Laawiyiintii 27
1 Markaasaa Rabbigu Muuse la hadlay oo wuxuu ku yidhi,
Yahweh also said to Moses/me,
2 Dadka reer binu Israa'iil la hadal oo waxaad ku tidhaahdaa, Haddii nin nidar galo, qofafka waa inay Rabbiga ugu ahaadaan sidaad ugu qiimaysa.
“Tell the Israeli people [that this is what I am saying to them]: If anyone solemnly promises to dedicate another person to [work solely] for me, the person who is dedicated to me is allowed to be free from having to do that by someone paying [to the priest] a fixed amount of money. The money that is given must be calculated by comparing it with the official pieces of silver in the Sacred Tent.
3 Oo inta labka ah oo jirta labaatan sannadood iyo ilaa lixdan sannadood qiimayntooda aad qiimayso waa inay ahaataa konton sheqel oo lacag ah oo le'eg sheqelka meesha quduuska ah.
[These are the amounts that must be paid]: 50 pieces of silver for men who are between 20 and 60 years old,
4 Oo qofku hadduu dhaddig yahayna markaas qiimayntaadu ha ahaato soddon sheqel.
30 pieces of silver for adult women [who are between 20 and 60 years old],
5 Oo qofku hadduu shan sannadood jiro iyo ilaa labaatan sannadood, markaas kii lab waxaad ku qiimaysaa labaatan sheqel, oo tii dhaddigna waxaad ku qiimaysaa toban sheqel.
20 pieces of silver for young men who are between five and 20 years old, ten pieces of silver for young women who are between five and 20 years old,
6 Oo haddii qofku jiro bil iyo ilaa shan sannadood, markaas qofkii lab waxaad ku qiimaysaa shan sheqel oo lacag ah, tii dhaddigna waxaad ku qiimaysaa saddex sheqel oo lacag ah.
five pieces of silver for boys who are between one month and five years old, three pieces of silver for girls who are between one month and five years old,
7 Oo haddii qofku lixdan jir yahay amase ka sii weyn yahay, hadduu lab yahay waxaad ku qiimaysaa shan iyo toban sheqel, hadduu dhaddig yahayna waxaad ku qiimaysaa toban sheqel.
15 pieces of silver for men who are more than 60 years old, ten pieces of silver for women who are more than 60 years old.
8 Laakiinse qofku hadduu ka miskiinsan yahay intaad ku qiimaysay, markaas waa in la soo taagaa wadaadka hortiisa, oo wadaadku waa inuu qiimeeyaa, oo qofkii nidarka galay intuu awoodo waa in wadaadku ku qiimeeyaa.
‘If anyone who has made such a solemn promise is very poor and unable to pay, to free that person from doing what he had promised, he must take that person to the priest. The priest will set the price [for freeing him] to be what the person who made that solemn promise is able to pay.
9 Oo neef Rabbiga qurbaan loogu bixiyo hadduu yahayna, wax alla wixii qofi Rabbiga saas ugu bixiyaa quduus bay ahaan doonaan.
‘If someone solemnly promises to give an animal that is acceptable to be an offering to me, that animal becomes sacred [and belongs to me].
10 Oo isagu waa inuusan doorin, ama waa inuusan neef fiican mid xun ku beddelin, ama neef xun mid fiican ku beddelin, oo hadduu neef neef kale ku beddelo, markaas neefkii hore iyo kii lagu beddelayba waa inay quduus wada ahaadaan.
The person who promised to give it must not give another animal instead of the one that he promised; he must not substitute a bad animal for a good one or even a better one than the one offered. If he would substitute one animal for the other, both animals would belong to me.
11 Oo neefku hadduu yahay neef nijaas ah oo aan Rabbiga qurbaan loogu bixin, markaas isagu neefka ha soo taago wadaadka hortiisa,
If the animal that he wishes to dedicate to me is a kind that is unacceptable to be an offering to me, he must take that animal to the priest.
12 oo wadaadku ha qiimeeyo, hadduu xun yahay iyo hadduu fiican yahayba, oo adiga wadaadka ahu intii aad ku qiimayso waa inay ahaataa.
The priest will then decide what its value is, according to the animal’s good and bad points. Whatever value the priests sets will be the value of the animal, [and that is the price that the priest must pay for the animal].
13 Laakiinse isagu hadduu doonayo inuu furto, waa inuu ku sii daraa intii aad ku qiimaysay oo shan meelood loo dhigay meesheed.
If the man who gave the animal later decides that he wants to buy it back, he must pay [to the priest] that price plus an additional 20 percent.
14 Oo haddii qof doonayo inuu gurigiisa quduus uga dhigo Rabbiga, markaas wadaadku waa inuu qiimeeyaa hadduu xun yahay iyo hadduu fiican yahayba, oo sidii wadaadku ku qiimeeyo ha ahaato.
‘[Similarly], if someone dedicates his house to be a sacred gift to belong to me, the priest will decide how much it is worth, which will depend on whether the house is in good condition. Whatever the priest says that it is worth, that will be its value [and that is the price that the priest must pay for it].
15 Oo kii quduus ka dhigay hadduu doonayo inuu gurigiisii soo furto, markaas ha ku sii daro lacagtii aad ku qiimaysay oo shan meelood loo dhigay meesheed, markaas isagaa lahaan doona.
If the man who dedicated his house to me later wants to buy it back, he must pay that price plus an additional 20 percent, and then the house will belong to him again.
16 Oo haddii nin doonayo inuu Rabbiga quduus uga dhigo qaar ka mid ah beertuu leeyahay, markaas waxaad ku qiimaysaa inta abuurkeedu dhan yahay; xomeer muggiis oo shaciir abuur ah waa in lagu qiimeeyaa konton sheqel oo lacag ah.
‘If someone dedicates to me some of the property that belongs to him and his family, its value will be determined by the number of bushels of seed that will be needed to plant seeds on that land: Its value will be ten pieces of silver for each bushel of seed.
17 Oo beertiisa hadduu quduus ka dhigo oo uu ka bilaabo sannadda yubilii ah, markaas intaad ku qiimaysay ha ahaato.
If he dedicates the land during the Year of Celebration, its full value will be that amount.
18 Laakiinse hadduu beertiisa quduus ka dhigo sannadda yubilii ah dabadeed, markaas wadaadku waa inuu lacagta u xisaabaa intay yihiin sannadaha ka dhiman sannadda yubilii ah, oo intaad ku qiimaysayna waa in wax laga sii dhimaa.
But if he dedicates the field after the Year of Celebration, the priest will count the number of years until the next Year of Celebration, and if there are not many years that remain, the price will be much lower [than the full price].
19 Oo kii beerta quduus ka dhigay hadduu doonayo inuu soo furto markaas waa inuu ku sii daraa lacagtii aad ku qiimaysay oo shan meelood loo dhigay meesheed, oo dabadeedna mar labaad buu mulkin doonaa.
If the person who dedicated the field later wants to buy it back, he must pay [to the priest] the price that the priest says it is worth, plus an added one-fifth, and then the field will belong to that man again.
20 Laakiinse hadduusan doonayn inuu beerta soo furto, ama hadduu beerta nin kale ka iibiyey, markaas mar dambe waa inaan la soo furan,
However, if he does not buy it back, or if it has been sold (OR, the priest has sold it) to someone else, that person will never be permitted to buy it back again.
21 laakiin beertu markay wareegto sannadda yubilii ah, waxay quduus u ahaan doontaa Rabbiga sidii beer isaga loo soocay, hantideedana waxaa yeelan doona wadaadka.
In the Year of Celebration, it will become sacred again, and it will be given to the priest.
22 Oo hadduu Rabbiga quduus uga dhigo beer uu soo iibsaday oo aan ahayn beerta hantidiisa ah,
‘If someone dedicates to me some land that he has bought, land which is not part of the land that his family has always owned,
23 markaas wadaadku waa inuu xisaabaa qiimihii aad ku qiimaysay tan iyo sannadda yubilii ah, oo isla maalintaas isagu waa inuu wixii aad beerta ku qiimaysay u bixiyaa sida wax Rabbiga quduus u ah.
the priest will count the number of years until the next Year of Celebration to determine how much it is worth, and the man must pay that amount to the priest on that day, [and then that land will belong to that man again].
24 Oo sannadda yubilii ahna beertu waxay u noqon doontaa kii laga soo iibsaday, kaasoo ah kii dhulka hanti u leh.
But in the Year of Celebration, the land will again be owned by the person from whom he bought it, the person whose family had always owned that land.
25 Oo waxa aad wax ku qiimayso oo dhammu waa inay waafaqsanaadaan sheqelka meesha quduuska ah, oo sheqelku waa inuu ahaadaa labaatan geeraah.
All the silver that is paid must be compared with the official pieces of silver in the Sacred Tent.
26 Laakiinse xayawaanka curadkooda Rabbiga gooni ahaanta loogu soocay ninna waa inuusan quduus ka dhigin, hadduu dibi yahay iyo hadduu ido yahayba, waayo, waxaa iska leh Rabbiga.
‘No one is permitted to dedicate to me the firstborn of any cow or sheep, because the firstborn already belongs to me [DOU].
27 Oo hadduu yahay neef nijaas ah markaas isagu waa inuu ku furtaa intii aad ku qiimayso, oo weliba waa inuu ku sii daraa intaas oo shan meelood loo dhigay meesheed, oo haddaan la soo furanna waa in lagu iibiyaa intii aad ku qiimayso.
If someone gives to me a kind of animal that is not acceptable to me, that person may later buy it back by paying what it is worth plus an additional 20 percent of its value. If he does not buy it back, it must be sold (OR, the priest must sell it) for its standard price.
28 Habase yeeshee wixii gooni loo sooco, oo qof waxyaalihiisa oo dhan Rabbiga uga sooco, hadday waxaasu yihiin qof, ama neef, ama beerta hantidiisa ah, waa inaan innaba la iibin ama la furan, waayo, wax kasta oo gooni loo sooco waa wax Rabbiga ugu wada quduusan.
‘However, no slave or animal or family land that someone owns can be sold or bought back after it has been dedicated to me [and no price has been paid for it]. That kind of gift belongs to me permanently/forever.
29 Oo qof alla qofkii gooni loo sooco oo dadka laga sooco oo dhan waa inaan innaba la soo furan, laakiinse hubaal waa in la dilaa.
‘No person who has [done something that I consider to be very wicked] is permitted to be freed [from being punished]; that person must surely be executed.
30 Oo meeltobnaadka waxa dalka ka baxa oo dhan hadday yihiin dhulka iniinihiisa ama hadday yihiin midhaha dhirtaba, Rabbigaa iska leh, oo waa wax Rabbiga quduus u ah.
‘One tenth of all the crops and grain or fruit that is produced on anyone’s land is sacred and belongs to me.
31 Oo haddii qof doonayo inuu wax meeltobnaadkiisii ah furto waa inuu ku daraa waxaas oo shan meelood loo dhigay meeshood.
If anyone wants to buy back any of that tenth, he must pay [to the priest] what it is worth plus an additional 20 percent.
32 Oo kulli meeltobnaadka lo'da ah ama kan adhiga ah oo dhan, wax alla wixii lagu tiriyo ee hoos maro usha adhijirka, meeltobnaadku waa inuu Rabbiga quduus u ahaadaa.
One of every ten domestic animals belongs to me. When a shepherd counts his animals [MTY] [to decide which ones he will give to me], he must mark every tenth one as belonging to me.
33 Oo neefkaasu inuu xun yahay iyo inuu fiican yahay, isagu waa inuusan kala hubsan, waana inuusan beddelin, oo kolnaba hadduu beddelo, markaas isagii iyo kii lagu beddelayba waa inay quduus wada ahaadaan ee aan la soo furan.
When he does that, he must not pick out the good ones for himself or leave the bad ones, or substitute bad ones for good ones. If he substitutes one animal for another, both animals will belong to me, and he will not be permitted to buy them back (OR, the shepherd cannot buy them back).’”
34 Kuwanu waa amarradii Rabbigu Muuse kaga amray Buur Siinay oo uu reer binu Israa'iil ugu soo dhiibay.
Those are the commands that Yahweh gave to Moses/me on Sinai Mountain [to tell to the people].
