Rooma 9
1 Runtaan ku sheegayaa Masiixa, oo been sheegi maayo, qalbigayguna marag buu iigu furayaa Ruuxa Quduuskaa
I tell the truth in Christ. I do not lie, and my conscience bears witness with me in the Holy Spirit,
2 in caloolxumo weyn iyo xanuun aan joogsanaynin ay ku jiraan qalbigayga.
that for me there is great sorrow and unceasing pain in my heart.
3 Waayo, waxaan jeclaan lahaa inaan aniga qudhaydu ka inkaarnaado Masiixa walaalahay aawadood oo ah xigaalkayga aannu isku jidhka nahay,
For I could wish that I myself would be cursed and set apart from Christ for the sake of my brothers, those of my own race according to the flesh.
4 kuwa ah reer binu Israa'iil, oo leh carruur-ka-dhigidda, iyo ammaanta, iyo axdiyada, iyo sharciga siintiisa, iyo u-adeegidda Ilaah, iyo ballamada,
They are Israelites. They have adoption, the glory, the covenants, the gift of the law, the worship of God, and the promises.
5 kuwa awowayaasha leh, oo xagga jidhka Masiixu ka yimid iyaga, kan wax walba ka sarreeya oo ah Ilaah ammaanta leh weligiis. Aamiin. (aiōn g165)
Theirs are the ancestors from whom Christ has come with respect to the flesh—he who is God over all. May he be praised forever. Amen. (aiōn g165)
6 Laakiin mana aha sidii iyadoo ereygii Ilaah dhacay. Waayo, kuwa Israa'iil ka dhashay kulligood reer binu Israa'iil ma wada aha.
But it is not as though the promises of God have failed. For it is not everyone in Israel who truly belongs to Israel.
7 Farcankii Ibraahim oo ay yihiin aawadeed kulligood carruur kuma wada aha, laakiin waxaa la yidhi, Kuwa Isxaaq ka farcama ayaa farcankaaga loogu yeedhi doonaa.
Neither are all Abraham's descendants truly his children. But, “It is through Isaac that your descendants will be called.”
8 Taas waxaa weeyaan, inaan carruurta jidhku ahayn carruurta Ilaah, laakiin carruurtii loo ballanqaaday ayaa farcan lagu tiriyaa.
That is, the children of the flesh are not the children of God. But the children of the promise are regarded as descendants.
9 Waayo, kanu waa hadal ballan ah, Wakhtigan oo kale ayaan kuu iman doonaa, oo Saarah waxay dhali doontaa wiil.
For this is the word of promise: “At this time I will come, and a son will be given to Sarah.”
10 Oo taas oo keliyana ma ahee, laakiin Rebeqahna mid bay u uuraysatay, kaas oo ahaa aabbeheen Isxaaq.
Not only this, but after Rebekah also had conceived by one man, our father Isaac—
11 Waayo, carruurta oo aan weli dhalan oo aan weli samayn wanaag iyo xumaan midna, in qasdiga Ilaah doorashada ku istaago, oo uusan ahaan xagga shuqullada, laakiin xagga kii dadka u yeedha,
for the children were not yet born and had not yet done anything good or bad, so that the purpose of God according to choice might stand, not because of actions, but because of him who calls—
12 waxaa iyada lagu yidhi, Kan weynu wuxuu u adeegi doonaa kan ka yar.
it was said to her, “The older will serve the younger.”
13 Sida qoran, Yacquub waan jeclaaday, Ceesawse waan necbaaday.
It is just as had been written: “Jacob I loved, but Esau I hated.”
14 Maxaan nidhaahnaa haddaba? Ma xaqdarro baa Ilaah la jirta? Ma suurtowdo!
What then will we say? Is there unrighteousness with God? May it never be.
15 Waayo, wuxuu Muuse ku yidhi, Waan u naxariisan doonaa kii aan u naxariisto, waanan u nixi doonaa, kii aan u naxo.
For he says to Moses, “I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.”
16 Sidaas daraaddeed xagga kan doonaya ma aha, xagga kan ordana ma aha, laakiinse waa xagga Ilaaha naxariista leh.
So then, it is not because of him who wills, nor because of him who runs, but because of God, who shows mercy.
17 Waayo, Qorniinku wuxuu Fircoon ku leeyahay, Tan daraaddeed baan kuu sara kiciyey inaan xooggayga adiga kaa dhex muujiyo iyo in magacayga dhulka oo dhan lagu faafiyo.
For the scripture says to Pharaoh, “For this very purpose I raised you up, so that I might demonstrate my power in you, and so that my name might be proclaimed in all the earth.”
18 Haddaba kuu doonayo wuu u naxariistaa, kuu doonayona qalbigiisuu engejiyaa.
So then, God has mercy on whom he wishes, and whom he wishes, he makes stubborn.
19 Waxaad igu odhan doontaa, Muxuu weli ii eedaynayaa? Waayo, yaa doonistiisa ka gees noqda?
You will say then to me, “Why does he still find fault? For who has ever withstood his will?”
20 Laakiinse, nin yahow, kumaad tahay kaaga Ilaah u jawaabayow? Wixii la sameeyey miyey kii sameeyey ku odhan doonaan, Maaxad sidan noogu samaysay?
On the contrary, man, who are you who answers against God? Will what has been molded say to the one who molds it, “Why did you make me this way?”
21 Dheriyasameeyuhu miyuusan lahayn amar uu ugu taliyo dhoobada inuu fud keliya in ka sameeyo weel cisa leh, inta kalena mid aan cisa lahayn?
Does the potter not have the right over the clay to make from the same lump a container for special use, and another container for daily use?
22 Bal maxay la tahay Ilaah haddii, isagoo doonaya inuu cadhadiisa muujiyo oo xooggiisa dadka ogeysiiyo, uu samir badan ugu dulqaatay weelasha cadhada oo loo diyaariyey baabbi'idda,
What if God, who is willing to show his wrath and to make his power known, endured with much patience containers of wrath prepared for destruction?
23 iyo inuu hodantinimadii ammaantiisa ogeysiiyo weelasha naxariista oo uu hore ugu diyaariyey ammaanta,
What if he did this in order that he might make known the riches of his glory upon containers of mercy, which he had previously prepared for glory?
24 xataa kuweenna uu u yeedhay oo uusan uga yeedhin Yuhuudda oo keliya laakiinse uu uga yeedhay quruumaha kalena?
What if he did this also for us, whom he also called, not only from among the Jews, but also from among the Gentiles?
25 Siduu Hooseeca ka dhex yidhi, Kuwo aan dadkaygii ahayn ayaan u bixin doonaa, Dadkayga, Tu aan ahayn gacalisadaydiina waxaan u bixin doonaa, Gacaliso.
As he says also in Hosea: “I will call my people who were not my people, and her beloved who was not beloved.
26 Oo waxay noqon doontaa, meeshii laga yidhi iyaga, Dadkayga ma ihidin, Meeshaas waxaa looga bixin doonaa, Carruurtii Ilaaha nool.
Then it will be that where it was said to them, 'You are not my people,' there they will be called 'sons of the living God.'”
27 Oo Isayos wuxuu ku qayliyey wax Israa'iil ku saabsan isagoo leh, In kastoo tirada reer binu Israa'iil noqoto sida cammuudda badda, intii hadhay waa badbaadi doontaa,
Isaiah cries out concerning Israel, “Though the number of the children of Israel were as the sand of the sea, it will be a remnant that will be saved,
28 waayo, Rabbigu hadalkiisa dhulkuu ku samayn doonaa, isagoo dhammaystiraya oo soo gaabinaya,
for the Lord will carry out his sentence on the earth, completely and without delay.”
29 oo sidii Isayos hore u yidhi, Haddaan Rabbigii Saba'ood farcan inoo reebin, Sidii Sodom baan noqon lahayn, oo sidii Gomora baa laynaga dhigi lahaa.
As Isaiah had said previously, “If the Lord of hosts had not left us descendants, we would be like Sodom, and we would have become like Gomorrah.”
30 Maxaan nidhaahnaa haddaba? Dadka aan Yuhuudda ahayn oo aan xaqnimada raacin, waxay heleen xaqnimada, oo ah xaqnimada rumaysad lagu helo;
What will we say then? That the Gentiles, who were not pursuing righteousness, obtained righteousness, the righteousness by faith.
31 laakiin reer binu Israa'iil iyagoo raaca sharciga xaqnimada, sharcigaas ma ay gaadhin.
But Israel, who did pursue a law of righteousness, did not arrive at it.
32 Tan sababteedu waa maxay? Maxaa yeelay, rumaysad kuma ay doondoonin, shuqullada samayntooda mooyaane. Waxay ku turunturoodeen dhagaxii turunturada;
Why not? Because they did not pursue it by faith, but by works. They stumbled over the stone of stumbling,
33 sida qoran, Bal eega, waxaan Siyoon dhex dhigayaa dhagax lagu turunturoodo oo ah sallax lagu xumaado; Oo kii rumaysta isaga ma ceeboobi doono.
as it has been written, “Look, I am laying in Zion a stone of stumbling and a rock of offense. He who believes in it will not be ashamed.”
