Yashuuca 20

1 Markaasaa Rabbigu Yashuuca la hadlay, oo ku yidhi,

Then Yahweh said to Joshua,

2 La hadal reer binu Israa'iil, oo waxaad ku tidhaahdaa, Sooca magaalooyinkii magangalka oo aan idiinku sheegay Muuse,

“Tell the Israeli people that they should choose some cities to which people [can run] in order to be safe/protected, like I told Moses that they should do.

3 in gacankudhiiglihii qof dilaa, isagoo aan u kasayn oo aan badheedh u samayn, uu halkaas u cararo; oo waxay idiin noqonayaan meeshaad ka magangeli lahaydeen kan dhiigga ka aarsada.

If someone kills another person accidentally, not intending to kill that person, the one who killed that person may run/escape to one of these cities and be safe/protected from someone trying to get revenge for that person’s death [MTY].

4 Oo magaalooyinkaas middood waa inuu u cararaa, oo waa inuu istaagaa iridda magaalada laga soo galo, oo xaalkiisa waa inuu u caddeeyaa odayaasha magaalada, oo iyana waa inay magaalada soo geliyaan, oo meel siiyaan inuu la degganaado.

When the one who killed someone arrives at the gate of one of those cities, he must stop there and tell the leaders of the city what happened. [If they believe him], they must allow him to enter the city, and they must give him a place to live among them.

5 Oo haddii kan dhiigga ka aarsadaa uu soo eryado, markaas waa inaanay gacankudhiiglihii gacantiisa gelin, maxaa yeelay, kaasu wuxuu deriskiisa ku dilay kama' oo horena ma uu nebcaan jirin.

If some relative of the one who was killed comes to that city to get revenge, the leaders of that city must not allow the relative to take the killer, because what happened was accidental. He did not hate that person and as a result deliberately kill him.

6 Oo magaaladaas waa inuu degganaadaa ilaa uu xukun isu hor taago shirka, iyo ilaa uu ka dhinto wadaadka sare oo jiri doona waayahaas, oo markaas ka dib gacankudhiigluhu waa inuu noqdaa, oo waa inuu magaaladiisii yimaadaa, iyo gurigiisii, ilaa magaaladii uu markii hore ka cararay.

But the person who killed someone must stay in that city until the city judges put him on trial. [Only if the judges decide that the person who has run/escaped to their city did not deliberately kill the other person will they allow him to stay in that city], and he must stay there until the Supreme Priest dies. Then he may safely go back to his own town, [because the death of the Supreme Priest will be considered to atone/pay for the death of the person who was killed].”

7 Oo waxay sooceen Qedesh oo ku tiil Galili oo ah dalka buuraha leh oo reer Naftaali, iyo Shekem oo iyana ku tiil dalka buuraha leh oo reer Efrayim, iyo Qiryad Arbac (oo ah Xebroon) ee ku tiil dalka buuraha leh oo reer Yahuudah.

So the Israelis chose these cities to be cities to which people could run to be safe/protected: Kedesh in the Galilee district in the hilly area where the tribe of Naphtali lived; Shechem in the hilly area where the tribe of Ephraim lived; Kiriath-Arba (which is [now named] Hebron) in the hilly area where the tribe of Judah lived;

8 Oo Webi Urdun shishadiisa meel Yerixoo u dhow oo bari ka xigta waxay ka sooceen Beser oo ku tiil cidladii ku tiil bannaankii qabiilka reer Ruubeen, iyo Raamod oo ku tiil Gilecaad oo ay qabiilkii reer Gaad lahaayeen, iyo Goolaan oo ku tiil Baashaan oo ay qabiilkii reer Manaseh lahaayeen.

Bezer, on the east side of the Jordan [River] near Jericho, in the flat land in the desert where the tribe of Reuben lived; Ramoth in the Gilead [region] in the land where the tribe of Gad lived; and Golan in the Bashan region where the tribe of Manasseh lived.

9 Intaasu waa magaalooyinkii loo doortay reer binu Israa'iil oo dhan, iyo qariibkii dhexdooda degganaa, in ku alla kii qof dilaa, isagoo aan u kasayn, uu halkaas ku carari karo inaanu ku dhiman gacanta kan dhiigga ka aarsada, ilaa uu hor istaago shirka.

Any Israeli or any foreigner who lived among us, anyone who killed someone (accidentally/without planning to do it), was allowed to run to one of those cities, and be safe/protected from some relative of the person who died coming there and killing him to get revenge. He could stay in that city until there was a trial there [to decide whether he was telling the truth or not when he said that he did not plan to kill that person].