Holy Bible Aionian Edition® ~ Spanish---Biblia-Platense-Straubinger ~ Matthew 23:27

< San Mateo 23:27 >

27 “¡Ay de vosotros, escribas y fariseos hipócritas! porque sois semejantes a sepulcros blanqueados, que por fuera tienen bella apariencia, pero por dentro están llenos de osamentas de muertos y de toda inmundicia.

Væ vobis scribæ et pharisæi hypocritæ, quia similes estis sepulchris dealbatis, quæ a foris parent hominibus speciosa, intus vero pleni sunt ossibus mortuorum, et omni spurcitia!

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Woe

Strongs:

g3759

Lexicon:

οὐαί

Greek:

Οὐαὶ

Transliteration:

Ouai

Usage:

47 times in 6 books, 20 chapters, and 36 verses

Context:

Next word

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Gloss:

woe!

Morphhology:

Interjection

Grammar:

an Interjection

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

οὐαί

Transliteration:

ouai

Gloss:

woe!

Morphhology:

Greek Interjection

Definition:

οὐαί interj. of grief or denunciation, [in LXX for הוֹי, etc;] alas! woe! most frequently with dative of person(s) Mat.11:21 23:14, Mrk.13:17 14:21, Luk.6:24-26 Ju 11, al; with vocat. (nom.), Rev.18:10, 16 18:19 (cf. Isa.1:24, al.); with accusative, Rev.12:12, before ἐκ, Rev.8:13; with dative before ἀπό (see M, Pr., 246), Mat.18:7. As subst, 1Co.9:16 (cf. Jer.6:4); ἡ οὐ, Rev.9:12 11:14; pl, Rev.9:12; οὐ, οὐ, οὐ, Rev.8:13 (AS)

Liddell-Scott-Jones

Word:

οὐαί

Transliteration:

ouai

Gloss:

woe!

Morphhology:

Greek Interjection

Definition:

οὐαί, exclamation of pain and anger, ah! woe! with nominative, [LXX], woe is me! woe to thee![LXX+2nd c.AD+] II) οὐαί· φυλαί [Refs 5th c.AD+]

Strongs

Word:

οὐαί

Transliteration:

ouaí

Pronounciation:

oo-ah'-ee

Language:

Greek

Definition:

"woe"; alas, woe; a primary exclamation of grief

to you,

Strongs:

g4771

Lexicon:

σύ

Greek:

ὑμῖν,

Transliteration:

humin

Usage:

3082 times in 27 books, 252 chapters, and 2094 verses

Context:

Next word

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Gloss:

you

Morphhology:

Personal pronoun 2nd Dative Plural

Grammar:

a reference to recently mentioned persons being spoken or written to that something is done for‚ or in relation to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

to you

Alternates:

g5213

Tyndale

Word:

σύ

Transliteration:

Gloss:

you

Morphhology:

Greek Personal Pronoun (2nd person)

Definition:

σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl, ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing, except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc, Mat.2:6, Luk.1:76, Jhn.17:5, al; sometimes without emphasis (M, Pr., 85f.), as also in cl, but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)

Liddell-Scott-Jones

Word:

σύ

Transliteration:

Gloss:

you

Morphhology:

Greek Personal Pronoun (2nd person)

Definition:

σύ [ῠ], thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] [Refs 8th c.BC+] (Laconian dialect τούνη [Refs 5th c.AD+]; Aeolic dialect σύ [Refs 7th c.BC+]; Doric dialect τύ [ῠ] [Refs 5th c.BC+]; Boeotian dialect τού [short syllable] [Refs 6th c.BC+] (also τούν [Refs]σύ, [Refs 8th c.BC+]—Gen. σοῦ, [Refs], elsewhere only Attic dialect, [Refs 5th c.BC+]; enclitic σου, [Refs 8th c.BC+] (also in Lyric poetry, [Refs 8th c.BC+] (which also occurs in Lyric poetry, [Refs 7th c.BC+], and as enclitic σευ, [Refs 8th c.BC+], σεο (enclitic) [Refs] σευ (enclitic) [Refs]:—Doric dialect τεῦ, τευ, [Refs 3rd c.BC+]; rarely τέο, [Refs 8th c.BC+]; Boeotian dialect τεῦς [Refs 6th c.BC+]; Doric dialect τεοῦς [Refs 5th c.BC+]; τοι variant in [Refs]; enclitic τεος [Refs 5th c.BC+]; other Doric dialect forms are τίω, τίως, both [Refs 3rd c.BC+]—Dat. σοί, [Refs 8th c.BC+], etc; Doric dialect τοί [Refs 7th c.BC+]; Doric dialect, Lesb, and Ionic dialect enclitic τοι[Refs 8th c.BC+], Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι [Refs 8th c.BC+], and in codices of [Refs 5th c.BC+]; rarer than τοι in [Refs 5th c.BC+]; in Attic dialect both σοί and σοι (enclitic) are used (σοί [Refs 5th c.BC+], τοί and τοι are not used; σοι is never elided except in [Refs 8th c.BC+]; Epic dialect and Lyric poetry also τεΐν, [Refs 8th c.BC+]; also τίν [ῐ], [Refs 7th c.BC+]; τίν [ῑ], [Refs 3rd c.BC+] before a consonant, [Refs 7th c.BC+]—Acc. σέ, [Refs 8th c.BC+]; enclitic σε,[Refs 7th c.BC+]; in late Gr. σέν, [Refs]; Doric dialect τέ [Refs 7th c.BC+]; τ᾽ variant (codex R) in [Refs 5th c.BC+]; τρέ (to be read τϝέ) [Refs 5th c.AD+]; or (enclitic) τυ [Refs 6th c.BC+] 2) in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in [Refs 8th c.BC+] and Attic dialect; Doric dialect τύγε [Refs 5th c.BC+]; Boeotian dialect τούγα [Refs 2nd c.AD+]: dative σοί γε [Refs 8th c.BC+]: accusative σέ γε [Refs], etc:—also σύ περ [Refs] 3) σύ with infinitive (as imperative), [Refs 5th c.BC+] II) Dual nominative and accusative σφῶϊ, [Refs 8th c.BC+], you two, both of you; σφώ (not σφῴ,[Refs 8th c.BC+]—Gen. and Dat. σφῶϊν, [Refs 8th c.BC+]; contraction σφῷν once in [Refs 8th c.BC+]. None of these forms are enclitic, [Refs 5th c.BC+] enclitic; Ζεὺς σφὼ is prescribed in [Refs 8th c.BC+] —σφῶϊ is never dative; in [Refs 8th c.BC+] it is the accusative depending on κελεύ; σφῶϊν is never accusative; in [Refs 8th c.BC+] III) Plur. nominative ὑμεῖς, [Refs 8th c.BC+], ye, you; Aeolic dialect and Epic dialect ὔμμες [Refs 8th c.BC+]; Doric dialect ὑμές [Refs 5th c.BC+]; Boeotian dialect οὐμές [Refs 6th c.BC+]; a resolved form ὑμέες, [Refs 1st c.BC+] rather than genuine Ionic [Refs 5th c.BC+]— Gen. ὑμῶν, [Refs 5th c.BC+]; ὑμέων (disyllable) [Refs 8th c.BC+]; ὑμέων also [Refs 8th c.BC+]; Doric dialect ὑμέων [Refs 5th c.BC+]; also ὑμῶν, [Refs 2nd c.AD+]; Aeolic dialect ὑμμέων [Refs 7th c.BC+]; Boeotian dialect οὐμίων [Refs 6th c.BC+]—Dat. ὑμῖν, [Refs 8th c.BC+]; Ionic dialect enclitic ὗμῐν [Refs 2nd c.AD+] also Doric dialect, [Refs 5th c.BC+]; Doric dialect (not enclitic) ὑμίν [ῐ] [Refs]; ὑμίν [ῐ] also in [Refs 5th c.BC+] should perhaps be restored where the sense needs an enclitic on the principle stated by [Refs 2nd c.AD+]; ὕμιν[Refs 8th c.BC+]—Acc. ὑμᾶς, [Refs 5th c.BC+], etc. (-υ [Refs 5th c.BC+]; ὗμας or (more probably) ὕμας is required by the metre in [Refs 2nd c.AD+]; Ionic dialect ὑμέας (disyllable) [Refs 8th c.BC+]; enclitic ὕμεας (disyllable) [Refs 3rd c.BC+]; ὑμέας also [Refs 5th c.BC+]; Aeolic dialect and Epic dialect ὔμμε [Refs 8th c.BC+]; Doric dialect ὑμέ [Refs 7th c.BC+]—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as [Refs 8th c.BC+] cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.)

Strongs

Word:

σύ

Transliteration:

sý

Pronounciation:

soo

Language:

Greek

Definition:

thou; thou; the personal pronoun of the second person singular

scribes

Strongs:

g1122

Lexicon:

γραμματεύς

Greek:

γραμματεῖς

Transliteration:

grammateis

Usage:

67 times in 6 books, 41 chapters, and 67 verses

Context:

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Gloss:

scribe

Morphhology:

Noun Vocative Plural Masculine

Grammar:

male PEOPLE OR THINGS that are being addressed

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

γραμματεύς

Transliteration:

grammateus

Gloss:

scribe

Morphhology:

Greek Noun Male

Definition:

γραμματεύς, -έως (accusative pl, -εῖς, see Bl, §8, 2), ὁ (γράμμα), [in LXX always for שׁטר in Hex, elsewhere chiefly for ספר;] 1) a secretary; γ. τ. πόλεως, a state-clerk: Act.19:35. 2) In π, of a military officer (Deiss, BS, 110f.). So Jdg.5:14, 4Ki.25:19 (ספר), al. 3) a scribe, a biblical scholar, teacher of the law (so first in I Est.8:3, II Est.7:6; in Luk.5:17, νομοδιδάσκαλος; in Luk.10:25, νομικός): Mat.7:29, Mrk.1:22, and frequently in Gosp. γ. καὶ ἀρχιερεῖς, Mat.2:4, and al; γ. κ. Φαρισαῖοι, Mat.5:20, and al; γ. μαθητευθεὶς τῇ βασιλείᾳ τ. οὐρ, Mat.13:52; ποῦ σοφός; ποῦ γ, 1Co.1:20 (Cremer, 167; DB, iv, 420, 800). (AS)

Liddell-Scott-Jones

Word:

γραμματεύς

Transliteration:

grammateus

Gloss:

scribe

Morphhology:

Greek Noun Male

Definition:

γραμμᾰτ-εύς, έως, ὁ, secretary, registrar, title of officials at Athens and elsewhere, [NT+5th c.BC+]; γ. τοῦ θεοῦ [Refs 5th c.BC+]; also of subordinate officials, clerk, sometimes a term of contempt, ὄλεθρος γ. [Refs 4th c.BC+]; ἡ γ, in joke, [Refs 5th c.BC+] 2) metaphorically, recorder, of memory, [Refs 5th c.BC+] 3) scholar, γ. σαφής [Refs 4th c.BC+] 4) one who traces or marks out, of Egyptian embalmers, [Refs 1st c.BC+]

Strongs

Word:

γραμματεύς

Transliteration:

grammateús

Pronounciation:

gram-mat-yooce'

Language:

Greek

Morphhology:

Noun Masculine

Definition:

scribe, town-clerk; from g1121 (γράμμα). a writer, i.e. (professionally) scribe or secretary

and

Strongs:

g2532

Lexicon:

καί

Greek:

καὶ

Transliteration:

kai

Usage:

9585 times in 27 books, 260 chapters, and 5307 verses

Context:

Next word

Toggle Lexicon

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)

Liddell-Scott-Jones

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.

Strongs

Word:

καί

Transliteration:

kaí

Pronounciation:

kahee

Language:

Greek

Morphhology:

Conjunction

Definition:

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force

Pharisees

Strongs:

g5330

Lexicon:

Φαρισαῖος

Greek:

Φαρισαῖοι

Transliteration:

Pharisaioi

Usage:

101 times in 6 books, 43 chapters, and 95 verses

Context:

Next word

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Gloss:

Pharisee

Morphhology:

Noun Vocative Plural Masculine

Grammar:

a proper name of male PEOPLE OR THINGS that are being addressed

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

Pharisee @ Mat.3.7

Tyndale

Word:

Φαρισαῖος

Transliteration:

Pharisaios

Gloss:

Pharisee

Morphhology:

Proper Name Noun Title

Definition:

Φαρισαῖος, -ου, ὁ (Aram. פְּרִישָׁא; see Dalman, Gr., 157.n, Words, 2.n), a Pharisee: Mat.23:26, Php.3:5; usually in pl, Mat.9:11, Mrk.2:18, al; Φ. κ. γραμματεῖς, Mat.5:20, Mrk.2:16, Luk.5:21, al; Φ. κ. Σαδδυκαῖοι, Mat.16:1, Act.23:6, 7 al; ἀρχιερεῖς, Mat.21:45, Jhn.7:32, al. (see DB, iii, 826b). (AS)

Liddell-Scott-Jones

Word:

Φαρισαῖος

Transliteration:

Pharisaios

Gloss:

Pharisee

Morphhology:

Proper Name Noun Title

Definition:

a Pharisee, Separatist (from pharash, to distinguish) , one of a sect who separated themselves from other Jews as affecting superior holiness. (from Middle LSJ)

Strongs

Word:

Φαρισαῖος

Transliteration:

Pharisaîos

Pronounciation:

far-is-ah'-yos

Language:

Greek

Morphhology:

Noun Masculine

Definition:

a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary; Pharisee; of Hebrew origin (compare h6567)

hypocrites!

Strongs:

g5273

Lexicon:

ὑποκριτής

Greek:

ὑποκριταί,

Transliteration:

hupokritai

Usage:

20 times in 3 books, 12 chapters, and 20 verses

Context:

Next word

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Gloss:

hypocrite

Morphhology:

Noun Vocative Plural Masculine

Grammar:

male PEOPLE OR THINGS that are being addressed

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὑποκριτής

Transliteration:

hupokritēs

Gloss:

hypocrite

Morphhology:

Greek Noun Male

Definition:

ὑπο-κριτής, -οῦ, ὁ (ὑποκρίνομαι, which see) [in LXX Job.34:30 36:13 (חָנֵף) *;] 1) one who answers, an interpreter (Plat.). 2) a stage player, actor (Plut, Xen, al.). Metaphorical (in LXX and NT), a pretender, dissembler, hypocrite: Mat.6:2, 5 6:16 7:5 15:7 22:18 23:13-15 24:51, Mrk.7:6 Luk.6:42 12:56 13:15. (AS)

Liddell-Scott-Jones

Word:

ὑποκριτής

Transliteration:

hupokritēs

Gloss:

hypocrite

Morphhology:

Greek Noun Male

Definition:

ὑπο-κρῐτής, οῦ, ὁ, one who answers: I) interpreter or expounder, τῆς δι᾽ αἰνιγμῶν φήμης [Refs 5th c.BC+] II) in Attic dialect, one who plays a part on the stage, actor, [Refs 5th c.BC+] II.2) of an orator, ποικίλος ὑ. καὶ περιττός (of Dem.) [Refs 5th c.BC+]; one who delivers, recites, declaimer, ἐπῶν [Refs] see at {ῥαψῳδοί}; rhapsodist, [Refs 1st c.BC+]; this sense or sense [Refs] is possible in [Refs 3rd c.BC+] II.3) metaphorically, pretender, dissembler, hypocrite, [LXX+NT]

Strongs

Word:

ὑποκριτής

Transliteration:

hypokritḗs

Pronounciation:

hoop-ok-ree-tace'

Language:

Greek

Morphhology:

Noun Masculine

Definition:

an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler ("hypocrite"; hypocrite; from g5271 (ὑποκρίνομαι)

For

Strongs:

g3754H

Strongs extended:

g3754, g3754G, g3754H

Greek:

ὅτι

Transliteration:

hoti

Usage:

468 times in 24 books, 173 chapters, and 440 verses

Context:

Next word

Toggle Lexicon

Gloss:

that/since

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

that/since, since

Tyndale

Word:

ὅτι

Origin:

a Meaning of g3754G

Transliteration:

hoti

Gloss:

that/since: since

Morphhology:

Greek Conjunction

Definition:

ὅτι, conjc. (prop. neut. of ὅστις). I. As conjc, introducing an objective clause, that; 1) after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al; elliptically, Jhn.6:46, Php.3:12, al. 2) After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron, Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al; with pron. interrog, Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al; id. elliptically, Luk.2:49, Act.5:4, 9, al; 3) Untranslatable, before direct discourse (ὅτι recitantis): Mat.7:23, Mrk.2:16, Luk.1:61, Jhn.1:20, Act.15:1, Heb.11:18, al. (on the pleonastic ὡς ὅτι, see: ὡς). II. As causal particle, for that, because: Mat.5:4-12, Luk.6:20, 21, J0 1:30 5:27, Act.1:5, 1Jn.4:18, Rev.3:10, al. mult; διὰ τοῦτο ὅτι, Jhn.8:47 10:17, al; answering a question (διὰ τί), Rom.9:32, al; οὐκ ὅτι. ἀλλ᾽ ὅτι, Jhn.6:26 12:6. (AS)

Liddell-Scott-Jones

Word:

ὅτι

Origin:

a Meaning of g3754G

Transliteration:

hoti

Gloss:

that/since: since

Morphhology:

Greek Conjunction

Definition:

ὅτῐ, Epic dialect ὅττῐ (both in [Refs 8th c.BC+]: conjunction, to introduce an objective clause, that, after Verbs of seeing or knowing, thinking or saying; in [Refs 8th c.BC+] —Usage: I) when ὅτι introduces a statement of fact: I.a) in [Refs 8th c.BC+] always with indicative, the tense following the same rules as in English, ἤγγειλ᾽ ὅττι ῥά οἱ πόσις ἔκτοθι μίμνε πυλάων [Refs 8th c.BC+] I.b) in Attic dialect, ὅτι takes indicative after primary tenses, indicative or optative after secondary tenses, e.g. ἐνδείκνυμαι ὅτι οὐκ ἔστι σοφός [Refs 5th c.BC+] news came that Megara had (literal has) revolted, [Refs 5th c.BC+]: sometimes optative and indicative are found in the same sentence, ἔλεγον, ὅτι Κῦρος μὲν τέθνηκεν, Ἀριαῖος δὲ πεφευγὼς. εἴη [Refs 5th c.BC+]. and the accusative with infinitive are found together, [Refs 5th c.BC+] I.2) when ὅτι introduces a conditional sentence, the Constr. after ὅτι is the same as in independent conditional sentences, εἴ τις ἔροιτο, καθ᾽ ὁποίους νόμους δεῖ πολιτεύεσθαι, δῆλον ὅτι ἀποκρίναισθ᾽ ἄν. it is manifest that you would answer, [Refs 5th c.BC+] II) ὅτι is frequently inserted pleonastic in introducing a quotation (where we use no conjunction and put inverted commas), λόγον τόνδε ἐκφαίνει ὁ Πρωτεύς, λέγων ὅτι ἐγὼ εἰ μὴ περὶ πολλοῦ ἡγεύμην. [Refs 5th c.BC+]; καὶ ἐγὼ εἶπον, ὅ. ἡ αὐτή μοι ἀρχή ἐστι. [Refs 5th c.BC+]; even where the quotation consists of one word,[Refs] II.2) ὅ. is also used pleonastic with the infinitive and accusative [Refs 5th c.BC+]; but ὅτι has frequently been wrongly inserted by the copyists, as if εἶπεν or λέγουσιν must be followed by it, as in [Refs 5th c.BC+] III) ὅτι in Attic dialect frequently represents a whole sentence, especially in affirmative answers, οὐκοῦν. τὸ ἀδικεῖν κάκιον ἂν εἴη τοῦ ἀδικεῖσθαι. Answ. δῆλον δὴ ὅτι (i.e. ὅτι κάκιον ἂν εἴη, or ὅτι ταῦτα οὕτως ἔχει) [Refs 5th c.BC+]; compare οἶδ᾽ ὅτι, ἴσθ᾽ ὅτι, οἶσθ᾽ ὅτι, [Refs 5th c.BC+] adverb III.2) what we make the subject of the Verb which follows ὅτι frequently stands in the preceding clause, Αυκάονας δὲ καὶ αὐτοὶ εἴδομεν, ὅτι. καρποῦνται (for εἴδομεν, ὅτι Λυκάονες καρποῦνται) [Refs 5th c.BC+] IV) ὅτι sometimes = with regard to the fact that, ὅτι. οὔ φησι. ὄνομα εἶναι, ὑποπτεύω αὐτὸν σκώπτειν [Refs 5th c.BC+] V) οὐχ ὅ, ἀλλὰ or ἀλλὰ καὶ, οὐχ ὅ. ὁ Κρίτων ἐν ἡσυχίᾳ ἦν, ἀλλὰ οἱ φίλοι αὐτοῦ not only [Refs 1st c.AD+], but his friends, [Refs 5th c.BC+] not only the powers in Europe, but, [Refs 5th c.BC+], not followed by a second clause, means although, οὐχ ὅ. παίζει καί φησι [Refs 5th c.BC+] V.2) for ὅτι μή, see at {ὅ τι} 11. B) as a causal Particle, for that, because, generally after Verbs of feeling, [Refs 8th c.BC+]: but without such a Verb, ὃν περὶ πάσης τῖεν ὁμηλικίης, ὅτι οἱ φρεσὶν ἄρτια ᾔδη [Refs 8th c.BC+] B.b) followed by τί, ὅτι τ; why? (literal because why?) [Refs 4th c.BC+]; ὅτι τί δ; [Refs 5th c.BC+]; ὅτι δὴ τί μάλιστ; [Refs 5th c.BC+]; ὅτι δὴ τί γ; [Refs]; compare ὁτιή. B.2) seeing that, in giving the reason for saying what is said, γλαυκὴ δέ σε τίκτε θάλασσα. ὅτι τοι νόος ἐστὶν ἀπηνής as is proved by the fact that, [Refs 8th c.BC+] (ὅ τ᾽) probably always represents ὅτε (ὅ τε): there are no examples of ὅττ᾽: hiatus after ὅτι is permitted in Comedy texts, [Refs 5th c.BC+]

Strongs > g3754

Word:

ὅτι

Transliteration:

hóti

Pronounciation:

hot'-ee

Language:

Greek

Morphhology:

Conjunction

Definition:

demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why; neuter of g3748 (ὅστις) as conjunction

you resemble

Strongs:

g3945

Lexicon:

παρομοιάζω

Greek:

παρομοιάζετε

Transliteration:

paromoiazete

Usage:

1 time in 1 book, 1 chapter, and 1 verse,

Context:

Next word

Toggle Lexicon

Gloss:

to resemble

Morphhology:

Verb Present Active Indicative 2nd Plural

Grammar:

an ACTION that happens - by persons being spoken or written to

Source:

[Tag=NK(o)] Identical in Nestlé-Aland and KJV sources, minor variants in other sources

Editions:

NA28, NA27, Tyn, SBL, WH, TR, Byz

Variations:

ὁμοιάζετε (o=homoiazete) you are like - g3662=V-PAI-2P in: Treg

Alternates:

g3662

Tyndale

Word:

παρομοιάζω

Transliteration:

paromoiazō

Gloss:

to resemble

Morphhology:

Greek Verb

Definition:

παρ-ομοιάζω to be like: with dative, Mat.23:27. (AS)

Liddell-Scott-Jones

Word:

παρομοιάζω

Transliteration:

paromoiazō

Gloss:

to resemble

Morphhology:

Greek Verb

Definition:

παρομοι-άζω, to be like, τισι [NT]

Strongs

Word:

παρομοιάζω

Transliteration:

paromoiázō

Pronounciation:

par-om-oy-ad'-zo

Language:

Greek

Morphhology:

Verb

Definition:

to resemble; be like unto; from g3946 (παρόμοιος)

tombs

Strongs:

g5028

Lexicon:

τάφος

Greek:

τάφοις

Transliteration:

taphois

Usage:

7 times in 2 books, 4 chapters, and 7 verses

Context:

Next word

Toggle Lexicon

Gloss:

grave

Morphhology:

Noun Dative Plural Masculine

Grammar:

male PEOPLE OR THINGS that something is done for‚ or in relation to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

τάφος

Transliteration:

taphos

Gloss:

grave

Morphhology:

Greek Noun Male

Definition:

τάφος, -ου, ὁ (θάντω), [in LXX chiefly for קֶבֶר;] 1) a burial (Hom, al.). 2) a grave, tomb (Res, Hdt, al.): Mat.23:27, 29 27:61, 64 27:66 28:1, Rom.3:13 " (LXX). (AS)

Liddell-Scott-Jones

Word:

τάφος

Transliteration:

taphos

Gloss:

grave

Morphhology:

Greek Noun Male

Definition:

τάφος [ᾰ], ὁ, (θάπτω) A) funeral-rites, [Refs 8th c.BC+]; δαινύναι τάφον to give a funeral-feast, [Refs 8th c.BC+]; τελέσαι τάφον Ἕκτορι δίῳ to perform the funeral-rites, [Refs 8th c.BC+]; so ὃν πόλις στυγεῖ, σὺ τιμήσεις τάφ; [Refs 5th c.BC+]; τάφου τυχεῖν obtain the rites of burial, [Refs 5th c.BC+]: plural of a single funeral, [Refs 5th c.BC+]; so of cremation, [Refs 1st c.AD+] A.2) the act of performing the funeral-rites, τοῦδε τοῦ τ. φήσεις μετασχεῖν [Refs 5th c.BC+] A.II) grave, tomb, [Refs 8th c.BC+]: plural of a single grave, [Refs 5th c.BC+]; ὄντες ἐν τάφοις dead and buried, [Refs 4th c.BC+]; μέγας γ᾽ ὀφθαλμὸς οἱ πατρὸς τάφοι his being dead and buried, [Refs 5th c.BC+] A.II.2) ἔμψυχός τις τ. a 'living skeleton', [Refs 2nd c.AD+] A.II.3) ={βωμός}, [Refs 4th c.BC+] A.II.4) [Refs 8th c.BC+]

Strongs

Word:

τάφος

Transliteration:

táphos

Pronounciation:

taf'-os

Language:

Greek

Morphhology:

Noun Masculine

Definition:

a grave (the place of interment); sepulchre, tomb; masculine from g2290 (θάπτω)

whitewashed

Strongs:

g2867

Lexicon:

κονιάω

Greek:

κεκονιαμένοις

Transliteration:

kekoniamenois

Usage:

2 times in 2 books, 2 chapters, and 2 verses

Context:

Next word

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Gloss:

to whitewash

Morphhology:

Verb Perfect Passive Participle Dative Plural Masculine

Grammar:

an action that was done to male people or things that something is done for‚ or in relation to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

whitewashed

Tyndale

Word:

κονιάω

Transliteration:

koniaō

Gloss:

to whitewash

Morphhology:

Greek Verb

Definition:

κονιάω, -ῶ (κονία, dust, lime), [in LXX: Deu.27:2, 4 (שִׂיד), Pro.21:9 *;] to plaster or whiten over: of tombs, Mat.23:27; figuratively, of a hypocrite, Act.23:3. (AS)

Liddell-Scott-Jones

Word:

κονιάω

Transliteration:

koniaō

Gloss:

to whitewash

Morphhology:

Greek Verb

Definition:

κονι-άω, (κονία [Refs] plaster with lime or stucco, [Refs 4th c.BC+] —middle, κ. τοὺς ἐγχελεῶνας have them plastered, [Refs 4th c.BC+]:—passive, [NT+3rd c.BC+] 2) generally, daub over, as with pitch, ἀγγεῖα κεκονιαμένα [Refs 1st c.BC+] 3) metaphorically, κ. τὸ πρόσωπον paint, disguise it, [Refs 2nd c.AD+]:—passive, κεκονιαμένοι [LXX] is falsa lectio for{κεκονιμένους} [Refs 4th c.AD+]

Strongs

Word:

κονιάω

Transliteration:

koniáō

Pronounciation:

kon-ee-ah'-o

Language:

Greek

Morphhology:

Verb

Definition:

by analogy, lime); to whitewash; whiten; from (dust

which

Strongs:

g3748

Lexicon:

ὅστις

Greek:

οἵτινες

Transliteration:

oitines

Usage:

146 times in 22 books, 100 chapters, and 142 verses

Context:

Next word

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Gloss:

who/which

Morphhology:

Relative pronoun Nominative Plural Masculine

Grammar:

a REFERENCE BACK to male people or things that are doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὅστις

Transliteration:

hostis, hētis

Gloss:

who/which

Morphhology:

Greek Relative Pronoun

Definition:

ὅστις, ἥτις, ὅ τι (also written ὅ, τι and ὅτι; see LS, see word; WH, §411; Tdf, Pr., 111), in NT scarcely ever except in nom. (M, Pr., 91), the only instance of the oblique cases being found in ἕως ὅτου (see: ἕως), relative of indef. reference (related to simple ὅς as Lat. quisquis to qui), whoever, anyone who; (a) of an indef. person or thing: in general statements, Mat.5:39, 41 13:12, and freq, Luk.14:27, Gal.5:4, al; in relative sentences, Mat.7:26, Luk.15:7, Php.3:7, al; πᾶς, with indic, Mat.7:24 10:32; ὅ ἄν (ἐάν), with subjc, Mat.12:50 13:12, Jhn.14:13, 1Co.16:2, Gal.5:10, al; (b) of a definite person or thing, indicating quality, "either generic, which, as other like things, or essential, which by its very nature" (Hort on 1Pe.2:11), who is such as: Mat.2:6 7:26, Luk.2:10 7:37, Jhn.8:53, Act.7:53, Rom.6:2, 1Co.3:17, Gal.4:24, Eph.1:23, al; (with) where the relative sentence expresses a reason, consequence, etc. (M, Pr., 92), seeing that he (it, they), and he (it, they): Luk.8:3 10:42, Act.10:47 11:28, Php.4:3, al; (d) as in Ionic and late Greek (Bl, §50, 1; M, Pr., l.with), differing but little from ὅς: Luk.2:4 9:30, Act.17:10, Rev.12:13. (AS)

Liddell-Scott-Jones

Word:

ὅστις

Transliteration:

hostis, hētis

Gloss:

who/which

Morphhology:

Greek Relative Pronoun

Definition:

ὅστις, ἥτις, ὅ τι (sometimes written ὅ, τι to distinct it from ὅτι, that): [Refs 8th c.BC+] has also the masculine collateral form ὅτις [Refs 8th c.BC+] and Ionic dialect and [Refs 4th c.AD+] and the neuter ὅττι [Refs 8th c.BC+]—In some forms only the second part is inflected, i.e. genitive ὅτου [Refs 5th c.BC+], Epic dialect ὅττεο [Refs 8th c.BC+][same place], contraction ὅττευ [Refs 8th c.BC+]; perhaps also in Ionic dialect, [Refs 5th c.BC+]; Epic dialect ὅτεῳ [Refs 8th c.BC+], and as disyllable, [Refs 8th c.BC+]; Epic dialect accusative ὅτινα [Refs 8th c.BC+]; Delph. dative ὅτινι [Refs 3rd c.BC+]; neuter ὅτινα [Refs 8th c.BC+], Attic dialect ὅτων [Refs 8th c.BC+], Attic dialect ὅτοισι [Refs 8th c.BC+], Aeolic dialect ὄττινας [Refs 7th c.BC+]: of the forms with double inflexion [Refs 8th c.BC+]; ᾧτινι first in [Refs 8th c.BC+]; ᾡτινιοῦν occurs in [Refs 5th c.BC+] rarely as feminine, [Refs 5th c.BC+]—For the Ionic dialect and Epic dialect form ἅσσα, Attic dialect ἅττα, see at {ἅσσα}.—On the concord and construction[Refs 5th c.BC+], 111.2a,b:—Radic. sense, any one who, anything which, whosoever, whichsoever; ὣς ἀπόλοιτο καὶ ἄλλος, ὅτις τοιαῦτά γε ῥέζοι [Refs 8th c.BC+]: frequently without express antecedent, χαίρει δέ μιν ὅς τις ἐθείρῃ [Refs 8th c.BC+]: hence frequently in maxims or sentiments, οὐκ ἔστιν ὅ. πάντ᾽ ἀνὴρ εὐδαιμονεῖ [Refs 5th c.BC+]; οὗτος βέλτιστος ἂν εἴη, ὅ. [Refs 5th c.BC+]; ἔστιν ὅ, frequently with a negative, οὐ γὰρ ἔην ὅς τίς σφιν. ἡγήσαιτο [Refs 8th c.BC+]; εἰσὶν οἵτινες [Refs 5th c.BC+]; οὐδὲν ὅ τι οὐ. everything, [Refs 5th c.BC+], but only in singular, ἅπας δὲ τραχὺς ὅ. ἂν νέον κρατῇ [Refs 5th c.BC+]; but πᾶσιν. ὅστις ἐρωτᾷ [Refs] II) referring to a definite object, properly only when a general notion is implied, Πολυκράτεα, δι᾽ ὅντινα κακῶς ἤκουσε, not the man through whom, but one through whom, [Refs 5th c.BC+]; τελευταῖόν σε προσβλέψαιμι νῦν, ὅστις πέφασμαι φύς τ᾽ ἀφ᾽ ὧν οὐ χρῆν may I see thee now for the last time, I who am one born from sinful parentage, [Refs 5th c.BC+]; but in quite definite sense, βωμόν, ὅστις νῦν ἔξω τῆς πόλεώς ἐστι [Refs 5th c.BC+] II.2) ἐφ᾽ ὅτῳ, ={ἐφ᾽ ᾧτε}, [Refs 2nd c.BC+] III) in indirect questions, [Refs 8th c.BC+]; ἔσπετε νῦν μοι, Μοῦσαι, ὅς τις δὴ κτλ. who it was that,[Refs 8th c.BC+]; ἀλλὰ τίς γὰρ ε;—ὅστις; πολίτης χρηστός [Refs 5th c.BC+] III.2) rare and late in direct questions, ὅ τι ἐστὶ τὸ ἐμποδίζον ; [Refs 2nd c.AD+]; ἀνθ᾽ ὅτου. ; = why? [Refs 4th c.AD+]-C; compare ὅπως. IV) limited or made more indefinite by the addition of Particles: IV.1) ὅστις γε being one who (compare ὅσγε), [Refs 5th c.BC+] IV.2) ὅστις δή (see. δή IV. [Refs]to some one or other of the gods, [Refs 5th c.BC+]; so IV.2.b) ὁστισοῦν, ὁτιοῦν anybody (anything) whatsoever, [Refs 5th c.BC+]; εἷς ὁστισοῦν any one person, [Refs 5th c.BC+]; οὐδ᾽ ὁτιοῦν not the least mite, nothing whatsoever, [Refs 6th c.BC+]: rarely, = whoever (whatever), as subject of a verb, ὁτιοῦν ἔτυχε τῶν ἐπὶ μέρους (variant{ὅτι ἄν}) [Refs 4th c.BC+] IV.2.c) ὁστισδηποτοῦν [Refs 4th c.BC+] IV.2.d) so also ὅστις alone, [Refs 5th c.BC+] none at all, [Refs 5th c.BC+] IV.3) ὅστις ποτε whoever, [Refs 5th c.BC+] IV.4) ὅστις περ (compare ὅσπερ), mostly in neuter, ὅ τι πέρ ἐστ᾽ ὄφελος [Refs 5th c.BC+] IV.5) ὅστις τε, where τε is otiose as in ὅστε, [Refs 8th c.BC+] V) neuter ὅ τι used absolutely as a conjunction, see at {ὅ τι}. VI) ἐξ ὅτου from which time, [Refs 5th c.BC+]; ἀπ᾽ ὅτευ since, [Refs 5th c.BC+]; so ἕως ὅτου until, [NT] VI.2) from what cause, [Refs 5th c.BC+]

Strongs

Word:

ὅστις

Transliteration:

hóstis

Pronounciation:

hot'-ee

Language:

Greek

Definition:

which some, i.e. any that; also (definite) which same; X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever); from g3739 (ὅς) and g5100 (τὶς)

outside

Strongs:

g1855

Greek:

ἔξωθεν

Transliteration:

exōthen

Usage:

13 times in 7 books, 8 chapters, and 12 verses

Context:

Next word

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Morphhology:

Preposition

Grammar:

relating it to another person or thing

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἔξωθεν

Transliteration:

exōthen

Gloss:

outside

Morphhology:

Greek Preposition

Definition:

ἔξωθεν adv. (ἔξω opposite to ἔσωθεν), [in LXX for חוּץ;] 1) prop. (in answer to the question, Whence?), from without: Mrk.7:18 2) More often (= ἔξω; cf. Bl, § 25, 3), without: Mat.23:27-28 Mrk.7:18, 2Co.7:5; τὸ ἔ, Mat.23:25, Luk.11:39-40; οἱ ἔ, 1Ti.3:7, Mrk.4:11 (WH, mg.); ὁ ἔ. κόσμος, 1Pe.3:3; ἐκβάλλειν ἔ, Rev.11:2. As prep. with genitive: Mrk.7:15, Rev.11:1-19 4Ki.14:20 (cf. Robertson, Gr., 548). (AS)

Liddell-Scott-Jones

Word:

ἔξωθεν

Transliteration:

exōthen

Gloss:

outside

Morphhology:

Greek Preposition

Definition:

ἔξωθεν, rarely ἔξωθε [Refs 2nd c.AD+], adverb, (ἔξω) from without or abroad, ἔ. εἴσω [Refs 5th c.BC+] II) ={ἔξω}, [Refs 5th c.BC+]; οἱ ἔ. those outside, [Refs 5th c.BC+] (but heathen in [NT+4th c.BC+]; τὰ ἔ. matters outside the house, opposed to τἄνδον, [Refs 5th c.BC+]; αἱ ἔ. πόλεις foreign states, [Refs 5th c.BC+]foreign to the subject, [Refs 4th c.BC+] II.b) with genitive, ἐντὸς ἢ ἔ. δόμω; [Refs 5th c.BC+]; free from, ξυμφορᾶς [Refs 5th c.BC+] II.c) with genitive, besides, apart from, [Refs 2nd c.AD+] III) Grammars, ἔ. προσλαμβάνειν supply or understand a word, [Refs 2nd c.AD+] III.2) initially, [Refs]; finally, [Refs]

Strongs

Word:

ἔξωθεν

Transliteration:

éxōthen

Pronounciation:

ex'-o-then

Language:

Greek

Morphhology:

Adverb

Definition:

external(-ly); out(-side, -ward, - wardly), (from) without; from g1854 (ἔξω)

indeed

Strongs:

g3303

Lexicon:

μέν

Greek:

μὲν

Transliteration:

men

Usage:

196 times in 19 books, 111 chapters, and 196 verses

Context:

Next word

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Gloss:

on one hand

Morphhology:

Particle or Disjunctive Particle

Grammar:

introducing an alternative

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

μέν

Transliteration:

men

Gloss:

on the other hand

Morphhology:

Greek Particle

Definition:

μέν, conjunctive particle (originally a form of μήν), usually related to a following δέ or other adversative conjunction, and distinguishing the word or clause with which it stands from that which follows. It is generally untranslatable and is not nearly so frequent in NT as in cl. Like δέ, it never stands first in a clause. 1) Answered by δέ or some other particle: μὲν. δέ, indeed. but, Mat.3:11, Luk.3:16, al; with pronouns, ὃς μὲν. ὃς δέ, one. another, Mat.21:35, al; pl, Php.1:16, 17; ὃ μὲν. ὃ δὲ. ὃ δέ, some. some. some, Mat.13:8; τοῦτο μὲν. τοῦτο δέ, partly. partly, Heb.10:33; μὲν. ἔπειτα, Jhn.11:6; μὲν. καί, Luk.8:5. 2) μέν solitarium, answered by no other particle: πρῶτον μέν (Bl, l.with), Rom.1:8 3:2, 1Co.11:18; μὲν οὖν in narrative, summing up what precedes or introducing something further (Bl, §78, 5), so then, rather, nay rather: Luk.11:28 (WH, μενοῦν), Act.1:6 9:31, al; μὲν οὖν γε (Php.3:8, WH): see: μενοῦνγε. (AS)

Liddell-Scott-Jones

Word:

μέν

Transliteration:

men

Gloss:

on the other hand

Morphhology:

Greek Particle

Definition:

μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is correlative to another word or clause that is to follow, the latter word or clause being introduced by δέ. A) A.I) μέν used absolutely to express certainty, not followed by correlative δέ, indeed, of a truth, synonymous with μήν, as appears from the Epic dialect and Ionic dialect form ἦ μέν in protestations and oaths (where Attic dialect used ἦ μήν), καί μοι ὄμοσσον, ἦ μ. μοι πρόφρων ἔπεσιν καὶ χερσὶν ἀρήξειν [Refs 8th c.BC+]: also in Trag, ἀκτὴ μὲν ἥδε τῆς περιρρύτου χθονός [Refs 8th c.BC+]; γε μέν, compare γε [Refs] A.I.2) an answering clause with δέ is sometimes implied, τὴν μὲν ἐγὼ σπουδῇ δάμνημ᾽ ἐπέεσσι her can I hardly subdue, [but all others easily], [Refs 8th c.BC+]; ὡς μὲν λέγουσι as indeed they say, [but as I believe not], [Refs 5th c.BC+]; καὶ πρῶτον μὲν ἦν αὐτῷ πόλεμος (with no ἔπειτα δέ to follow), [Refs 5th c.BC+]; so νῦν μέν σ᾽ ἀφήσω I will let you go this time, [Refs 3rd c.BC+]: to give force to assertions made by a person respecting himself, wherein opposition to other persons is implied, ὡς μὲν ἐμῷ θυμῷ δοκεῖ [Refs 8th c.BC+]; δοκεῖν μέν μοι ἥξει τήμερον [τὸ πλοῖον] [Refs 5th c.BC+]: hence with the person pronoun, ἐγὼ μέν νυν θεοῖσι ἔχω χάριν [Refs 5th c.BC+]; ἐγὼ μὲν οὐδέν (i.e. θέλω) [Refs 5th c.BC+]: with the demonstrative pronoun, τούτου μὲν τοῦ ἀνθρώπου ἐγὼ σοφώτερός εἰμι [Refs 5th c.BC+] great indeed has been the change, [Refs 4th c.BC+] A.I.3) μέν is used alone in questions, when the answer is assumed, I take it, θέμις μὲν ἡμᾶς χρησμὸν εἰδέναι θεο; [Refs 5th c.BC+]; Ἕλλην μέν ἐστι καὶ Ἑλληνίζε; [Refs 5th c.BC+] A.II) μέν followed by δέ in the correlative clause or clauses, on the one hand, on the other hand; commonly in Classical Gr, less frequently in later Gr. (rare in NT A.II.1) μέν, δέ. (or when the correlative clause is negative, μέν, οὐδέ, [Refs 8th c.BC+], to mark opposition, [Refs 8th c.BC+]—The opposed clauses commonly stand together, but are frequently separated by clauses, parenthetic or explanatory; e.g. μέν in [Refs 8th c.BC+]; in [Refs 5th c.BC+] in <[Refs] A.II.2) to connect a series of clauses containing different matter, though with no opposition, [Refs 8th c.BC+]; τότε μέν, τότε δέ, at one time, at another, [Refs] ὁ μέν, ὁ δέ; τὸ μέν, τὸ δέ, etc. A.II.3) the principal word is frequently repeated, οἳ περὶ μὲν βουλὴν Δαναῶν, περὶ δ᾽ ἐστὲ μάχεσθαι [Refs 8th c.BC+]; χαλεπαίνει μὲν πρῳρεύς, χαλεπαίνει δὲ κυβερνήτης [Refs 5th c.BC+] A.II.4) one of the correlative clauses is sometimes independent, while the other takes the participle or some other dependent form, ἐβλασφήμει κατ᾽ ἐμοῦ, μάρτυρα μὲν. οὐδένα παρασχόμενος, παρεκελεύετο δέ. [Refs 5th c.BC+] b. A.II.5) μέν and δέ frequently oppose two clauses, whereof one is subordinate to the other in meaning or emphasis, [Refs 5th c.BC+]: so in an anacoluthon, [Refs 8th c.BC+] A.II.6) μέν is not always answered by δέ, but frequently by other equivalent Particles, as ἀλλά, Refs 8th c.BC+] in Epic dialect, [Refs 8th c.BC+]; πρῶτον μέν, μετὰ τοῦτο. [Refs 5th c.BC+]; μάλιστα μὲν δὴ, ἔπειτα μέντοι. [Refs 5th c.BC+] —rarely by μήν with negative, οὐδὲν μὴν κωλύει [Refs 5th c.BC+] A.II.6.b) when the opposition is emphatic, δέ is sometimes strengthened, as ὅμως δέ. [Refs 5th c.BC+]; δ᾽ αὖ. [Refs 8th c.BC+]; δ᾽ ἔμπης. [Refs 8th c.BC+] A.II.6.c) μέν is sometimes answered by a copulative Particle, κάρτιστοι μὲν ἔσαν καὶ καρτίστοις ἐμάχοντο[Refs 8th c.BC+], etc: rarely in Prose, τρία μὲν ἔτη ἀντεῖχον, καὶ οὐ πρότερον ἐνέδοσαν [Refs 5th c.BC+] B) μέν before other Particles: B.I) where each Particle retains its force, B.I.1) μὲν ἄρα, in [Refs 8th c.BC+] B.I.2) μὲν γάρ [Refs 8th c.BC+] there is frequently no second clause, [Refs 8th c.BC+] B.I.3) μέν γε, when a general statement is explained in detail, Κορινθίοις μέν γε ἔνσπονδοί ἐστε [Refs 5th c.BC+] B.I.4) μὲν δή [Refs 8th c.BC+]: frequently used to express positive certainty, ἀλλ᾽ οἶσθα μὲν δή [Refs 5th c.BC+]; especially as a conclusion, τοῦτο μὲν δὴ. ὁμολογεῖται [Refs 5th c.BC+]: in closing a statement, τοιαῦτα μὲν δὴ ταῦτα [Refs 8th c.BC+]; οὐ μὲν δή, to deny positively, [Refs 8th c.BC+]; ἀλλ᾽ οὔ τι μὲν δή. [Refs 5th c.BC+] B.I.5) μὲν οὖν, see below 11.2. B.II) where the Particles combine so as to form a new sense, B.II.1) μέν γε at all events, at any rate (not in Trag.), τοῦτο μέν γ᾽ ἤδη σαφές [Refs 5th c.BC+] B.II.2) μὲν οὖν is frequently used with a corresponding δέ, so that each Particle retains its force, [Refs 8th c.BC+]: but frequently also absolutely, so then, [Refs 5th c.BC+]; especially in replies, sometimes in strong affirmation, παντάπασι μὲν οὖν [Refs 5th c.BC+]; also to substitute a new statement so as to correct a preceding statement, nay rather, κακοδαίμω; Answ. βαρυδαίμων μὲν οὖν! [Refs 5th c.BC+]; μου πρὸς τὴν κεφαλὴν ἀποψῶ wipe your nose on my head: Answ. ἐμοῦ μὲν οὖν. nay on mine, [Refs 5th c.BC+]; compare οὐμενοῦν: in “NT” μενοῦν and μενοῦνγε", to begin a sentence, yea rather, [NT+5th c.BC+] B.II.3) by μέν τε, if δέ τε follows, the two clauses are more closely combined than by τε, τε, [Refs 8th c.BC+]; by ἀλλά, αὐτάρ,[Refs 8th c.BC+]; perhaps by ἠδέ, [Refs 8th c.BC+] absolutely, when τε loses its force, as after ἦ, τίς, etc, [Refs 8th c.BC+] B.II.4) μέν τοι in [Refs 8th c.BC+] always occurs in speeches, where τοι can be regarded as the dative of the pronoun: later, μέντοι is written as a single word, and is used: B.II.4.a) with a conjunctive force, yet, nevertheless, [Refs 5th c.BC+]; and sometimes stands for δέ, answering to μέν, see above [Refs 4th c.BC+] B.II.4.b) as an adverb, in strong protestations, οὐ μέντοι μὰ Δία[Refs 4th c.BC+]; in eager or positive assent, of course, φαμέν τι εἶναι; Answ. φαμὲν μέντοι νὴ Δία [Refs 5th c.BC+]; why, are you not? [Refs]; τί μ. πρῶτον ἦν, τί πρῶτον ἦ; nay what was the first? [Refs 5th c.BC+]; σὺ μέντοι. [Refs 2nd c.AD+] only take heed, [Refs 5th c.BC+] nay it would be absurd, [Refs 5th c.BC+]; summing up a long temporal clause, [Refs 5th c.BC+] B.II.4.c) μέντοι γε [Refs 5th c.BC+] stands first in the sentence, μ. οὐ θέλω [Refs 1st c.AD+]; also γε μέντοι [Refs 5th c.BC+] B.II.4.d) καὶ μ. καί is used to add a point to be noted, [Refs 5th c.BC+]; also καί. μ, νῦν σοι καιρός ἐστιν ἐπιδείξασθαι τὴν παιδείαν, καὶ φυλάξασθαι μέντοι. and of course to take care, [Refs 5th c.BC+] B.II.4.e) ἀλλὰ μέντοι well, if it comes to that, [Refs 5th c.BC+]; well, of course, [Refs 5th c.BC+]; compare μέντον. C) for μέν after other Particles, see each Particle. D) Position of μέν. Like δέ, it usually stands as the second word in a sentence. But when a sentence begins with words common to its subordinate clauses, μέν stands second in the first of these clauses, as ἥδε γὰρ γυνὴ δούλη μέν, εἴρηκεν δ᾽ ἐλεύθερον λόγον [Refs 5th c.BC+]; οἱ Ἀθηναῖοι ἐτάξαντο μέν, ἡσύχαζον δέ. [Refs 5th c.BC+], even when these do not stand first: sometimes however it precedes them, ὡς μὲν ἐγὼ οἶμαι [Refs 5th c.BC+]. It generally stands between the Article and Noun, or the preposition and its Case: but if special stress is laid on the Noun, this is sometimes neglected, as οἱ Τεγεᾶται μὲν ἐπηυλίσαντο, Μαντινῆς δὲ ἀπεχώρησαν [Refs 5th c.BC+]; ἀνὰ τὸ σκοτεινὸν μέν. [Refs 5th c.BC+]. D.II) μέν is frequently repeated: D.II.1) when, besides the opposition of two main clauses, a subordinate opposition is introduced into the first, ὁ μὲν ἀνὴρ τοιαῦτα μὲν πεποίηκε τοιαῦτα δὲ λέγει, ὑμῶν δέ. [Refs 5th c.BC+] D.II.2) in apodosi with the demonstrative pronoun or adverb, τὸν μὲν καλέουσι θέρος, τοῦτον μὲν προσκυνέουσι, τὸν δὲ χειμῶνα[Refs 5th c.BC+]; ὅτε μέν με οἱ ἄρχοντες ἔταττον, τότε μὲν ἔμενον, τοῦ δὲ θεοῦ τάττοντος. ἐνταῦθα δέ. [Refs 5th c.BC+] D.II.3) μέν used absolutely is frequently followed by a correlative μέν, εἰ μὲν οὖν ἡμεῖς μὲν. ποιοῦμεν [Refs] D.III) μέν is sometimes omitted (especially in Poetry) where it is implied in the following δέ, φεύγων, ὁ δ᾽ ὄπισθε διώκων [Refs 8th c.BC+]

Strongs

Word:

μέν

Transliteration:

mén

Pronounciation:

men

Language:

Greek

Definition:

properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (δέ) (this one, the former, etc.); even, indeed, so, some, truly, verily; a primary particle

appear

Strongs:

g5316

Lexicon:

φαίνω

Greek:

φαίνονται

Transliteration:

phainontai

Usage:

31 times in 13 books, 25 chapters, and 31 verses

Context:

Next word

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Gloss:

to shine/appear

Morphhology:

Verb Present Middle or Passive Indicative 3rd Plural

Grammar:

an ACTION that happens to (or for?) people or things being discussed

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

to appear

Tyndale

Word:

φαίνω

Transliteration:

phainō

Gloss:

to shine/appear

Morphhology:

Greek Verb

Definition:

φαίνω [in LXX for אוֹר hi, רָאָה ni, etc;] I. Act, 1) to bring to light, cause to appear (so most frequently in cl.). 2) Absol, to give light, shine (Hom, Plat, al.): Jhn.1:5 5:35, 2Pe.1:19, 1Jn.2:8, Rev.1:16 8:12 18:23 21:23. II. Pass, to come to light, appear, be manifest: Mat.2:7 13:26 24:27, 30, Luk.9:8, Php.2:15, Heb.11:3, 1Pe.4:18 " (LXX); opposite to ἀφανίζεσθαι, Jhn.4:14; with dative of person(s) (Bl. § 54, 4), Mat.1:20 2:13, 19 Mrk.16:9; with nom. pred, Mat.23:27-28, Rom.7:13, 2Co.13:7; id. with dative of person(s), Mat.6:5, 16 6:18 (before nom. ptcp, but not as in cl; see Bl, § 73, 4); impers, Mat.9:33; of the mind and judgment (= δοκεῖ, which see), Mrk.14:64 (cf. I Est.2:21), Luk.24:11. SYN.: see: δοκέω (AS)

Liddell-Scott-Jones

Word:

φαίνω

Transliteration:

phainō

Gloss:

to shine/appear

Morphhology:

Greek Verb

Definition:

φαίνω, [Refs 8th c.BC+], Epic dialect also φαείνω (which see):—future φᾰνῶ, [Refs 5th c.BC+]; Ionic dialect φᾰνέω (ἀπο-) [Refs 5th c.BC+], optative φᾰνοίην [Refs 5th c.BC+]: aorist 1 ἔφηνα [Refs 8th c.BC+]; Doric dialect ἔφᾱνα [Refs 5th c.BC+]subjunctive, ἀπο-φάνῃ uncertain reading in [Refs]; φάνῃς [Refs 4th c.BC+]; so in late Prose, (ἐξ-) [NT+2nd c.AD+]; Epic dialect iterative φάνεσκε (intransitive) [Refs 8th c.BC+]: perfect πέφαγκα [Refs 4th c.BC+]perfect πέφηνα (see. below[Refs], Doric dialect3rd.pers. plural ἐκ-πεφάναντι [Refs 5th c.BC+]; pluperfect ἐπεφήνειν [Refs 2nd c.AD+]:—middle, future infinitive φᾰνεῖσθαι [Refs 8th c.BC+], Ionic dialect φᾰνέομαι [Refs 5th c.BC+]; the forms φανῆσθον and Doric dialect imperative φάνευ are corrupt in [Refs 5th c.BC+]aorist 1 ἐφηνάμην (transitive) [Refs 5th c.BC+]:—passive, Ionic dialect imperfect φαινέσκετο [Refs 8th c.BC+]: future φᾰνήσομαι [Refs 5th c.BC+]future πεφήσεται [Refs 8th c.BC+]: aorist 1 ἐφάνθην [Refs 5th c.BC+]; Epic dialect 3rd.pers. singular φαάνθη [Refs 8th c.BC+], 3rd.pers. plural φάανθεν [Refs]aorist 2 ἐφάνην [ᾰ], Epic dialect φάνην [Refs 8th c.BC+]; Epic dialect 3rd.pers. plural φάνεν [Refs 8th c.BC+]; Epic dialect subjunctive φανήῃ [Refs 8th c.BC+]; Epic dialect infinitive φανήμεναι [Refs]: perfect πέφασμαι [Refs 5th c.BC+], 3rd.pers. singular πέφανται [Refs 8th c.BC+]; πέφᾰται in [Refs 5th c.BC+], or to φημ; infinitive πεφάνθαι [Refs 5th c.BC+]; participle πεφασμένος [Refs 8th c.BC+]; 3rd.pers. plural pluperfect ἐπέφαντο [Refs 8th c.BC+] A) active, bring to light, cause to appear, in physical sense, τέρας τινὶ φ. make a sign appear to one, [Refs 8th c.BC+]; ἔφην᾽ ἄφαντον φῶς, i.e. fire, [Refs 5th c.BC+]; φ. μηρούς, ἐπιγουνίδα, show by baring, i.e. uncover, [Refs 8th c.BC+]; reflect an image in water, τὰ δέ νιν καλὰ κύματα φαίνει [Refs 3rd c.BC+] —middle, τὰ τόξα. τοῖσιν Ἀργείοισι φήνασθαι θέλει exhibit them as his own, [Refs 5th c.BC+] b) make known, reveal, disclose, ἐς τὸ φῶς φανεῖ κακά [Refs 8th c.BC+]; φανεῖ. κωκύματα wailings will show forth [the truth of what I say], [Refs 5th c.BC+] wilt make us appear, [Refs] c) γόνον Ἑλένῃ φ. show her a child, i. e. grant her to bear one, [Refs 8th c.BC+]; φ. παράκοιτίν τινι show (i.e. give) one a wife, [Refs] 2) of sound, make it clear to the ear, make it ring clear, ἀοιδὴν φαίνειν [Refs 4th c.BC+] 3) show forth, display in action, ἀρετήν [Refs 8th c.BC+]; ὕβριν[Refs 4th c.BC+] 3.b) set forth, expound, νοήματα [Refs 8th c.BC+]; but τὰ λαμπρὰ. φ. ἔπη make them good, [Refs 5th c.BC+] 4) inform against one, denounce, φανῶ σε (σε φανῶ codices) τοῖς πρυτάνεσι [Refs 5th c.BC+]: denounce a thing as contraband, [Refs 5th c.BC+]; τὰ φανθέντα articles denounced as contraband, [Refs]give information, ὁ φήνας ἢ ὁ γραψάμενος [Refs 5th c.BC+] 5) φαίνειν φρουράν, call up a levy, at Sparta, [Refs 5th c.BC+]; also φ. θυσίαν proclaim, order a sacrifice, [Refs 4th c.BC+] —passive, πέφαται θνατοῖσι νίκας ὕστερον εὐφροσύνα has been ordained, [Refs 5th c.BC+] II) absolutely, give light, shine, φαίνοντες νύκτας. δαιτυμόνεσσι [Refs 8th c.BC+]; of the sun, moon, etc, φ. τινί [Refs 5th c.BC+]; compare φάω: so ἦρι μὲν φαίνοντι in spring when it shines forth, [Refs 4th c.BC+]; of the Dioscuri shining in mid-air, [Refs 5th c.BC+] soft shining hope, [Refs 4th c.BC+] II.b) Φαίνων, οντος, ὁ, the planet Saturn, [Refs 4th c.BC+]; accusative -ωνα [Refs] III) Epic dialect iterative φάνεσκε appeared, μετὰ πρώτοισι φάνεσκε [Refs 8th c.BC+] III.2) perfect [Refs 5th c.BC+] B) passive, come to light, appear, φάνεν δέ οἱ εὐρέες ὦμοι, being stripped bare, [Refs 8th c.BC+]: frequently of fire, shine brightly, πυρὰ φαίνετο Ἰλιόθι πρό [Refs 8th c.BC+]shone like fire, [Refs 8th c.BC+]: frequently of the rising of heavenly bodies, ἄστρα φαεινὴν ἀμφὶ σελήνην φαίνετ᾽ ἀριπρεπέα [Refs 8th c.BC+]; of the first gleam of daybreak, ἦμος δ᾽ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς [Refs 8th c.BC+]; ἅμ᾽ ἠοῖ φαινομένηφι at break of day, [Refs 8th c.BC+]: of a rising wind, οὐδέ ποτ᾽ οὖροι πνείοντες φαίνονθ᾽ ἁλιαέες [Refs 8th c.BC+]; of a vapour, ἐκ νεφέων ἐρεβεννὴ φ. ἀήρ [Refs 8th c.BC+] B.2) of persons, οἴῳ φαινομένη appearing to him alone, [Refs 8th c.BC+]; οὗπερ κἀφάνης where thou didst first appear, [Refs 5th c.BC+]; ὁδόν φανῆναι a pregnant expression for ἐλθεῖν ὁδὸν ὥστε φανῆναι, [Refs]; πόθεν φαίν; whence come you? [Refs 5th c.BC+]; οὐδαμοῦ φ. is nowhere to be seen, [Refs] B.2.b) come into being, φανεὶς δύστηνος born to misery, [Refs 5th c.BC+]; become, ἐκ βασιλέως ἰδιώτην φανῆναι [Refs 5th c.BC+]; to be made out, δοῦλος λόγοισιν. φανείς [Refs 5th c.BC+] B.3) of events, come about, τέλος οὔ πώ τι πέφανται [Refs 8th c.BC+]; ἔργον, ἄεθλον, etc,[Refs 8th c.BC+]; of sayings, to be set forth, λόγος ἀρχαῖος φανείς[Refs] B.II) appear to be so and so, with infinitive, δμῳάων ἥ τίς τοι ἀρίστη φαίνεται εἶναι [Refs 8th c.BC+]: frequently with infinitive omitted, οὗ καὶ πρόσθεν ἀρίστη φαίνετο βουλή [Refs 8th c.BC+] also with participle, to be manifest: thus, ἐμοὶ σὺ πλουτέειν μέγα φαίνεαι you appear to me to be very rich, [Refs 5th c.BC+]; but εὔνοος ἐφαίνετο ἐών he was manifestly well-inclined, [Refs 5th c.BC+]; οὐκ ἄκαιρα φαίνεται λέγειν he appears to be speaking, [Refs 4th c.BC+]; but φανέονται λέγοντες οὐδέν it will be manifest that they talk nonsense, [Refs 5th c.BC+]participle omitted, πέφανται ἁρματηλάτας σοφός (i.e. ὤν) [Refs 5th c.BC+]; Κᾶρες ἐφάνησαν (i.e. ὄντες) they were seen to be Carians, [Refs 5th c.BC+]; τί φαίνομαι (i.e. ὤν) δῆτ; what do I look like? [Refs 5th c.BC+] B.II.2) in Philosophy, φαίνομαι (absolutely) is sometimes used of what appears to the senses, φαίνεται δ᾽ οὐδὲν is observed, [Refs 4th c.BC+]: sometimes of what is mentally manifest, [Refs]; to be evident, [Refs]: especially appear to the imagination [Refs 5th c.BC+]: especially in participle φαινόμενος, η, ον: B.II.2.a) appearing in sense experience, τὰ φ. κατὰ τὴν αἴσθησιν [Refs]sense-data, [Refs 4th c.BC+] = celestial phenomena, title of a work by Eudoxus, versified by Aratus, [Refs 4th c.BC+]: generally, τὸ μὴ ἐκ φαινομένων τὸ βλεπόμενον γεγονέναι [NT] B.II.2.b) mentally apparent, opposed to ὄντα τῇ ἀληθείᾳ, [Refs 5th c.BC+]; τὸ φ. εἰπεῖν to express one's opinion, [Refs 1st c.AD+]: hence, specious, fallacious, φ. ἐνθυμήματα, opposed to ὄντα, [Refs 4th c.BC+] B.II.2.c) τὰ φ. what is to be seen, show, [Refs 4th c.AD+] B.II.3) frequently in answers in Plato's dialogue, φαίνεται, yes, Prt.[Refs]: [τοῦτο] φῂς εἶνα; Answ. φαίνομαι (i.e. λέγειν) [Refs 5th c.BC+] B.II.3.b) later impersonal with dative person et infinitive, it seems good, ἐάν σοι φαίνηται Wilcken [Refs 3rd c.BC+], etc; ὁπότε αὐτῷ φανείη στρατιὰν ἐξάγειν [Refs 1st c.BC+] B.II.4) joined with δοκέω, εἰ δὴ κακός τε φ. δοκῶ τέ σοι [Refs 5th c.BC+] B.II.5) οὐδαμοῦ φαίνεσθαι 'to be nowhere', metaphorically from racing, [Refs 5th c.BC+] B.III) τὰ φανθέντα, see above [Refs 4th c.BC+]

Strongs

Word:

φαίνω

Transliteration:

phaínō

Pronounciation:

fah'-ee-no

Language:

Greek

Morphhology:

Verb

Definition:

to lighten (shine), i.e. show (transitive or intransitive, literal or figurative); appear, seem, be seen, shine, X think; prolongation for the base of g5457 (φῶς)

beautiful,

Strongs:

g5611

Lexicon:

ὡραῖος

Greek:

ὡραῖοι,

Transliteration:

hōraioi

Usage:

4 times in 3 books, 3 chapters, and 4 verses

Context:

Next word

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Gloss:

beautiful/timely

Morphhology:

Adjective Nominative Plural Masculine

Grammar:

DESCRIBING male people or things that are doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὡραῖος

Transliteration:

hōraios

Gloss:

Beautiful

Morphhology:

Greek Adjective

Definition:

ὡραῖος, -α, -ον (ὥρα), [in LXX for נָאָה, טוֹב, יָפָה, etc;] seasonable, timely, esp. of ripe fruits; hence, blooming, beautiful (both of things and persons): Mat.23:27, Act.3:2, 10, Rom.10:15 (LXX, ὥρα). (AS)

Liddell-Scott-Jones

Word:

ὡραῖος

Transliteration:

hōraios

Gloss:

Beautiful

Morphhology:

Greek Adjective

Definition:

ὡραῖος, α, ον, produced at the right season (ὥρα), seasonable, timely: especially of the fruits of the earth, βίος or βίοτος ὡ. store of fruits gathered in due season, [Refs]; ὡ. καρποί the fruits of the season, καρποὺς. κατατίθεσθαι ὡραίους to store them up in season, [Refs 5th c.BC+]; ὡραῖα. ἀποτελεῖν ἱερά to render fruits of the season as sacred offerings, [Refs 5th c.BC+]; σῦκα [Refs 2nd c.AD+]; also of animals, ὡ. ἄρνες yearling, [Refs 3rd c.BC+]; of tunnies at a year old (from six months to one year they were called πηλαμύδες), πηλαμὺς. ὡραία θέρους τῷ Βοσπορίτῃ [Refs 5th c.BC+]; ὡ. θύννοι Ps.-[Refs 8th c.BC+]; τάριχος ὡ. fish salted or pickled in the season, [Refs 2nd c.AD+]; σαργάναι ὡ. pickling-tubs, [Refs 2nd c.AD+]: hence generally, agricultural produce, εἶναι ἐνεχυρασίαν Αἰξωνεῦσιν ἐκ τῶν ὡ. τῶν ἐκ τοῦ χωρίου [Refs 4th c.BC+] 2) τὰ ὡραῖα, ={τὰ καταμήνια}, especially at their first appearance, [Refs 5th c.BC+] 3) substantive ἡ ὡραία (in full, ὥρη ἡ ὡραίη [Refs 5th c.BC+], harvest-time, especially the twenty days before and twenty days after the rising of the dog-star, μίμνει ἐς ὡραίην till harvest-time, [Refs 3rd c.BC+] 3.b) the campaigning-season, during which the troops kept the field, [Refs 4th c.BC+] 3.c) τὴν μὲν ὡραίην οὐκ ὕει it does not rain in the season (i.e. of rain), [Refs 5th c.BC+] II) happening or done in due season, seasonable, ἄροτος, ἔργον, [Refs 8th c.BC+]; πλόος [Refs 4th c.BC+]; σκαπάνη [Refs]; ὅτε ὡραῖον εἴη when the weather permitted, [Refs 2nd c.AD+] II.2) metaphorically, (ὥρα (C) B) seasonable, due, proper, ὡραίων τυχεῖν, ={νομίμων τυχεῖν} (compare ὥριος (A). [Refs 5th c.BC+] uncertain in [Refs 4th c.BC+] III) of persons, seasonable or ripe for a thing, c.genitive, ἀνδρὸς ὡραίη [Refs 5th c.BC+]; γάμων or γάμου ὡραῖαι, [Refs 5th c.BC+]; ὅστις οὐκέθ᾽ ὡραῖος γαμεῖ [Refs]; ὡ. γάμος seasonable marriage, [Refs 4th c.BC+]; also of old persons, ripe or ready for death, πατήρ γε μὴν ὡ. [Refs 5th c.BC+] III.2) in reference to age, in the prime of life, youthful, [Refs 8th c.BC+]: hence in the bloom of youth, opposed to ἄωρος, [Refs 5th c.BC+]: but not necessarily implying beauty, τοῖς τῶν ὡραίων προσώποις, καλῶν δὲ μή [Refs 5th c.BC+]; compare ὥρα (C) [Refs 5th c.BC+] III.3) generally, of things, beautiful, graceful, [LXX+NT] IV) irregular superlative ὡραιέστατος [Refs 5th c.BC+] V) adverb ὡραίως [Refs 5th c.BC+]

Strongs

Word:

ὡραῖος

Transliteration:

hōraîos

Pronounciation:

ho-rah'-yos

Language:

Greek

Morphhology:

Adjective

Definition:

belonging to the right hour or season (timely), i.e. (by implication) flourishing (beauteous (figuratively)); beautiful; from g5610 (ὥρα)

Inside

Strongs:

g2081

Greek:

ἔσωθεν

Transliteration:

esōthen

Usage:

12 times in 5 books, 7 chapters, and 12 verses

Context:

Next word

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Gloss:

inwardly

Morphhology:

Adverb

Grammar:

DESCRIBING a specific ACTION

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἔσωθεν

Transliteration:

esōthen

Gloss:

inwardly

Morphhology:

Greek Adverb

Definition:

ἔσωθεν (ἔσω), adv., [in LXX for בַּיִת, פָּנִים and cognate forms;] 1) from within: Mrk.7:21, 23, Luk.11:7. 2) within: Mat.7:15 23:25-28, 2Co.7:5, Rev.4:8 5:1; τὸ ἔ, Luk.11:40; id. with genitive, Luk.11:39. (AS)

Liddell-Scott-Jones

Word:

ἔσωθεν

Transliteration:

esōthen

Gloss:

inwardly

Morphhology:

Greek Adverb

Definition:

ἔσωθεν (εἴσωθεν only in [Refs 5th c.BC+], rarely ἔσωθε [Refs 5th c.BC+]: adverb: from within, [Refs 5th c.BC+] 2) within, inside, [Refs 5th c.BC+]; ἔσωθε ναοῦ [Refs]

Strongs

Word:

ἔσωθεν

Transliteration:

ésōthen

Pronounciation:

es'-o-then

Language:

Greek

Morphhology:

Adverb

Definition:

from inside; also used as equivalent to g2080 (ἔσω) (inside); inward(-ly), (from) within, without; from g2080 (ἔσω)

however

Strongs:

g1161

Lexicon:

δέ

Greek:

δὲ

Transliteration:

Usage:

2945 times in 26 books, 240 chapters, and 2609 verses

Context:

Next word

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Gloss:

but/and

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

δέ

Transliteration:

Gloss:

then

Morphhology:

Greek Conjunction

Definition:

δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf, Pr., 96), post-positive conjunctive particle; 1) copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2 ff, 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al; ὡς δέ, Jhn.2:9; καὶ. δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al; καὶ ἐὰν δέ, yea even if, Jhn.8:16. 2) Adversative, but, on the other hand, prop, answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl, §77, 12): ἐὰν δέ, Mat.6:14, 23, al; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)

Liddell-Scott-Jones

Word:

δέ

Transliteration:

Gloss:

then

Morphhology:

Greek Conjunction

Definition:

δέ, but: adversative and copulative Particle, I) answering to μέν (which see), τὴν νῦν μὲν Βοιωτίαν, πρότερον δὲ Καδμηίδα γῆν καλουμένην [Refs 5th c.BC+] II) without preceding μέν, II.1) adversative, expressing distinct opposition, αἰεί τοι τὰ κάκ᾽ ἐστὶ φίλα. μαντεύεσθαι, ἐσθλὸν δ᾽ οὔτε τί πω εἶπας[Refs 5th c.BC+]; so in Prose, οὐκ ἐπὶ κακῷ, ἐλευθερώσει δέ. [Refs 5th c.BC+] II.2) copulative, II.2.a) in explanatory clauses, ξυνέβησαν. τὰ μακρὰ τείχη ἑλεῖν (ἦν δὲ σταδίων μάλιστα ὀκτώ) [Refs 8th c.BC+]: when a substantive is followed by words in apposition, Ἀρισταγόρῃ τῷ Μιλησίῳ, δούλῳ δὲ ἡμετέρῳ [Refs 5th c.BC+]; so in answers, διπλᾶ λέγειν. —Answ. διπλᾶδ᾽ ὁρᾶν [Refs] II.2.b) in enumerations or transitions, [Refs 8th c.BC+]; with repetition of a word in different relations, ὣς Ἀχιλεὺς θάμβησεν, θάμβησαν δὲ καὶ ἄλλοι [Refs 8th c.BC+]; in rhetorical outbursts, οὐκ ἂν εὐθέως εἴποιεν· τὸν δὲ βάσκανον, τὸν δὲ ὄλεθρον, τοῦτον δὲ ὑβρίζειν,—ἀναπνεῖν δέ. [Refs 4th c.BC+]; in a climax, πᾶν γύναιον καὶ παιδίον καὶ θηρίον δέ nay even beast, [Refs 5th c.BC+]; in the combination καὶ δέ [Refs 8th c.BC+] II.2.c) answering to τε (which see), ἃ τῶν τε ἀποβαινόντων ἕνεκα ἄξια κεκτῆσθαι, πολὺ δὲ μᾶλλον αὐτὰ αὑτῶν [Refs 5th c.BC+] II.3) implying causal connexion, less direct than γάρ, [Refs 8th c.BC+] II.4) in questions, with implied opposition, ἑόρακας δ᾽, ἔφη, τὴν γυναῖκ; [Refs 5th c.BC+] II.4.b) τί δ; what then? to mark a transition in dialogue; see at {τίς}. II) in apodosi: II.1) after hypothetical clauses, εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they will not give it, then I, [Refs 8th c.BC+] II.1.b) after temporal or relative clauses, with ἐπεί, ἕως, etc, [Refs 8th c.BC+]; with demonstrative Pronouns or adverbs answering to a preceding relative, οἵηπερ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν [Refs 8th c.BC+]: sometimes after a participle, οἰόμενοι. τιμῆς τεύξεσθαι, ἀντὶ δὲ τούτων οὐδ᾽ ὅμοιοι. ἐσόμεθα [Refs 5th c.BC+] II.2) to resume after an interruption or parenthesis, χρόνου δὲ ἐπιγινομένου καὶ κατεστραμμένων σχεδὸν πάντων,—κατεστραμμένων δὲ τούτων. [Refs 5th c.BC+]; with an anacoluthon, ἡ δὲ ψυχὴ ἄρα,—οἷ ἂν θεὸς θέλῃ. τῇ ἐμῇ ψυχῇ ἰτέον, αὕτη δὲ δή. [Refs 5th c.BC+] II.3) to begin a story, ἦμος δ᾽ ἠέλιος. well, when the sun, [Refs 8th c.BC+] II.4) to introduce a proof, τεκμήριον δέ, σημεῖον δέ, (see entry). B) POSITION of δέ. It usually stands second: hence frequently between Article and substantive or preposition and case; but also after substantive, or words forming a connected notion, hence it may stand third, γυναῖκα πιστὴν δ᾽ ἐν δόμοις εὕροι [Refs 5th c.BC+]; so in Prose after a negative, οὐχ ὑπ᾽ ἐραστοῦ δέ, to avoid confusion between οὐ δέ and οὐδέ, [Refs 5th c.BC+]

Strongs

Word:

δέ

Transliteration:

dé

Pronounciation:

deh

Language:

Greek

Morphhology:

Conjunction

Definition:

but, and, etc.; also, and, but, moreover, now (often unexpressed in English); a primary particle (adversative or continuative)

they are full

Strongs:

g1073

Lexicon:

γέμω

Greek:

γέμουσιν

Transliteration:

gemousin

Usage:

11 times in 4 books, 8 chapters, and 11 verses

Context:

Next word

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Gloss:

be full

Morphhology:

Verb Present Active Indicative 3rd Plural

Grammar:

an ACTION that happens - by people or things being discussed

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

γέμω

Transliteration:

gemō

Gloss:

be full

Morphhology:

Greek Verb

Definition:

γέμω (used only in present and impf.), [in LXX for מלא, נשׂא;] to be full; 1) properly, of a ship (Xen.). 2) Generally (Plat, al.), (a) with genitive of thing(s): Mat.23:27, Luk.11:39, Rom.3:14 " (LXX), Rev.4:6, 8 5:8 15:7 17:3 (Rec.) 4 21:9 (b) before ἐκ: Mat.23:25; (with) with accusative of thing(s) (called a solecism in WM, 251; Bl, §36, 4), as in later Gk. from Byz. to Mod. times (Jannaris, Gr., 1319): Rev.17:3. (AS)

Liddell-Scott-Jones

Word:

γέμω

Transliteration:

gemō

Gloss:

be full

Morphhology:

Greek Verb

Definition:

γέμω, used only in present and imperfect, to be full, properly of a ship, [Refs 5th c.BC+] b) ={κύειν}, [Refs 5th c.AD+] 2) with genitive of things, to be full of, πλοῖα γέμοντα χρημάτων [Refs 5th c.BC+]; of animals, to be laden. ὄνοι γέμοντες οἴνου καὶ βρωμάτων [Refs 5th c.BC+] W: with dative, to be filled with, ἰτρίοισι, πέμμασι, [NT+5th c.BC+]

Strongs

Word:

γέμω

Transliteration:

gémō

Pronounciation:

ghem'-o

Language:

Greek

Morphhology:

Verb

Definition:

to swell out, i.e. be full; be full; a primary verb

of bones

Strongs:

g3747

Lexicon:

ὀστέον

Greek:

ὀστέων

Transliteration:

osteōn

Usage:

5 times in 5 books, 5 chapters, and 5 verses

Context:

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Gloss:

bone

Morphhology:

Noun Genitive Plural Neuter

Grammar:

neuter PEOPLE OR THINGS that something belongs to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὀστέον

Transliteration:

osteon

Gloss:

bone

Morphhology:

Greek Noun Neuter

Definition:

ὀστέον (Att. contr. ὀστοῦν, -οῦ, and so Jo, l.with), -ου, τό [in LXX chiefly for עֶצֶם;] a bone: contr, ὀστοῦν (see supr.), Jhn.19:36 (LXX); uncontr. (as in Hom, Hdt.), ὀστέα, Luk.24:39; ὀστέων, Mat.23:27, Heb.11:22. (AS)

Liddell-Scott-Jones

Word:

ὀστέον

Transliteration:

osteon

Gloss:

bone

Morphhology:

Greek Noun Neuter

Definition:

ὀστέον, τό, Attic dialect contraction ὀστοῦν, poetry ὀστεῦν [Refs 1st c.AD+]; Aeolic dialect perhaps ὄστιον [Refs 7th c.BC+] (d)fragment 5: plural ὀστέα, Attic dialect contraction ὀστᾶ, late Epic dialect ὀστά [ᾰ] [Refs 3rd c.AD+]; Doric dialect ὀστία [Refs 3rd c.BC+]; but Trag. and Comedy texts use genitive plural ὀστέων, [Refs 5th c.BC+], and it is so written in [Refs 5th c.BC+]: and the un contraction forms generally occur in later Prose, as in [Refs 4th c.BC+]; dative plural ὀστέοις [Refs 2nd c.AD+]; Epic dialect genitive plural ὀστεόφιν (see. below):—bone, frequently in [Refs 8th c.BC+] only in plural, [Refs]; λεύκ᾽ ὀστέα the bleached bones of the dead, [Refs 8th c.BC+]; πολὺς δ᾽ ἀμφ᾽ ὀστεόφιν θίς a huge heap of bones around,[Refs 5th c.BC+]; ὀστέων στέγαστρον, of the skin, [Refs 4th c.BC+]; especially of the cranium, [Refs 8th c.BC+] II) metaphorically, γῆς ὀστέοισιν ἐγχριμφθεὶς πόδα, i.e. rocks, [Refs 5th c.BC+] III) stone of fruit, ὀστῶν περσεΐνων [Refs 8th c.BC+].] (Cf. Sanskrit ´sthi, genitive asthn´s 'bone', etc.)

Strongs

Word:

ὀστέον

Transliteration:

ostéon

Pronounciation:

os-toon'

Language:

Greek

Morphhology:

Noun Neuter

Definition:

a bone; bone; of uncertain affinity

of [the] dead

Strongs:

g3498

Lexicon:

νεκρός

Greek:

νεκρῶν

Transliteration:

nekrōn

Usage:

132 times in 18 books, 70 chapters, and 124 verses

Context:

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Gloss:

dead

Morphhology:

Adjective Genitive Plural Masculine

Grammar:

DESCRIBING male people or things that something belongs to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

νεκρός

Transliteration:

nekros

Gloss:

dead

Morphhology:

Greek Adjective

Definition:

νεκρός, -α, -ον, [in LXX chiefly for מֵת;] dead, I. as adj., 1) prop: Act.5:10 20:9, Jas.2:26, Rev.1:18, al; ὡσεὶ ν, Mat.28:4, Mrk.9:26, Rev.1:17; of that which is subject to death, Rom.8:10. 2) Metaphorical, (a) of persons: Luk.15:24, 32; of those immersed in worldly cares, Mat.8:22, Luk.9:60; of spiritual death, Jhn.5:25, Rom.6:13, Eph.5:14, Rev.3:1; τ. παραπτώμασιν, Eph.2:1, 5 Col.2:13; of the opposite condition, ν. τῇ ἁμαρτίᾳ, Rom.6:11; (b) of things regarded as inoperative, devoid of power: ἁμαρτία, Rom.7:8; πίστις, Jas.2:17, 26; ἔργα, Heb.6:1 9:14. II. As subst., νεκρός, ὁ (Hom, al.), chiefly in pl. (οἱ) ν, the dead: Mat.11:5, Mrk.12:26, Luk.20:37, 1Co.15:15, al; ἀνάστασις (τ.) νεκρῶν, Mat.22:31, Act.17:32, al; ν. ζῶντες, Mat.22:32, Mrk.12:27, Act.10:42, al; ἀπὸ νεκρῶν, Luk.16:30; ἐκ ν, Mrk.6:14, Luk.24:46, Jhn.12:1, Act.13:34, Rom.10:7, al; πρωτότοκος ἐκ τῶν ν, Col.1:18; ζωὴ ἐκ ν, Rom.11:15; constr. praegn, ἐκ ν. ζῶντες, Rom.6:13. (AS)

Liddell-Scott-Jones

Word:

νεκρός

Transliteration:

nekros

Gloss:

dead

Morphhology:

Greek Adjective

Definition:

νεκρός, ὁ (of a woman, [Refs 4th c.BC+], corpse, [Refs 8th c.BC+]: as substantive, in early writers always of mankind, νεκροὺς συλήσετε τεθνηῶτας [Refs 8th c.BC+]: frequently of those killed in battle, τοὺς ν. ὑποσπόνδους ἀνείλοντο [Refs 5th c.BC+]; later, of a fish, ν. ἰχθύος [Refs 1st c.AD+] 2) dying person, μυχθισμὸς νεκρῶν [Refs 5th c.BC+] 3) metaphorically, ὁ υἱός μου ν. ἦν καὶ ἀνέζησε [NT] 4) in plural, the dead, as dwellers in the nether world, κλυτὰ ἔθνεα νεκρῶν [NT+8th c.BC+] II) as adjective νεκρός, ά, όν, dead, first in [Refs 5th c.BC+]; ν. σώματα Mitteis [Refs 5th c.BC+] (but also τὰ τῶν ν. σώματα [Refs 5th c.BC+]: comparative -ότερος[Refs 1st c.AD+] II.2) inanimate, inorganic, opposed to ἔμψυχος, [Refs 3rd c.AD+]; οὐχὶ ν, ὥσπερ λίθον ἢ ξύλον, ἀλλὰ ζῶν [Refs]; ἡ ν. θάλασσα the [Refs 2nd c.AD+] II.3) metaphorically, ν. πλοῦτος [Refs 2nd c.AD+]

Strongs

Word:

νεκρός

Transliteration:

nekrós

Pronounciation:

nek-ros'

Language:

Greek

Morphhology:

Adjective

Definition:

dead (literally or figuratively; also as noun); dead; from an apparently primary (a corpse)

and

Strongs:

g2532

Lexicon:

καί

Greek:

καὶ

Transliteration:

kai

Usage:

9585 times in 27 books, 260 chapters, and 5307 verses

Context:

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Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

Liddell-Scott-Jones

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

Strongs

Word:

καί

Transliteration:

kaí

Pronounciation:

kahee

Language:

Greek

Morphhology:

Conjunction

Definition:

of all

Strongs:

g3956

Lexicon:

πᾶς

Greek:

πάσης

Transliteration:

pasēs

Usage:

1269 times in 27 books, 247 chapters, and 1108 verses

Context:

Next word

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Gloss:

all

Morphhology:

Adjective Genitive Singular Feminine

Grammar:

DESCRIBING a female person or thing that something belongs to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

πᾶς

Transliteration:

pas

Gloss:

all

Morphhology:

Greek Adjective

Definition:

πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל;] all, every. I. As adj, 1) with subst. anarth, all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1 o, Act.27:20, Rom.7:8, Rev.18:17, al. mult; pl, all, Act.22:15, Rom.5:12, Heb.1:6, al; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. 2) C. art. (before the art, after the noun, or, denoting totality, between the art. and noun), all, whole: Mat.8:32 13:2, Mrk.5:33, Luk.1:10, Act.7:14, Rom.3:19, Gal.5:14, Eph.4:16, al; pl, Mat.2:4, Mrk.4:13, Rom.1:5, al. II. As pron, 1) masc. and fem, every one: Mrk.9:49, Luk.16:16, Heb.2:9; before rel. pron, Mat.7:24, Act.2:21, Gal.3:10, al; with ptcp. (anarth.), Mat.13:19, Luk.11:4; with ptcp. (with art.), Mat.5:22, Mrk.7:8, Luk.6:47, Jhn.3:8, Rom.1:16, al; pl, πάντες, absol, all, all men, Mat.10:22, Mrk.13:13, Luk.20:38, Jhn.1:7 3:26, 1Co.8:1, al; οἱ π. (collectively, as a definite whole), Rom.11:32, 1Co.1:17, Eph.4:13, al; π. οἱ (ὅσοι), Mat.4:24, Mrk.1:32, Luk.4:40, al. 2) Neut, (a) sing, πᾶν, everything, all: πᾶν τό, with ptcp, 1Co.10:25, 27, Eph.5:13, 1Jn.2:16 5:4 (sc. ὄν); πᾶν ὅ, Jhn.17:2, Rom.14:23; collectively, of persons (Westc, in l.), Jhn.6:37, 39; with prep, in adverbial phrases, διὰ παντός, always, Mat.18:10, al; ἐν παντί, in everything, in every way, 2Co.4:8, Phi 4:6, al; (b) pl, πάτνα, all things: absol, Jhn.1:3, 1Co.2:10, Heb.2:8, al; of certain specified things, Mrk.4:34, Luk.1:3, Rom.8:28, 1Th.5:21, al; accusative, πάντα, adverbially, wholly, in all things, in all respects, Act.20:35, 1Co.9:25, al; with art, τὰ π, all things (a totality, as distinct from anarth. πάντα, all things severally; cf. Westc, Eph., 186f.), absol: Rom.11:36, 1Co.8:6, Eph.3:9, Heb.1:3, al; relatively, Mrk.4:11, Act.17:25, Rom.8:32, al; πάντα, with ptcp, Mat.18:31, al; πάντα ταῦτα (ταῦτα π.), Mat.6:32, 33, al; πάντα, with prep, in adverbial phrases, πρὸ πάντων, above all things, Jas.5:12, 1Pe.4:8; ἐν π́, in all things, in all ways, 1Ti.3:11, 1Pe.4:11, al; κατὰ πάντα, in all respects, Act.17:22, al. 3) C. neg, πᾶς οὐ (μή) = οὐδείς, see: οὐ and μή, and cf. M, Pr., 245f. (AS)

Liddell-Scott-Jones

Word:

πᾶς

Transliteration:

pas

Gloss:

all

Morphhology:

Greek Adjective

Definition:

πᾶς, πᾶσα, πᾶν, A) Aeolic dialect παῖς, παῖσα [Refs 7th c.BC+] feminine πάνσα [Refs 8th c.BC+], Epic dialect and Delph. πάντεσσι [Refs 8th c.BC+]; also Locrian dialect πάντεσιν [Refs 5th c.BC+]; πάντοις [Refs 2nd c.BC+] as accusative masculine in [LXX+7th c.BC+], etc. (but in compounds sometimes long in Attic dialect, [Refs].]—Coll. pronoun, when used of a number, all; when of one only, the whole; of the several persons in a number, every. A.I) in plural, all, πάντες τε θεοὶ πᾶσαί τε θέαιναι [Refs 8th c.BC+]; πάντες ὅσοι. [Refs 8th c.BC+]; πάντας ᾧ ἂνπεριτυγχάνῃ, for ὅσοις ἄν, [Refs 5th c.BC+]: also with the Article, see.below [Refs 5th c.BC+] A.I.2) strengthened by adverbs, ἅμα πάντες all together, [Refs 8th c.BC+], but not always, see [Refs 5th c.BC+]: with a collective noun, ἅμα πᾶς ὁ δῆμος [Refs 8th c.BC+] A.I.3) with superlative,πάντες ἄριστοι all the noblest, [Refs 8th c.BC+] A.I.4) consisting or composed wholly of, i.e. nothing but, only, φρουρούμενος ὑπὸ πάντων πολεμίων [Refs 5th c.BC+]; see 11.2. A.II) singular, all, the whole, πᾶς δ᾽ ἄρα χαλκῷ λάμπε [Refs 8th c.BC+]; πᾶσα ὕλη all the wood, [Refs 8th c.BC+];πᾶσα ἀληθείη all the truth, [Refs 8th c.BC+]; τὴν φάτνην ἐοῦσαν χαλκέην πᾶσαν all of bronze, [Refs 5th c.BC+]; ἦν ἡ μάχη καρτερὰ καὶ ἐν χερσὶ πᾶσα, ἦν γὰρ τὸ χωρίον πρόσαντες πᾶν, [Refs 5th c.BC+]; πᾶν κράτος the whole power, sovereign power, [Refs 5th c.BC+]; πᾶσαι δ᾽ ὠΐγνυντο πύλαι, πᾶσαι γὰρ ἐπῴχατο [πύλαι], the whole gate was open (shut), i.e. the gate was wide open, quite shut, [Refs 8th c.BC+]; see below [Refs 5th c.BC+] A.II.2) as in [Refs]nought but mischief, [Refs 5th c.BC+] A.III) every, οἱ δ᾽ ἄλκιμον ἦτορ ἔχοντες. πᾶς πέτεται [Refs 8th c.BC+]; ἄκουε πᾶς, ={ἀκούετε πάντες}, [Refs 5th c.BC+]: with the Article, see infr. B; πᾶς τις every single one, [Refs 6th c.BC+]; πᾶς ὅστις. [Refs]; πᾶν ὅσον. [Refs 4th c.BC+] A.III.2) less frequently, any one, τὸ μὲν ἐπιτιμᾶν. φήσαιτις ἂν. παντὸς εἶναι [Refs 5th c.BC+]; παντὸς ἀκούοντος. when any one hears, [NT]; ἀμήχανον δὲ παντὸς ἀνδρὸς ἐκμαθεῖν ψυχήν any man's soul, [Refs 5th c.BC+]; πάντων ἀποστερεῖσθαι λυπηρόν to be deprived of anything, [Refs 4th c.BC+] B) with the Article, in the sense of all, the whole, when the substantive is to be strongly specified, πᾶς being put either before the Article or after the substantive, πᾶσαν τὴν δύναμιν all his force, [Refs 5th c.BC+]: with abstract Nouns and others which require the Article, πάντα τὰ μέλλοντα [Refs 5th c.BC+]; τὰ τῆς πόλεως π. all the affairs of state, [Refs 5th c.BC+] B.II) πᾶς is put between the Article and substantive, to denote totality (V. [Refs 5th c.BC+]; οἱ πάντες ἄνθρωποι absolutely all, [Refs 5th c.BC+]; so πᾶν the neuter with the Article itself becomes a substantive, τὸ πᾶν the whole, [Refs 4th c.BC+]; τὰ πάντα the whole, [Refs]; τοῖς πᾶσιν in all points, [Refs 5th c.BC+]; οἱ πάντες all of them, [Refs 5th c.BC+]; but also, the community, opposed to οἱ ὀλίγοι, [Refs 5th c.BC+]; ἡ μὲν [τάξις] πάντα ἕν, ἡ δὲ πάντα ὅλον, ἡ δὲ πάντα πᾶν all things as a unity, as a totality, as an integral sum, [Refs 5th c.AD+] C) with Numerals to mark an exact number, ἐννέα πάντες full nine, [Refs 8th c.BC+] of all kinds, [Refs 5th c.BC+]; τὸν ἀρχιτέκτονα. ἐδωρήσατο πᾶσι δέκα with ten presents of all kinds, [Refs 5th c.BC+] C.II) with the Article, in all, οἱ πάντες. εἷς καὶ ἐνενήκοντα [Refs 5th c.BC+] D) Special Usages: in dative plural masculine πᾶσι, with or in the judgement of all, [Refs 8th c.BC+] D.2) feminine plural, ἔδοξε πάσαις (i.e. ταῖς ψήφοις) carried unanimously, [Refs 2nd c.BC+] D.II) neuter plural πάντα all kinds of things, [Refs 8th c.BC+] D.II.2) πάντα γιγνόμενος becoming all things, i. e. assuming every shape, [Refs 8th c.BC+] D.II.3) πάντα εἶναί τινι to be everything to one, ἦν οἱ. τὰ πάντα ἡ Κυνώ [Refs 5th c.BC+]; ἦσάν οἱ πάντα —ἅπαντα codices) αἱ Συρήκουσαι [Refs 5th c.BC+]; π. ἦν Ἀλέξανδρος (i.e. ὑμῖν) [Refs]; π. εἶναι ἔν τισι to be all in all among them, [Refs 5th c.BC+] D.II.4) πάντα as adverb for πάντως, in all points, entirely, wholly, π. νοήμονες [Refs 8th c.BC+]; τὰ πολλὰ π. almost throughout, [Refs 5th c.BC+]; but τὰ π. in every way, by all means, altogether, [Refs 5th c.BC+]; also ἐς τὰ π. [Refs 5th c.BC+]; κατὰ π. [Refs 5th c.BC+] D.III) neuter singular, τὸ πᾶν the whole (V. [Refs 5th c.BC+]; ἄξιοι τοῦ π. [Refs]; τὸ πᾶν as adverb, completely, altogether, [Refs 5th c.BC+] (but, for all that, nevertheless, [Refs 2nd c.AD+]: with negative, at all, οὐκ ἠξίωσαν οὐδὲ προσβλέψαι τὸ πᾶν [Refs 4th c.BC+]; also πᾶν alone, [Refs 5th c.BC+] D.III.b) in Philos, τὸ πᾶν the universe, [Refs 5th c.BC+]; including τὸ κενόν (opposed to τὸ ὅλον), [Refs 4th c.BC+] name for ten, [Refs 4th c.AD+] D.III.c) τῷ παντί in every point, altogether, [Refs 5th c.BC+] D.III.d) τὸ π, ={μολυβδόχαλκος}, Ps.- [Refs 5th c.BC+] D.III.2) πᾶν anything, πᾶν μᾶλλον ἢ στρατιήν οἱ ἐδίδου [Refs 5th c.BC+]; εἴη δ᾽ ἂν πᾶν anything is possible, [Refs]; πᾶν ποιῶν by any means whatever, [Refs 5th c.BC+]; πᾶν ποιεῖν ὥστε. [Refs 5th c.BC+]; π. ποιεῖν ὅπως. [Refs 5th c.BC+] D.III.3) ἐπὶ πᾶν on the whole, in general, [Refs 5th c.BC+] D.III.4) παντὸς μᾶλλον more than anything, i. e. above all, [Refs 5th c.BC+] quite so, [Refs] D.IV) with Preps, εἰς πᾶν προελήλυθε μοχθηρίας [Refs 4th c.BC+]; ἐς τὸ πᾶν altogether, [Refs 4th c.BC+]; ἐν παντὶ ἀθυμίας εἶναι to be in utter despair, [Refs 5th c.BC+], to be in great danger or fear, [Refs 5th c.BC+]; ἐν παντὶ εἶναι μή. to be in great fear lest, [Refs 5th c.BC+]; ἐπὶ πᾶσιν in all things, καιρὸς δ᾽ ἐπὶ π. ἄριστος [Refs 8th c.BC+]; but also, finally, [Refs 2nd c.AD+]; περὶ παντὸς ποιεῖσθαι esteem above all,[Refs 5th c.BC+]; πρὸ παντὸς εὔχεσθαι wish above all, [Refs 5th c.BC+]; διὰ παντός (i.e. χρόνου) for ever, continually, [Refs 5th c.BC+]; also, altogether, [Refs 5th c.BC+]; ὁ κατὰ πάντων λόγος the common formula, [Refs]; ἡ κ. π. τελετή [Refs]; μέχρι παντός for ever, [Refs 4th c.BC+] D.V) διὰ πασῶν (i.e. χορδῶν), see at {διαπασῶν}. D.VI) οὐ πᾶς not any, i.e. none, [LXX+NT]; ἄνευ πάσης ταραχῆς without any disturbance, [Refs 1st c.BC+]

Strongs

Word:

πᾶς

Transliteration:

pâs

Pronounciation:

pas

Language:

Greek

Morphhology:

Adjective

Definition:

all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever; including all the forms of declension; apparently a primary word

impurity.

Strongs:

g167

Lexicon:

ἀκαθαρσία

Greek:

ἀκαθαρσίας.

Transliteration:

akatharsias

Usage:

10 times in 7 books, 10 chapters, and 10 verses

Context:

Next word

Toggle Lexicon

Gloss:

impurity

Morphhology:

Noun Genitive Singular Feminine

Grammar:

a female PERSON OR THING that something belongs to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἀκαθαρσία

Transliteration:

akatharsia

Gloss:

impurity

Morphhology:

Greek Noun Female

Definition:

ἀκαθαρσία, -ας, ἡ (ἀκάθαρτος), [in LXX chiefly for טֻמְאָה, טָמֵא;] uncleanness, impurity, (a) physical (MM, VGT, see word): Mat.23:27; (b) moral: Rom.1:24 6:19, 2Co.12:21, Gal.5:19, Eph.4:19 5:3, Col.3:5, 1Th.2:3 4:7. (AS)

Liddell-Scott-Jones

Word:

ἀκαθαρσία

Transliteration:

akatharsia

Gloss:

impurity

Morphhology:

Greek Noun Female

Definition:

ἀκᾰθαρ-σία, ἡ, uncleanness, foulness, of a wound or sore, [Refs 5th c.BC+] b) dirt, filth, [Refs 1st c.BC+] 2) in moral sense, depravity, [Refs 4th c.BC+] 3) ceremonial impurity, [LXX]

Strongs

Word:

ἀκαθαρσία

Transliteration:

akatharsía

Pronounciation:

ak-ath-ar-see'-ah

Language:

Greek

Morphhology:

Noun Feminine

Definition: