Ishacyaah 29:21
21 kuwaasoo ah kuwa nin hadal aawadiis xumaanfale kaga dhiga, oo dabinka u dhiga kan iridda ku garnaqa oo kan xaqa ahna ku leexiya wax aan waxba ahayn.
[those who] cause to sin a person With a word and for the [one who] adjudicates in the gate they lay a trap! and they have turned aside with emptiness [the] righteous [person].
[those who] cause to sin
Strongs:
Lexicon:
חָטָא
Hebrew:
מַחֲטִיאֵ֤י
Transliteration:
ma.cha.ti.'Ei
Context:
Next word (Hebrew root)
Gloss:
to sin
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Participle (Plural Masculine, Construct)
Grammar:
causing or confirming an ACTION OR ACTIVITY being done by male people or things, combined with another term
Source:
[Tag=L] Leningrad
Tyndale
Word:
חָטָא
Transliteration:
cha.ta
Gloss:
to sin
Morphhology:
Hebrew Verb
Definition:
to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness
Strongs
Word:
חָטָא
Transliteration:
châṭâʼ
Pronounciation:
khaw-taw'
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn; bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.; a primitive root
<of> a person
Strongs:
Lexicon:
אָדָם
Hebrew:
אָדָם֙
Transliteration:
'a.Dam
Context:
Next word (Hebrew root)
Gloss:
man
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
[Tag=L] Leningrad
Tyndale
Word:
אָדָם
Transliteration:
a.dam
Gloss:
man
Morphhology:
Hebrew Noun Male
Definition:
man, mankind 1a) man, human being 1b) man, mankind (much more frequently intended sense in OT) 1c) Adam, first man 1d) city in Jordan valley
Strongs > h120
Word:
אָדָם
Transliteration:
ʼâdâm
Pronounciation:
aw-dawm'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.; from h119 (אָדַם)
with
Strongs:
Lexicon:
ב
Hebrew:
בְּ/דָבָ֔ר
Transliteration:
be.
Context:
Next word
Gloss:
in
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
[Tag=L] Leningrad
Tyndale
Word:
/ב
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with
a word
Strongs:
Lexicon:
דָּבָר
Hebrew:
בְּ/דָבָ֔ר
Transliteration:
da.Var
Context:
Continue previous word (Hebrew root)
Gloss:
word
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
[Tag=L] Leningrad
Additional:
speech, command
Tyndale
Word:
דָּבָר
Transliteration:
da.var
Gloss:
word
Morphhology:
Hebrew Noun Male
Definition:
word/speech/command speech, word, speaking, thing 1a) speech 1b) saying, utterance 1c) word, words 1d) business, occupation, acts, matter, case, something, manner (by extension)
Strongs > h1697
Word:
דָּבָר
Transliteration:
dâbâr
Pronounciation:
daw-baw'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.; from h1696 (דָבַר)
and
Strongs:
Lexicon:
ו
Hebrew:
וְ/לַ/מּוֹכִ֥יחַ
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
[Tag=L] Leningrad
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
for the
Strongs:
Lexicon:
ל
Hebrew:
וְ/לַ/מּוֹכִ֥יחַ
Transliteration:
la.
Context:
Continue previous word
Gloss:
to
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
[Tag=L] Leningrad
Tyndale
Word:
/ל
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to
[one who] adjudicates
Strongs:
Lexicon:
יָכַח
Hebrew:
וְ/לַ/מּוֹכִ֥יחַ
Transliteration:
mo.Khi.ach
Context:
Continue previous word (Hebrew root)
Gloss:
to rebuke
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Participle (Singular Masculine, Absolute)
Grammar:
causing or confirming an ACTION OR ACTIVITY being done by a male person or thing
Source:
[Tag=L] Leningrad
Tyndale
Word:
יָכַח
Transliteration:
ya.khach
Gloss:
to rebuke
Morphhology:
Hebrew Verb
Definition:
to prove, decide, judge, rebuke, reprove, correct, be right 1a) (Hiphil) 1a1) to decide, judge 1a2) to adjudge, appoint 1a3) to show to be right, prove 1a4) to convince, convict 1a5) to reprove, chide 1a6) to correct, rebuke 1b) (Hophal) to be chastened 1c) (Niphal) to reason, reason together 1d) (Hithp) to argue
Strongs
Word:
יָכַח
Transliteration:
yâkach
Pronounciation:
yaw-kahh'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict; appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.; a primitive root
in the
Strongs:
Lexicon:
ב
Hebrew:
בַּ/שַּׁ֖עַר
Transliteration:
ba.
Context:
Next word
Gloss:
in
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
[Tag=L] Leningrad
Tyndale
Word:
/ב
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with
gate
Strongs:
Lexicon:
שַׁ֫עַר
Hebrew:
בַּ/שַּׁ֖עַר
Transliteration:
Sha.'ar
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
[Tag=L] Leningrad
Tyndale
Word:
שַׁ֫עַר
Transliteration:
sha.ar
Gloss:
gate
Morphhology:
Hebrew Noun Male
Definition:
gate gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Strongs > h8179
Word:
שַׁעַר
Transliteration:
shaʻar
Pronounciation:
shah'-ar
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
an opening, i.e. door or gate; city, door, gate, port ([idiom] -er).; from h8176 (שָׁעַר) in its original sense
they lay a trap
Strongs:
Lexicon:
קוּשׁ
Hebrew:
יְקֹשׁ֑וּ/ן
Transliteration:
ye.ko.Shu
Context:
Next word (Hebrew root)
Gloss:
to lure
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/jussive) Third Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by male people or things being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
קוּשׁ
Transliteration:
qosh
Gloss:
to lure
Morphhology:
Hebrew Verb
Definition:
(Qal) to lay bait or lure, lay a snare, lure
Strongs
Word:
קוֹשׁ
Transliteration:
qôwsh
Pronounciation:
koshe
Language:
Hebrew
Morphhology:
Verb
Definition:
to set a trap; lay a snare.; a primitive root; to bend; used only as denominative for h3369 (יָקֹשׁ)
!
Strongs:
Lexicon:
נ
Hebrew:
יְקֹשׁ֑וּ/ן
Transliteration:
n
Context:
Continue previous word
Gloss:
[emphasis]
Morphhology:
Paragogic Nun
Grammar:
AND it is important
Source:
[Tag=L] Leningrad
Tyndale
Word:
ן/
Transliteration:
n
Gloss:
[emph?]
Morphhology:
Suffix
Definition:
Punctuation nun – paragogic: adds emphasis
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יַּטּ֥וּ
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
[Tag=L] Leningrad
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)
they have turned aside
Strongs:
Lexicon:
נָטָה
Hebrew:
וַ/יַּטּ֥וּ
Transliteration:
i.ya.Tu
Context:
Continue previous word (Hebrew root)
Gloss:
to stretch
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Consecutive Imperfect (Past/present Indicative) Third Plural Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by male people or things being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
נָטָה
Transliteration:
na.tah
Gloss:
to stretch
Morphhology:
Hebrew Verb
Definition:
to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow 1a) (Qal) 1a1) to stretch out, extend, stretch, offer 1a2) to spread out, pitch (tent) 1a3) to bend, turn, incline 1a3a) to turn aside, incline, decline, bend down 1a3b) to bend, bow 1a3c) to hold out, extend (fig.) 1b) (Niphal) to be stretched out 1c) (Hiphil) 1c1) to stretch out 1c2) to spread out 1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Strongs
Word:
נָטָה
Transliteration:
nâṭâh
Pronounciation:
naw-taw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application; [phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.; a primitive root
with <the>
Strongs:
Lexicon:
ב
Hebrew:
בַ/תֹּ֖הוּ
Transliteration:
va.
Context:
Next word
Gloss:
in
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
[Tag=L] Leningrad
Tyndale
Word:
/ב
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with
emptiness
Strongs:
Lexicon:
תֹּ֫הוּ
Hebrew:
בַ/תֹּ֖הוּ
Transliteration:
To.hu
Context:
Continue previous word (Hebrew root)
Gloss:
formlessness
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
[Tag=L] Leningrad
Tyndale
Word:
תֹּ֫הוּ
Transliteration:
to.hu
Gloss:
formlessness
Morphhology:
Hebrew Noun Male
Definition:
formlessness, confusion, unreality, emptiness 1a) formlessness (of primeval earth) 1a1) nothingness, empty space 1b) that which is empty or unreal (of idols) (fig) 1c) wasteland, wilderness (of solitary places) 1d) place of chaos 1e) vanity
Strongs
Word:
תֹּהוּ
Transliteration:
tôhûw
Pronounciation:
to'-hoo
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a desolation (of surface), i.e. desert; figuratively, a worthless thing; adverbially, in vain; confusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness.; from an unused root meaning to lie waste
[the] righteous [person]
Strongs:
Lexicon:
צַדִּיק
Hebrew:
צַדִּֽיק\׃\ \ס
Transliteration:
tza.Dik
Context:
Next word (Hebrew root)
Gloss:
righteous
Morphhology:
Adjective (Singular Masculine, Absolute)
Grammar:
DESCRIBING a male person or thing
Source:
[Tag=L] Leningrad
Tyndale
Word:
צַדִּיק
Transliteration:
tsad.diq
Gloss:
righteous
Morphhology:
Hebrew Adjective
Definition:
just, lawful, righteous 1a) just, righteous (in government) 1b) just, right (in one's cause) 1c) just, righteous (in conduct and character) 1d) righteous (as justified and vindicated by God) 1e) right, correct, lawful
Strongs
Word:
צַדִּיק
Transliteration:
tsaddîyq
Pronounciation:
tsad-deek'
Language:
Hebrew
Morphhology:
Adjective
Definition:
just; just, lawful, righteous (man).; from h6663 (צָדַק)
[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
צַדִּֽיק\׃\ \ס
Context:
Punctuation
Gloss:
[fullstop]
Source:
[Tag=L] Leningrad
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse
[ס]
Strongs:
Lexicon:
[ס]
Hebrew:
צַדִּֽיק\׃\ \ס
Context:
Punctuation
Gloss:
[paragraph]
Source:
[Tag=L] Leningrad
Tyndale
Word:
ס
Transliteration:
S
Morphhology:
Punctuation
Definition:
Punctuation Sameq paragraph: ends a lectionary section
