making excuses, [Refs 5th c.BC+]; ἕ. χρόνους make long, in prosody, [Refs 3rd c.AD+] that the conflict dragged on, lasted, [Refs 5th c.BC+]:—passive, τῶν ἐγκλημάτων εἱκλυσμένων πλείονα χρόνον [Refs 2nd c.BC+]; also of a person, ἑλκόμενος καὶ μόγις [Refs 5th c.BC+] A.II.7) ἕ. κόρδακα dance in long, measured steps, [Refs 5th c.BC+]; ἓν τουτὶ (σχῆμα) [Refs] A.II.8) draw to oneself, attract, of the magnet, [Refs 5th c.BC+]; πείθειν καὶ ἑ. [Refs 5th c.BC+]; draw on, ἐπὶ ἡδονάς [Refs 5th c.BC+]:—passive, to be drawn on as by a spell, ἴυγγι δ᾽ ἕλκομαι ἦτορ [Refs 5th c.BC+] A.II.9) of things weighed, ἕ. σταθμὸν τάλαντα δέκα draw down the balance, i.e. weigh ten talents, [Refs 5th c.BC+] whatever it weigh, [Refs 5th c.BC+]; πλεῖον ἕ. [Refs 5th c.BC+] A.II.9.b) ἕ. τὰς ψήφους cast up the account, [Refs 3rd c.BC+] A.II.10) draw or derive from a source, ἐντεῦθεν εἵλκυσεν ἐπὶ τὴν. τέχνην τὸ πρός φορον αὐτῇ [Refs 5th c.BC+]; assume, μείζω φαντασίαν [Refs 2nd c.BC+] A.II.11) ἑλκύσαι πλίνθους make bricks, [Refs 5th c.BC+]; ἕ. λάγανον Chrysipp. Tyan. cited in [Refs 2nd c.AD+] A.II.12) αἱ θυρίδες ἕλκουσι the win dows draw in air, [Refs 4th c.BC+] A.II.13) ἕ. ἑαυτόν, expressing some kind of athletic exercise, [Refs 5th c.BC+] B) middle, ἕ. χαίτας ἐκ κεφαλῆς tear one's hair, [Refs 8th c.BC+]; ἀσσοτέρω πυρὸς ἕλκετο δίφρον drew his chair nearer to the fire, [Refs 8th c.BC+] B.2) draw to oneself, scrape up, amass, τιμάς, ἄφενος ἕλκεσθαι, [Refs 6th c.BC+] B.3) ἕλκεσθαι στάθμας περισσᾶς in [Refs 5th c.BC+], means literal, to drag at too great a line, i.e.grasp more than one's due-- but whence the metaphor is taken remains unexplained. C) passive, to be drawn or wrenched, νῶτα. ἑλκόμενα στερεῶς, of wrestlers, [Refs 8th c.BC+]; of the nails, to be curved, [Refs 5th c.BC+]; to close in when the core is removed, of the timber of certain trees, [Refs 4th c.BC+] C.2) to be drawn or to flow at a place, of streams, [Refs 3rd c.BC+] C.3) to be drawn or contracted, εἱλκύσθη ἐπὶ τὰ δεξιὰ τράχηλος [Refs 5th c.BC+]
Strongs
Word:
ἑλκύω
Transliteration:
helkýō
Pronounciation:
hel'-ko
Language:
Greek
Morphhology:
Verb
Definition:
to drag (literally or figuratively); draw; probably akin to g138 (αἱρέομαι)
him
Strongs:
Lexicon:
αὐτός
Greek:
αὐτὸν
Transliteration:
auton
Context:
Next word
Gloss:
he/she/it/self
Morphhology:
Personal pronoun Accusative Singular Masculine
Grammar:
a reference to a recently mentioned male person or thing that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
him
Alternates:
Tyndale
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek Personal Pronoun (3rd person)
Definition:
αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f; Jannaris, HGG, §1399). 1) Emphatic (so always in nom. exc. when preceded by the art, see infr, iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc, αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ, Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al; in late Gk, sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); (2) emphatic, he, she, it (M, Pr., 86; Bl, §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al; αὐ, καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. 2) In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al; with ptcp. in genitive absol, Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl, §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff; Bl, §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. 3) ὁ, ἡ, τὸ αὐ, the same: Heb.1:12, 13:8; τὸ αὐ, ποιεῖν, Mat.5:46, 47, al; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al; τὰ αὐ, Act.15:27, Rom.2:1, al; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al; ἐπὶ τὸ αὐ, together (MM, see word), Mat.22:34, Act.1:15, al; ἓν κ. τὸ αὐ, 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)
Liddell-Scott-Jones
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek Personal Pronoun (3rd person)
Definition:
αὐτός (Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc, the very one, the same. I) self, myself, thyself, etc, accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10), I.1) one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+] Latin Ipse dixit; so τίς οὗτος;— Αὐτός, i.e. Socrates, [Refs 5th c.BC+]; ἀναβόησον Αὐτόν[Refs]the Master, [Refs 5th c.BC+] the result will show, [Refs 5th c.BC+]; especially αὐτὸ δείξει[Refs 5th c.BC+]; of things, the very, ὑπὸ λόφον αὐτόν, i.e. just, exactly under, [Refs 8th c.BC+]; πρὸς αὐταῖς ταῖς θύραις close by the door, [Refs 5th c.BC+]; αὐτὸ τὸ δέον the very thing needed, [Refs 5th c.BC+]; αὐτὸ τὸ περίορθρον the point of dawn, [Refs 5th c.BC+]; αὐτὰ τὰ ἐναντία the very opposite, [Refs 5th c.BC+]; even, οὔ μοι μέλει ἄλγος οὔτ᾽ αὐτῆς Ἑκάβης[Refs 8th c.BC+] —In these senses αὐτός in Prose either precedes both the _Article_ and substantive, or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The Article is sometimes omitted with proper names, or Nouns denoting individuals, αὐτὸς Μένων[Refs 5th c.BC+] I.2) of oneself, of one's own accord, ἀλλά τις αὐ. ἴτω[Refs 8th c.BC+]; also, in person, τῶν πραγμάτων ὑμῖν. αὐτοῖς ἀντιληπτέον[Refs 4th c.BC+] I.3) by oneself or itself, alone, αὐτός περ ἐών although alone, [Refs 8th c.BC+]; αὐτὸς ἐγείναο παῖδ᾽, i.e. without a mother,[Refs 8th c.BC+]by himself, [Refs 5th c.BC+]; αὐτοὶ γάρ ἐσμεν we are by ourselves, i.e. among friends, [Refs 5th c.BC+]; αὐτὰ γὰρ ἔστιν ταῦτα these and no others, [Refs 5th c.BC+] himself alone, [Refs 8th c.BC+]; αὐτὸς μόνος, see at {μόνος} II; αὐτὸς καθ᾽ αὑτόν, see at {ἑαυτοῦ}. I.4) in Philosophy, by or in itself, of an abstract concept or idea, δίκαιον αὐτό[Refs 5th c.BC+] is frequently in this sense, attached to Nouns of all genders, οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ᾽ αὐτῆς εὐδοκιμήσεις[Refs 5th c.BC+]; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ ο; [Refs]; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν the ideal, abstract brother, [Refs 4th c.BC+]; less frequently agreeing with the substantive, ἵνα αὐτὴ δικαιοσύνη πρὸς ἀδικίαν αὐτὴν κριθείη[Refs 5th c.BC+]its very self, [Refs] I.5) in dative with substantive, in one, together, ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre in hand, [Refs 8th c.BC+]; αὐτῇ σὺν πήληκι κάρη helmet and all,[Refs 8th c.BC+] men and all, [Refs 5th c.BC+]; αὐτοῖσι συμμάχοισι allies and all, [Refs 5th c.BC+] I.6) added to ordinal Numbers, e.g. πέμπτος αὐτός himself the fifth, i. e. himself with four others, [NT+5th c.BC+] I.7) frequently coupled with οὗτος, τοῦτ᾽ αὐτό ἐστι τὸ ζητηθέν[Refs 5th c.BC+]; ταῦτα ἥκω αὐτὰ ἵνα. [Refs 5th c.BC+] I.8) καὶ αὐτός himself too, [Refs 8th c.BC+] I.9) repeated in apodosi for emphasis, αὐτὸς ἐπαγγειλάμενος σώσειν. αὐτὸς ἀπώλεσεν[Refs 5th c.BC+] I.10) in connexion with the person. pronoun, ἐγὼν αὐτός[Refs 8th c.BC+]; followed by an enclitic pronoun, αὐτόν μιν[Refs 8th c.BC+] I.10.b) with person. pronoun omitted, αὐτός. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, [Refs 8th c.BC+]; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν,[Refs 8th c.BC+] is simply a strengthened form of ο; and so in Attic dialect, when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc, are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. pronoun,[Refs 5th c.BC+] I.10.c) with the reflexive ἑαυτοῦ, αὑτοῦ, etc, to add force and definiteness, αὐτὸς καθ᾽ αὑτοῦ[Refs 4th c.BC+]; αὐτοὶ ὑφ᾽ αὑτῶν[Refs 5th c.BC+]; sometimes between the Article and reflexive pronoun, τοῖς αὐτὸς αὑτοῦ πήμασιν βαρύνεται[Refs 5th c.BC+] I.10.d) αὐτοῦ, αὐτῶν with possessive pronoun, πατρὸς κλέος ἠδ᾽ ἐμὸν αὐτοῦ[Refs 8th c.BC+]; τοῖς οἷσιν αὐτοῦ[Refs 8th c.BC+] I.10.e) αὐτὸς ἑαυτοῦ with comparative and superlative adjective, αὐτὸς ἑωυτοῦ ῥέει πολλῷ ὑποδεέστερος[Refs 5th c.BC+] I.11) αὐτός for ὁ αὐτός, the same, [Refs 8th c.BC+], and in later Prose, αὐταῖς ταῖς ἡμέραις[NT+2nd c.AD+] I.12) comparative αὐτότερος[Refs 5th c.BC+]: superlative αὐτότατος his very self, [Refs 5th c.BC+]. adverb, comparative αὐτοτέρως[Refs 2nd c.AD+] II) he, she, it, for the simple pronoun of 3 person, only in oblique cases (except in later Gk, [NT], and rarely first in a sentence, [NT+5th c.BC+]: rare in Epic dialect, [Refs 8th c.BC+], and mostly emphatic,[Refs 8th c.BC+]; so in Trag, [Refs 5th c.BC+]: in Prose, to recall a Noun used earlier in the sentence, ἐγὼ μὲν οὖν βασιλέα. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι[Refs 5th c.BC+]; after a Relative, ὅς κε θεοῖς ἐπιπείθηται. ἔκλυον αὐτοῦ[Refs 8th c.BC+]; especially where a second Verb requires a change of case in the pronoun, οἳ ἂν ἐξελεγχθῶσι. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι[Refs 5th c.BC+]; later, pleonastically after a Relative, ὧν ὁ μὲν αὐτῶν[NT+5th c.BC+] III) with Article ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and Attic dialect contraction αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre,[Refs 5th c.BC+] plural neuter ταὐτ; Ionic dialect ὡυτός, τὠυτό:—the very one, the same, rare in [Refs 8th c.BC+]: with dative, to denote sameness or agreement, especially in Prose, τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν[Refs 5th c.BC+]; ὁ αὐτὸς τῷ λίθῳ the same as the stone, [Refs 5th c.BC+]; ἐν ταὐτῷ εἶναί τινι to be in the place with, [Refs 5th c.BC+]; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person meet one,[Refs 5th c.BC+]face to face, [Refs 4th c.AD+] III.2) in later Greek, the said, the above-named, Ἡρώδης ὁ αὐ.[Refs 3rd c.BC+] IV) Adverbial phrases: IV.1) αὐτὸ μόνον simply, merely, [Refs 1st c.AD+] IV.2) αὐτό as adverb, ={ἄρτι}, [Refs] IV.3) αὐτὸ τοῦτο as adverb, [NT+2nd c.BC+] IV.4) with Preps, ἐπὶ τὸ αὐτό added together, making a total, [Refs 2nd c.AD+]; κατὰ τὸ αὐτό together, at the same time,[NT], etc; but κατ᾽ αὐτό just then, [Refs 2nd c.AD+] V) In Compos: V.1) of or by oneself, self-, as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, independently, as in αὐτοκράτωρ, αὐτόνομος. V.2) hence, as a second self, very, bodily, as with proper names, Αὐτοθαΐς. V.3) in the abstract, the ideal, see above[Refs] V.4) precisely, as in αὐτόδεκα. V.5) rarely with reflexive sense of ἀλλήλων, as in αὐτοκτονέω. V.6) in one piece with, together with, as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος. V.7) by itself: hence, only, as in αὐτόξυλος, αὐτόποκος.—For αὐτοῦ, αὐτῶς, etc, see the respective Arts.
Strongs
Word:
αὐτός
Transliteration:
autós
Pronounciation:
ow-tos'
Language:
Greek
Definition:
the reflexive pronoun self, used (alone or in the comparative g1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which; from the particle (perhaps akin to the base of g109 (ἀήρ) through the idea of a baffling wind) (backward)
outside
Strongs:
Greek:
ἔξω
Transliteration:
exō
Context:
Next word
Gloss:
out/outside(r)
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἔξω
Transliteration:
exō
Gloss:
out/outside(r)
Morphhology:
Greek Preposition
Definition:
ἔξω adv. (ἐξ), [in LXX for חוּץ;] 1) outside, without; (a) adverbially: Mat.12:46, Mrk.3:31 11:4, Luk.8:20, Jhn.18:16, al; with art, ὁ ἔ, he who is without; metaphorically, in pl, οἱ ἔ, of those outside the Church, 1Co.5:12-13, Col.4:5 (Lft, in l), 1Th.4:12; ὁ ἔ. ἄνθρωπος, 2Co.4:16; αἱ ἔ. πόλεις, Act.26:11; (b) as prep. with genitive: Luk.13:33, Act.21:5, Heb.13:11-12 2) After verbs of motion; (a) adverbially, forth, out: Mat.5:13 Mrk.14:68, Luk.22:62, Jhn.19:4, 13, Act.9:40, al; (b) as prep. with genitive, out of: Mat.21:17, Mrk.11:19 12:8, Luk.4:29, Act.7:58, Heb.13:13, al (AS)
Liddell-Scott-Jones
Word:
ἔξω
Transliteration:
exō
Gloss:
out/outside(r)
Morphhology:
Greek Preposition
Definition:
ἔξω, adverb of ἐξ, as εἴσω of εἰς: I) of Place, I.1) with Verbs of motion, out or out of, ἔ. ἰών [Refs 8th c.BC+]; ἔ. τοὺς χριστιανούς (i.e. φέρε) [Refs 2nd c.AD+] I.1.b) as preposition, with genitive, ἔ. χροὸς ἕλκε [Refs 8th c.BC+]; ἔ. or γῆς ἔ. βαλεῖν, [Refs 8th c.BC+] sailing outside the H, [Refs 5th c.BC+] I.2) without any sense of motion, outside, [Refs 8th c.BC+]; τὸ ἔ. the outside, [Refs 5th c.BC+]; τὸ ἔ. τῶν ὀμμάτων their prominency, [Refs 5th c.BC+]; τὰ ἔ. things outside the walls or house, [Refs 5th c.BC+]; external things, [Refs 5th c.BC+]; τὰ ἔ. πράγματα foreign affairs, [Refs 5th c.BC+]; οἱ ἔ. those outside, [Refs]; of exiles, [Refs 5th c.BC+] (but in NT, the heathen, [NT+5th c.BC+]; ἡ ἔ. θάλασσα, opposed to ἡ εἴσω, [Refs 2nd c.AD+]; ἔ. τὴν χεῖρα ἔχειν keep one's arm outside one's cloak, [Refs 4th c.BC+] I.2.b) as preposition, with genitive, οἱ ἔ. γένους, opposed to τὰ ἐγγενῆ, [Refs 5th c.BC+]; ἔ. τοξεύματος out of range of arrows, [Refs 5th c.BC+]; ἔ. βελῶν, τῶν β, [Refs 5th c.BC+]; ἔ. τοῦ πολέμου unconcerned with the war, [Refs 5th c.BC+]; τῶν ἔ. τοῦ πράγματος ὄντων persons unconcerned in the matter, [Refs]; πράξεις ἔ. τῆς ὑποθέσεως λεγομένας away from the subject, [Refs 5th c.BC+]; ἔ. τοῦ δικαστηρίου [ἔπαινοι] [Refs 2nd c.AD+]; ἔ. λόγου τίθεσθαι, θέσθαι, [Refs 1st c.AD+]; ἔ. πάτου ὀνόματα out-of-the-way words, [Refs 2nd c.AD+]; ἔ. πίστεως beyond belief, [Refs]; ἔ. φρενῶν out of one's senses, [Refs 5th c.BC+]; οὐδὲν ἔ. τοῦ φυτεύσαντος δρᾷς unlike thy sire, [Refs 5th c.BC+]; ἔ. τῆς ἀνθρωπείας. νομίσεως alien to human belief, [Refs 5th c.BC+] keep clear of difficulties, [Refs 5th c.BC+] II) of Time, beyond, over, ἔ. μέσου ἡμέρας [Refs 5th c.BC+] III) without, except, with genitive, ἔ. σεῦ [Refs 5th c.BC+]besides, [Refs 5th c.BC+]; ἔ. τοῦ ἐφθακέναι ἀδικοῦντες except the being first to do wrong, Epist. Philipp. cited in [Refs 4th c.BC+] IV) τὰ κατὰ τὸν Φίλιππον ἔ. τελέως ἐστί, Philip is 'played out', [Refs 2nd c.BC+] — Cf. ἐξωτέρω, -τάτω.
Strongs
Word:
ἔξω
Transliteration:
éxō
Pronounciation:
ex'-o
Language:
Greek
Morphhology:
Adverb
Definition:
out(-side, of doors), literally or figuratively; away, forth, (with-)out (of, -ward), strange; adverb from g1537 (ἐκ)
the
Strongs:
Lexicon:
ὁ
Greek:
τοῦ
Transliteration:
tou
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Genitive Singular Neuter
Grammar:
a SPECIFIC neuter person or thing that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
temple;
Strongs:
Lexicon:
ἱερόν
Greek:
ἱεροῦ·
Transliteration:
hi'erou
Context:
Next word
Gloss:
temple
Morphhology:
Noun Genitive Singular Neuter
Grammar:
a neuter PERSON OR THING that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἱερόν
Transliteration:
hieros
Gloss:
temple
Morphhology:
Greek Noun Neuter
Definition:
ἱερός, -ά, όν [in LXX: Eze.28:18 (מִקְדָּשׁ); τό ἱ, 1Ch.29:4 (בַּיִת), Eze.45:19 (עֲזָרָה); very frequently in I Est.1:1-58 -4 Mac;] 1) in Hom, marvellous, mighty, divine. 2) (Also in Hom, and later cl.) consecrated to the deity, sacred: pl, ἱ. γράμματα, 2Ti.3:15. 3) As subst, (a) (so in Hom.), τὰ ἱ, sacrifices, sacred rites, sacred things: 1Co.9:13; (b) later, τὸ ἱ, a consecrated or sacred place, a temple: τ. Ἀρτέμιδος, Act.19:27; of the temple at Jerusalem, i.e. the entire precincts or some part thereof (as distinct from ὁ ναός, which see, the Sanctuary proper): 1Co.9:13, and frequently in Gosp. and esp. in Ac, Mat.12:6, Mrk.13:3, Act.4:1, al. (on the use of ἱ. in Imperial Iuser, see Deiss, LAE, 380 f.) (AS)
Liddell-Scott-Jones
Word:
ἱερόν
Transliteration:
hieros
Gloss:
temple
Morphhology:
Greek Noun Neuter
Definition:
ἱερός (for ἱερὸν see. III.2), ά, όν, also ός, όν in the phrase ἱερὸς ἀκτή [Refs 8th c.BC+]: Ionic dialect and poetry ἱρός, ή, όν (see. entry near the end): Doric dialect and N. Greek ἱᾰρός [Refs]: Aeolic dialect ἶρος [Refs 7th c.BC+], but ἴαρος (correlated from ἴερ-) [Refs 7th c.BC+]: superlative ἱερώτατος [Refs 5th c.BC+] I) filled with or manifesting divine power, supernatural, ἱ. ἲς Τηλεμάχοιο [Refs 8th c.BC+]; ἄλφιτον, ἀλωαί, [Refs 8th c.BC+]; of natural objects or phenomena, rivers, [Refs 8th c.BC+]; λιβάς, of the Spercheus, [Refs 5th c.BC+]; ἱεραὶ βῆσσαι Κίρκης 'faery', [Refs 8th c.BC+]; ἱ. ἦμαρ, κνέφας, [Refs 8th c.BC+]; ἱερὸς δίφρος (where δ. perhaps = ἵπποι) [Refs 8th c.BC+]; ὕπνος, of death, [Refs 3rd c.BC+]; ἔστι μὲν οὐδὲν ἱ. no great matter, [Refs 3rd c.BC+] II) of divine things, holy, ἱεροῖς ἐν δώμασι Κίρκης [Refs 8th c.BC+]; δόσις the gift of God, [Refs]; πόλεμος holy war, 'crusade', [Refs 5th c.BC+] II.2) of earthly things, hallowed, consecrated, βωμοί [Refs 8th c.BC+]; ἱ. δόμος, of the temple of Athena,[Refs 8th c.BC+]; ἱρὰ γράμματα hieroglyphics, [Refs 5th c.BC+]; but ἱ. γράμματα of the “Holy Scriptures”, [NT]; ἱ. βύβλοι [Refs 3rd c.BC+]; ἱ. ἄγαλμα, τρίπους, [Refs 5th c.BC+]; ἱ. σώματα, of ἱερόδουλοι, [Refs 1st c.BC+]; of animals regarded as 'taboo', [κριοί] εἰσί σφι ἱ. διὰ τοῦτο [Refs 8th c.BC+]; of the Roman Tribunes,= Latin sacrosanctus, ἱ. καὶ ἄσυλος [Refs 1st c.AD+]; of Augustus, [Refs]; ἱ. νόμος law of sacrifice, [Refs 4th c.BC+]; ἱ. λόγος legend, [Refs 5th c.BC+]; ἱ. γάμος mystical marriage, a religious ceremony, [Refs 4th c.BC+] see entry; opposed to βέβηλος, as sacred to profane, [Refs 5th c.BC+]; compare ὅσιος. II.3) under divine protection, frequently of places, Ἴλιος [Refs 8th c.BC+]; Τροίης ἱερὸν πτολίεθρον, Τροίης ἱερὰ κρήδεμνα, [Refs 8th c.BC+]; ἱ. κύκλος the judge's seat under the protection of Zeus, [Refs 8th c.BC+]; χωρίον ὡς -ώτατον[Refs]; with genitive of a human being, Γναθίου. ἱ. εἰμι [Refs] II.3.b) of persons, φυλάκων ἱ. τέλος [Refs 8th c.BC+]; ἱ. εὐσεβής τε, of Oedipus, [Refs 5th c.BC+]; ἅνθρωπος ἱ. initiated, [Refs 5th c.BC+]; with genitive of a divinity, deuoted, dedicated, [Refs 5th c.BC+] II.3.c) under the Roman Empire,= sacer, imperial, ἐκ τῶν ἱερῶν τοῦ Καίσαρος γραμμάτων [Refs 2nd c.AD+], etc; τὸ -ώτατον βῆμα (of the praefectus Aegypti), [Refs 1st c.AD+]: generally, worshipful, ἱ. σύνοδος [Refs 3rd c.AD+] III) as substantive, III.1) ἱερά, Ionic dialect ἱρά, τά, offerings, victims, ἱερὰ ῥέξας [Refs 8th c.BC+] III.1.b) after [Refs 8th c.BC+], omens afforded by sacrifice, τὰ ἱρὰ οὐ προεχώρεε χρηστά [Refs 5th c.BC+]; τὰ ἱερὰ καλὰ [ἦν] [Refs 5th c.BC+] III.1.c) generally, sacred objects or rites, [Refs 5th c.BC+]; of cult-images, IG Rom.[Refs] III.2) after [Refs 8th c.BC+], ἱερόν, Ionic dialect ἱρόν, τό, holy place, [Refs 5th c.BC+]; opposed to νηός, [Refs 5th c.BC+]; frequently of a temple, ἔστι δὲ ἐν τῷ τεμένεϊ. ἱρόν κτλ. [Refs 5th c.BC+]; of the Jewish temple, [LXX+2nd c.BC+] III.3) ἱερὸν τῆς δίκης a sacred principle of right, [Refs 5th c.BC+] III.4) ἱερός, ὁ (i.e. μήν), name of month at Delos, [Refs 3rd c.BC+] III.5) ἱεροί, οἱ, members of a religious college or guild, [Refs 1st c.BC+], etc; also of women, ἱεραί, αἱ, [Refs] III.5.b) ={ἱερόδουλος}, [Refs 5th c.BC+] IV) special phrases, post-[Refs 8th c.BC+] IV.1) proverbial, ἱ. ἄγκυρα one's last hope, [Refs 1st c.AD+] IV.2) ἱ. βόλος, name of a throw at dice, [Refs 4th c.BC+] IV.3) ἱ. βοτάνη, see at {βοτάνη}. IV.4) ἱ. (i.e. γραμμή) [Refs], last line of draught-board, κινήσαις τὸν ἀπ᾽ ἴρας. λίθον [Refs 7th c.BC+]; τὴν ἀφ᾽ ἱερᾶς (variant{τὴν ἱεράν}) [Refs 1st c.AD+] IV.5) ἱ. ἰχθύς,= ἀνθίας, [Refs 4th c.BC+] IV.6) ἱ. λόχος, see at {λόχος}. IV.7) ἱερά (i.e. νίκη), ἡ, drawn contest, dead heat (because the prize was assigned to the god), [Refs 6th c.AD+] 'divide the honours', [Refs 2nd c.BC+] IV.8) ἱ. νόσος epilepsy, [Refs 5th c.BC+] IV.9) ἡ ἱ. ὁδός the sacred road to Delphi, [Refs 5th c.BC+] see entry; and that from Elis to Olympia, [Refs 2nd c.AD+] IV.10) ἱ. ὀστέον, os sacrum, the last bone of the spine, [Refs 5th c.BC+] IV.11) ἱ. συμβουλή sacred duty of an adviser, [Refs 5th c.BC+] IV.12) ἱ. σῦριγξ spinal canal, [Refs 2nd c.AD+] IV.13) ἱερὰ τριήρης, of the Delian ship, or one of the state-ships (Salaminia or Paralos), [Refs 4th c.BC+] IV.14) frequently in geographical names, e.g. ἱ ἄκρα, in Lycia, [Refs 1st c.BC+]; ἱ. ἀκρωτήριον, in Spain, Cape St. Vincent, [Refs]; ἱ. κώμη, in Lydia, [Refs 2nd c.BC+]; ἱ. νῆσος, one of the Liparean group, [Refs 5th c.BC+]; one of the insulae Aegates, [Refs 2nd c.BC+] V) adverb -ρῶς holily, ἀποθανεῖν variant in [Refs 8th c.BC+]; ῑερόν in the first foot of a hexameters, [Refs 3rd c.BC+]; also in compounds ἱεραγωγός, ἱεροθαλλής, ἱερόφωνος: ῑ always in contraction form ἱρός which is used in Epic dialect, [Refs 5th c.BC+], and some Ionic dialect inscriptions, as [Refs 7th c.BC+], but is rarely found in codices of [Refs 5th c.BC+]; also in Trag, [Refs 4th c.BC+]
Strongs
Word:
ἱερόν
Transliteration:
hierón
Pronounciation:
hee-er-on'
Language:
Greek
Morphhology:
Noun Neuter
and
Strongs:
Lexicon:
καί
Greek:
καὶ
Transliteration:
kai
Context:
Next word
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force
immediately
Strongs:
Greek:
εὐθέως
Transliteration:
eutheōs
Context:
Next word
Morphhology:
Adverb
Grammar:
DESCRIBING a specific ACTION
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
εὐθέως
Transliteration:
eutheōs
Gloss:
immediately
Morphhology:
Greek Adverb
Definition:
εὐθέως adv. (εὐθύς), [in LXX: Job.5:3 (פִּתְאוֹם), Wis.5:12, 1Ma.11:12, al;] straightway, at once, directly: Gal.1:16, Jas.1:24, 3Jn.14 (cf. Dalman, Words, 28 f.), Rev.4:2, and frequently in Mt, Lk, Jo, Ac (in Mk, εὐθύς), which see) (AS)
Liddell-Scott-Jones
Word:
εὐθέως
Transliteration:
eutheōs
Gloss:
immediately
Morphhology:
Greek Adverb
Definition:
Included with: εὐθύς, εῖα, ύ, Ionic dialect and Epic dialect ἰθύς (which see: so always in Hom.and [Refs 5th c.BC+], A) straight, direct, whether vertically or horizontally, opposed to σκολιός, καμπύλος, [Refs 5th c.BC+]; κατὰ τὸ εὐθὺ ἑστάναι stands still with reference to the vertical, of a spinning top, [Refs]; εὐ. πλόος, ὁδοί, [Refs 5th c.BC+]; εὐθείᾳ (i.e. ὁδῷ) by the straight road, [Refs 5th c.BC+]; τὴν εὐ. [Refs 5th c.BC+]; πλήρης τοῦ εὐθέος tired of going straight forward, [Refs]; ἡ ἐς τὸ εὐ. τῆς ῥητορικῆς ὁδός the direct road to, [Refs 2nd c.AD+]; κατ᾽ εὐθύ on level ground, [LXX]; but ἡ κατ᾽ εὐ. τάσις in the direct line, [Refs 1st c.BC+]; on the same side, [Refs 2nd c.AD+]; also, opposed to εἰς τὸ ἐντός, [Refs 3rd c.AD+] A.2) in moral sense, straightforward, frank, of persons, εὐθὺν χρὴ τὸν ἑταῖρον ἔμμεν καὶ μὴ σκολιὰ φρονεῖν [Refs 7th c.BC+]; ὁ εὐθὺς λόγος [Refs 5th c.BC+]; ἀπὸ τοῦ εὐθέος λέγειν to speak straight out, [Refs 5th c.BC+]; ἐκ τοῦ εὐ. ὑπουργεῖν outright, openly, without reserve, [Refs]; ἐκ τοῦ εὐ, opposed to δι᾽ αἰνιγμάτων, [Refs 1st c.AD+]; ἀπ᾽ εὐθείας [Refs]; κατ᾽ εὐθεῖαν by direct reasoning, [Refs 5th c.AD+]; μηδὲν ἐξ εὐθείας παρέχει (an amulet) does no good directly, [Refs 2nd c.AD+] A.3) εὐθεῖα, ἡ, as substantive, A.3.a) (i.e. γραμμή) straight line, [Refs 4th c.BC+]; ἐπ᾽ εὐθείας εἶναι lie in a straight line, [Refs 3rd c.BC+]; ἐπὶ τὴν αὐτὴν εὐ, ἐπὶ τῆς αὐτῆς εὐ. ἐκτείνειν, in the same line, [Refs 2nd c.BC+]: comparative, εὐθυτέρα ἡ γραμμὴ γίνεται [Refs 4th c.BC+] A.3.b) (i.e. πτῶσις) nominative case, [Refs 2nd c.BC+]; κατ᾽ εὐθύ in the nominative, [Refs 4th c.BC+] B) as adverb, εὐθύς and εὐθύ, the former properly of Time, the latter of Place, [Refs 2nd c.AD+] B.I) εὐθύ, of Place, straight, usually of motion or direction, εὐθὺ Πύλονδε straight to, [Refs 5th c.BC+]; εὐ. [τὴν ἐπὶ] Βαβυλῶνος straight towards, [Refs 5th c.BC+]; ἀποθανούμενος ᾔει εὐ. τοῦ δαιμονίου in opposition to, [Refs 5th c.BC+]; compare ἰθύς. B.I.b) νῆσον οἰκεῖ εὐθὺ Ἴστρου opposite, [Refs 2nd c.AD+] B.I.2) ={ἁπλῶς}, simply, καλεῖν [Refs 4th c.BC+] B.I.3) rarely of Time, [Refs 4th c.BC+] B.II) εὐθύς, B.II.1) of Time, straightway, forthwith, [Refs 5th c.BC+]; joined with other adverbial words, τάχα δ᾽ εὐ. ἰών [Refs 5th c.BC+]; εὐ. παραχρῆμα (see. entry παραχρῆμα); εὐ. ἀπ᾽ αρχῆς [Refs 5th c.BC+]; ἐξ ἀρχῆς εὐ. [Refs 5th c.BC+]; εὐ. ἐκ νέου, ἐκ παιδός, even from one's youth, [Refs 5th c.BC+]: with a participle, εὐ. νέοι ὄντες [Refs 5th c.BC+]; τοῦ θέρους εὐ. ἀρχομένου just at the beginning of summer, [Refs 5th c.BC+]; ἀρξάμενος εὐ. καθισταμένου [τοῦ πολέμου] from the very beginning of the war, [Refs]; εὐ. ἀποβεβηκότι immediately on disembarking, [Refs]; εὐ. γενομένοις at the moment of birth, [Refs 5th c.BC+]: metaphorically, at once, naturally, ὑπάρχει εὐθὺς γένη ἔχον τὸ ὄν Being falls at once into genera, [Refs 4th c.BC+]: with substantive, ἡ τῶν Ἰταλιωτῶν εὐθὺς φυγή [Refs 2nd c.AD+] B.II.2) less frequently in a local relation, ὑπὲρ τῆς πόλεως εὐ. just above the city, [Refs 5th c.BC+]; παρ᾽ αὐτὴν εὐ. ὁ ἔσπλους ἐστίν directly past it (the mole), [Refs]; ἐγγύτατα τούτου εὐ. ἐχομένη immediately adjoining this, [Refs 3rd c.BC+]; εὐ. ἐπὶ τὴν γέφυραν Foed. cited in [Refs 5th c.BC+]; τὴν εὐ. Ἄργους κἀπιδαυρίας ὁδόν the road leading straight to Argos, [Refs 5th c.BC+] B.II.3) of Manner, directly, simply, variant in [Refs 5th c.BC+] B.II.4) like{αὐτίκα} [Refs]for instance, to take the first example that occurs, ὥσπερ ζῷον εὐθύς [Refs 4th c.BC+] C) regular adverb εὐθέως, used just as εὐθύς, [Refs 5th c.BC+]; αἰσθόμενος εὐθέως as soon as he perceived, [Refs 5th c.BC+] C.2) ={εὐθύς} [Refs 5th c.BC+] as for example, [Refs 5th c.BC+]; so εὐ. alone, [Refs 1st c.AD+] is the commoner form in later Greek, [Refs 3rd c.BC+]
Strongs
Word:
εὐθέως
Transliteration:
euthéōs
Pronounciation:
yoo-theh'-oce
Language:
Greek
Morphhology:
Adverb
Definition:
directly, i.e. at once or soon; anon, as soon as, forthwith, immediately, shortly, straightway; adverb from g2117 (εὐθύς)
were shut
Strongs:
Lexicon:
κλείω
Greek:
ἐκλείσθησαν
Transliteration:
ekleisthēsan
Context:
Next word
Gloss:
to shut
Morphhology:
Verb Aorist Passive Indicative 3rd Plural
Grammar:
an ACTION that was done to people or things being discussed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
κλείω
Transliteration:
kleiō
Gloss:
to shut
Morphhology:
Greek Verb
Definition:
κλείω [in LXX chiefly for סָגַר;] to shut: θύραν, Mat.6:6; τ. ἄβυσσον, Rev.20:3; pass, θύρα, Mat.25:10, Luk.11:7 (pl.), Jhn.20:19, 26, Act.21:30; δεσμωτήριον, Act.5:23; πυλῶνες, Rev.21:25. Metaphorical, τ. οὐρανόν, Luk.4:25, Rom.11:6; τ. σπλάγχνα, 1Jn.3:17; τ. βασιλείαν, Mat.23:14; id. absol, Rev.3:7; τ. θύραν, Rev.3:8. (cf. ἀπο, ἐκ, κατα, συν-κλείω.) (AS)
Liddell-Scott-Jones
Word:
κλείω
Transliteration:
kleiō
Gloss:
to shut
Morphhology:
Greek Verb
Definition:
κλείω A), future κλείσω [Refs 5th c.BC+]; rare future κατα-κλιῶ, see at {κατακλείω}: aorist ἔκλεισα [Refs 5th c.BC+]: perfect κέκλεικα [LXX+4th c.BC+]: pluperfect ἐκεκλείκειν [Refs 2nd c.AD+]:*mdash;middle, aorist 1 ἐκλεισάμην (κατ-) [Refs 5th c.BC+] —passive, future κλεισθήσομαι [Refs]: aorist ἐκλείσθην [Refs 4th c.BC+], etc: perfect κέκλειμαι (later κέκλεισμαι falsa lectio in [Refs 5th c.BC+]:—Ionic dialect κληΐω (ἀπο-) [Refs 5th c.BC+]: aorist ἐκλήῑσα [Refs 8th c.BC+], Epic dialect κλήῑσα [Refs 8th c.BC+]; infinitive κληῗσαι [Refs] — middle, future κληΐσσομαι conjecture in [Refs 4th c.AD+]:—passive, aorist ἀπ-εκληΐσθην [Refs 5th c.BC+]: perfect κεκλήϊμαι [Refs]: pluperfect ἀπ-εκεκλέατο [Refs] codices:—old Attic dialect κλῄω (also Trag,[Refs], future κλῄσω [Refs 5th c.BC+]: aorist ἔκλῃσα [Refs 5th c.BC+]perfect κέκλῃκα (ἀπο-) [Refs 5th c.BC+]:—middle, future κεκλῄσομαι [Refs]: aorist περι-κλῄσασθαι [Refs 5th c.BC+]:—passive, aorist ἐκλῄσθην (κατ, ξυν-) [Refs], etc: perfect κέκλῃμαι (see. below):— Doric dialect future κλᾳξῶ [Refs 3rd c.BC+]aorist ἀπό-κλᾳξον, -κλᾴξας, [Refs 3rd c.BC+]:—middle, imperfect κατ-εκλᾴζετο [Refs 3rd c.BC+]:—passive, aorist κατ-εκλᾴσθην [Refs], but participle συγκατα-κλαιχθείς[Refs]: perfect 3rd.pers. plural κατα-κέκλᾱνται [Refs 5th c.BC+] —Cf. κλῄζω (B). (κλείς):—shut, close, bar, [Refs 8th c.BC+] barred the doors, [Refs]; ἐκλήϊσεν ὀχῆας shot the bars, so as to close the dooe door,[Refs 5th c.BC+]; κανθώς Cerc.[same place]; λάρυγγα [Refs 2nd c.AD+]:—passive, βλέφαρα κέκλῃται [Refs 5th c.BC+] A.2) shut up, close, block up, Βόσπορον κλῇσαι [Refs 5th c.BC+]:—passive, [Refs 5th c.BC+] A.II) shut in, enclose, πόλιν. πύργων μηχανῇ κεκλῃμένην [Refs 4th c.BC+]; compare κλῄζω (B). A.III) confine, πλάστιγξ αὐχένα πώλων ἔκλῃε [Refs 5th c.BC+]:— passive, to be confined, χέρας βρόχοισι κεκλῃμένα [Refs] A.III.2) deliver bound, τινὰ εἰς τὰς τοῦ βασιλέως χεῖρας [LXX]
Strongs
Word:
κλείω
Transliteration:
kleíō
Pronounciation:
kli'-o
Language:
Greek
Morphhology:
Verb
Definition:
to close (literally or figuratively); shut (up); a primary verb
the
Strongs:
Lexicon:
ὁ
Greek:
αἱ
Transliteration:
hai
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Nominative Plural Feminine
Grammar:
SPECIFIC female people or things that are doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
doors.
Strongs:
Lexicon:
θύρα
Greek:
θύραι.
Transliteration:
thurai
Context:
Next word
Gloss:
door
Morphhology:
Noun Nominative Plural Feminine
Grammar:
female PEOPLE OR THINGS that are doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
doors
Tyndale
Word:
θύρα
Transliteration:
thura
Gloss:
door
Morphhology:
Greek Noun Female
Definition:
θύρα, -ας, ἡ [in LXX chiefly for פֶּתַח, also for דַּל, דֶּלֶת, etc;] a door: κλείειν (ἀποκ-) τὴν θ, Mat.6:6, Luk.13:25; pass, Mat.25:10, Luk.11:7, Jhn.20:19, 26, Act.21:30; ἀνοίγειν, Act.5:19; pass, Act.16:26-27; κρούειν, Act.12:13; διὰ τῆς θ, Jhn.10:1-2; πρὸς τὴν θ, Mrk.1:33 11:4 (WH om. τήν), Act.3:2; τὰ πρὸς τὴν θ, the space by the door, Mrk.2:2; πρὸς τῇ θ, Jhn.18:16; ἐπὶ τῇ θ, Act.5:9; πρὸ τῆς θ, Act.12:6; ἐπὶ τῶν θ, Act.5:23; ἡ θ. τ. μνημείου, Mat.27:60, Mrk.15:46 16:3. Metaphorical, of Christ, ἡ θ. τ. προβάτων, Jhn.10:7, 9; of the Kingdom of Heaven, Luk.13:24; of opportunities, θ. πίστεως, Act.14:27; θ. μεγάλη, 1Co.16:9; θ. τ. λόγου, Col.4:3; θ. ἀνεῳγμένη (ἠνεῳγ-), 2Co.2:12, Rev.3:8 4:1; of Christ, ἑστηκὼς ἐπὶ τὴν θ. καὶ κρούων, Rev.3:20; of his second coming, ἐπὶ θύραις εἶναι, Mat.24:33, Mrk.13:29; πρὸ θυρῶν ἑστηκέναι, Jas.5:9. (AS)
Liddell-Scott-Jones
Word:
θύρα
Transliteration:
thura
Gloss:
door
Morphhology:
Greek Noun Female
Definition:
θύρα [ῠ], Ionic dialect θύρη, ἡ, Ionic dialect genitive plural θυρέων [Refs 7th c.BC+]:— door, [Refs 8th c.BC+]: frequently in plural of double or folding doors, θ. δικλίδες [Refs 8th c.BC+]; ἡ δεξιὰ θ. the right valve, [Refs]; θ. μονόθυρος [Refs]; θύραι λίθιναι (including the framework) [Refs]; θύραι αὔλειαι, see at {αὔλειο; ἡ θ. ἡ εἰς τὸν κῆπον φέρονσα} [Refs 4th c.BC+]; rarely for πύλαι, gates, [Refs 1st c.AD+]; of the carceres in the Roman circus, barriers, [Refs 5th c.BC+]; τὴν θ. βαλανοῦν, μοχλοῦν, bar the door, [Refs 5th c.BC+]; θύραν κόπτειν, πατάσσειν, κρούειν, knock, rap at the door, [Refs 5th c.BC+]; ἀράττειν, ἐπαράξαι, [Refs 5th c.BC+]; τὴν θ. ἀνοιγνύναι open it, see at {ἀνοίγνυμ; ὦσαι} push it open, [Refs 5th c.BC+]; μικρὸν ἐνδοῦναι open it a little, [Refs 8th c.BC+]; ἐπί or παρὰ Πριάμοιο θύρῃσι at Priam's door, i.e. before his dwelling, [Refs 8th c.BC+]; πυρετοῦ περὶ θύρας ὄντος being at the door, [Refs 1st c.AD+] 2) especially of kings and potentates, οἱ τῶν ἀρίστων Περσῶν παῖδες ἐπὶ ταῖς βασιλέως θύραις παιδεύονται are educated at court, [Refs 5th c.BC+]; γυνὴ φοιτῶσα ἐπὶ τὰς θύρας τοῦ βασιλέος, of a petitioner, [Refs 5th c.BC+]; αἱ ἐπὶ τὰς θ. φοιτήσεις dangling after the court, [Refs 4th c.BC+]; applied also to lovers, clients, disciples, etc, ἐπὶ τὴν θύραν (or τὰς θύρας) τινὸς βαδίζειν, ἰέναι, etc, [Refs 5th c.BC+] 3) proverbial, γλώσσῃ θύραι οὐκ ἐπίκεινται [Refs 6th c.BC+]; οὐδέποτ᾽ ἴσχει θ, of admirers of the Demos, [Refs 5th c.BC+]; ἐπὶ θύραις τὴν ὑδρίαν to break the pitcher at the very door, 'there's many a slip 'twixt cup and lip', [Refs 4th c.BC+]; τίς ἂν θύρας ἁμάρτο; [Refs 1st c.BC+]; τὸ κατὰ θύραν τερπνόν vulgar pleasures, [Refs 5th c.BC+]; ἐκ θυρῶν εὐθέως τῆς. ἀκροάσεως at the very beginning, [Refs 6th c.AD+] 4) shutter of a window, τὰς θ. τὰς ἐπὶ τῶν θυρίδων [Refs] 5) plural, door of a chariot, [Refs 5th c.BC+] 6) plural, axle-trees, [Refs 2nd c.AD+] 7) θύρη καταπακτή trap-door, [Refs 5th c.BC+] 8) frame of planks, raft, [Refs]; φραξάμενοι τὴν ἀκρόπολιν θύρῃσί τε καὶ ξύλοισι with hurdles and logs, [Refs 5th c.BC+] 9) in war, fenced works to obstruct landingparties, in plural, [Refs 3rd c.BC+] II) generally, entrance, as to a grotto, in plural, [Refs 8th c.BC+] II.2) sluice-gate, [Refs 3rd c.BC+] III) metaphorically, senses, as the entrances to the soul, τὸ σῶμα πολλαῖς θυρίσι καὶ θύραις ἀνοίγοντες [Refs 5th c.BC+] dhur-, cf. Latin foras, fores, O[Refs 5th c.BC+] duru 'door', etc.)
Strongs
Word:
θύρα
Transliteration:
thýra
Pronounciation:
thoo'-rah
Language:
Greek
Morphhology:
Noun Feminine
Definition:
a portal or entrance (the opening or the closure, literally or figuratively); door, gate; apparently a primary word (compare "door")
