Laawiyiintii 14

1 Markaasaa Rabbigu Muuse la hadlay oo wuxuu ku yidhi,

Yahweh also said to Moses/me,

2 Kanu waa inuu ahaadaa sharciga ku saabsan qofkii baras qaba maalinta la daahirinayo: Waa in isaga wadaadka loo keenaa.

“These are the regulations for anyone who has been healed of a contagious skin disease.

3 Oo wadaadku waa inuu xerada dibadda uga baxaa, oo waa inuu qofkaa fiiriyaa, oo bal eeg, cudurkii barasku hadduu ka bogsaday qofkii baraska qabay,

The person must be brought to a priest. The priest will take him outside the camp [to where that person has been staying], and examine him. If the skin disease has been healed,

4 markaas wadaadku waa inuu amraa in kan la daahirinayo aawadiis loo keeno laba shimbirrood oo noolnool oo daahir ah, iyo qori kedar ah, iyo wax casaan ah, iyo geed husob la yidhaahdo.

the priest will say that someone must bring two living birds that are acceptable to Yahweh, along with some cedar wood, some scarlet/red yarn, and some sprigs of (hyssop/a very leafy plant).

5 Oo wadaadku waa inuu amraa in shimbirraha middood lagu dhex gowraco weel dhoobo ah oo biyo socda korkooda ah.

Then the priest will command that one of the birds be killed while [it is being held] over a clay pot containing water from a spring.

6 Oo shimbirta nool iyo qoriga kedarka ah, iyo waxa casaanta ah iyo geedka husobka ahba waa inuu soo qaadaa oo iyaga iyo shimbirta noolba waa inuu dhex geliyaa dhiigga shimbirtii biyaha socda lagu kor gowracay.

Then the priest will dip the other bird, along with the cedar wood, the scarlet/red yarn and the hyssop, into the blood of the bird that was killed.

7 Oo wadaadkuna kan baraska laga daahirinayo toddoba jeer waa inuu dhiigga ku saydhaa oo waa inuu yidhaahdaa, Kanu waa daahir. Oo shimbirta noolna berrin bannaan ha ku sii daayo.

Then he must sprinkle some of the blood on the person who was healed; he must sprinkle it on him seven times. Then he will declare that the person is permitted to be with other people again. And the priest will release the other bird and allow it to fly away.

8 Oo kan la daahirinayaana waa inuu dharkiisa maydhaa oo timihiisa oo dhanna iska xiiraa, oo isna biyo ku maydhaa, kolkaasuu daahir noqon doonaaye, oo markaas dabadeedna waa inuu xerada soo galaa, laakiinse intii toddoba maalmood ah waa inuu teendhadiisa dibaddeeda ku hoydaa.

“Then the person who was healed must wash his clothes, shave off all his hair, and bathe. Then he is allowed to return to the camp, but he must stay outside his tent for seven days.

9 Oo maalinta toddobaad waa inuu timaha ka wada xiiraa madaxa iyo gadhka iyo suunniyadaba. Xataa timihiisa oo dhan waa inuu iska wada xiiraa, oo waa inuu dharkiisana maydhaa, jidhkiisana biyo ku maydhaa, kolkaasuu daahir noqon doonaaye.

On the seventh day, he must again shave off all his hair, including his beard and his eyebrows. Then he must again wash his clothes and bathe, and then he will be allowed to be with other people again.

10 Oo maalinta siddeedaadna isagu waa inuu keenaa laba wan oo yaryar oo aan innaba iin lahayn, iyo nayl gu jira oo aan iin lahayn, iyo eefaah toban meelood loo dhigay saddexdiis meelood oo bur ah oo saliid lagu daray, kaasoo ah qurbaan hadhuudh, iyo qiyaas log la yidhaahdo oo saliid ah.

“The next day that person must bring two male lambs and one female lamb that is one year old, all of them with no defects. He must also bring six quarts/liters of fine flour, mixed with olive oil, to be an offering, and (0.6 pint/0.3 liter) of olive oil.

11 Oo wadaadka isaga daahirinayaa waa inuu kan la daahirinayo iyo alaabtiiba keenaa Rabbiga hortiisa, meel iridda teendhada shirka agteeda ah.

The priest who declares that the person’s skin disease is ended must bring that person, and his offerings, to me, Yahweh, at the entrance of the Sacred Tent.

12 Oo wadaadku waa inuu soo qaadaa wananka midkood oo waa inuu u bixiyaa qurbaan xadgudub aawadiis, oo weliba waa inuu logga saliidda ah qaadaa oo uu iyaga Rabbiga hortiisa ugu ruxruxaa qurbaan la ruxruxo.

“Then the priest must take one of the male lambs and lift it up, along with the olive oil, in front of me, to be a guilt offering—[an offering for his being guilty for not giving to me the things that he was required to give me].

13 Oo wanka waa inuu ku gowracaa meesha lagu gowraco qurbaanka dembiga iyo qurbaanka la gubo oo ku dhex taal meesha quduuska ah, waayo, sida qurbaanka dembigu uu kii wadaadka u yahay ayaa qurbaanka xadgudubkuna kiisii u yahay. Waa kan ugu quduusan.

Then the priest must slaughter the lamb in the sacred place where the other sacrifices are offered. Like the offering to enable people to be forgiven, this guilt offering is holy, and belongs to the priest.

14 Oo wadaadku waa inuu qaadaa dhiigga qurbaanka xadgudubka qaarkiis, oo waa inuu dhiigga taabsiiyaa kan la daahirinayo caaradda dhegtiisa midig, iyo suulka gacantiisa midig, iyo suulka cagtiisa midigba.

The priest must take some of the blood of that animal and pour it on the lobe/tip of the right ear and on the thumb of the right hand and on the big toe of the right foot of the one who has been healed of the skin disease.

15 Oo wadaadku waa inuu qaadaa loggii saliidda ahaa qaarkiis oo waa inuu calaacasha gacantiisa bidix ku shubaa.

Then the priest must take some of the olive oil and pour it in the palm of his own left hand.

16 Oo wadaadku waa inuu fartiisa midig daraa saliidda ku jirta calaacashiisa bidix, oo waa inuu toddoba jeer saliidda fartiisa kula saydhaa Rabbiga hortiisa.

Then he must dip the forefinger of his right hand into the oil in his palm, and sprinkle it in front of me seven times.

17 Oo saliidda inteeda kale oo gacantiisa ku hadhayna waa in wadaadku taabsiiyaa kan la daahirinayo caaradda dhegtiisa midig, iyo suulka gacantiisa midig, iyo suulka cagtiisa midig, oo ha ka kor mariyo dhiiggii qurbaanka xadgudubka.

Then he must put some of the oil that is still in the palm of his hand on the lobe/tip of the right ear and the thumb of the right hand and on the big toe of the right foot of the person who has been healed of the skin disease. He must put it on top of the blood that he has already put on those places.

18 Oo saliidda inteeda kale oo ku jirta wadaadka calaacashiisana waa inuu taabsiiyaa kan la daahirinayo madaxiisa, oo wadaadku waa inuu isaga Rabbiga hortiisa kafaaraggud ugu sameeyaa.

The remaining oil in his palm must be put on the person’s head, [to indicate that I declare that] the person has been forgiven for having sinned.

19 Oo wadaadku waa inuu bixiyaa qurbaanka dembiga, oo waa inuu nejisnimadiisii daraaddeed kan la daahirinayo aawadiis kafaaraggud u sameeyaa, oo dabadeedna waa inuu gowracaa neefkii ahaa qurbaanka la gubo,

“Then the priest must slaughter one of the other two animals, to show that the one who has been healed of the skin disease has been forgiven for having sinned, and that he has become acceptable to Yahweh. Then the priest will slaughter the animal that will be completely burned [on the altar].

20 oo wadaadku waa inuu meesha allabariga ku dul bixiyaa qurbaanka la gubo iyo qurbaanka hadhuudhka, oo wadaadku waa inuu isaga kafaaraggud u sameeyaa, oo isna daahir buu ahaan doonaa.

He will also put on the altar the offering of grain, to indicate that the person has been forgiven for having sinned. Then that person will be allowed to be with other people again.

21 Laakiinse isagu hadduu miskiin yahay oo uusan intaas oo dhan wada heli karin, markaas waa inuu keenaa wan yar oo qurbaankii xadgudubka aawadiis loo ruxruxo si uu kafaaraggud ugu sameeyo, iyo eefaah toban meelood loo dhigay meeshiis oo bur ah oo saliid lagu daray oo qurbaan hadhuudh ah loo bixiyo, iyo log saliid ah,

“But if the person who has been healed of a skin disease is poor and cannot afford to bring all those animals, he must take to the priest one male lamb to be lifted up to be an offering for his not giving to me the things that he was required to give me. He must also take two quarts/liters of fine flour mixed with olive oil to be an offering made from grain, (0.6 pint/0.3 liter) of olive oil,

22 iyo laba qoolley ama laba xamaam oo yaryar, kuwaas oo ah wax uu heli karo, oo middood waa inay ahaato qurbaan dembi, midda kalena qurbaan la gubo.

and two doves or two young pigeons, one for him to be forgiven for the sins he has committed, and one to be completely burned [on the altar].

23 Oo waa inuu maalinta siddeedaad daahirintiisa aawadeed wadaadka ugu keenaa iridda teendhada shirka agteeda oo Rabbiga hortiisa ah.

“On that same day, that person must take those things to the priest at the entrance of the Sacred Tent, to offer them to Yahweh.

24 Oo wadaadku markaas waa inuu soo qaadaa wanka qurbaanka xadgudubka ah, iyo logga saliidda ah, oo wadaadku waa inuu iyaga Rabbiga hortiisa ugu ruxruxaa qurbaan la ruxruxo.

The priest will take the lamb for the offering for that person not giving to me the things that he was required to give me, along with the olive oil, and lift them up in front of me.

25 Oo waa inuu gowracaa wanka qurbaanka xadgudubka ah, oo wadaadku waa inuu dhiigga qurbaanka xadgudubka qaarkiis soo qaadaa, oo taabsiiyaa kan la daahirinayo caaradda dhegtiisa midig, iyo suulka gacantiisa midig, iyo suulka cagtiisa midigba.

Then the priest will slaughter that lamb [and drain some of the blood in a bowl], and take some of that blood and put it on the lobe/tip of the person’s right ear and on the thumb of his right hand and on the big toe of his right foot.

26 Oo waa in wadaadku saliidda ku shubaa calaacasha gacantiisa bidix.

Then the priest will pour some of the oil into the palm of his left hand,

27 Oo waa inuu saliidda calaacashiisa bidix ku jirta qaarkeed toddoba jeer fartiisa midig kula saydhaa Rabbiga hortiisa.

and with his right forefinger he must sprinkle some of the oil from his palm there in my presence.

28 Oo waa in wadaadku saliidda calaacashiisa ku jirta qaarkeed taabsiiyaa kan la daahirinayo caaradda dhegtiisa midig, iyo suulka gacantiisa midig, iyo suulka cagtiisa midig, oo ha ka kor mariyo meeshii uu ku yiil dhiiggii qurbaanka xadgudubku.

He must put some of the oil in his palm on the same places where he put the blood.

29 Oo saliidda wadaadka gacantiisa ku jirta inteeda kalena waa inuu mariyaa kan la daahirinayo madaxiisa, si uu isaga kafaaraggud ugu sameeyo Rabbiga hortiisa.

He must put the rest of the oil that is in his hand on the head of the person who has been healed of a skin disease, to indicate that I have forgiven him for having sinned.

30 Oo markaas waa inuu bixiyaa mid ka mid ah qoolleyaha ama xamaamka yaryar, kuwaas oo ah wax uu heli karo.

Then the priest must sacrifice the doves or the pigeons, whichever that person has brought.

31 Oo xataa waxaas uu heli karo middood ha u bixiyo qurbaan dembi, midda kalena qurbaan la gubo, oo qurbaankii hadhuudhka la socda, oo wadaadku waa inuu kan la daahirinayo kafaaraggud ugu sameeyaa Rabbiga hortiisa.

One will be an offering for sin and the other will be completely burned on the altar, along with the offering of grain. By doing that, the priest will declare that the person is no longer guilty for having sinned.

32 Kaasu waa sharciga ku saabsan qofkii cudurka baraska ah qaba, oo aan awoodin inuu keeno wixii daahirintiisa waajibka ku ahaa.

“Those are the regulations for anyone who has a contagious skin disease and who is poor and cannot afford the usual offerings, in order that he can be with people again.”

33 Markaasaa Rabbigu la hadlay Muuse iyo Haaruun oo wuxuu ku yidhi,

Yahweh also said to Aaron and Moses/me,

34 Idinku markaad gashaan dalka reer Kancaan oo aan hantida idiin siinayo, haddaan cudurka baraska ah ku rido guri ku yaal dalka hantidiinna ah,

“I am about to give you Canaan land to belong to your people permanently. When you enter that land, there will be times when I cause/allow mildew to appear inside one of your houses.

35 markaas qofka guriga lahu waa inuu wadaadka u yimaadaa oo u sheegaa isagoo leh, Waxay ila tahay in cuduru guriga ku jiro.

If that happens, the owner of that house must go to the priest and tell him, ‘There is something in my house that looks like mildew.’

36 Oo wadaadku waa inuu amraa in guriga mid madhan laga dhigo, intaan wadaadku soo gelin markuu cudurka fiirinayo, si aan waxa guriga ku jira oo dhan nijaas looga dhigin, oo dabadeedna wadaadku waa inuu galaa si uu guriga u fiiriyo.

“Then the priest will say to him, ‘Take everything out of the house before I enter the house to examine the mildew. If you do not do that, I will declare that everything in the house is contaminated.’

37 Oo waa inuu cudurka fiiriyaa, oo bal eeg, cudurku hadduu ku yaal guriga derbiyadiisa oo ay leeyihiin meelo godgodan oo ah cagaar iyo guduud, iyo haddii muuqashadiisu ay derbiga sare hoos u sii dhaafsiisan tahay,

[After the owner takes everything outside of his house], the priest will go in and inspect the house. If the mildew has caused greenish or reddish spots/depressions on the walls that seem to be deeper than only on the surface of the walls,

38 markaas waa in wadaadku gurigaas ka baxo oo albaabka istaagaa, oo waa inuu gurigaas intii toddoba maalmood ah xidhaa.

the priest will go outside the house and lock it up for seven days.

39 Oo haddana maalinta toddobaad waa in wadaadku soo noqdaa oo fiiriyaa, oo bal eeg, haddii cudurku ku sii faafay guriga derbiyadiisa,

On the seventh day, he must go into the house and inspect it again. If the mildew on the walls has spread,

40 markaas wadaadku waa inuu amraa in guriga laga bixiyo dhagaxyada cudurka qaba, oo lagu xooraa meel nijaas ah oo magaalada dibaddeeda ah.

the priest will tell someone to tear out and throw in the dump outside the town all the stones in the walls that have mildew on them.

41 Oo markaas waa inuu ka dhigaa in guriga gudihiisa oo dhan la wada xoqo, oo malaasta guriga laga xoqayna waa in lagu soo daadiyaa meel nijaas ah oo magaalada dibaddeeda ah.

Then the owner must scrape all the walls inside the house, and everything that is scraped off must be thrown into a dump outside the town.

42 Oo waa in dhagaxyo kale la soo qaadaa, oo la geliyaa meeshii ay dhagaxyadaas laga bixiyey, oo malaas kale waa inuu keenaa oo guriga ku malaasaa.

Then the owner must get new/other stones to replace the ones that had mildew on them, and take new clay and plaster [to cover the stones in the walls of] the house.

43 Oo haddii cudurku mar kale guriga ku soo noqdo oo uu ka soo dhex baxo, markii dhagaxyada laga bixiyey oo guriga oo dhan la xoqay oo la malaasay dabadeed,

“If the mildew appears again in the house after that is done,

44 markaas wadaadku waa inuu soo galaa, oo fiiriyaa, oo bal eeg, cudurku hadduu guriga ku faafay, waa baras wax xagta oo guriga ku jira, oo markaas gurigu waa nijaasaysan yahay.

the priest must go and examine the house again. If the mildew has spread inside the house, it will be clear that the mildew is the kind that destroys [houses], and no one will be allowed to live in it.

45 Oo isagu waa inuu guriga dumiyaa kulli dhagxantiisa, iyo alwaaxdiisa, iyo malaastiisa oo dhanba, oo waa inuu magaalada dibaddeeda u bixiyaa, oo meel nijaas ah ku daadiyaa.

It must be completely torn down—the stones, the timber and the plaster—and all those things must be thrown into a dump outside the town.

46 Oo weliba gurigu intuu xidhan yahay oo dhan ku alla kii galaaba, nijaas buu ahaan doonaa tan iyo fiidkii.

“Anyone who goes into that house while it is locked up will not be allowed to be with other people until sunset of that day.

47 Oo qofkii guriga seexdaaba waa inuu dharkiisa maydhaa, oo kii guriga wax ku cunaana waa inuu dharkiisa maydhaa.

Anyone who sleeps in that house or eats in that house [during that time] must wash his clothes.

48 Oo haddii wadaadku guriga soo galo, oo uu fiiriyo, oo uu arko inaan cudurkii guriga ku dhex faafin markii guriga la malaasay dabadeed, markaas wadaadku waa inuu yidhaahdaa, Gurigu waa daahir, maxaa yeelay, cudurkii wuu ka bogsaday.

“But when the priest comes to examine the house after it has been plastered, if the mildew has not spread, he shall declare that people may live in it, because the mildew is gone.

49 Oo isna si uu guriga u daahiriyo aawadeed waa inuu qaadaa laba shimbirrood, iyo qori kedar ah, iyo wax casaan ah, iyo geed husob la yidhaahdo.

But before people are allowed to live in it, the priest must take two small birds and some cedar wood and some red/scarlet yarn and some hyssop.

50 Oo shimbirraha middood waa inuu ku dhex gowracaa weel dhoobo ah oo biyo socda korkooda ah.

He must kill one of the birds while [holding it] over a clay pot containing water from a spring.

51 Oo isagu markaas waa inuu soo qaadaa qoriga kedarka ah, iyo geedka husobka ah, iyo waxa casaanta ah iyo shimbirta nool, oo iyaga waa inuu dhex geliyaa dhiigga shimbirtii la gowracay iyo biyaha socdaba, oo markaas waa inuu toddoba jeer guriga ku saydhsaydhaa.

Then he must take the cedar wood, the hyssop, the red/scarlet yarn, and the other/living bird, and dip them into the blood of the dead bird, and sprinkle some of that blood on the house seven times.

52 Oo waa inuu guriga ku daahiriyaa dhiigga shimbirta, iyo biyaha socda, iyo shimbirta nool, iyo qoriga kedarka ah, iyo geedka husobka ah, iyo waxa casaanta ah.

By doing all those things he will cause the house to be acceptable to be lived in again.

53 Laakiinse waa inuu shimbirta nool ku sii daayaa berrin bannaan oo magaalada dibaddeeda ah, oo sidaas waa inuu guriga kafaaraggud ugu sameeyaa, oo markaasuu daahir ahaan doonaa.

Then he must release the other bird and allow it to fly away. By doing that, he will [finish the ritual for] causing the house to be acceptable for people to live in it again.

54 Kanu waa sharciga ku saabsan cayn kasta oo ah cudurka baraska ah, waana cambaarta,

“Those are the regulations for contagious diseases, for itching sores,

55 iyo weliba baraska dharka gala iyo kan guriga galaba,

for mildew [DOU] on clothes or in a house,

56 iyo bararka iyo qolofta, iyo barta dhalaalaysa.

and for swellings, rashes, or bright spots [on sores],

57 Kanu waa sharciga baraska ku saabsan, oo idinkala baraya markay wax nijaas yihiin iyo markay daahir yihiin.

to find out whether a person has a contagious disease or not, and whether people will still be permitted to touch their clothing or their house, or not.”