Cibraaniyada 9
1 Xataa axdigii hore wuxuu lahaa qaynuunno ku saabsan caabudid, iyo meel quduus ah ee dunidatan.
Now even the first Covenant had regulations for divine worship, and had also its sanctuary--a sanctuary belonging to this world.
2 Waayo, waxaa la dhisay taambuug; intii hore waxaa ku jiray laambadaha isku yiil, iyo miiska, iyo kibista tusniinta, oo waxaa la odhan jiray Meeshii Quduuska ahayd.
For a sacred tent was constructed--the outer one, in which were the lamp and the table and the presented loaves; and this is called the Holy place.
3 Daaha labaad shishediisa waxaa ku jiray taambuuggii la odhan jiray, Quduuskii Quduusyada,
And behind the second veil was a sacred tent called the Holy of holies.
4 isagoo leh girgire dahab ah oo foox lagu shido, iyo sanduuqii axdiga oo kulligiis dahab lagu dahaadhay, dhexdiisana waxaa ku jiray weel dahab ah oo maannadii ku jirto, iyo ushii Haaruun oo magooshay, iyo looxyadii axdiga;
This had a censer of gold, and the ark of the Covenant lined with gold and completely covered with gold, and in it were a gold vase which held the manna, and Aaron's rod which budded and the tables of the Covenant.
5 dushiisana Keruubiimtii ammaanta oo hadhaynaya daboolka kafaaraggudka, waxyaalahaas oo aannan hadda gooni gooni uga hadli karin.
And above the ark were the Cherubim denoting God's glorious presence and overshadowing the Mercy-seat. But I cannot now speak about all these in detail.
6 Haddaba waxyaalahan oo sidaas loo diyaariyey, wadaaddadu waxay had iyo goor galaan taambuugga kowaad iyagoo shuqulka dhammaynaya.
These arrangements having long been completed, the priests, when conducting the divine services, continually enter the outer tent.
7 Laakiin kan labaad waxaa sannaddiiba mar gala wadaadka sare oo keliya, isagoo aan dhiigla'aan gelaynin. Oo dhiiggaas wuxuu u bixiyaa naftiisa iyo dembiyada dadku aqoonla'aanta ku sameeyo.
But into the second, the High Priest goes only on one day of the year, and goes alone, taking with him blood, which he offers on his own behalf and on account of the sins which the people have ignorantly committed.
8 Ruuxa Quduuska ahu wuxuu tilmaamaa inaan jidkii Quduuskii Quduusyada weli la muujin, inta taambuugga hore weli taagan yahay.
And the lesson which the Holy Spirit teaches is this--that the way into the true Holy place is not yet open so long as the outer tent still remains in existence.
9 Tani wakhtiga la joogo waa masaal, sida loo bixiyo hadiyado iyo allabaryo, kuwaas oo aan kaamil ka dhigi karin caabudaha niyadiisa,
And this is a figure--for the time now present--answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers.
10 iyagoo ku saabsan cuntooyin iyo cabbitin iyo maydhmaydhid kala duwan oo ah amarrada jidhka oo keliya oo la dejiyey ilaa wakhtiga hagaajinta.
For their efficacy depends only on meats and drinks and various washings, ceremonies pertaining to the body and imposed until a time of reformation.
11 Masiixu wuxuu yimid, isagoo ah wadaadka sare ee waxyaalaha wanaagsan oo iman doona. Taambuuggii wadaadnimadiisu wuxuu ahaa ku ka weyn oo ka kaamilsan, oo aan gacmo lagu samayn, kaasu waxaa weeyaan mid aan abuuristan ka iman.
But Christ appeared as a High Priest of the blessings that are soon to come by means of the greater and more perfect Tent of worship, a tent which has not been built with hands--that is to say does not belong to this material creation--
12 Mar buu wada galay meeshii quduuska ahayd, isagoo aan orgiyo iyo weylal dhiiggoodii wadin, laakiin wuxuu waday dhiiggiisa, sidaasuu furasho weligeed ah inoogu helay. (aiōnios g166)
and once for all entered the Holy place, taking with Him not the blood of goats and calves, but His own blood, and thus procuring eternal redemption for us. (aiōnios g166)
13 Waayo, haddii orgiyo iyo dibiyo dhiiggooda, iyo qaalin dambaskeeda lagu rusheeyo kuwa nijaasoobay, ay quduus ka dhigaan in jidhka la nadiifiyo,
For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have contracted defilement make them holy so as to bring about ceremonial purity,
14 intee ka badan ayuu dhiigga Masiix, kan Ruuxa weligiis ah isugu bixiyey Ilaah isagoo aan eed lahayn, niyadiinna ka nadiifin kara shuqullada dhintay si aad ugu adeegtaan Ilaaha nool? (aiōnios g166)
how much more certainly shall the blood of Christ, who strengthened by the eternal Spirit offered Himself to God, free from blemish, purify your consciences from lifeless works for you to serve the ever-living God? (aiōnios g166)
15 Oo sidaas daraaddeed isagu waa dhexdhexaadiyaha axdiga cusub in kuwii loo yeedhay ay helaan dhaxalka weligiis ah oo la ballanqaaday, waayo, dhimashadu waxay u noqotay ka madaxfurashada xadgudubyada lagu sameeyey axdigii hore. (aiōnios g166)
And because of this He is the negotiator of a new Covenant, in order that, since a life has been given in atonement for the offences committed under the first Covenant, those who have been called may receive the eternal inheritance which has been promised to them. (aiōnios g166)
16 Waayo, meeshii dardaaran jiro waa lagamamaarmaan inuu kii dardaarmay dhinto.
For where there is a legal 'will,' there must also be a death brought forward in evidence--the death of him who made it.
17 Waayo, dardaaranka waa la fuliyaa meeshii dhimasho jirto, maxaa yeelay, waxba ma taro intii kii dardaarmay nool yahay.
And a will is only of force in the case of a deceased person, being never of any avail so long as he who made it lives.
18 Haddaba xataa axdigii hore laguma gelin dhiigla'aan.
Accordingly we find that the first Covenant was not inaugurated without blood.
19 Waayo, markii Muuse amar kasta kula hadlay dadka oo dhan sida sharcigu leeyahay, wuxuu qaaday dhiiggii weylalka iyo orgiyada, iyo biyo, iyo dhogor guduudan, iyo geed husob la yidhaahdo, oo wuxuu ku rusheeyey kitaabka qudhiisa iyo dadka oo dhanba,
For when Moses had proclaimed to all the people every commandment contained in the Law, he took the blood of the calves and of the goats and with them water, scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20 isagoo leh, Kanu waa dhiiggii axdiga oo Ilaah idinku amray.
saying, "This is the blood which confirms the Covenant that God has made binding upon you."
21 Sidaas oo kalena taambuugga iyo weelasha lagu adeego oo dhan ayuu ku rusheeyey dhiiggii.
And in the same way he also sprinkled blood upon the Tent of worship and upon all the vessels used in the ministry.
22 Inta badan wax walba waxaa lagu nadiifiyaa dhiig sida sharcigu leeyahay, oo dhiigdaadinla'aan dembidhaaf ma jiro.
Indeed we may almost say that in obedience to the Law everything is sprinkled with blood, and that apart from the outpouring of blood there is no remission of sins.
23 Haddaba lagamamaarmaan bay ahayd in u-ekaanta waxyaalaha jannooyinka ku jira kuwan lagu nadiifiyo; laakiin waxyaalaha jannada qudhooda waa in lagu nadiifiyo allabaryo kuwan ka wanaagsan.
It was needful therefore that the copies of the things in Heaven should be cleansed in this way, but that the heavenly things themselves should be cleansed with more costly sacrifices.
24 Masiixu ma uu gelin meel quduus ah oo gacmo lagu sameeyey, oo u eg tan runta ah, laakiin wuxuu galay jannada qudheeda inuu hadda Ilaah hortiisa inooga muuqdo.
For not into a Holy place built by men's hands--a mere copy of the reality--did Christ enter, but He entered Heaven itself, now to appear in the presence of God on our behalf.
25 Weliba uma uu gelin inuu marar badan isbixiyo, sida wadaadka sare meesha quduuska ah sannad walba ula galo dhiig uusan lahayn.
Nor did He enter for the purpose of many times offering Himself in sacrifice, just as the High Priest enters the Holy place, year after year, taking with him blood not his own.
26 Haddii kale lagamamaarmaan bay ahayd inuu marar badan xanuunsado tan iyo aasaaskii dunida; laakiin haatan oo dhammaadkii wakhtiga ah isaga mar keliya ayaa la muujiyey inuu dembiga ku baabbi'iyo allabarigiisa. (aiōn g165)
In that case Christ would have needed to suffer many times, from the creation of the world onwards; but as a matter of fact He has appeared once for all, at the Close of the Ages, in order to do away with sin by the sacrifice of Himself. (aiōn g165)
27 Waxaa dadka looga dhigay inay mar dhintaan, taas dabadeedna la xukumo,
And since it is reserved for all mankind once to die, and afterwards to be judged;
28 sidaas oo kalena Masiix, isagoo mar loo bixiyey inuu qaado dembiyada kuwa badan, ayuu dembila'aan mar labaad badbaadin ugu muuqan doonaa kuwa isaga sugaya.
so the Christ also, having been once offered in sacrifice in order that He might bear the sins of many, will appear a second time, separated from sin, to those who are eagerly expecting Him, to make their salvation complete.
