Rooma 9
1 Runtaan ku sheegayaa Masiixa, oo been sheegi maayo, qalbigayguna marag buu iigu furayaa Ruuxa Quduuskaa
I seie treuthe in Crist Jhesu, Y lye not, for my conscience berith witnessyng to me in the Hooli Goost,
2 in caloolxumo weyn iyo xanuun aan joogsanaynin ay ku jiraan qalbigayga.
for greet heuynesse is to me, and contynuel sorewe to my herte.
3 Waayo, waxaan jeclaan lahaa inaan aniga qudhaydu ka inkaarnaado Masiixa walaalahay aawadood oo ah xigaalkayga aannu isku jidhka nahay,
For Y my silf desiride to be departid fro Crist for my britheren, that ben my cosyns aftir the fleisch, that ben men of Israel;
4 kuwa ah reer binu Israa'iil, oo leh carruur-ka-dhigidda, iyo ammaanta, iyo axdiyada, iyo sharciga siintiisa, iyo u-adeegidda Ilaah, iyo ballamada,
whos is adopcioun of sones, and glorie, and testament, and yyuyng of the lawe, and seruyce, and biheestis;
5 kuwa awowayaasha leh, oo xagga jidhka Masiixu ka yimid iyaga, kan wax walba ka sarreeya oo ah Ilaah ammaanta leh weligiis. Aamiin. (aiōn g165)
whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
6 Laakiin mana aha sidii iyadoo ereygii Ilaah dhacay. Waayo, kuwa Israa'iil ka dhashay kulligood reer binu Israa'iil ma wada aha.
Amen. But not that the word of God hath falle doun. For not alle that ben of Israel, these ben Israelitis.
7 Farcankii Ibraahim oo ay yihiin aawadeed kulligood carruur kuma wada aha, laakiin waxaa la yidhi, Kuwa Isxaaq ka farcama ayaa farcankaaga loogu yeedhi doonaa.
Nethir thei that ben seed of Abraham, `alle ben sonys; but in Ysaac the seed schal be clepid to thee;
8 Taas waxaa weeyaan, inaan carruurta jidhku ahayn carruurta Ilaah, laakiin carruurtii loo ballanqaaday ayaa farcan lagu tiriyaa.
that is to seie, not thei that ben sones of the fleisch, ben sones of God, but thei that ben sones of biheeste ben demed in the seed.
9 Waayo, kanu waa hadal ballan ah, Wakhtigan oo kale ayaan kuu iman doonaa, oo Saarah waxay dhali doontaa wiil.
For whi this is the word of biheest, Aftir this tyme Y schal come, and a sone schal be to Sare.
10 Oo taas oo keliyana ma ahee, laakiin Rebeqahna mid bay u uuraysatay, kaas oo ahaa aabbeheen Isxaaq.
And not oneli sche, but also Rebecca hadde twey sones of o liggyng bi of Ysaac, oure fadir.
11 Waayo, carruurta oo aan weli dhalan oo aan weli samayn wanaag iyo xumaan midna, in qasdiga Ilaah doorashada ku istaago, oo uusan ahaan xagga shuqullada, laakiin xagga kii dadka u yeedha,
And whanne thei weren not yit borun, nether hadden don ony thing of good ether of yuel, that the purpos of God schulde dwelle bi eleccioun,
12 waxaa iyada lagu yidhi, Kan weynu wuxuu u adeegi doonaa kan ka yar.
not of werkis, but of God clepynge, it was seid to hym,
13 Sida qoran, Yacquub waan jeclaaday, Ceesawse waan necbaaday.
that the more schulde serue the lesse, as it is writun, Y louede Jacob, but Y hatide Esau.
14 Maxaan nidhaahnaa haddaba? Ma xaqdarro baa Ilaah la jirta? Ma suurtowdo!
What therfor schulen we seie? Whether wickidnesse be anentis God?
15 Waayo, wuxuu Muuse ku yidhi, Waan u naxariisan doonaa kii aan u naxariisto, waanan u nixi doonaa, kii aan u naxo.
God forbede. For he seith to Moyses, Y schal haue merci on whom Y haue merci; and Y schal yyue merci on whom Y schal haue merci.
16 Sidaas daraaddeed xagga kan doonaya ma aha, xagga kan ordana ma aha, laakiinse waa xagga Ilaaha naxariista leh.
Therfor it is not nether of man willynge, nethir rennynge, but of God hauynge mercy.
17 Waayo, Qorniinku wuxuu Fircoon ku leeyahay, Tan daraaddeed baan kuu sara kiciyey inaan xooggayga adiga kaa dhex muujiyo iyo in magacayga dhulka oo dhan lagu faafiyo.
And the scripture seith to Farao, For to this thing Y haue stirid thee, that Y schewe in thee my vertu, and that my name be teld in al erthe.
18 Haddaba kuu doonayo wuu u naxariistaa, kuu doonayona qalbigiisuu engejiyaa.
Therfor of whom God wole, he hath merci; and whom he wole, he endurith.
19 Waxaad igu odhan doontaa, Muxuu weli ii eedaynayaa? Waayo, yaa doonistiisa ka gees noqda?
Thanne seist thou to me, What is souyt yit? for who withstondith his wille?
20 Laakiinse, nin yahow, kumaad tahay kaaga Ilaah u jawaabayow? Wixii la sameeyey miyey kii sameeyey ku odhan doonaan, Maaxad sidan noogu samaysay?
O! man, who art thou, that answerist to God? Whether a maad thing seith to hym that made it, What hast thou maad me so?
21 Dheriyasameeyuhu miyuusan lahayn amar uu ugu taliyo dhoobada inuu fud keliya in ka sameeyo weel cisa leh, inta kalena mid aan cisa lahayn?
Whether a potter of cley hath not power to make of the same gobet o vessel in to honour, an othere in to dispit?
22 Bal maxay la tahay Ilaah haddii, isagoo doonaya inuu cadhadiisa muujiyo oo xooggiisa dadka ogeysiiyo, uu samir badan ugu dulqaatay weelasha cadhada oo loo diyaariyey baabbi'idda,
That if God willynge to schewe his wraththe, and to make his power knowun, hath suffrid in greet pacience vessels of wraththe able in to deth,
23 iyo inuu hodantinimadii ammaantiisa ogeysiiyo weelasha naxariista oo uu hore ugu diyaariyey ammaanta,
to schewe the riytchessis of his glorie in to vessels of merci, whiche he made redi in to glorie.
24 xataa kuweenna uu u yeedhay oo uusan uga yeedhin Yuhuudda oo keliya laakiinse uu uga yeedhay quruumaha kalena?
Whiche also he clepide not oneli of Jewis, but also of hethene men, as he seith in Osee,
25 Siduu Hooseeca ka dhex yidhi, Kuwo aan dadkaygii ahayn ayaan u bixin doonaa, Dadkayga, Tu aan ahayn gacalisadaydiina waxaan u bixin doonaa, Gacaliso.
Y schal clepe not my puple my puple, and not my loued my louyd, and not getynge mercy getynge merci;
26 Oo waxay noqon doontaa, meeshii laga yidhi iyaga, Dadkayga ma ihidin, Meeshaas waxaa looga bixin doonaa, Carruurtii Ilaaha nool.
and it schal be in the place, where it is seid to hem, Not ye my puple, there thei schulen be clepid the sones of `God lyuynge.
27 Oo Isayos wuxuu ku qayliyey wax Israa'iil ku saabsan isagoo leh, In kastoo tirada reer binu Israa'iil noqoto sida cammuudda badda, intii hadhay waa badbaadi doontaa,
But Isaye crieth for Israel, If the noumbre of Israel schal be as grauel of the see, the relifs schulen be maad saaf.
28 waayo, Rabbigu hadalkiisa dhulkuu ku samayn doonaa, isagoo dhammaystiraya oo soo gaabinaya,
Forsothe a word makynge an ende, and abreggynge in equyte, for the Lord schal make a word breggid on al the erthe.
29 oo sidii Isayos hore u yidhi, Haddaan Rabbigii Saba'ood farcan inoo reebin, Sidii Sodom baan noqon lahayn, oo sidii Gomora baa laynaga dhigi lahaa.
And as Ysaye bifor seide, But God of oostis hadde left to vs seed, we hadden be maad as Sodom, and we hadden be lijk as Gommor.
30 Maxaan nidhaahnaa haddaba? Dadka aan Yuhuudda ahayn oo aan xaqnimada raacin, waxay heleen xaqnimada, oo ah xaqnimada rumaysad lagu helo;
Therfor what schulen we seie? That hethene men that sueden not riytwisnesse, han gete riytwisnesse, yhe, the riytwisnesse that is of feith.
31 laakiin reer binu Israa'iil iyagoo raaca sharciga xaqnimada, sharcigaas ma ay gaadhin.
But Israel suynge the lawe of riytwisnesse, cam not parfitli in to the lawe of riytwisnesse.
32 Tan sababteedu waa maxay? Maxaa yeelay, rumaysad kuma ay doondoonin, shuqullada samayntooda mooyaane. Waxay ku turunturoodeen dhagaxii turunturada;
Whi? For not of feith, but as of werkys. And thei spurneden ayens the stoon of offencioun,
33 sida qoran, Bal eega, waxaan Siyoon dhex dhigayaa dhagax lagu turunturoodo oo ah sallax lagu xumaado; Oo kii rumaysta isaga ma ceeboobi doono.
as it is writun, Lo! Y putte a stoon of offensioun in Syon, and a stoon of sclaundre; and ech that schal bileue `in it, schal not be confoundid.
