Cibraaniyada 9
1 Xataa axdigii hore wuxuu lahaa qaynuunno ku saabsan caabudid, iyo meel quduus ah ee dunidatan.
It is true that even the first covenant had its regulations for divine worship, and its sanctuary – though only a material one.
2 Waayo, waxaa la dhisay taambuug; intii hore waxaa ku jiray laambadaha isku yiil, iyo miiska, iyo kibista tusniinta, oo waxaa la odhan jiray Meeshii Quduuska ahayd.
For a tent was constructed, with an outer part which contained the stand for the lamps, and the table, and the consecrated bread. This is called the sanctuary.
3 Daaha labaad shishediisa waxaa ku jiray taambuuggii la odhan jiray, Quduuskii Quduusyada,
The part of the tent behind the second curtain is called the inner sanctuary.
4 isagoo leh girgire dahab ah oo foox lagu shido, iyo sanduuqii axdiga oo kulligiis dahab lagu dahaadhay, dhexdiisana waxaa ku jiray weel dahab ah oo maannadii ku jirto, iyo ushii Haaruun oo magooshay, iyo looxyadii axdiga;
In it is the gold incense-altar, and the ark containing the covenant, completely covered with gold. In the ark is a gold casket containing the manna, Aaron’s rod that budded, and the tablets on which the covenant was written;
5 dushiisana Keruubiimtii ammaanta oo hadhaynaya daboolka kafaaraggudka, waxyaalahaas oo aannan hadda gooni gooni uga hadli karin.
while above it, and overshadowing the cover on which atonement was made, are the cherubim of the presence. Now is not the time to discuss these things in detail.
6 Haddaba waxyaalahan oo sidaas loo diyaariyey, wadaaddadu waxay had iyo goor galaan taambuugga kowaad iyagoo shuqulka dhammaynaya.
Such, then, was the arrangement of the tent. Into the outer part priests are constantly going, in the discharge of their sacred duties;
7 Laakiin kan labaad waxaa sannaddiiba mar gala wadaadka sare oo keliya, isagoo aan dhiigla'aan gelaynin. Oo dhiiggaas wuxuu u bixiyaa naftiisa iyo dembiyada dadku aqoonla'aanta ku sameeyo.
but into the inner only the high priest goes, and that but once a year, and never without taking the blood of a victim, which he offers on his own behalf, and on behalf of the errors of the people.
8 Ruuxa Quduuska ahu wuxuu tilmaamaa inaan jidkii Quduuskii Quduusyada weli la muujin, inta taambuugga hore weli taagan yahay.
By this the Holy Spirit is teaching that the way into the sanctuary was hidden, as long as the outer part of the tent still remained.
9 Tani wakhtiga la joogo waa masaal, sida loo bixiyo hadiyado iyo allabaryo, kuwaas oo aan kaamil ka dhigi karin caabudaha niyadiisa,
For that was only a type, to continue down to the present time; and, in keeping with it, both gifts and sacrifices are offered, though incapable of satisfying the conscience of the worshiper;
10 iyagoo ku saabsan cuntooyin iyo cabbitin iyo maydhmaydhid kala duwan oo ah amarrada jidhka oo keliya oo la dejiyey ilaa wakhtiga hagaajinta.
the whole system being concerned only with food and drink and various ablutions – external ceremonials imposed until the coming of the new order.
11 Masiixu wuxuu yimid, isagoo ah wadaadka sare ee waxyaalaha wanaagsan oo iman doona. Taambuuggii wadaadnimadiisu wuxuu ahaa ku ka weyn oo ka kaamilsan, oo aan gacmo lagu samayn, kaasu waxaa weeyaan mid aan abuuristan ka iman.
But, when Christ came, he appeared as high priest of that better system which was established; and he entered through that nobler and more perfect tent, not made by human hands – that is to say, not a part of this present creation.
12 Mar buu wada galay meeshii quduuska ahayd, isagoo aan orgiyo iyo weylal dhiiggoodii wadin, laakiin wuxuu waday dhiiggiisa, sidaasuu furasho weligeed ah inoogu helay. (aiōnios g166)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the sanctuary, and obtained our eternal deliverance. (aiōnios g166)
13 Waayo, haddii orgiyo iyo dibiyo dhiiggooda, iyo qaalin dambaskeeda lagu rusheeyo kuwa nijaasoobay, ay quduus ka dhigaan in jidhka la nadiifiyo,
For, if the blood of goats and bulls, and the sprinkling of the ashes of a heifer, purify those who have been defiled (as far as ceremonial purification goes),
14 intee ka badan ayuu dhiigga Masiix, kan Ruuxa weligiis ah isugu bixiyey Ilaah isagoo aan eed lahayn, niyadiinna ka nadiifin kara shuqullada dhintay si aad ugu adeegtaan Ilaaha nool? (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the living God! (aiōnios g166)
15 Oo sidaas daraaddeed isagu waa dhexdhexaadiyaha axdiga cusub in kuwii loo yeedhay ay helaan dhaxalka weligiis ah oo la ballanqaaday, waayo, dhimashadu waxay u noqotay ka madaxfurashada xadgudubyada lagu sameeyey axdigii hore. (aiōnios g166)
And that is why he is the intermediary of a new covenant; in order that, as a death has taken place to effect a deliverance from the offenses committed under the first covenant, those who have received the call may obtain the eternal inheritance promised to them. (aiōnios g166)
16 Waayo, meeshii dardaaran jiro waa lagamamaarmaan inuu kii dardaarmay dhinto.
Whenever such a covenant as a will is in question, the death of the testator must of necessity be alleged.
17 Waayo, dardaaranka waa la fuliyaa meeshii dhimasho jirto, maxaa yeelay, waxba ma taro intii kii dardaarmay nool yahay.
For such a covenant takes effect only on death, it does not come into force as long as the testator is alive.
18 Haddaba xataa axdigii hore laguma gelin dhiigla'aan.
This explains why even the first covenant was not ratified without the shedding of blood.
19 Waayo, markii Muuse amar kasta kula hadlay dadka oo dhan sida sharcigu leeyahay, wuxuu qaaday dhiiggii weylalka iyo orgiyada, iyo biyo, iyo dhogor guduudan, iyo geed husob la yidhaahdo, oo wuxuu ku rusheeyey kitaabka qudhiisa iyo dadka oo dhanba,
For, when every command had been announced to all the people by Moses in accordance with the Law, he took the blood of the calves and of the goats, with water, scarlet wool, and a bunch of hyssop, and sprinkled even the book of the Law, as well as all the people,
20 isagoo leh, Kanu waa dhiiggii axdiga oo Ilaah idinku amray.
saying, as he did so – “This is the blood that renders valid the covenant which God has commanded to be made with you.”
21 Sidaas oo kalena taambuugga iyo weelasha lagu adeego oo dhan ayuu ku rusheeyey dhiiggii.
And in the same way he also sprinkled with the blood the tent and all the things that were used in public worship.
22 Inta badan wax walba waxaa lagu nadiifiyaa dhiig sida sharcigu leeyahay, oo dhiigdaadinla'aan dembidhaaf ma jiro.
Indeed, under the Law, almost everything is purified with blood; and, unless blood is shed, no forgiveness is to be obtained.
23 Haddaba lagamamaarmaan bay ahayd in u-ekaanta waxyaalaha jannooyinka ku jira kuwan lagu nadiifiyo; laakiin waxyaalaha jannada qudhooda waa in lagu nadiifiyo allabaryo kuwan ka wanaagsan.
While, then, it was necessary for the copies of the heavenly realities to be purified by such means as these, the heavenly realities themselves required better sacrifices.
24 Masiixu ma uu gelin meel quduus ah oo gacmo lagu sameeyey, oo u eg tan runta ah, laakiin wuxuu galay jannada qudheeda inuu hadda Ilaah hortiisa inooga muuqdo.
For it was not into a sanctuary made by human hands, which merely foreshadowed the true one, that Christ entered, but into heaven itself, so that he might now appear in the presence of God on our behalf.
25 Weliba uma uu gelin inuu marar badan isbixiyo, sida wadaadka sare meesha quduuska ah sannad walba ula galo dhiig uusan lahayn.
Nor yet was it to offer himself may times, as year after year the high priest entered the sanctuary with an offering of blood – but not his own blood;
26 Haddii kale lagamamaarmaan bay ahayd inuu marar badan xanuunsado tan iyo aasaaskii dunida; laakiin haatan oo dhammaadkii wakhtiga ah isaga mar keliya ayaa la muujiyey inuu dembiga ku baabbi'iyo allabarigiisa. (aiōn g165)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
27 Waxaa dadka looga dhigay inay mar dhintaan, taas dabadeedna la xukumo,
And, as it is ordained for people to die but once (death being followed by judgment),
28 sidaas oo kalena Masiix, isagoo mar loo bixiyey inuu qaado dembiyada kuwa badan, ayuu dembila'aan mar labaad badbaadin ugu muuqan doonaa kuwa isaga sugaya.
so it is with the Christ. He was offered up once and for all, to bear away the sins of many; and the second time he will appear – but without any burden of sin – to those who are waiting for him, to bring salvation.
